Matthew 26:52
Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
Word Reference
| Original Word | Definitions |
|---|---|
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τότε
G5119
ADV
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Strong's Definition
tote the when, i.e., at the time that (of the past or future, also in consecution)
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λέγει
G3004
V-PAI-3S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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Ἀπόστρεψόν
G654
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Strong's Definition
apostrephō to turn away or back (literally or figuratively)
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σου
G4675
|
Strong's Definition
sou of thee, thy
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μάχαιραν
G3162
|
Strong's Definition
machaira a knife, i.e., dirk; figuratively, war, judicial punishment
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τόπον
G5117
N-ASM
|
Strong's Definition
topos a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
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αὐτῆς·
G846
P-GSF
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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πάντες
G3956
A-NPM
|
Strong's Definition
pas all, any, every, the whole
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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λαβόντες
G2983
V-2AAP-NPM
|
Strong's Definition
lambanō while G0138 is more violent, to seize or remove))
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μάχαιραν
G3162
N-ASF
|
Strong's Definition
machaira a knife, i.e., dirk; figuratively, war, judicial punishment
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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μαχαίρᾳ
G3162
|
Strong's Definition
machaira a knife, i.e., dirk; figuratively, war, judicial punishment
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ἀπολοῦνται
G622
V-FMI-3P
|
Strong's Definition
apollymi to destroy fully (reflexively, to perish, or lose), literally or figuratively
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τότε λέγει αὐτῷ ὁ Ἰησοῦς Ἀπόστρεψόν σου τὴν μάχαιραν εἰς τὸν τόπον αὐτῆς· πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρᾳ ἀπολοῦνται
52
Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
Cross References
εἴ τις αἰχμαλωσίαν συνάγει εἰς αἰχμαλωσίαν ὑπάγει· εἴ τις ἐν μαχαίρᾳ ἀποκτενει δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
שֹׁפֵךְ דַּם הָֽאָדָם בָּֽאָדָם דָּמוֹ יִשָּׁפֵךְ כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת-הָֽאָדָֽם׃
Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
μὴ ἑαυτοὺς ἐκδικοῦντες ἀγαπητοί ἀλλὰ δότε τόπον τῇ ὀργῇ γέγραπται γάρ Ἐμοὶ ἐκδίκησις ἐγὼ ἀνταποδώσω λέγει κύριος
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
εἰς τοῦτο γὰρ ἐκλήθητε ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν ἡμῖν ὑπολιμπάνων ὑπογραμμὸν ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας τοὐναντίον δὲ εὐλογοῦντες εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε ἵνα εὐλογίαν κληρονομήσητε
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
ὅτι αἷμα ἁγίων καὶ προφητῶν ἐξέχεαν καὶ αἷμα αὐτοῖς έδωκας πιεῖν ἄξιοί γάρ εἰσιν
For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
διὰ τοῦτο ἰδού ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας καὶ σοφοὺς καὶ γραμματεῖς· καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν·
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
וְאַתָּה אֱלֹהִים׀ תּוֹרִדֵם׀ לִבְאֵר שַׁחַת אַנְשֵׁי דָמִים וּמִרְמָה לֹא-יֶחֱצוּ יְמֵיהֶם וַאֲנִי אֶבְטַח-בָּֽךְ׃
But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
יַעַן הֱיוֹת לְךָ אֵיבַת עוֹלָם וַתַּגֵּר אֶת-בְּנֵֽי-יִשְׂרָאֵל עַל-יְדֵי-חָרֶב בְּעֵת אֵידָם בְּעֵת עֲוֹן קֵֽץ׃
Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:
ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ' ὅστις σε ῥαπίσει ἐπὶ τὴν δεξιάν σου σιαγόνα στρέψον αὐτῷ καὶ τὴν ἄλλην·
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε καὶ εἰς ἀλλήλους καὶ εἰς πάντας
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνητεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;