Mark 15:21
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Word Reference
| Original Word | Definitions |
|---|---|
|
Καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἀγγαρεύουσιν
G29
V-PAI-3P
|
Strong's Definition
angareuō properly, to be a courier, i.e., (by implication) to press into public service
|
|
παράγοντά
G3855
V-PAP-ASM
|
Strong's Definition
paragō to lead near, i.e., (reflexively or intransitively) to go along or away
|
|
τινα
G5100
X-ASM
|
Strong's Definition
tis some or any person or object
|
|
Σίμωνα
G4613
N-ASM-P
|
Strong's Definition
simōn a rock, stone Simon (i.e., Shimon), the name of nine Israelites
|
|
Κυρηναῖον
G2956
|
Strong's Definition
kyrēnaios i.e., Cyrenaean, i.e., inhabitant of Cyrene
|
|
ἐρχόμενον
G2064
V-PNP-ASM
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
|
|
ἀπ'
G575
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
|
|
ἀγροῦ
G68
N-GSM
|
Strong's Definition
agros a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e., hamlet
|
|
τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πατέρα
G3962
N-ASM
|
Strong's Definition
patēr a ___%___father___%___ (literally or figuratively, near or more remote)
|
|
Ἀλεξάνδρου
G223
N-GSM-P
|
Strong's Definition
alexandros the defender of man Alexander, the name of three Israelites and one other man
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
Ῥούφου
G4504
N-GSM-P
|
Strong's Definition
rhouphos red red; Rufus, a Christian
|
|
ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
|
|
ἄρῃ
G142
V-AAS-3S
|
Strong's Definition
airō to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin
|
|
τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
σταυρὸν
G4716
N-ASM
|
Strong's Definition
stauros a stake or post (as set upright), i.e., (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e., self-denial; by implication, the atonement of Christ
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον ἐρχόμενον ἀπ' ἀγροῦ τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ
21
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Cross References
Ἐξερχόμενοι δὲ εὗρον ἄνθρωπον Κυρηναῖον ὀνόματι Σίμωνα τοῦτον ἠγγάρευσαν ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Καὶ ὡς ἀπήγαγον αὐτόν ἐπιλαβόμενοι Σίμωνος τινος Κυρηναίου τοῦ ἐρχόμενου ἀπ' ἀγροῦ ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ Ἰησοῦ
And as they led away, him they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
ἀσπάσασθε Ῥοῦφον τὸν ἐκλεκτὸν ἐν κυρίῳ καὶ τὴν μητέρα αὐτοῦ καὶ ἐμοῦ
Salute Rufus chosen in the Lord, and his mother and mine.
Φρυγίαν τε καὶ Παμφυλίαν Αἴγυπτον καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι Ἰουδαῖοί τε καὶ προσήλυτοι
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν αὑτοῦ καὶ ἔρχεται ὀπίσω μου οὐ δύναται μου εἶναί μαθητής
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς τῆς λεγομένης Λιβερτίνων καὶ Κυρηναίων καὶ Ἀλεξανδρέων καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας συζητοῦντες τῷ Στεφάνῳ
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι οἵτινες εἰσελθόντες εἰς Ἀντιόχειαν ἐλάλουν πρὸς τοὺς Ἑλληνιστάς εὐαγγελιζόμενοι τὸν κύριον Ἰησοῦν
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
Ἦσαν δὲ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι ὅ τε Βαρναβᾶς καὶ Συμεὼν ὁ καλούμενος Νίγερ καὶ Λούκιος ὁ Κυρηναῖος Μαναήν τε Ἡρῴδου τοῦ τετράρχου σύντροφος καὶ Σαῦλος
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
Εἰ ὁ κόσμος ὑμᾶς μισεῖ γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν
If the world hate you, ye know that it hated me before it hated you.