Matthew 24:2

ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς Οὐ βλέπετε πάντα ταῦτα ἀμὴν λέγω ὑμῖν οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον ὃς οὐ μὴ καταλυθήσεται
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Word Reference
Original Word Definitions
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
Ἰησοῦς
G2424
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Οὐ
G3756
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
βλέπετε
G991 V-PAI-2P
blepō
to look at (literally or figuratively)
  • to see, discern, of the bodily eye
    • with the bodily eye: to be possessed of sight, have the power of seeing
      • "perceive by the use of the eyes: to see, look descry"to turn the eyes to anything: to look at, look upon, gaze at"to perceive by the senses, to feel"to discover by use, to know by experience
    metaphorically to see with the mind's eye
    • to have (the power of) understanding
      • "to discern mentally, observe, perceive, discover, understand"to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine
    in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it
πάντα
G3956
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
ταῦτα
G5023
tauta
these things
  • these
ἀμὴν
G281 HEB
amēn
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • firm
    • metaphorically faithful
    verily, amen
    • at the beginning of a discourse: surely, truly, of a truth
      • "at the end: so it is, so be it, may it be fulfilled
λέγω
G3004 V-PAI-1S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
ὑμῖν
G5213
hymin
to (with or by) you
  • you
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
ἀφεθῇ
G863 V-APS-3S
aphiēmi
to send forth, in various applications (as follow)
  • to send away
    • to bid going away or depart
      • of a husband divorcing his wife
      to send forth, yield up, to expire"to let go, let alone, let be
      • to disregard
        • "to leave, not to discuss now, (a topic)
        • of teachers, writers and speakers
        to omit, neglect
      to let go, give up a debt, forgive, to remit"to give up, keep no longer
    to permit, allow, not to hinder, to give up a thing to a person"to leave, go way from one
    • in order to go to another place
      • "to depart from any one"to depart from one and leave him to himself so that all mutual claims are abandoned"to desert wrongfully"to go away leaving something behind"to leave one by not taking him as a companion"to leave on dying, leave behind one"to leave so that what is left may remain, leave remaining"abandon, leave destitute
ὧδε
G5602 ADV
hōde
in this same spot, i.e., here or hither
  • here, to this place, etc.
λίθος
G3037 N-NSM
lithos
a stone (literally or figuratively)
  • a stone
    • of small stones
      • "of building stones"metaphorically of Christ
ἐπὶ
G1909 PREP
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
    • "of position, on, at, by, over, against"to, over, on, at, across, against
λίθον
G3037 N-ASM
lithos
a stone (literally or figuratively)
  • a stone
    • of small stones
      • "of building stones"metaphorically of Christ
ὃς
G3739 R-NSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
μὴ
G3361
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
καταλυθήσεται
G2647 V-FPI-3S
katalyō
to loosen down (disintegrate), i.e., (by implication) to demolish (literally or figuratively); specially (compare G2646) to halt for the night
  • to dissolve, disunite
    • (what has been joined together), to destroy, demolish
      • "metaphorically to overthrow i.e., render vain, deprive of success, bring to naught
      • to subvert, overthrow
        • of institutions, forms of government, laws, etc., to deprive of force, annul, abrogate, discard
      of travellers, to halt on a journey, to put up, lodge (the figurative expression originating in the circumstance that, to put up for the night, the straps and packs of the beasts of burden are unbound and taken off; or, more correctly from the fact that the traveller's garments, tied up when he is on the journey, are unloosed at it end)

ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς Οὐ βλέπετε πάντα ταῦτα ἀμὴν λέγω ὑμῖν οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον ὃς οὐ μὴ καταλυθήσεται
2
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Cross References

Luke 19:44

καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί καὶ οὐκ ἀφήσουσιν ἐν σοί λίθον ἐπὶ λίθῳ· ἀνθ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου
44
And shall lay even with the ground, thee and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

Jeremiah 26:18

‫(מיכיה)‬ מִיכָה הַמּוֹרַשְׁתִּי הָיָה נִבָּא בִּימֵי חִזְקִיָּהוּ מֶֽלֶךְ-יְהוּדָה וַיֹּאמֶר אֶל-כָּל-עַם יְהוּדָה לֵאמֹר כֹּֽה-אָמַר׀ יְהוָה צְבָאוֹת צִיּוֹן שָׂדֶה תֵֽחָרֵשׁ וִירוּשָׁלַיִם עִיִּים תִּֽהְיֶה וְהַר הַבַּיִת לְבָמוֹת יָֽעַר׃
18
Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

Micah 3:12

לָכֵן בִּגְלַלְכֶם צִיּוֹן שָׂדֶה תֵֽחָרֵשׁ וִירוּשָׁלִַם עִיִּין תִּֽהְיֶה וְהַר הַבַּיִת לְבָמוֹת יָֽעַר׃
12
Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

Ezekiel 7:20

וּצְבִי עֶדְיוֹ לְגָאוֹן שָׂמָהוּ וְצַלְמֵי תוֹעֲבֹתָם שִׁקּוּצֵיהֶם עָשׂוּ בוֹ עַל-כֵּן נְתַתִּיו לָהֶם לְנִדָּֽה׃
20
As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.

Daniel 9:26

וְאַחֲרֵי הַשָּׁבֻעִים שִׁשִּׁים וּשְׁנַיִם יִכָּרֵת מָשִׁיחַ וְאֵין לוֹ וְהָעִיר וְהַקֹּדֶשׁ יַשְׁחִית עַם נָגִיד הַבָּא וְקִצּוֹ בַשֶּׁטֶף וְעַד קֵץ מִלְחָמָה נֶחֱרֶצֶת שֹׁמֵמֽוֹת׃
26
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

1 Kings 9:7

וְהִכְרַתִּי אֶת-יִשְׂרָאֵל מֵעַל פְּנֵי הָֽאֲדָמָה אֲשֶׁר נָתַתִּי לָהֶם וְאֶת-הַבַּיִת אֲשֶׁר הִקְדַּשְׁתִּי לִשְׁמִי אֲשַׁלַּח מֵעַל פָּנָי וְהָיָה יִשְׂרָאֵל לְמָשָׁל וְלִשְׁנִינָה בְּכָל-הָֽעַמִּֽים׃
7
Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:

2 Peter 3:11

τούτων οὺν πάντων λυομένων ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις
11
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
Matthew 24:1
Read Matthew 24
Matthew 24:3