Matthew 27:17

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Word Reference
Original Word Definitions
συνηγμένων
G4863 V-RPP-GPM
synagō
to lead together, i.e., collect or convene; specially, to entertain (hospitably)
  • to gather together, to gather
    • to draw together, collect
      • of fishes
      • "of a net in which they are caught
    to bring together, assemble, collect
    • to join together, join in one (those previously separated)
    • "to gather together by convoking"to be gathered i.e., come together, gather, meet
    to lead with one's self
    • into one's home, i.e., to receive hospitably, to entertain
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
αὐτῶν
G846 P-GPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Πιλᾶτος
G4091 N-NSM-P
pilatos
armed with a spear
close-pressed, i.e., firm; Pilatus, a Roman
  • the sixth Roman procurator of Judah and Samaria who ordered Christ to be crucified
Τίνα
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
θέλετε
G2309 V-PAI-2P
thelō
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • to will, have in mind, intend
    • to be resolved or determined, to purpose
    • "to desire, to wish"to love
      • to like to do a thing, be fond of doing
      to take delight in, have pleasure
ἀπολύσω
G630 V-AAS-1S
apolyō
to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
  • to set free
  • "to let go, dismiss, (to detain no longer)
    • a petitioner to whom liberty to depart is given by a decisive answer
    • "to bid depart, send away
    to let go free, release
    • a captive i.e., to loose his bonds and bid him depart, to give him liberty to depart
    • "to acquit one accused of a crime and set him at liberty"indulgently to grant a prisoner leave to depart"to release a debtor, i.e., not to press one's claim against him, to remit his debt
    used of divorce, to dismiss from the house, to repudiate"to send one's self away, to depart
ὑμῖν
G5213
hymin
to (with or by) you
  • you
Βαραββᾶν
G912
barabbas
son of a father, son of a master
son of Abba; Bar-abbas, an Israelite
  • the captive robber whom the Jews begged Pilate to release instead of Christ
G2228
ē
disjunctive, or; comparative, than
  • either, or, than
Ἰησοῦν
G2424 N-ASM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
  • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λεγόμενον
G3004
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Χριστόν
G5547
christos
anointed
anointed, i.e., the Messiah, an epithet of Jesus
  • Christ was the Messiah, the Son of God
  • "anointed

συνηγμένων οὖν αὐτῶν εἶπεν αὐτοῖς ὁ Πιλᾶτος Τίνα θέλετε ἀπολύσω ὑμῖν Βαραββᾶν ἢ Ἰησοῦν τὸν λεγόμενον Χριστόν
17
Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Cross References

John 19:15

οἱ δὲ ἐκραύγασαν Ἆρον ἆρον σταύρωσον αὐτόν λέγει αὐτοῖς Πιλᾶτος Τὸν βασιλέα ὑμῶν σταυρώσω ἀπεκρίθησαν οἱ ἀρχιερεῖς Οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα
15
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

1 Kings 18:21

וַיִּגַּשׁ אֵֽלִיָּהוּ אֶל-כָּל-הָעָם וַיֹּאמֶר עַד-מָתַי אַתֶּם פֹּֽסְחִים עַל-שְׁתֵּי הַסְּעִפִּים אִם-יְהוָה הָֽאֱלֹהִים לְכוּ אַֽחֲרָיו וְאִם-הַבַּעַל לְכוּ אַֽחֲרָיו וְלֹֽא-עָנוּ הָעָם אֹתוֹ דָּבָֽר׃
21
And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.

Joshua 24:15

וְאִם רַע בְּֽעֵינֵיכֶם לַֽעֲבֹד אֶת-יְהוָה בַּֽחֲרוּ לָכֶם הַיּוֹם אֶת-מִי תַֽעֲבֹדוּן אִם אֶת-אֱלֹהִים אֲשֶׁר-עָֽבְדוּ אֲבֽוֹתֵיכֶם אֲשֶׁר ‫(בעבר)‬ מֵעֵבֶר הַנָּהָר וְאִם אֶת-אֱלֹהֵי הָֽאֱמֹרִי אֲשֶׁר אַתֶּם יֹֽשְׁבִים בְּאַרְצָם וְאָֽנֹכִי וּבֵיתִי נַֽעֲבֹד אֶת-יְהוָֽה׃
15
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

Mark 15:9

δὲ Πιλᾶτος ἀπεκρίθη αὐτοῖς λέγων Θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων
9
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

Matthew 27:21

ἀποκριθεὶς δὲ ἡγεμὼν εἶπεν αὐτοῖς Τίνα θέλετε ἀπὸ τῶν δύο ἀπολύσω ὑμῖν οἱ δὲ εἰπον Βαραββᾶν
21
The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

Matthew 1:16

Ἰακὼβ δὲ ἐγέννησεν τὸν Ἰωσὴφ τὸν ἄνδρα Μαρίας ἐξ ἧς ἐγεννήθη Ἰησοῦς λεγόμενος Χριστός
16
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.