Mark 15:9

But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
Word Reference
Original Word Definitions
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
Πιλᾶτος
G4091 N-NSM-P
pilatos
armed with a spear
close-pressed, i.e., firm; Pilatus, a Roman
  • the sixth Roman procurator of Judah and Samaria who ordered Christ to be crucified
ἀπεκρίθη
G611 V-ADI-3S
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
  • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
λέγων
G3004 V-PAP-NSM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Θέλετε
G2309
thelō
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • to will, have in mind, intend
    • to be resolved or determined, to purpose
    • "to desire, to wish"to love
      • to like to do a thing, be fond of doing
      to take delight in, have pleasure
ἀπολύσω
G630 V-AAS-1S
apolyō
to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
  • to set free
  • "to let go, dismiss, (to detain no longer)
    • a petitioner to whom liberty to depart is given by a decisive answer
    • "to bid depart, send away
    to let go free, release
    • a captive i.e., to loose his bonds and bid him depart, to give him liberty to depart
    • "to acquit one accused of a crime and set him at liberty"indulgently to grant a prisoner leave to depart"to release a debtor, i.e., not to press one's claim against him, to remit his debt
    used of divorce, to dismiss from the house, to repudiate"to send one's self away, to depart
ὑμῖν
G5213
hymin
to (with or by) you
  • you
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
βασιλέα
G935 N-ASM
basileus
a sovereign (abstractly, relatively, or figuratively)
  • leader of the people, prince, commander, lord of the land, king
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰουδαίων
G2453 A-GPM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
  • "Jewish as respects to birth, race, religion

ὁ δὲ Πιλᾶτος ἀπεκρίθη αὐτοῖς λέγων Θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων
9
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
Cross References

Acts 3:13

θεὸς Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακώβ θεὸς τῶν πατέρων ἡμῶν ἐδόξασεν τὸν παῖδα αὐτοῦ Ἰησοῦν ὃν ὑμεῖς παρεδώκατε καὶ ἠρνήσασθε αὐτόν κατὰ πρόσωπον Πιλάτου κρίναντος ἐκείνου ἀπολύειν·
13
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

John 18:39

ἔστιν δὲ συνήθεια ὑμῖν ἵνα ἕνα ὑμῖν ἀπολύσω ἐν τῷ πάσχα· βούλεσθε οὖν ὑμῖν ἀπολύσω τὸν βασιλέα τῶν Ἰουδαίων
39
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

John 19:4

ἐξῆλθεν οὖν πάλιν ἔξω Πιλᾶτος Καὶ λέγει αὐτοῖς Ἴδε ἄγω ὑμῖν αὐτὸν ἔξω ἵνα γνῶτε ὅτι ἐν αὐτῷ οὐδεμίαν αἰτίαν εὑρίσκω
4
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

John 19:14

ἦν δὲ παρασκευὴ τοῦ πάσχα ὥρα δὲ ὡσεὶ ἕκτη καὶ λέγει τοῖς Ἰουδαίοις Ἴδε βασιλεὺς ὑμῶν
14
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

Matthew 27:17

συνηγμένων οὖν αὐτῶν εἶπεν αὐτοῖς Πιλᾶτος Τίνα θέλετε ἀπολύσω ὑμῖν Βαραββᾶν Ἰησοῦν τὸν λεγόμενον Χριστόν
17
Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?