Matthew 24:3
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
Word Reference
| Original Word | Definitions |
|---|---|
|
Καθημένου
G2521
V-PNP-GSM
|
Strong's Definition
kathēmai and ἧμαι (to sit; akin to the base of G1476); to sit down; figuratively, to remain, reside
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
|
|
τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ὄρους
G3735
|
Strong's Definition
oros a mountain (as lifting itself above the plain)
|
|
τῶν
G3588
T-GPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἐλαιῶν
G1636
|
Strong's Definition
elaia an olive (the tree or the fruit)
|
|
προσῆλθον
G4334
V-2AAI-3P
|
Strong's Definition
proserchomai to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
|
|
αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
μαθηταὶ
G3101
N-NPM
|
Strong's Definition
mathētēs a learner, i.e., pupil
|
|
κατ'
G2596
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
|
|
ἰδίαν
G2398
A-ASF
|
Strong's Definition
idios pertaining to self, i.e., one's own; by implication, private or separate
|
|
λέγοντες
G3004
V-PAP-NPM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
Εἰπὲ
G2036
|
Strong's Definition
epō to speak or say (by word or writing)
|
|
ἡμῖν
G2254
|
Strong's Definition
hēmin to (or for, with, by) us
|
|
πότε
G4219
PRT-I
|
Strong's Definition
pote interrogative adverb, at what time
|
|
ταῦτα
G5023
|
Strong's Definition
tauta these things
|
|
ἔσται
G2071
|
Strong's Definition
esomai will be
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
τί
G5101
I-NSN
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
σημεῖον
G4592
N-NSN
|
Strong's Definition
sēmeion an indication, especially ceremonially or supernaturally
|
|
τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
σῆς
G4674
S-2SGSF
|
Strong's Definition
sos thine
|
|
παρουσίας
G3952
N-GSF
|
Strong's Definition
parousia a being near, i.e., advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
τῆς
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
συντελείας
G4930
N-GSF
|
Strong's Definition
synteleia entire completion, i.e., consummation (of a dispensation)
|
|
τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
αἰῶνος
G165
N-GSM
|
Strong's Definition
aiōn properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
|
Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ Ὄρους τῶν Ἐλαιῶν προσῆλθον αὐτῷ οἱ μαθηταὶ κατ' ἰδίαν λέγοντες Εἰπὲ ἡμῖν πότε ταῦτα ἔσται καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας καὶ τῆς συντελείας τοῦ αἰῶνος
3
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
Cross References
Καὶ καθημένου αὐτοῦ εἰς τὸ Ὄρος τῶν Ἐλαιῶν κατέναντι τοῦ ἱεροῦ ἐπηρώτων αὐτὸν κατ' ἰδίαν Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας
And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
εἶπεν δὲ πρὸς αὐτούς Οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς οὓς ὁ πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ
And he said unto them, It is to not for you know the times or the seasons, which the Father hath put in his own power.
Περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν ἀδελφοί οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι
But of the times and the seasons, brethren, ye have no need that I write unto you.
οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
ὥσπερ δὲ αἱ ἡμέραι τοῦ Νῶε οὕτως ἔσται καὶ ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου
But as the days of Noe were, so shall also the coming of the Son of man be.
ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος ὁ δὲ θερισμὸς συντέλεια τοῦ αἰῶνός ἐστιν οἱ δὲ θερισταὶ ἄγγελοί εἰσιν
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
וַיֹּאמֶר לָאִישׁ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר עַד-מָתַי קֵץ הַפְּלָאֽוֹת׃
And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν ἤδη ὁ κλάδος αὐτῆς γένηται ἁπαλὸς καὶ τὰ φύλλα ἐκφύῃ γινώσκετε ὅτι ἐγγὺς τὸ θέρος·
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
Ἐπηρώτησαν δὲ αὐτὸν λέγοντες Διδάσκαλε πότε οὖν ταῦτα ἔσται καὶ τί τὸ σημεῖον ὅταν μέλλῃ ταῦτα γίνεσθαι
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα καὶ ἦλθον εἰς Βηθφαγὴ πρὸς τὸ Ὄρος τῶν Ἐλαιῶν τότε ὁ Ἰησοῦς ἀπέστειλεν δύο μαθητὰς
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν καὶ φαίνεται ἕως δυσμῶν οὕτως ἔσται καὶ ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου·
For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
καὶ οὐκ ἔγνωσαν ἕως ἦλθεν ὁ κατακλυσμὸς καὶ ἦρεν ἅπαντας οὕτως ἔσται καὶ ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδού ἐγὼ μεθ' ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος Ἀμήν
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
τοῦτον ἰδὼν ὁ Πέτρος λέγει τῷ Ἰησοῦ Κύριε οὗτος δὲ τί
Peter seeing him saith to Jesus, Lord, and what shall this man do?
Τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατ' ἰδίαν εἶπον Διατί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
ἐκεῖνο δὲ γινώσκετε ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται ἐγρηγόρησεν ἂν καὶ οὐκ ἂν εἴασεν διορυγῆναι τὴν οἰκίαν αὐτοῦ
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν ὁ Ἰησοῦς καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες Φράσον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Καὶ προσελθόντες οἱ μαθηταὶ εἶπον αὐτῷ Διατί ἐν παραβολαῖς λαλεῖς αὐτοῖς
And the disciples came, and said unto him, Why speakest thou unto them in parables?
Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ εἶπον αὐτῷ Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?