Matthew 27:32

Ἐξερχόμενοι δὲ εὗρον ἄνθρωπον Κυρηναῖον ὀνόματι Σίμωνα τοῦτον ἠγγάρευσαν ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Word Reference
Original Word Definitions
Ἐξερχόμενοι
G1831 V-PNP-NPM
exerchomai
to issue (literally or figuratively)
  • to go or come forth of
    • with mention of the place out of which one goes, or the point from which he departs
      • of those who leave a place of their own accord
        • "of those who are expelled or cast out
    metaphorically
    • to go out of an assembly, i.e., forsake it
      • "to come forth from physically, arise from, to be born of"to go forth from one's power, escape from it in safety"to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)"of things
      • of reports, rumours, messages, precepts
        • "to be made known, declared"to be spread, to be proclaimed"to come forth
        • emitted as from the heart or the mouth
          • "to flow forth from the body"to emanate, issue
          • used of a sudden flash of lightning
            • "used of a thing vanishing"used of a hope which has disappeared
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
εὗρον
G2147 V-2AAI-3P
heuriskō
to find (literally or figuratively)
  • to come upon, hit upon, to meet with
    • after searching, to find a thing sought
      • "without previous search, to find (by chance), to fall in with"those who come or return to a place
    to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience
    • to see, learn, discover, understand
      • "to be found i.e., to be seen, be present"to be discovered, recognized, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)"to get knowledge of, come to know, God
    to find out for one's self, to acquire, get, obtain, procure
ἄνθρωπον
G444 N-ASM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
Κυρηναῖον
G2956
kyrēnaios
i.e., Cyrenaean, i.e., inhabitant of Cyrene
  • a native of Cyrene
ὀνόματι
G3686 N-DSN
onoma
a ___%___name___%___ (literally or figuratively) (authority, character)
  • name: univ. of proper names
    • "the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e., for one's rank, authority, interests, pleasure, command, excellences, deeds etc."persons reckoned up by name"the cause or reason named: on this account, because he suffers as a Christian, for this reason
Σίμωνα
G4613 N-ASM-P
simōn
a rock, stone
Simon (i.e., Shimon), the name of nine Israelites
  • Peter was one of the apostles
    • "Simon called Zelotes or the Kanaites"Simon, father of Judas who betrayed Jesus"Simon Magus, the Samaritan wizard"Simon the tanner, Acts 10"Simon the Pharisee, Luke 7:40–44"Simon of Cyrene who carried the cross of Christ"Simon the cousin of Jesus, the son of Cleophas"Simon the leper, so called to distinguish him from others of the same name
τοῦτον
G5126
touton
this (person, as objective of verb or preposition)
  • this
ἠγγάρευσαν
G29 V-AAI-3P
angareuō
properly, to be a courier, i.e., (by implication) to press into public service
  • to employ a courier, dispatch a mounted messenger, press into public service, compel to go
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
ἄρῃ
G142 V-AAS-3S
airō
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin
  • to raise up, elevate, lift up
    • to raise from the ground, take up: stones
      • "to raise upwards, elevate, lift up: the hand"to draw up: a fish
    to take upon one's self and carry what has been raised up, to bear"to bear away what has been raised, carry off
    • to move from its place
      • "to take off or away what is attached to anything"to remove"to carry off, carry away with one"to appropriate what is taken"to take away from another what is his or what is committed to him, to take by force"to take and apply to any use"to take from among the living, either by a natural death, or by violence"cause to cease
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σταυρὸν
G4716 N-ASM
stauros
a stake or post (as set upright), i.e., (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e., self-denial; by implication, the atonement of Christ
  • an upright stake, especially a pointed one
    • "a cross
    • a well known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves
      • "the crucifixion which Christ underwent
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

Ἐξερχόμενοι δὲ εὗρον ἄνθρωπον Κυρηναῖον ὀνόματι Σίμωνα τοῦτον ἠγγάρευσαν ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ
32
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Cross References

Mark 15:21

Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον ἐρχόμενον ἀπ' ἀγροῦ τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ
21
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

Matthew 16:24

Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ Εἴ τις θέλει ὀπίσω μου ἐλθεῖν ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι
24
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

Luke 23:26

Καὶ ὡς ἀπήγαγον αὐτόν ἐπιλαβόμενοι Σίμωνος τινος Κυρηναίου τοῦ ἐρχόμενου ἀπ' ἀγροῦ ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ Ἰησοῦ
26
And as they led away, him they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

Acts 6:9

ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς τῆς λεγομένης Λιβερτίνων καὶ Κυρηναίων καὶ Ἀλεξανδρέων καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας συζητοῦντες τῷ Στεφάνῳ
9
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

Acts 2:10

Φρυγίαν τε καὶ Παμφυλίαν Αἴγυπτον καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι Ἰουδαῖοί τε καὶ προσήλυτοι
10
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

Acts 13:1

Ἦσαν δὲ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι ὅ τε Βαρναβᾶς καὶ Συμεὼν ὁ καλούμενος Νίγερ καὶ Λούκιος ὁ Κυρηναῖος Μαναήν τε Ἡρῴδου τοῦ τετράρχου σύντροφος καὶ Σαῦλος
1
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

Acts 11:20

ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι οἵτινες εἰσελθόντες εἰς Ἀντιόχειαν ἐλάλουν πρὸς τοὺς Ἑλληνιστάς εὐαγγελιζόμενοι τὸν κύριον Ἰησοῦν
20
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

John 19:17

καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου Τόπον ὃς λέγεται Ἑβραϊστὶ Γολγοθᾶ
17
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

1 Kings 21:13

וַיָּבֹאוּ שְׁנֵי הָֽאֲנָשִׁים בְּנֵֽי-בְלִיַּעַל וַיֵּֽשְׁבוּ נֶגְדּוֹ וַיְעִדֻהוּ אַנְשֵׁי הַבְּלִיַּעַל אֶת-נָבוֹת נֶגֶד הָעָם לֵאמֹר בֵּרַךְ נָבוֹת אֱלֹהִים וָמֶלֶךְ וַיֹּֽצִאֻהוּ מִחוּץ לָעִיר וַיִּסְקְלֻהוּ בָֽאֲבָנִים וַיָּמֹֽת׃
13
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

Leviticus 4:12

וְהוֹצִיא אֶת-כָּל-הַפָּר אֶל-מִחוּץ לַֽמַּחֲנֶה אֶל-מָקוֹם טָהוֹר אֶל-שֶׁפֶךְ הַדֶּשֶׁן וְשָׂרַף אֹתוֹ עַל-עֵצִים בָּאֵשׁ עַל-שֶׁפֶךְ הַדֶּשֶׁן יִשָּׂרֵֽף׃
12
Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

Hebrews 13:11

ὧν γὰρ εἰσφέρεται ζῴων τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς
11
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

1 Kings 21:10

וְהוֹשִׁיבוּ שְׁנַיִם אֲנָשִׁים בְּנֵֽי-בְלִיַּעַל נֶגְדּוֹ וִֽיעִדֻהוּ לֵאמֹר בֵּרַכְתָּ אֱלֹהִים וָמֶלֶךְ וְהֽוֹצִיאֻהוּ וְסִקְלֻהוּ וְיָמֹֽת׃
10
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

Numbers 15:35

וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה מוֹת יוּמַת הָאִישׁ רָגוֹם אֹתוֹ בָֽאֲבָנִים כָּל-הָעֵדָה מִחוּץ לַֽמַּחֲנֶֽה׃
35
And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.

Leviticus 4:21

וְהוֹצִיא אֶת-הַפָּר אֶל-מִחוּץ לַֽמַּחֲנֶה וְשָׂרַף אֹתוֹ כַּֽאֲשֶׁר שָׂרַף אֵת הַפָּר הָֽרִאשׁוֹן חַטַּאת הַקָּהָל הֽוּא׃
21
And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

Leviticus 4:3

אִם הַכֹּהֵן הַמָּשִׁיחַ יֶֽחֱטָא לְאַשְׁמַת הָעָם וְהִקְרִיב עַל חַטָּאתוֹ אֲשֶׁר חָטָא פַּר בֶּן-בָּקָר תָּמִים לַֽיהוָה לְחַטָּֽאת׃
3
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

Acts 7:58

καὶ ἐκβαλόντες ἔξω τῆς πόλεως ἐλιθοβόλουν καὶ οἱ μάρτυρες ἀπέθεντο τὰ ἱμάτια αὐτῶν παρὰ τοὺς πόδας νεανίου καλουμένου Σαύλου
58
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
Matthew 27:31
Read Matthew 27
Matthew 27:33