Matthew 26:52

Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
Word Reference
Original Word Definitions
τότε
G5119 ADV
tote
the when, i.e., at the time that (of the past or future, also in consecution)
  • then
  • "at that time
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
  • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
Ἀπόστρεψόν
G654
apostrephō
to turn away or back (literally or figuratively)
  • to turn away
    • to remove anything from anyone
    • "to turn him away from allegiance to any one"tempt to defect
    to turn back, return, bring back
    • of putting a sword back in its sheath
    • "of Judas returning money to temple
    to turn one's self away, turn back, return"to turn one's self away from, deserting
σου
G4675
sou
of thee, thy
  • thy, thee
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μάχαιραν
G3162
machaira
a knife, i.e., dirk; figuratively, war, judicial punishment
  • a large knife, used for killing animals and cutting up flesh
  • "a small sword, as distinguished from a large sword
    • curved sword, for a cutting stroke
    • "a straight sword, for thrusting
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τόπον
G5117 N-ASM
topos
a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
  • place, any portion or space marked off, as it were from surrounding space
    • an inhabited place, as a city, village, district
    • "a place (passage) in a book
    metaphorically
    • the condition or station held by one in any company or assembly
    • "opportunity, power, occasion for acting
αὐτῆς·
G846 P-GSF
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
πάντες
G3956 A-NPM
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λαβόντες
G2983 V-2AAP-NPM
lambanō
while G0138 is more violent, to seize or remove))
  • to take
    • to take with the hand, lay hold of, any person or thing in order to use it
      • to take up a thing to be carried
      • "to take upon one's self
      to take in order to carry away
      • without the notion of violence, i.e., to remove, take away
      to take what is one's own, to take to one's self, to make one's own
      • to claim, procure, for one's self
        • to associate with one's self as companion, attendant
        of that which when taken is not let go, to seize, to lay hold of, apprehend"to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud"to take to one's self, lay hold upon, take possession of, i.e., to appropriate to one's self"catch at, reach after, strive to obtain"to take a thing due, to collect, gather (tribute)
      to take
      • to admit, receive
      • "to receive what is offered"not to refuse or reject"to receive a person, give him access to one's self,
        • to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
      to take, to choose, select"to take beginning, to prove anything, to make a trial of, to experience
    to receive (what is given), to gain, get, obtain, to get back
μάχαιραν
G3162 N-ASF
machaira
a knife, i.e., dirk; figuratively, war, judicial punishment
  • a large knife, used for killing animals and cutting up flesh
  • "a small sword, as distinguished from a large sword
    • curved sword, for a cutting stroke
    • "a straight sword, for thrusting
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
μαχαίρᾳ
G3162
machaira
a knife, i.e., dirk; figuratively, war, judicial punishment
  • a large knife, used for killing animals and cutting up flesh
  • "a small sword, as distinguished from a large sword
    • curved sword, for a cutting stroke
    • "a straight sword, for thrusting
ἀπολοῦνται
G622 V-FMI-3P
apollymi
to destroy fully (reflexively, to perish, or lose), literally or figuratively
  • to destroy
    • to put out of the way entirely, abolish, put an end to ruin
    • "render useless"to kill"to declare that one must be put to death"metaphorically to devote or give over to eternal misery in hell"to perish, to be lost, ruined, destroyed
    to destroy
    • to lose

τότε λέγει αὐτῷ ὁ Ἰησοῦς Ἀπόστρεψόν σου τὴν μάχαιραν εἰς τὸν τόπον αὐτῆς· πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρᾳ ἀπολοῦνται
52
Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
Cross References

Revelation 13:10

εἴ τις αἰχμαλωσίαν συνάγει εἰς αἰχμαλωσίαν ὑπάγει· εἴ τις ἐν μαχαίρᾳ ἀποκτενει δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ὑπομονὴ καὶ πίστις τῶν ἁγίων
10
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

Genesis 9:6

שֹׁפֵךְ דַּם הָֽאָדָם בָּֽאָדָם דָּמוֹ יִשָּׁפֵךְ כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת-הָֽאָדָֽם׃
6
Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.

Romans 12:19

μὴ ἑαυτοὺς ἐκδικοῦντες ἀγαπητοί ἀλλὰ δότε τόπον τῇ ὀργῇ γέγραπται γάρ Ἐμοὶ ἐκδίκησις ἐγὼ ἀνταποδώσω λέγει κύριος
19
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

1 Peter 2:21

εἰς τοῦτο γὰρ ἐκλήθητε ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν ἡμῖν ὑπολιμπάνων ὑπογραμμὸν ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ
21
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

1 Peter 3:9

μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ λοιδορίαν ἀντὶ λοιδορίας τοὐναντίον δὲ εὐλογοῦντες εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε ἵνα εὐλογίαν κληρονομήσητε
9
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Revelation 16:6

ὅτι αἷμα ἁγίων καὶ προφητῶν ἐξέχεαν καὶ αἷμα αὐτοῖς έδωκας πιεῖν ἄξιοί γάρ εἰσιν
6
For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

Matthew 23:34

διὰ τοῦτο ἰδού ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας καὶ σοφοὺς καὶ γραμματεῖς· καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν·
34
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

Psalms 55:23

וְאַתָּה אֱלֹהִים׀ תּוֹרִדֵם׀ לִבְאֵר שַׁחַת אַנְשֵׁי דָמִים וּמִרְמָה לֹא-יֶחֱצוּ יְמֵיהֶם וַאֲנִי אֶבְטַח-בָּֽךְ׃
23
But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

Ezekiel 35:5

יַעַן הֱיוֹת לְךָ אֵיבַת עוֹלָם וַתַּגֵּר אֶת-בְּנֵֽי-יִשְׂרָאֵל עַל-יְדֵי-חָרֶב בְּעֵת אֵידָם בְּעֵת עֲוֹן קֵֽץ׃
5
Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:

Matthew 5:39

ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ' ὅστις σε ῥαπίσει ἐπὶ τὴν δεξιάν σου σιαγόνα στρέψον αὐτῷ καὶ τὴν ἄλλην·
39
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

1 Thessalonians 5:15

ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε καὶ εἰς ἀλλήλους καὶ εἰς πάντας
15
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

1 Corinthians 4:11

ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνητεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν
11
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;