Mark 15:10
For he knew that the chief priests had delivered him for envy.
Word Reference
| Original Word | Definitions |
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ἐγίνωσκεν
G1097
V-IAI-3S
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Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
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γὰρ
G1063
CONJ
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Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ὅτι
G3754
CONJ
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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διὰ
G1223
PREP
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Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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φθόνον
G5355
N-ASM
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Strong's Definition
phthonos ill-will (as detraction), i.e., jealousy (spite)
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παραδεδώκεισαν
G3860
V-LAI-3P
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Strong's Definition
paradidōmi to surrender, i.e yield up, entrust, transmit
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αὐτὸν
G846
P-ASM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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οἱ
G3588
T-NPM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀρχιερεῖς
G749
N-NPM
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Strong's Definition
archiereus the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest
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ἐγίνωσκεν γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς
10
For he knew that the chief priests had delivered him for envy.
Cross References
אַכְזְרִיּוּת חֵמָה וְשֶׁטֶף אָף וּמִי יַעֲמֹד לִפְנֵי קִנְאָֽה׃
Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
וַיִּחַר לְשָׁאוּל מְאֹד וַיֵּרַע בְּעֵינָיו הַדָּבָר הַזֶּה וַיֹּאמֶר נָֽתְנוּ לְדָוִד רְבָבוֹת וְלִי נָֽתְנוּ הָֽאֲלָפִים וְעוֹד לוֹ אַךְ הַמְּלוּכָֽה׃
And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
וְהֶבֶל הֵבִיא גַם-הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵֽחֶלְבֵהֶן וַיִּשַׁע יְהוָה אֶל-הֶבֶל וְאֶל-מִנְחָתֽוֹ׃
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:
Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι ἀπειθεῖς πλανώμενοι δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις ἐν κακίᾳ καὶ φθόνῳ διάγοντες στυγητοί μισοῦντες ἀλλήλους
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
οὐ καθὼς Κάϊν ἐκ τοῦ πονηροῦ ἦν καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ· καὶ χάριν τίνος ἔσφαξεν αὐτόν ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
וְרָאִיתִֽי אֲנִי אֶת-כָּל-עָמָל וְאֵת כָּל-כִּשְׁרוֹן הַֽמַּעֲשֶׂה כִּי הִיא קִנְאַת-אִישׁ מֵרֵעֵהוּ גַּם-זֶה הֶבֶל וּרְעוּת רֽוּחַ׃
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν μὴ κατακαυχᾶσθε καὶ ψεύδεσθε κατὰ τῆς ἀληθείας
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
וַיְקַנְאוּ-בוֹ אֶחָיו וְאָבִיו שָׁמַר אֶת-הַדָּבָֽר׃
And his brethren envied him; but his father observed the saying.
ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους ἐπλήσθησαν ζήλου καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις ἀντιλέγοντες καὶ βλασφημοῦντες
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.