Romans 16:13
Salute Rufus chosen in the Lord, and his mother and mine.
Word Reference
| Original Word | Definitions |
|---|---|
|
ἀσπάσασθε
G782
V-ADM-2P
|
Strong's Definition
aspazomai to enfold in the arms, i.e., (by implication) to salute, (figuratively) to welcome
|
|
Ῥοῦφον
G4504
N-ASM-P
|
Strong's Definition
rhouphos red red; Rufus, a Christian
|
|
τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἐκλεκτὸν
G1588
A-ASM
|
Strong's Definition
eklektos select; by implication, favorite
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
κυρίῳ
G2962
N-DSM
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
μητέρα
G3384
N-ASF
|
Strong's Definition
mētēr a ___%___mother___%___ (literally or figuratively, immediate or remote)
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἐμοῦ
G1700
|
Strong's Definition
emou of me
|
ἀσπάσασθε Ῥοῦφον τὸν ἐκλεκτὸν ἐν κυρίῳ καὶ τὴν μητέρα αὐτοῦ καὶ ἐμοῦ
13
Salute Rufus chosen in the Lord, and his mother and mine.
Cross References
Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον ἐρχόμενον ἀπ' ἀγροῦ τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Ὁ πρεσβύτερος ἐκλεκτῇ κυρίᾳ καὶ τοῖς τέκνοις αὐτῆς οὓς ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ καὶ οὐκ ἐγὼ μόνος ἀλλὰ καὶ πάντες οἱ ἐγνωκότες τὴν ἀλήθειαν
The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
πρεσβυτέρας ὡς μητέρας νεωτέρας ὡς ἀδελφὰς ἐν πάσῃ ἁγνείᾳ
The elder women as mothers; the younger as sisters, with all purity.
οὐχ ὑμεῖς με ἐξελέξασθε ἀλλ' ἐγὼ ἐξελεξάμην ὑμᾶς καὶ ἔθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε καὶ ὁ καρπὸς ὑμῶν μένῃ ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δῷ ὑμῖν
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
καὶ ἐκτείνας τὴν χεῖρα αὐτοῦ ἐπὶ τοὺς μαθητὰς αὐτοῦ εἶπεν Ἰδού ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ θεῷ πάντοτε περὶ ὑμῶν ἀδελφοὶ ἠγαπημένοι ὑπὸ κυρίου ὅτι εἵλετο ὑμᾶς ὁ θεὸς ἀπ' αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ πνεύματος καὶ πίστει ἀληθείας
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
εἶτα λέγει τῷ μαθητῇ Ἰδού ἡ μήτηρ σου καὶ ἀπ' ἐκείνης τῆς ὥρας ἔλαβεν αὐτὴν ὁ μαθητὴς εἰς τὰ ἴδια
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ οὗτος ἀδελφός μου καὶ ἀδελφὴ μου καὶ μήτηρ ἐστίν
For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι καὶ οἱ πρῶτοι ἔσχατοι πολλοὶ γὰρ εἰσιν κλητοί ὀλίγοι δὲ ἐκλεκτοί
So the last shall be first, and the first last: for many be called, but few chosen.