Nahum 1:9

מַה

Particle turns the sentence into a question

Dictionary form: מָה · maw

Particle — Interrogative

In the KJV here: what

what ×268 why ×81 wherefore ×64 how ×44 and what ×35 wherein ×12 and why ×10 him what ×9

More options

what — Default interrogative; fits most direct questions.

why — Use when context implies reason or motive.

how — Use when manner or degree is in view.

for what reason — Formal alternative to 'why'; clarifies rhetorical force.

wherein — Replaces archaic form; for 'in what respect'.

whatever — Use for indefinite or relative pronoun contexts.

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מַדַּי (i.e. מַהדַּֿי) 2Chr 30:3, see מה 1 e.

מִדֵּי see דַּי.

מִדְיָן, מְדִינָה see דין.

מִדְיָנִים see I. מדון. מְדֹכָה see דוך.

מַדְמֵן, I, II. מַדְמֵנָה, מַדְמַנָּה see דמן.

מְדָן see דין. מְדָנִים see מדון, מִדְיָנִי.

מַדַּע, מֹדַע, מֹדַ֫עַת see ידע.

[מַדְקָרָה], plural construct מַדְקְרוֺת see דקר.

מַדְרֵגָה see דרג. מְדֻרָה see דור.

[מִדְרָךְ] see דרך. [מִדְרָשׁ] see דרשׁ.

[מְדֻשָׁה] see דושׁ.

BDB4522 H4100 H4078

מָה, rarely מָהֿ (e.g. Gen 31:43; Josh 22:16; Judg 8:1), מַהֿ, מַהּ , מֶה, מַּ ( Exod 4:2; Isa 3:15; Mal 1:13; 1Chr 15:13; 2Chr 30:3), מָ (only in מָהֵם Ezek 8:6 Kt., Qr. מָה הֵם) — on the distinction in the use of these forms, see Ges^{«GKC:37»§ 37} —

pronoun interrogative and indefinite what? how? aught; used of things, as מִי of persons (Aramaic , מָא, Arabic ; probably apocope from a longer form with n or nt, Assyrian minû (Dl^{HWB 417 f.}), Ethiopic ment; compare W^{CG 123 ff.} K?:ii. 368): —

1. interrogative what ?
a. in a direct question, before either verbs or nouns Gen 4:10 מֶה עשׂית what hast thou done ? Gen 15:2 מהתֿתןלֿי what wilt thou give me ? Exod 3:13 מַהשְּֿׁמוֺ, Exod 12:26; Exod 13:14 and so very often: מַההִֿיא Zech 5:6 מה אלה Zech 1:9 מָה אַתָּה רֹאֶה Jer 1:11; Amos 7:8 +; Jl Amos 4:14 מה אתם לי; Judg 18:8 מה אתם see Commentaries, vJudg 18:24 מה לי עוד what have I still ? Isa 21:11 מהמֿלילה what (= how much) of the night (is past) ? = as what ? (qualem ?) Hag 2:3 (compare מִי Amos 7:2); to express surprise, Job 9:12 who shall say to him, מה תעשׂה what doest thou ? Job 22:13; Eccl 8:4; Isa 45:9; Isa 45:10 followed by כִּי, Gen 20:10 מה ראית כי עשׂית what hadst thou in view, that thou hast done, etc.? Gen 31:36; Exod 16:7 וְנַחְנוּ מָה כִּי and what are we, that . . .? Exod 32:21; Num 22:28; Hab 2:18, etc. Note in particular —
(a) מָה is followed sometimes by a substantive in apposition (against Arabic usage, which does not permit this: W^{AG. ii. § 170}), so that it becomes virtually an adjective: מַהבֶּֿצַע what profit . . .? Gen 37:26; Ps 30:10; Mal 3:14; Isa 40:8 מַהדְּֿמוּת, Mal 1:13; Ps 89:48 זְכָראֲֿנִי מֶה חָ֑לֶד (inverted for חֶלֶד אָ֑נִי מַה) remember (of) what (short) duration I am, Eccl 1:3; Eccl 5:10; Eccl 5:15; Eccl 6:8; Eccl 6:11 (Da^{§ 8, R. 2 K?:iii. 23 f.}); as exclamation, Ps 89:48b Job 26:14. And with the substantive idiomatically at the end (in Arabic preceded then by : W^{AG. ii. § 49. 7}), 1Sam 26:18 ומַהבֿידי רעה and what is there in my hand, evil ? 1Sam 20:10 (see 3), 2Sam 19:29; 2Sam 24:13; 2Sam 1:16; מהמֿצאו אבותיכם בי עָוֶל, Eccl 11:2; Esth 6:3.
(b) מַהזֶּֿה what now ? 1Sam 10:11, contracted מַזֶּה Exod 4:2 (זֶה 4 c); Gen 3:13 מַהזּֿאֹת עָשִׂיתָ; Gen 12:18; Gen 29:25 מַהזּֿאֹת עָשִׂיתָה לִּי; similarly Gen 26:10; Gen 42:28 +, either what, now, hast thou done ? or what is this that thou hast done ? (see זֶה 4 d).
(c) לְּךָ מַהֿ what to thee ? i.e. what aileth thee ? or what dost thou want ? Gen 21:17 מַהלָּֿךְ הָגָר; Josh 15:18; 2Sam 14:5; 1Kgs 1:16; 2Kgs 6:28; Ezek 18:2 (accents); followed by כִּי, Judg 18:23 מהלֿך כי נזעקת, Gen 20:9 (compare 1Sam 11:5 לעם כי יבכו מה), Isa 22:1 מַהלָּֿךְ כִּי עָלִיתְ (compare τί παθὼν, τοῦτο ποιεῖς;), Ps 114:5 without כִּי Isa 3:15 (compare Qor 57:8; 57:10); with a participle, Jonah 1:6 what is it to thee as a sleeper ? (accusative: Da^{§ 70 a} cites Qor 74:50), Ezek 18:2 (if אתם be treated as strengthening לכם).
(d) פֹה (לִי) מַהלְּֿךָ = what hast thou (have I) here ? Judg 18:3; 1Kgs 19:9; Isa 22:16; Isa 52:5.
(e) in the genitive, Jer 8:9 וְחָכְמַתמֶֿה לָהֶם, and wisdom of what (= what kind of wisdom) is theirs ? Num 23:3 (see below 3).
b. often in an indirect question, as after ראה, Gen 2:19 to see מהיֿקראלֿו what he would call it, Gen 37:20 וְנִרְאֶה מהיֿהיו חלֹמֹתיו to what his dreams will come, Num 13:19f.; Hab 2:1 הִכִּיר Gen 31:32 ידע Gen 39:8; Exod 2:4 לדעת מהיֵּֿעָשֶׂה לו, Exod 16:15; Exod 32:1; Job 34:4 שׁמע Num 9:8 ׳וְאשׁמעה מהיֿצוה י (compare Ps 85:9), 2Sam 17:5 פֹּרַשׁ Num 15:34 שׁאל 1Kgs 3:5; 2Kgs 2:9 הֵבִין Job 6:24; Job 23:5: Num 13:18 מה היא וראיתם את הארץ, Ps 39:5; Isa 41:22 הראשׁנות מָה הֵנָּה הַגִּידוּ. — In some such cases it approximates in meaning to the simple rel., as Jer 7:17; Jer 33:24; Mic 6:5; Mic 6:8; Job 34:33.
c. = of what kind ? (German was für ein ... ?), with an insinuation of blame, or reproach, or contempt: Gen 37:10 מה החלום הזה what is this dream which thou hast dreamt? Gen 44:15; Josh 22:16; Judg 8:1; Judg 15:11; Judg 20:12; 1Sam 29:3 מָה הָעִבְרִים האלה, 1Kgs 9:13 מה העדים האלה אשׁר נתתה לי, 2Kgs 9:22; 2Kgs 18:19.
d. מה is often used in questions to which the answer little, or nothing, is expected, and it thus becomes equivalent to a rhetorical negative (compare הֲ b, מִי f c):
(a) Gen 23:15 land worth 400 shekels..., מה היא what is it ? (i.e. it is something quite insignificant), Gen 27:37; Judg 8:3 עשׂות ככם ומהיֿכלתי, Judg 14:18; Hos 9:5; Hos 10:3; Ps 30:10; Ps 56:5; Job 15:9; Job 16:6; Job 21:21; Job 22:13; Job 22:17; Lam 2:13; Song 5:9 מַהאדּוֺדֵךְ מִדּוֺד what is thy beloved (more) than a(nother) beloved ? || לא, 1Kgs 12:16 מַהלָּֿנוּ חֵלֶק בְּדָוֺד וְלֹאנַֿחֲלָה בְּבֶן יִשַׁי (2Sam 20:1 ׳אֵיןלָֿנוּ חֵלֶק וג), Job 16:6.
(b) followed by כִּי (כִּי 1 f), Gen 20:9; Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit (is it) that we should slay him ? Exod 16:7; Num 16:11; Hab 2:18; 2Kgs 8:13 what is thy servant, the dog, that he should do, etc.? and often in poetry, as Ps 8:5 מָה אנושׁ כי תזכרנו what is man that thou rememberest him ? Job 6:11 מַהכֹּֿחִי כִּי אֲיַחֵל, vJob 6:11 b Job 7:17; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 + (compare ׳מִ f b). Hence,
(c) in the formula of repudiation, or emphatic denial, (וְלָכֶם) מַהלִּֿי וָלָךְ what is there (common) to me and to thee ? i.e. what have I to do with thee ? Judg 11:12; 2Sam 16:10 מה לי ולכם, 2Sam 19:23; 1Kgs 17:18; 2Kgs 3:13; 2Chr 35:21 compare Josh 22:24; 2Kgs 9:18; 2Kgs 9:19 rather differently, without וְ, Jer 2:18 ׳מה לך לדרך מ what is there to thee with reference to the way to Egypt ? Hos 14:9 מַהאלּוֺ לַעֲצַבִּים, compare Ps 50:16 (לְסַפֵּר); with את, Jer 23:28 מַהלַֿתֶּבֶן אֶתהַֿבָּר beside (or in comparison with) the wheat ? compare τί ἐμοὶ(ἡμῖν)καὶ σοί; Matt 8:29; Mark 5:7; John 2:4 and Arabic
e. = whatsoever (compare מִי g):
(a) Judg 9:48 ראיתם עשׂיתי מהרו עשׂו כמוני מה אתם, literally what do you see (that) I have done ? hasten, and do like me (= whatever ye see, etc.), 2Sam 21:4 אעשׂה לכם מה אתם אמרים, Job 6:24 with the apodosis introduced by וְ, 1Sam 20:4 מה תאמר נפשׁך ואעשׂה לך; Esth 5:3 בַּקָּשָׁתֵךְ ֗֗֗ וְיִנָּתֵן לָךְ מַהֿ, vEsth 5:6; Esth 7:2; Esth 9:12 hence in the late and strange idiom of Chronicles, it sinks twice almost to the rel. what, 1Chr 15:13 כי לְמַבָּרִאשׁוֺנָה לא אתם because ye were not (employed) for what was at first (on the former occasion), J. etc., 2Chr 30:3 לְמַדַּי according to what was sufficient (= in sufficient numbers), compare Esth 9:26.
(b) -מַהשֶּֿׁ (late: frequently in Mishna, etc.), whatever, what (compare מִי אֲשֶׁר, מִי
g. end): Eccl 1:9 מַהשֶּֿׁהָיָה הוּא שֶׁיִּהְיֶה, literally what is that which hath been ? it is that which shall be (= whatever hath been, it is that which shall be), vEccl 1:9; Eccl 3:15; Eccl 3:22; Eccl 6:10; Eccl 7:24; Eccl 8:7; Eccl 10:14.

2. Used adverbially:
a. as an interrogative:
(a) how ? especially in expressing what is regarded as an impossibility, Gen 44:16 מַהנִּֿצְטַדָּ֑ק how shall we justify ourselves ? Num 23:8 (twice in verse); 1Sam 10:27 מַהיּֿשִׁעֵנוּ זֶה, 2Kgs 4:43; Job 9:2; Job 25:4 (twice in verse); Job 31:1 I made a covenant with my eyes, ׳וּמָה אֶתְבּוֺנֵן עַל ב and how should I look upon a maid ? (ᵐ5 οὐ, ᵑ9 non), Prov 20:24 דַּרְכּוֺ וְאָדָם מַהיָּֿבִין; in an indirect question, Exod 10:26; Ps 39:5 ֵאדְעָה מֶהחָֿדֵל אָ֑נִי; מַהזֶּֿה, how, now ? (in surprise), Gen 27:20 מַהזֶּֿה מִהַרְתָּ לִמְצאֹ בְּנִי, Judg 18:24; 1Kgs 21:5; 2Kgs 1:5.
(b) why ? Exod 14:15 אֵלַי מַה תִּצְעַק, Exod 17:2 (twice in verse); 2Kgs 6:33; 2Kgs 7:3; Ps 42:6 מַהתִּֿשְׁתּוֺחֲחִי עלי, Job 15:12 +; Song 8:4 I adjure you מַהתָּֿעִירוּ וּמַהתְּֿעוֺרֲרוּ, why will ye stir up, etc.? (i.e. do not: || אִם Song 2:7; Song 3:5). — The transition from the interrogative to the negative, to which in Hebrew there is an approximate (see above: especially 1Kgs 12:16; Job 31:1; Song 8:4), is in Arabic complete, being there used constantly in the sense of not (compare Walker^{Hebraica. xii. 244 ff.}; Kö^{iii, 478}).
b. as an exclamation, how ...! with adjectives and verbs, Gen 28:17 מַהנּֿוֺרָא הַמָּקוֺם הַזֶּה how dreadful is this place! Gen 38:29; Num 24:5 מַהטֹּֿבוּ אֹהָלֶיךָ, Isa 52:7; Ps 3:2 מה רבו, Ps 8:2 מה אדיר, Ps 21:2; Ps 36:8, etc., Song 4:10 (twice in verse); Song 7:2 ironically, 2Sam 6:20; Jer 2:33; Jer 2:36; Job 26:2; Job 26:3.

3. indefinite pronoun anything, aught, Num 23:3 וּדְבַרמַֿהיַּֿרְאֵנִי וְהִגַּדְתִּי לָ֑ךְ and he will shew me the matter of aught, and I will tell thee (= if he shew me... I will, etc., Dr^{§ 149}), 1Sam 19:3 וְרָאִיתִי מָה וִהִגַּדְתִּי לָ֑ךְ = and if I see aught, I will, etc., 1Sam 20:10 אוֺ מַהיַּֿעַנִךָ אָבִיךָ קָשָׁה if perchance thy father shall answer thee aught that is harsh (order, 1 a a), 2Sam 18:22 וִיהִימָֿה אָרוּצָהנָּֿא but let there happen what may (literally aught), I will run, v2Sam 18:23 (compare Job 13:13 וְיַעֲבֹר עָלַי מָה), vJob 13:29 וְלֹא יָדַעְתִּי מָה (compare Prov 9:13), Prov 25:8. compare Kö^{iii. § 65.}

4. With prepositions:
a. בַּמָּה₉, בַּמֶּה₁₉ wherein ? Exod 22:26; Judg 16:5; 1Sam 14:38 (indirect question; We בְּמִי); and so according to the various senses of בְּ: whereby ? Gen 15:8; Exod 33:16; Mal 1:2; Mal 1:6; Mal 1:7; Mal 2:17; Mal 3:7-8 wherewith ? 1Sam 6:2; 2Sam 21:3; Mic 6:6 by what means ? Judg 16:5 וּבַמֶּה נוּכַל לוֺ; at what (worth) ? Isa 2:22 for what ? 2Chr 7:21 (|| 1Kgs 9:8 עלמֿה).
b. יַעַן מֶה Hag 1:9 because of what ?
c. כַּמָּה, כַּמֶּה, properly the like of what ? (Arabic , Syriac ); hence
(a) how much ? how many ? ׳כַּמָּה יְמֵי וגו Gen 47:8; 2Sam 19:35; Ps 119:84; Job 13:23 עַד כַּמֶּה פְעָמִים 1Kgs 22:16 (= 2Chr 18:15); כַּמָּה how often ? Job 21:17 (i.e. how seldom !); in an indirect question, how much ? Zech 2:6 (twice in verse). As an exclamation, Zech 7:3 as I have done זֶה כַמֶּה שָׁנִים now (זֶה 4 i), how many years ! Ps 78:40 כַּמָּה how often !
(b) for how long ? Ps 35:17 כמה תראה, Job 7:19.
d. לָ֫מָּה, לָמָ֫ה (לָמָ֫ה mostly before the gutturals א, ה, ע and ׳י [i.e. אֲדֹנָי], but twice besides, Ps 42:10; Ps 43:2 לָ֫מָּה also occurs before guttural, in five places noted by Masoretes on Ps 43:2, namely 1Sam 28:15; 2Sam 2:22; 2Sam 14:31; Ps 49:6; Jer 15:18, and before ךְ Gen 4:6; 2Sam 14:13; 2Sam 24:3; Eccl 2:15), לָ֫מָה Job 7:20, לָ֫מֶה 1Sam 1:8 (3 t. in verse), for what reason ? why? Gen 4:6 למה חרה לך why art thou angry ? Gen 24:31, etc.; often strengthened by זֶה (זֶה 4 e), Gen 18:13; Gen 32:30 (= Judg 13:18) למה זה תשׁאל לשׁמי, Judg 33:15; Exod 2:20; Exod 5:22; Exod 17:3, etc., Jer 6:20; Jer 20:18 +; Gen 25:22 זה אנכי אם כן למהֿ if so, why, then, am I ? (why do I continue to live ?); = to what purpose (followed by לִ person), Gen 27:46 למה לי חיים, Isa 1:11; Jer 6:20; Amos 5:18 למה זה ׳לכם יום י, Job 30:2 in an indirect question, 1Sam 6:3; Dan 10:20. Note especially
(a) in expostulations, Gen 12:18 למה לא הגדת לי why didst thou not tell me, etc. ? vGen 12:19; Gen 29:25; Gen 31:27; Gen 42:1; Gen 43:6; 1Sam 21:15; 1Sam 22:13; 1Sam 24:10; Ps 22:2; Ps 44:24; Ps 44:25; Ps 74:1; Ps 74:11 + often;
(b) with an imperfect, often deprecating, or introducing rhetorically, the reason why something should, or should not, be done, why should . . .? 1Sam 19:5; 1Sam 19:17; 1Sam 20:8 but to thy father (emphatic) למה זה תביאני, why shouldst thou bring me ? 1Sam 20:32 מה עשׂה למה יומת why should he be put to death ? 2Sam 13:26; 2Sam 16:9; 2Sam 20:19; 2Kgs 14:10, etc.: in such cases, it approximates in meaning to lest (compare Phoenician CIS^{i. 2, 21} יסגרינם אלנם לָםָ ne tradant eos dii), and is in ᵐ5 often rendered by μήποτε, as Gen 27:45 למה אשׁכל why should I be bereaved, etc. ? Exod 32:12 יאמרו מצרים למה Neh 6:3; Ps 79:10; Ps 115:2; Eccl 7:16, μή, Jer 40:15, ἵνα μή, Gen 47:19; 2Sam 2:22; 2Chr 25:16; Eccl 5:5; Eccl 7:17, or ὅπως μή, Joel 2:17 (in 1Sam 19:17; 2Sam 13:26, paraph. by εἰ μή); and, connected with the foregoing sentence by אשׁר, or שֶׁ, in late, or dialect., Hebrew it actually has that meaning, Dan 1:10 אֲשֶׁר לָמָּה יִרְאֶה lest he see, Song 1:7 שַׁלָּמָ֫ה אֶהְיֶה lest I become (so in Aramaic לְמָה דִּי Ezra 7:23, דִּילְמָא ᵑ7, Syriac , both regularly = lest).
e. עַדמָֿה (Ps 4:3 עַדמֶֿה) until when ? how long ? Num 24:22 (aposiop.), Ps 4:3; Ps 79:5; Ps 89:47 in indirect question, Ps 74:9 (compare עד אנה, עד מתי). feminine עַלמָֿה, and עַלמֶֿה, upon what ? Job 38:6; 2Chr 32:10 upon what ground ? wherefore ? Num 22:32 עַלמָֿה הִכִּיתָ אֶתאֲֿתֹנְךָ, Deut 29:23 (compare 1Kgs 9:8; Jer 22:8), Isa 1:5; Jer 8:14; Jer 9:11; Jer 16:10; Ezek 21:12; Ps 10:13; Job 13:14 (probably dittograph from vJob 13:13); עלמֿהזֿה Neh 2:4. In an indirect question, Job 10:2 הוֺדִיעֻנִי עַל מַהתְּֿרִיבֻנִי, Esth 4:5 לָדַעַת מַהזֶּֿה וְעַלמַֿהוֶּֿה.

BDB8356 H834 H7945 H4100

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb^{371, 445}; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb^{227 f.}): according to Ges Ew^{§ 181 b} Ol^{p. 439} Sta^{§ 176 e, abbreviated} from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Kö^{ii. 323 f.}) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ in Eccl = whatever, what, see מָה 1 e b.

2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges^{«GKC:130c»§ 130c}), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ (compare ib. 4 b a).

3.as a conjunction (compare אֲשֶׁר 8); —
a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ how comes it that ... ? Eccl 7:10
(b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).

4. compounds:
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo Kmp^Kau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö^{§ 225}). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb²³³, — in Tariff Gen 1:4 (Cooke^{N. Semitic Inscr. 320}) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB9652 H3964 H4101 H4100

מָה (מָא Ezra 6:8) pronoun interrogative and indefinite what? (Biblical Hebrew מָה; Nabataean מה; Zinjirli מ; ᵑ7 מא; Syriac ; Arabic : compare W^{CG 124 f.}); —

1. what ? Dan 4:32 מה עבדת.

2. whatever, what (compare Biblical Hebrew 1 b end) Dan 2:22 ידע מח בחשׁוכא knoweth what is in darkness, Ezra 6:9: so מָה דִּי (compare דִּי 1 b: so Nabataean; Palmyrene מא די, מדי, Lzb³⁰⁶ Cooke^{320, 332}) Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45; Ezra 6:8 למא די תעבדון with regard to what ye shall do, Ezra 7:18 (= whatsoever).

3. with prefixes:
a. כְּמָה how! Dan 3:33 (twice in verse).
b. לְמָה why? (compare Biblical Hebrew לָמָּה) Ezra 4:22 be not slack herein: why should damage grow, etc., virtually = lest damage grow (ᵐ5 μή ποτε), Ezra 7:23 די למה להוא קצף for why should there be wrath ? = lest [ᵐ5 μή ποτε] there be wrath (compare ᵑ7 דִּילְמָא, Syriac lest: and see מָה 4 d b, p. 554:a).
c. עלמֿה wherefore? Dan 2:15.

what, why, wherefore, how, wherein, …

mâ

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses

(interr pron) what, how, of what kind

(interrogative)

what?

how, how now

wherein?, whereby?, wherewith?, by what means?

how much?, how many?, how often?

תְּחַשְּׁבוּ ן֙

תְּחַשְּׁבוּ

Root word counted, devise, thought, cunning, imagine, …

ן֙

Suffix emphatic ending — no change in meaning

Dictionary form: חָשַׁב · haw-SHAHB

Verb — Piel, Imperfect (Yiqtol), second person masculine plural intensive — "he really / thoroughly did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "you (a group)"

In the KJV here: do ye imagine

of cunning ×4 think ×3 thought ×3 with cunning ×3 accounted ×2 deviseth ×2 do ye imagine ×2 he hath purposed ×2

More options

think — Broadest fit; covers internal reasoning or opinion.

consider — Suggests careful, deliberate mental engagement.

reckon — Best for accounting, counting, or formal calculation contexts.

devise — Emphasizes intentional planning or scheming.

regard — Use when the sense is estimating someone's worth or status.

intend — Captures purposeful aim; good for volitional contexts.

BDB3205 H2803

חָשַׁב verb think, account (Late Hebrew id.; Aramaic חֲשַׁב, ; Arabic ; Ethiopic id.; Phoenician noun חשב meaning dubious see CIS^{i. 86}) —

Qal Perfect ׳ח Isa 33:8 + 9 t.; חָשַׁבְתָּה 2Sam 14:13 etc.; Imperfect יַחְשֹׁב Isa 10:7 + 4 t.; יַחֲשָׁבֿ 2Sam 19:20; Ps 40:18 suffix יַחְשְׁבֵנִי Job 19:11; Job 33:10 plural יַחְשְׁבוּ Ps 41:8; Dan 11:25 יַחְשֹׁ֑בוּ Isa 13:17 יַחֲשֹׁבוּן Ps 35:20 נַחְשְׁבָה Jer 18:18, etc. + 9 t. Imperfect; Infinitive construct לַחְשֹׁב Exod 31:4 + 3 t.; Participle חשֵׁב Exod 26:1 + 15 t., חוֺשֵׁב 2Chr 26:15 חשְׁבִים Neh 6:2 + 3 t., חשְׁבֵי Mic 2:1 + 3 t.; —

I. of man:

1. think, account לבבו לא כן יחשׁב Isa 10:7 not so thinketh his mind; חשׁבי שׁמוֺ Mal 3:16 those thinking of his name; followed by 2 accusative חשׁבנהו נגוע Isa 53:4 we thought him stricken; elsewhere with accusative + לְ Gen 38:15 (J), 1Sam 1:13; Job 19:15; Job 35:2; Job 41:24 so, figurative, of crocodile Job 41:19 he reckoneth iron as straw.

2. devise, plan, mean, with accusative מַחֲשֶׁבֶת רָעָה Ezek 38:10, רעה Ps 35:4; Ps 140:3; Zech 7:10; Zech 8:17, תַּהְפֻּכ֑וֺת Prov 16:30, מְזִמּוֺת Ps 10:2; Ps 21:12, דִּבְרֵי מִרְמוֺת Ps 35:20, אָוֶן Mic 2:1; Ezek 11:2; Ps 36:5, הַוּוֺת Ps 52:4 רע(ה) על ׳ח devise evil against Gen 50:20 (E), Jer 48:2; Nah 1:11, רעה לְ ׳ח Ps 41:8, מַחֲשֶׁבֶת על ׳ח Jer 11:19; Jer 18:18; Jer 49:30; Dan 11:25; Esth 8:3; Esth 9:25, כזאת על ׳ח 2Sam 14:13 with infinitive 1Sam 18:25; Jer 18:8; Jer 23:27; Job 6:26; Neh 6:2; Neh 6:6; Esth 9:24; Ps 140:5 with לבלתי + Imperfect 2Sam 14:14 (where, however, Ew reads חוֺבֵ for וחשׁב compare We Dr; in this case לבלתי carries on לֹא יִשָּׂא).

3. charge, impute ׳עון ל ׳ח, 2Sam 19:20 impute iniquity to.

4. esteem, value, regard, silver Isa 13:17, a man Isa 33:8, the servant of ׳י Isa 53:3.

5. invent ingenious and artistic things, להם כלי שׁיר ׳ח Amos 6:5 invent for themselves instruments of music; (כל) מחשׁבת ׳ח invent cunning work (of artistic devices in construction of tabernacle) Exod 31:4; Exod 35:32; Exod 35:35 (all P), so 2Chr 2:13 מַעֲשֵׂה חשֵׁב work of the cunning (ingenious, inventive) workman (of artistic devices in weaving; see especially VB and Di) Exod 26:1; Exod 26:31; Exod 28:6; Exod 28:15; Exod 36:8; Exod 36:35; Exod 39:3; Exod 39:8 (all P); מַחֲשֶׁבֶת חוֺשֵׁב 2Chr 26:15 inventions of inventive men (of engines of war); חָרָשׁ וְחשֵׁב craftsman and inventive workman (in construction of tabernacle, see above) Exod 35:35; Exod 38:23 (P). II. of God:

1. think, with accusative pers + לְ indirect object account one לאויב, for an enemy Job 13:24; Job 33:10 לוֺ כצריו ׳ח Job 19:11 he accounted me unto him as his adversaries.

2. devise, plan, mean, with accusative + ל indirect object לטבה for good Gen 50:20 (E); with ל person לִי devise for me Ps 40:18 accusative of thing + עַל, devise something against a person Mic 2:3; Jer 18:11 towards one Jer 29:11, with אל against Jer 49:20; Jer 50:45 followed by infinitive Jer 26:3; Jer 36:3; Lam 2:8.

3. impute, reckon, with accusative of thing + ל person, the habit of believing in ׳י he reckoned to Abram as righteousness Gen 15:6 (J E; compare Niph`al 3); not impute iniquity to one Ps 32:2. Niph`al Perfect נֶחְשַׁב Num 18:27; Num 18:30, נֶחְשַׁבְתִּי Ps 88:5 etc. + 10 t. Perfect; Imperfect יֵחָשֵׁב Lev 7:18 + 7 t., etc., + 6 t. Imperfect; Participle נֶחְשָׁב Isa 2:22; 1Kgs 10:21; 2Chr 9:20: —

1. be accounted, thought, esteemed, with כְּ as Hos 8:12; Isa 5:28; Isa 29:16; Isa 40:15; Ps 44:23; Job 18:3; Job 41:21 with לְ Isa 29:17 = Isa 32:15, Lam 4:2 עִם with, among Ps 88:5, בַּמֶּה Isa 2:22 at what (value) ? (see probably interpolated; omitted by ᵐ5); with accusative Deut 2:11; Deut 2:20; Prov 17:28; Neh 13:13 נָכְרִיּוֺת נֶחְשַׁבְנוּ לוֺ Gen 31:13 (E; ᵐ5 Sam ׳כְּנֶח) Isa 40:17.

2. be computed, reckoned, with לְ Josh 13:3 (D), עַל Lev 25:31 (P), 2Sam 4:2: absolute כסף was not counted (so plentiful was it) 1Kgs 10:21 = 2Chr 9:20; 2Kgs 22:7.

3. be imputed to any one, with לְ Lev 7:18; Num 18:27; Num 18:30 (all P), Lev 17:4 (H) Prov 27:14 the interposition of Phinehas לוֺ לצדקה ׳נח Ps 106:31 was imputed to him for righteousness (compare Qal II 3). Pi`el Perfect 3 masculine singular חִשַּׁב Lev 25:27 + 4 t.; feminine חִשְּׁבָה Jonah 1:4 1 singular חִשַּׁבְתִּי Ps 77:6; Ps 119:59 Imperfect יְחַשֵּׁב Prov 16:9; Dan 11:24, תְּחַשְּׁבוּן Nah 1:9, etc., + 4 t. Imperfect; Participle מְחַשֵּׁב Prov 24:8: —

1. think upon, consider, be mindful of, with accusative Ps 77:6; Ps 119:59, (מה) בֶּןאֱֿנוֺשׁ וַתְּחַשְּׁבֵהוּ Ps 144:3 what (is) man's son, and thou thinkest upon him (|| תֵּדָעֵהוּ).

2. think to do, devise, plan, with accusative Prov 16:9, אֶל of persons against whom Hos 7:15; Nah 1:9, עַל Dan 11:24 with infinitive Ps 73:16; Prov 24:8 so of inanimate object הָאֳנִיָּה חִשְּׁבָה לְהִשָּׁבֵר Jonah 1:4 the ship was about to (minded to) be broken up.

3. count, reckon, the years since a sale of land Lev 25:27 (H); with לְ person Lev 25:52 (H), Lev 27:18; Lev 27:23 (P); with עִם Lev 25:50 (P); with אֶת 2Kgs 12:16. Hithpa`el Imperfect בַּגּוֺיִם לֹא יִתְחַשָּׁ֑ב Num 23:9 (JE) among the nations it shall not reckon itself.

BDB9545 H2803 H2804

[חֲשַׁב] verb think, account (see Biblical Hebrew); —

Pe`al Participle pass plural כְּלָה חֲשִׁיבִון Dan 4:32 like those not accounted of, of no account, Bev Dr.

counted, devise, thought, cunning, imagine, …

ḥāšab

properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute

to think, plan, esteem, calculate, invent, make a judgment, imagine, count

(Qal)

to think, account

to be accounted, be thought, be esteemed

to think upon, consider, be mindful of

אֶל

Preposition unto, to, into, upon, against, …

Dictionary form: אֵל · ale

Preposition

In the KJV here: against

unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58

More options

to — Default directional/dative preposition; broadest everyday use.

toward — Emphasizes movement or orientation in a direction.

into — Stress entry or transition; spatial or metaphorical penetration.

against — Adversarial or oppositional context; hostility or pressure.

upon — Contact or imposition on a surface or person.

concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
(a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
(b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
(c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; W^{AG ii. § 51 c}).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
(a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
(b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare Dr^{Sm i. 13, 13}; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …

ʾēl

near, with or among; often in general, to

to, toward, unto (of motion)

in among

יְהוָ֔ה

Root word a name — transliterate it ("The lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

כָּלָ֖ה

Root word end, altogether, consume, consumption, determined, …

Dictionary form: כָּלָה · kaw-LAW

Noun — Common, feminine singular, absolute state

In the KJV here: an utter end

a full end ×8 a consumption ×2 altogether ×2 an utter end ×2 an end ×1 him altogether ×1 riddance ×1 the consummation ×1

More options

complete destruction — Broad default; fits judgment and war contexts well.

total annihilation — Stronger register; use for divine wrath passages.

utter end — Modernized KJV form; retains rhetorical force of finality.

consumption — Fits disease or wasting-away imagery specifically.

full ruin — Good for prophetic doom oracles; slightly softer tone.

determined end — Use when context stresses divine decree or fixed outcome.

BDB4020 H3617

כָּלָה noun feminine completion, complete destruction, consumption, annihilation; always this form; —

1. completion, but only as adverb, and dubious: completely, altogether Gen 18:21 (J; read כֻּלָּם Ol Kau Buhl), Exod 11:1 (si vera lectio)

2. complete destruction, consumption, annihilation:
a. almost always by God, especially ׳עָשָׂה כ Isa 10:23 (+ וְנֶחֱרָצָה), Nah 1:8 (2 accusative, si vera lectio; Buhl^{ZAW 1885, 181} proposes בְּקָמָיו for מְקוֺמָהּ see Id^{HWB 12} Kau^{AT, Text Krit. Erläut. p. 65}; see also מָקוֺם below קום), vNah 1:9; Jer 4:27; Neh 9:31 (2 accusative); + אֵת person = with, pregnant sense, = in dealing with (compare II. אֵת 1 d), Zeph 1:18 (אַךְ נִבְהָלָה ׳כ), Jer 5:18; Jer 30:11 = Jer 46:28 (אֹתְָךָ = אִתְּךָ), Ezek 11:13; Ezek 20:17 (אוֺתָם = אִתָּם); + בְּכָלגּֿוֺיִם Jer 30:11; Jer 46:28 without וְנֶחֱרָצָה שָׁמַעְתִּי ׃עשׂה ׳כ Isa 28:22, ׳וְנ ׳עַדכֿ Dan 9:27 (on both compare Isa 10:23; Zeph 1:18); לְכָלָה for annihilation Ezek 13:13 (si vera lectio, see Co), ׳וְלֹא לְהַשְׁחִית לְכ 2Chr 12:12.
b. by men, אַלֿ ׳וְכ תַּעֲשׂוּ Jer 5:10 בְיָדוֺ ׳וְכ Dan 11:16 and (i.e. with) annihilation in his hand.

end, altogether, consume, consumption, determined, …

kālâ

a completion; adverb, completely; also destruction

completion, termination, full end, complete destruction, consumption, annihilation

completion

completely, altogether (adv)

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

In the KJV here: he

he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47

More options

he — Default rendering for masculine singular subject pronoun.

she — Use when grammatical/contextual gender is feminine.

it — Use for non-personal or abstract referents.

that — Demonstrative or relative use; points to something previously mentioned.

the same — Emphasizes identity or sameness of the referent.

this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI^{6; 27}) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHM^{Inschr. von Sendschirli 55}); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, W^{SG 104}); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see Krae^{BAS. i. 383 & references}, W^{SG 98, 105} Dl^{§ 55b, 57}). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare De^{ZKWL 1880, pp. 393-399}), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr^{1Sam 14:18}), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr^{§ 157, 160, 168, 169}.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr^{§ 160 n.}: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö^{§ 227}): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָתְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr^{§ 199}, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges^{«GKC:130»§ 130}. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr^{§ 198}, with Obs.)

4. It anticipates (as it seems) the subject namely
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew^{§ 297 b} Müll^{§ 499. But others, as} Ges^Thes Roo^{§ 563} De^{Isa 37:16}; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr^{§ 200, 201})

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.

7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

הוּא₁₄ masculine הִיא₇ feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb²⁵⁷, S-C^{Pap. A 1, 12}+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr^{§§ 198-201}, K^{§ 87, 3}.

he, that, it, she, same, …

hûʾ

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

(pron 3p s) he, she, it

himself (with emphasis)

עֹשֶׂ֑ה

Root word do, made, done, did, make, …

Dictionary form: עָשָׂה · aw-SAW

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: will make

did ×123 do ×108 made ×86 to do ×85 and do ×61 he did ×59 and he made ×54 and thou shalt make ×45

More options

do — Broadest default; fits commands, descriptions, and narrative.

make — Prefer when the result is a crafted or constructed object.

perform — Good for rituals, duties, vows, or formal acts.

carry out — Emphasizes completing a directive or plan.

execute — Suits legal, judicial, or administrative actions.

accomplish — Highlights successful completion of a goal.

BDB6428 H6213

I. עָשָׂה₂₆₂₂ verb do, make (Late Hebrew = Biblical Hebrew; MI^{23, 26} עשתי, l.³; l.⁹ ואעש, l.²⁴ Imperative עשו; Old Hebrew proper name עשיו, אלעשה, מעשיהו; not Aramaic, and not certainly found in South Semitic languages; on Sabean see especially DHM^{SB Berl. Akkadian 1886, 849}); —

Qal₂₅₂₄ Perfect 3 masculine singular Gen 3:1 +, suffix עָשָׂהוּ Hos 8:6 +; 3 feminine singular עָֽשְׂתָה Deut 22:21 +, וְעָשָׂת consecutive Lev 25:21 2 masculine singular עָשִׂיתָ Gen 3:14 +, etc.; Imperfect 3 masculine singular יַעֲשֶׂה Gen 18:25 +, וַיַּעֲשֶׂה 1Kgs 16:25 + 3 t., וַיַּעַשׂ Isa 5:2 +; יַעֲשֵׂה Isa 64:3, 2 masculine singular תַּעֲשֶׂה 1Sam 10:8, תַּעֲשֵׂה Gen 26:29; Josh 7:9, jussive (with אַל) תַּעַשׂ Gen 22:12 +, תַּעֲשֵׂה 2Sam 13:12; Jer 40:16 Qr (Kt תַּעַשׂ); 1 singular אֶעֱשֶׂה Gen 2:18 +, וָאֶעֱשֶׂה Ezek 20:14; Dan 8:27, וָאַעַשׂ Deut 10:3 + 4 t. Ezekiel; etc.; Imperative masculine singular עֲשֵׂה Judg 10:15 +; feminine singular עֲשִׂי Jer 6:26 +, etc.; Infinitive absolute עָשׂה Jer 44:17 +; עָשׂוֺ Jer 7:5 + 2 t. (Jer 4:18 van d. H. עָשׂוּ); construct עֲשׂוֺת Gen 2:4 +, עֲשׂה Gen 50:20 + 2 t., עֲשׂוֺ Gen 31:28, suffix עֲשׂתוֺ Gen 41:32 +, עֲשׂהוּ Exod 18:18, etc.; Participle active עשֶֹׁה Isa 5:5 +, suffix הָעשֹׁוֺ Job 40:19 (but see below); plural עשִֹׁים Gen 24:49 +; suffix עשָֹׁ֑י Job 35:10 (yet see Ges^{«GKC:124k»§ 124k}), etc.; passive עָשׂוּי Exod 3:16 +, הֶעָשׂוּ Job 41:25 (Ges^{«GKC:75k»§ 75k}); feminine עֲשׂוּיָה Ezek 21:20 +, etc.; —

I. 1. do (1560 + t.):
a. (1) with accusative active Gen 3:14 (J) Gen 20:10 (E) + often; do right in eyes of ׳י 2Kgs 12:3; 2Kgs 14:13 +, evil 2Kgs 8:18; 2Kgs 8:27 + (compare I. עַיִן 3 c); do God's commands, statutes, etc., Deut 16:12; Deut 30:8; Num 15:39 (P); חַיִל ׳ע 1Sam 14:48 + do might, i.e. mightily, valiantly; Prov 31:39 do efficiency, i.e. efficiently; = commit (offence) Lev 20:13 (H), Deut 20:18 followed by מִן particle, וְעָשָׂה מֵאַחַת מֵהֵנָּה Lev 4:2 and shall do a single one of them (things prohibited; see מִן 3 b
(d)), compare ׳וְעָשׂוּ אַחַת מִכָּלמִֿצְוֺת י vLev 4:13 vLev 4:22; Lev 5:17 (all P); do = perform a work, with accusative of congnate meaning with verb מַעֲשֶׂה Exod 18:20; Exod 23:12 (E), also (׳י subject) Deut 11:7; Dan 9:14; Eccl 3:11 with accusative מְלָאכָה Gen 2:2 (twice in verse) (J), Exod 20:9; Exod 20:10 = Deut 9:13 (10 Words); with accusative דְּרָכֶיךָ Isa 58:13 מְלוּכָה עַל ׳ע 1Kgs 21:7 = exercise sovereignty over; of ׳י performing signs (אֹתֹת) Josh 24:17 (E), Num 14:11; Num 14:22 (JE), Deut 11:3, so Moses Exod 4:17 and (מֹפְתִים) vExod 4:21. (2) do something to one (ל person) Gen 20:9 (E), Judg 9:56 +; with עַל reflexive Jer 26:19 do evil against ourselves; especially ׳י subject, with לְ, do good to Exod 18:9 (E), 2Kgs 8:66, or evil Gen 42:28 (E); in phrase so may God do to me, etc. 1Sam 3:17; 2Kgs 6:31 + (see יסף

Hiph`il 1.). (3) do something for one (ל person) Gen 30:31; 1Kgs 11:8 +, direct object omitted 1Sam 20:4 + ל of thing Judg 21:7; Judg 21:16 what shall we do for them, for wives ? with עַל person Neh 5:19 with dativus ethicus [dative of interest] (ל) 1Sam 10:7 with לְ, of ׳י doing kindness for 1Sam 22:3 executing vengeance for Judg 11:36 (+ מִן of enemy); ׳י doing a sign (אוֺת) for Judg 6:17 (elsewhere נָתַן אוֺת לְ), compare עֲשֵׂהעִֿמִּי אוֺת לְטוֺבָה Ps 86:17. (4) do something (in relation or intercourse) wilth (אֵת person), ׳י subject Deut 1:30 all that he did with you, Deut 10:21 (compare Ps 86:17 above), human subject 2Chr 24:24 (object שְׁפָטִים), Ruth 2:11. (5) seldom with ב, usually of executing judgment upon 1Sam 28:18; Isa 48:14, more generally Esth 1:15 what shall we do with the queen ? also, subject ׳י, Ezek 25:11; Ezek 28:26; Ps 149:7; Ps 149:9; Num 33:4 (on false gods); in good sense, ׳חֲסָדִים בּ ׳ע Neh 13:14. (6) of ׳י doing the justice (מִשְׁפַּט) of any one, i.e. maintaining his cause 1Kgs 8:45; 1Kgs 8:49; Ps 9:5. (7) with adverb do thus, כֹּה, Josh 6:14 (JE), according to, כְּ Gen 6:22 (P), Gen 18:21 (J), 1Kgs 2:6 accusative as, כַּאֲשֶׁר Gen 27:19 (J); Exod 1:17 (E) +; with בְּ of manner, Judg 9:16a, Ezek 8:18; Ezek 25:15.
b. work for (ל of thing) Gen 30:30 (J); with ל person 1Sam 14:6; Ezek 29:20 (for ׳י); work in (ב) gold or other material 1Kgs 7:14; 2Chr 2:6; 2Chr 2:13; Exod 31:4; Exod 31:5; Exod 35:32 (all P); with בָּהּ (i.e. בָּעֲבֹדָה) Exod 5:9 (J) in toil; work with (עִם) God 1Sam 14:45, so probably of God's working with (אֵת) Moses and Aaron 1Sam 12:6 (usually appoint); with אֵת with (of person in whose company, in whose field Ruth 2:19 (twice in verse) (gleaning); work בְּחֵפֶץ כַּפֶּיהָ Prov 31:13 without preposition Exod 36:1; Neh 3:28.

2. deal with, with עִם, 2Chr 2:2; Dan 1:13 (כַּאֲשֶׁר accusative as); with אֵת, Ezek 20:44; Ps 109:21; Ezek 22:14; Zeph 3:19 (perhaps; Gr Now insert כָּלָה, see II 1 g), + כְּ Jer 21:2, + בְּ of manner Ezek 23:25; Ezek 23:29 with לְ person + בְּ Ezek 25:12 with בְּ person, Jer 18:23; Dan 11:7, + כְּ according to Neh 9:24; Esth 3:11.

3. often in phrase, do kindness (חֶסֶד) with: with (עִמָּדִ) עִם Gen 19:19; Gen 24:12; Gen 12:14 (J), Judg 1:24; Judg 8:35; 1Sam 15:6; 2Sam 2:5; 2Sam 10:2 = 1Chr 19:2 +; with עַל, 1Sam 20:8 (but read עִם Vrss We Dr and others); absolute, Ps 109:16 object חֶסֶד + אֱמֶת, with עִם, Josh 2:14 (JE) Judg 9:19; 2Sam 2:6 with אֵת with, Gen 24:49; Gen 32:11; Gen 47:29 (all J); with לְ, Exod 20:6 = Deut 5:10; 2Sam 22:51 = Ps 18:51 so טוֺב ׳ע, with עִם, Gen 26:29 (J), compare Judg 8:35; Judg 9:16 with אֵת with, 1Sam 24:19; 2Sam 2:6.

4. absolute act, act with effect, especially of ׳י, 1Kgs 8:32; 1Kgs 8:39; Jer 14:7; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ps 22:32; Ps 37:5; Ps 52:11; Dan 9:19 of men 2Chr 31:21; Dan 8:12; Dan 8:24; Dan 11:28; Dan 11:30; Dan 11:32 with ל of person Ezek 31:11.

II. 1. make (670 + t.):
a. with object concrete, ark Gen 8:6, altar Gen 13:4, idols Judg 18:24; Judg 18:31 +, etc.
b. often of God's making (creating) Gen 3:1 (J), Gen 1:7; Gen 1:16; Gen 1:25 (P), Neh 9:6; Job 9:9; Prov 8:26; 2Chr 2:11; Ps 95:5 +; making man Ps 100:3; Ps 119:73 (made by God's hands), in the womb Job 31:15 (twice in verse); making, constituting, nation Deut 26:19; Deut 32:6; Deut 32:15 participle suffix עשֵֹׁהוּ his Maker Isa 17:7; Prov 14:31; Prov 17:5 (הָעשֹׁוֺ Job 40:19 is improbable, most read הֶעָשָׂוּי, with various interpretation of following words); עשֶֹׁךָ Isa 51:13, עשֵֹׁנִי Job 32:23 (Ginsb; vJob 32:22 van d. H. Baer), עשֵֹׁנוּ Ps 95:6 so apparently plural participle עשָֹׁ֑י Job 35:10, עשַֹׁיִךְ Isa 54:5 (Ges^{«GKC:124k»§ 124k} explanation as sg.).
c. make something, with לְ reflexive, make for thee Exod 20:4; Deut 9:12; Deut 10:1 +, for (ל) another 1Sam 2:19; 2Sam 7:11; 1Kgs 2:24 +; object מִשְׁתֶּה banquet Gen 40:20; Esth 5:4, also (no ל) Gen 29:22 (E) Judg 14:10; Esth 5:5; Esth 5:12 and (figurative, ׳י subject) Isa 25:6 with ל of thing, Deut 22:8 with ל of animal Gen 33:17 (J).
d. make a name (שֵׁם) for oneself (ל) 2Sam 7:9; 1Chr 17:8, also (no ל) 2Sam 8:13 a new heart for oneself (ל) Ezek 18:31.
e. make war with (אֶת) Gen 14:2; Josh 11:18 (D); with עִם, Deut 20:12; Deut 20:20; 1Chr 5:10; 1Chr 5:19 absolute 1Chr 22:8 with ל reflexive Prov 24:6 participle עשֵֹׁה מִלְחָמָה 2Chr 11:1; 2Chr 26:11; 2Chr 26:13 make peace, with ל person Josh 9:15 (J); אִתִּי בְרָכָה ׳ע 2Kgs 18:31 make an agreement with me. feminine with ב, ׳פֶּרֶץ בּ ׳ע Judg 21:15 ׳י brought a catastrophe upon (compare פרץ).
g. with 2 accusative, make something out of (accusative mater.) Exod 25:18; Exod 28:13; Exod 37:17; Exod 37:24; Song 3:10; Deut 10:3 +; make something into something (Ges^{«GKC:117ii»§ 117ii}) Hos 8:4; Gen 27:9; Judg 17:4; Num 11:8; Num 17:3; Ps 104:4 make something כָּלָה, i. e. utterly destroy it Nah 1:8; Zeph 1:18; Ezek 20:17; Neh 9:31 c. passive participle as 2nd accusative Exod 38:7 they made it נְבוּב לֻחֹת hollow with boards, Exod 39:9 but also with accusative + לְ, Hos 2:10 gold they made into (ל) the Baal, Judg 8:27; Exod 27:3 (P), Deut 9:14; Jer 37:15; Ezek 4:9; Isa 44:17; Isa 44:19 make something for (ל person), + מִן of material Song 3:9.

2. produce, yield: of grain, yielding meal Hos 8:7 (twice in verse), vineyard, grapes Isa 5:2 (twice in verse); Isa 5:4 (twice in verse); Isa 5:10, tree, fruit 2Kgs 19:30 = Isa 37:31; Hos 9:16; Jer 12:2; Jer 17:8; Ezek 17:23 (all figurative), Gen 1:11; Gen 1:12 (P); branches Job 14:9 and (figurative) Ezek 17:8 land, fruit Lev 25:21 compare Hab 3:17, absolute Gen 41:47 of seed Isa 5:10, vine, shoots Ezek 17:6 (figurative); of cows, yielding milk Isa 7:22 hippop. producing fat Job 15:27.

3. prepare, especially of dressing and cooking food, Gen 18:7; Gen 18:8; Judg 6:19; Judg 13:5; 1Sam 25:18 (passive), 2Sam 12:4 (twice in verse); Gen 27:14; Gen 27:17; Gen 27:31; 2Sam 13:5; 2Sam 13:7; 1Kgs 17:12; Exod 12:39 (+ ל reflexive); a bullock for sacrifice (see below) 1Kgs 18:23; 1Kgs 18:25; 1Kgs 18:26 כְּלֵי גוֺלָה Ezek 12:3 (+ ל reflexive); a chamber Neh 13:7 prepare to build (+ ל person and infinitive).

4. make offering, e.g. עוֺלָה Judg 13:16; Jer 33:18; Lev 16:24, עוֺלָה וָזֶבַח 2Kgs 5:17 (+ ל of deity), הַחַטָּאת Lev 14:19, אִשֶּׁה Num 15:3; Num 15:14, various offerings 1Kgs 8:64; Lev 9:22; Ezek 45:17; Ezek 46:2 +; + ׳לי to ׳י Lev 17:9 +; also with accusative of thing sacrificed (perhaps originally prepare or provide, see above) Ezek 43:25 (twice in verse); Ezek 46:15; Lev 14:30; Lev 15:15; Lev 15:30; Lev 16:9; Num 6:11; Num 6:17; Ps 66:15 (+ ל of deity) +; absolute = offer sacrifice Exod 10:25 (E + ׳לי), to (ל) heathen gods 2Kgs 17:32.

5. attend to, put in order: pare (the nails) Deut 21:12 wash (feet) 2Sam 19:25 trim (beard) v.2Sam 19:25 (compare French faire la barbe, German die Haare machen).

6. observe, celebrate, religious festival, e.g. passover Exod 12:48; Num 9:4; Num 9:6; Num 9:13; Josh 5:10, also (+ ׳לי) Exod 12:48; Num 9:10; Num 9:14 (all P), Deut 16:1 +; sabbath Exod 31:16; Deut 5:15 feast of weeks Deut 16:10, booths Deut 16:13, Purim Esth 9:21; Esth 9:27, etc.

7. acquire property of various kinds (compare 'make money') Gen 12:5; Gen 31:5 (J), Isa 15:7; Jer 17:11; Jer 48:36; Deut 8:18; Ezek 22:18; Ezek 28:4 (twice in verse); Ezek 38:12; 2Chr 32:29; Eccl 2:8 + ל reflexive Deut 8:17; 2Sam 15:1; 1Kgs 1:5 of fruits from vineyards, etc. Ps 107:37.

8. appoint priests 1Kgs 12:31; 1Kgs 13:33; 2Chr 2:17 (all + מִן source), a feast 1Kgs 12:32; 1Kgs 12:33 (+ ל person); ordain a sacrifice Num 28:6, a festal day Ps 118:24 institute, אוֺב וְיִדְּעֹנִי ghost and familiar spirit 2Kgs 21:6 = 2Chr 33:6 (compare Dr^{Deut 18:11}).

9. bring about, of ׳י's effecting a deliverance Exod 14:13 (לָכֶם), 1Sam 11:13; 2Sam 23:10 (insert also || 1Chr 11:13 Dr), v1Chr 11:12 cause, followed by clause with שֶׁ Eccl 3:14.

10. use, לִמְלַאכְתּוֺ ׳וְע 1Sam 8:16 passive Exod 38:24.

11. spend, pass, days of life Eccl 6:12. Niph`al₉₇ Perfect 3 masculine singular נַעֲשָׂה Judg 16:11 +; 3 feminine singular נֶעֶשְׂתָה 2Sam 17:23 +, etc.; Imperfect 3 masculine singular יֵעָשֶׂה Gen 29:26 +, 3 feminine singular with ו subordinate וְתֵעָשׂ Esth 5:6; Esth 7:2; Esth 9:12 (Ges^{«GKC:109»§ 109} f.), etc.; Infinitive construct הֵעָשׂוֺת Esth 9:1; Esth 9:14, etc., Participle נַעֲשֶׂה Neh 5:18, etc.; —

1. be done (passive of Qal I 1):
a. subject מְלָאכָה Judg 16:11 (with ב instrumental), Neh 6:16 (with מֵאֵת אֱלֹהִים ), vNeh 6:9; Exod 12:16 + 4 t.; subject omitted Ezek 44:14, indefinite Esth 4:1 with כֵּן Esth 9:14 be done, כַּתּוֺרָה Ezra 10:3 be committed, of offence, Deut 13:15; Num 15:24; Eccl 4:1 + 3 t.; with negative not (yet) done, i.e. future Isa 46:10 be accomplished, performed, fulfilled Ezek 12:35; Ezek 12:38; Dan 11:36; Esth 5:5; Esth 7:2; Esth 9:12 be executed, carried out, of sentence Eccl 8:11, decree Esth 9:1 be followed, of counsel 2Sam 17:28 nearly = occur Eccl 1:9 (twice in verse); Eccl 1:13; Eccl 9:3; Eccl 9:6, subject מַעֲשֶׂה Eccl 1:14; Eccl 2:17; Eccl 4:3; Eccl 8:9; Eccl 8:17, subject הֶבֶל vEccl 8:14, עִנְיָן vEccl 8:15.
b. Imperfect with negative, is (are) not done, not according to usage, of flagrant offences Gen 20:9 (E), Gen 29:26 (with כֵּן), Gen 34:7 (both J), 2Sam 13:12 (כֵּן); hence (P) not to be done, forbidden by ׳י Lev 4:2; Lev 4:13; Lev 4:22; Lev 4:27; Lev 5:17.
c. be done to, with ל of animal 1Sam 11:7 (כֹּה); ל person Exod 2:4 (E) Exod 21:31 (E; כַּמִּשְׁפָּט), Isa 3:11; Jer 5:13 (כֹּה), Lev 24:19 (H; כֵּן), Num 15:34 (P) + 8 t.; be done for, ל person Judg 11:37; Esth 6:3, עִם person vEsth 6:3 ל of thing Num 15:11 (כָּכָה).
d. be done upon, against (ב) Dan 9:12.

2. (passive of Qal II):
a. be made, of conr. things 1Kgs 10:20 = 2Chr 9:19 (throne), Jer 3:16 (ark), 2Kgs 12:14; Ezek 43:18; Exod 25:31; Num 4:36 (P); with accusative mat; Lev 2:7.
b. be produced from (מִן) vine Num 6:4.
c. be prepared, of food Exod 12:16; Lev 6:14; Lev 7:9 (all P), Neh 5:18 (twice in verse).
d. be offered, מִנְחָה Lev 2:8; Lev 2:11, kid Num 28:15; Num 28:24.
e. be observed, passover 2Kgs 24:22; 2Kgs 24:23 (ל of deity) = 2Chr 35:18; 2Chr 35:19 Purim Esth 9:28. feminine be used + ל of thing Lev 7:24 (P); Lev 13:51 (P) Ezek 15:5 (twice in verse). Pu`al Perfect 1 singular עֻשֵּׂיתִי Ps 139:15 I was made.

BDB6436 H6213

II. [עָשָׂה] verb Pi`el press, squeeze (Late Hebrew עִשָּׂה Pi`el compel; ᵑ7 עַסִּי Pa`el crush, gnash (teeth); compare Arabic compress a woman); — Perfect 3 plural עִשּׂוּ דַּדֵּי בְּתוּלִים Ezek 23:3; Ezek 23:8 (unchaste act); Infinitive construct בַּעֲשׂוֺתדַּ֗֗֗דַּיִךְ vEzek 23:21 read Pi`el בְּעַשּׂוֺת (Ew Co Toy, and others).

do, made, done, did, make, …

ʿāśâ

to do or make, in the broadest sense and widest application

to do, fashion, accomplish, make

(Qal)

to do, work, make, produce

to do

to make

to be done

לֹֽא

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: shall not

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

תָק֥וּם

Root word up, arose, arise, rise, stand, …

Dictionary form: קוּם · koom

Verb — Qal, Imperfect (Yiqtol), third person feminine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "she (or it)"

In the KJV here: rise up

arise ×66 arose ×57 rose up ×31 shall stand ×13 rise ×10 rise up ×10 and rose up ×9 stand ×9

More options

rise — Most versatile; suits physical, figurative, and narrative contexts.

stand up — Emphasizes upright posture or taking a position.

get up — Colloquial; natural for everyday physical rising from rest.

establish — Prefer when the sense is founding, confirming, or making firm.

come forward — Suits contexts of stepping up to act or oppose.

endure — Use when the nuance is persistence, continuance, or survival.

BDB4297 H6965 H8347

לֵב קָמָי probably late Atbash (compare שֵׁשַׁךְ) for p. 1058 כשׂדים the orginal reading (ᵐ5) Jer 51:1.

BDB7361 H6965

קוּם₆₂₈ verb arise, stand up, stand; — (Late Hebrew in derived species and derivatives; Phoenician Hiph`il Participle and מקם place; Arabic stand, rise, Ethiopic stand, stop; Sabean מקם, place, Hom^{Chrest. 127}; Aramaic קוּם, = Biblical Hebrew, so Old Aramaic Nabataean קום; Palmyrene Aph`el אקים erect statue; compare probably Assyrian kumu (k = כ), place, dwelling, kum, kêmu, in place of, and perhaps kaiamânu, enduring, constant (see כִּיּוּן); Thes compare also Samaritan , live, compare especially ᵑ7 Pa`el); —

Qal₄₆₀ Perfect 3 masculine singular קָם 1Sam 17:48 +, וְקָאם consecutive Hos 10:14 (Ges^{«GKC:72p»§ 72p}); 2 masculine singular קַמְתָּ 2Sam 12:21, etc.; Imperfect 3 masculine singular יָקוּם Exod 21:19, jussive יָקֻם Gen 27:31, וְיָ֫קָם (לָ֑ךְׅ Job 22:28 (Ges^{«GKC:109h»§ 109h} Dr^{§ 152} (3)); וַיָּ֫קָם Gen 4:8 +, etc.; Imperative masculine singular קוּם Gen 13:17 +, feminine plural קֹמְנָה Isa 32:9, etc.; Infinitive absolute קוֺם Jer 44:29 construct קָוּם Amos 5:2 +, etc.; Participle> feminine singular קָמָה Mic 7:6 masculine plural קָמִים 2Sam 18:31 +, הַקּוֺמִים 2Kgs 16:17 (Ges^{«GKC:72p»§ 72p}), etc.; —

1. arise: מִתַּחְתָּיו Exod 10:23 (E). Specifically:
a. after lying down (sleep, sickness, mourning, etc.), 1Sam 3:6; 1Sam 3:8; 2Sam 12:21; Exod 21:19; Gen 19:33; Gen 19:35; Gen 31:17; Ruth 3:14; Eccl 12:4 + 50 t.; from lying dead, קַיָּקָם עַלרַֿגְלָיו 2Kgs 13:21, compare Job 14:12; Isa 26:14; Isa 26:19; Ps 88:11 after falling Amos 5:2; Amos 8:14; Jer 8:4; Jer 25:27 + 4 t. (chiefly figurative); after being smitten, wounded, etc. Ps 18:39 || 2Sam 22:39; Isa 27:9 (of Asherim, etc.), Isa 43:17 + 4 t.; from sitting, reclining, especially at meals Gen 25:34; 1Sam 1:9; 1Sam 20:34 (מֵעִם הַשֻּׁלְחָן; v1Sam 20:25 see קָדַם), Esth 7:7 ( +אֶל in construction Praegn.), but also Judg 3:20 (מֵעַל), 2Sam 2:14 (twice in verse); 2Sam 2:15, Jonah 3:6 (מִכִּסְאוֺ), + 11 t., + (arise = stand up, in respect), Gen 19:1 ( +לִקְתָאתָם), Gen 31:35 (מִפָּנֶיךָ), Lev 19:32 (מִפְּנֵי), Isa 49:7; Job 29:8 + וַיִּשְׁתַּחוּ 2Kgs 2:19, compare Gen 23:7; Exod 33:10; 1Sam 20:41; 1Sam 25:41 — (see also e); from kneeling (מִן + מִלִּפְנֵי location) 1Kgs 8:54, from obeisance 1Sam 24:42; Esth 8:4 from bending over (עַל) dead Gen 23:3 (P).
b. out of (מִן) a condition, state, Ezra 9:5.
c. of bear rising עַל person, 1Sam 17:35.
d. arise (+ stand) Exod 33:8; Ps 20:9 (figurative of success, prosperity), Job 24:22 (id.), +; of sheaf Gen 37:7 of waters Josh 3:16 (נֵדאֶֿתָד).
e. construction Praegn. arise (and stand) for a purpose Num 11:32 (E); over, עַל person, 2Sam 12:17. feminine arise as preliminary to formal speech Judg 20:8; Mic 6:1; Jer 1:17; 1Chr 28:2 (עַלרַֿגְלָיו), Prov 31:28; Job 30:28 + 5 t.; to testify (against) Deut 19:15; Deut 19:16 (both ב person), Ps 27:12; Ps 35:11, compare also וַיָּקָם בִּי Job 16:8 (of כַּחַשׁ q. v.; Bu כַּעַשׂ); to vindicate Job 19:25 (עַלעַֿפָר); to read aloud Neh 9:3 (עַלעָֿמְדָם); to bless people 2Chr 30:27 (priests).
g. to listen to God's word Num 23:18; Isa 32:9 to praise God 2Chr 20:19; Neh 9:4; Neh 9:5.
h. of noise, tumult Hos 10:14 of light Job 25:3 (עַל person).

2. arise, in hostile sense (optative with idea of suddenness); with עַל person Deut 19:11 (out of ambush), Deut 22:26; Judg 9:18; Judg 20:5; Ps 27:3 (of war), Obad 1:1 (לַמִּלְחָמָה), + 11 t., + Job 30:12 (according to Bu, reading עָלַי for עִַליָֿמִין), + (of ׳י) Amos 7:9 (ב instrumental), Isa 14:22; Isa 31:2 with אֶל person Gen 4:8; 1Sam 22:13; 1Sam 24:8 (Gi v.1Sam 24:7); with ב person Mic 7:6; Ps 27:12 (false witness), Mic 7:6 with עַם person Ps 94:16 (|| יִתְיַצֵּב); see especially participle with suffix = those rising up against me (thee, etc.) Exod 15:7; Exod 32:25; Deut 33:11 + 8 t. + Ps 109:28 (read קָמַי יֵבשׁוּ ᵐ5 ᵑ9 Bae We Du, compare Hup Dr); with מִן from, out of Josh 8:7; Josh 8:19; Judg 9:35; Judg 9:43; Judg 20:33 = revolt Num 16:2 (לִפְנֵי person), 2Kgs 12:21; 2Chr 13:6, compare Hab 2:7.

3. arise, absolute, = become powerful Prov 28:12; Prov 28:28.

4. arise = come on the scene, appear, of leader, prophet, king Judg 5:7 (twice in verse); Judg 10:1; Judg 10:3; Deut 13:2; Deut 34:10; Deut 2:25 of years of famine Gen 41:30 with אַחֲרֵי person Deut 29:21; Judg 2:10; 1Kgs 3:12 with תַּחַת, in palce of, 1Kgs 8:20 = 2Chr 6:10; Num 32:14 with עַלמַֿמְלֶכֶת 2Chr 21:4 with מִן Num 24:17 (sceptre out of Israel); of calamity, Nah 1:9; Prov 24:22 מִצָּהֳרַיִם יָקוּם חָ֑לֶד Job 11:17 i.e. to shine upon thee.

5. arise for, i.e. to become, with ל of thing; בְּיוֺם קוּמִי לְעַד Zeph 3:8 (read לְעֵד, for a witness, ᵐ5 ᵑ6 We Now GASm compare Da); הֶחָמָס קָם לְמַטֵּהרֶֿשַׁע Ezek 7:11 (but dubious; Co Berthol Krae קָמֵל).

6. a. arse for action, especially of ׳י arising [from his throne], + infinitive Isa 2:19; Isa 2:21 for judgement Ps 76:10 (לַמִּשְׁפָּט), Job 31:14 often Imperative Num 10:35; Jer 2:27; Ps 3:8 + 8 t. Psalms + 2Chr 6:41 (with לְנוּחֶ֑ךָ), Ps 132:8 (with לִמְנוּחָתֶ֑ךָ); Imperfect Isa 28:21 + 4 t.; Imperative also of men, arise ! up ! i.e. act ! Judg 4:14; Ezra 10:4, of idols Jer 2:28 Imperfect of the tongue (personified) Isa 54:17 (אִתָּךְ לַמִּשְׁפָּט).
b. arise (out of inaction), introducing some specific deed Gen 21:18; Exod 32:1; Judg 5:12; Judg 8:20; Judg 8:21; Jer 49:14 (לַמִּלְחָמָה), Obad 1:1 (עָלֶיחָ לַמִּלְחָמָה קוּמוּ וְנָקוּמָה), + 37 t.
c. especially arise = start, make a move, to go somewhere, Gen 13:17; Gen 19:14; Gen 19:15; 1Sam 9:3; Jonah 1:3 (in flight), Jonah 3:3 + 110 t.

7. stand: especially figurative
a. = maintain oneself Josh 7:12; Josh 7:13 (J E; לִפְנֵי person), Amos 7:2; Amos 7:5; Nah 1:6; Lam 1:14; Ps 1:5; Ps 24:3; Job 41:18 (of sword), of courage (רוּח) Josh 2:11 (D; בְּאִישׁ, + לִפְנֵי person).
b. = be established, confirmed, of kingdom 1Sam 24:21 (בְּיָָֽדְךָ; Gi v.1Sam 24:20); of purchase Lev 27:19, with ל person be assured to Lev 25:30; Gen 23:17; Gen 23:20 (all P).
c. stand, endure 1Sam 13:14; Job 8:15 (|| עָמַד), Job 15:29.
d. = be fixed, of price, Lev 27:14; Lev 27:17.
e. = be valid, of vows, Num 30:5 (twice in verse) + 6 t. Num 30 + v.Num 30:10 (with עַל person; all P). feminine = be proven Deut 19:15.
g. = be fulfilled Jer 44:29 (imperfect + infinitive absolute; עַל person), Job 22:28 (ל person); of ׳י's purpose Jer 51:29 (עַל person), Isa 14:24; Prov 19:21, compare Jer 44:28; Isa 40:8; Isa 46:10 of human plans, succeed Isa 7:7; Isa 8:10; Isa 28:18; Prov 15:22.
h. persist, עַלנְֿדִיבוֺת יָקוּם Isa 32:8 literally on noble things doth he take his stand.
i. יָקוּם עַלאשֵׁם אָחִיו Deut 25:6 he shall stand upon the name of his dead brother, represent him.
j. of eyes, = be set, fixed, without vision 1Sam 4:15; 1Kgs 14:4 (עַיִן 1 i). Pi`el Perfect 3 masculine singular קִיַּם Esth 9:31; Esth 9:32 3 plural קִיְּמוּ vEsth 9:27 vEsth 9:31 Imperfect 1 singular וָאֲקַיֵּמָ֑ה Ps 119:106 Imperative masculine singular suffix קַיְּמֵנִי vPs 119:28 Infinitive construct לְקַיֵּם Ezek 13:6 +; — late (Aramaic):

1. fulful, Ezek 13:6; Ps 119:106.

2. a. confirm, ratify, Ruth 4:7.
b. confirm, establish, of ׳י Ps 119:28 (with suffix accusative).
c. impose, an obligation, עַל person Esth 9:21; Esth 9:31 b, עַל reflexive vEsth 9:27 vEsth 9:31 c; with acc of thing vEsth 9:29 vEsth 9:31 a.; vEsth 9:32. Po`l. raise up: Imperfect 2 masculine singular תְּקוֺמֵם Isa 58:2 1 singular אֲקוֺמֵם Isa 44:26 3 masculine plural יְקוֺמֵ֑מוּ Isa 61:4 (all of rebuilding); — יְקוֺמֵם Mic 2:8, read תָּקוּמוּ We Now, or קָמִים GASm Buhl. Hithpolel raise oneself, = rise up: Participle feminine singular מִתְקוֺמָמָה Job 20:27 (לְ person against); masculine singular suffix מְ֑מִי Job 27:7 one rising up against me (|| אֹיְבִי); plural absolute מְ֑מִים Ps 17:7 suffix מְ֑מַי Ps 59:2 see also Ps 139:21, reading וּבְמִתְקוֺמְמֶיךָ (for ᵑ0 ׳וּבִתְק; || מְשַׂנְאֶיךָ); see also קוּט. Hiph`il₁₄₆ Perfect 3 masculine singular הֵקִים Josh 4:9 +; 2 masculine singular וַהֲקֵמֹתָ֫ Exod 26:30; Deut 27:2 1 singular הֲקִימֹתִי 1Sam 15:13, הֲקִמֹתִי Gen 9:17 +, etc.; Imperfect 3 masculine singular יָקִים Deut 18:15 +; jussive יָקֵם 1Sam 1:23 +; וַיָּ֫קֶם Judg 2:16 +; 2 feminine plural תָּקִ֫ימְנָה Jer 44:25, etc.; Imperative masculine singular הָקֵם 2Sam 7:25 +, etc.; Infinitive absolute הָקֵים Jer 44:25, הָקֵם Deut 22:4; Judg 7:19 construct הָקִים 2Sam 3:10 +, etc.; Participle מֵקִים Amos 6:14 +, etc.; —

1. cause to arise, raise:
a. prostrate (accusative of person or thing) 2Sam 12:17 (מִןהָֿאָרֶץ), Deut 22:4 (הָקֵם תָּקִים עִמּוֺ), Ps 41:11; Eccl 4:10 (twice in verse); figurative Amos 5:2; Amos 9:11 (twice in verse); Hos 6:2; Isa 49:8; 1Sam 2:8 = Ps 113:7 (|| הֵרִים), Job 4:4; Jer 50:32.
b. from throne (מִן) Isa 14:9.
c. lift up shield (צִנָּה) against (עַל) Ezek 26:8.
d. figurative raise (to dignity, power) Isa 49:6.

2.
a. raise, set up, stones Josh 4:9 (J E; בְּתוֺךְ local), vJosh 4:20 (J E; ב location), Josh 24:26 (E; שָׁם, תַּחַת location), Deut 27:2 pillars 1Kgs 7:21 (3 t. in verse) || 2Chr 3:17; Exod 40:18 (P); מַצֵּבָה, פֶּסֶל Judg 18:30 (ל reflexive), Lev 26:1; Deut 16:22 throne, figurative, 2Sam 3:10, king Deut 28:36 (both with עַל over.
b. erect, build: Isa 23:13; Exod 26:30 heap of stones over (עַל) Josh 7:26; Josh 8:29 altar 2Sam 24:18 (׳לי) || 1Chr 21:18 (id.), 1Kgs 16:32 (לבעל), 2Kgs 21:8 (id.) = 2Chr 33:3 (לבעלים); curtains Jer 10:20 (of Judah's tent, in figure); tabernacle, etc., Exod 40:2; Exod 40:18; Exod 40:33 + 4 t. Numbers; erect against (עַל) Isa 29:3.
c. figurative of setting up law Ps 78:5 (עֵדוּת; || שִׂים).

3. raise up = bring on the scene: with accusative, sons in place of (תַּחַת) fathers Josh 5:7, אַחֲרֵי 2Sam 7:12 = 1Chr 17:11; 1Kgs 15:4 raise up זֶרַע לְאָחִיךָ Gen 38:8 (J); judges Judg 2:16; Judg 2:18 (לָהֶם), compare Judg 3:9; Judg 3:15 (both ל person); king Jer 30:9, צֶמַח צַדִּיק Jer 23:5, prophet Jer 29:15; Deut 18:15; Deut 18:18, priest 1Sam 2:35 (all ל person); shepherds, etc. Mic 5:5 (עַל against), Zech 11:16 לְהָקִים לְאָחִיו שֵׁם Deut 25:7 plant of name Ezek 34:29 (ל person); evil (רָעָה) 2Sam 12:11 (עַל against).

4. a. raise up = rouse, stir up (lion, in figure) Gen 49:9 (poem) = Num 24:9 (JE).
b. instigate, with accusative of person +עַל against Amos 6:14; 1Sam 22:8 +ל person 1Kgs 11:14; 1Kgs 11:23 with acc alone Hab 1:6.

5. raise up = constitute, הָקִיםאֹֿתְךָל֗֗֗וֺ לְעָם Deut 29:12 compare Deut 28:9; Job 16:12 וָּאָקִים מִבְּנֵיכֶם לִנְבִיאִים Amos 2:11 יָקֵם סְעָרָה לִדְמָמָה Ps 107:29 (compare Qal 5).

6. cause to stand:
a. set, station, sentinels Judg 7:19 (הָקֵם הֵקִים), Jer 51:12, compare Jer 6:17 (עַל person), Jer 23:4; Ezek 34:23 set feet on (עַל) rock Ps 40:3.
b. cause to hold one's ground Ps 89:44 (בַּמִּלְחָמָה).
c. establish throne 2Chr 7:18, כָּלאַֿפְסֵיאָֿ֑רֶץ Prov 30:4.
d. establish (make, ratify) covenant, of ׳י, with אֶת (preposition) person Gen 6:18; Gen 9:9; Gen 9:11; Gen 17:19; Gen 17:21; Exod 6:4 (all P), Ezek 16:62 with בֵּיןבֵּ֗֗֗ין Gen 9:17; Gen 17:7 (both P); with ל person Ezek 16:60.
e. = make binding, a vow Num 30:14; Num 30:15 (twice in verse). feminine = carry out, give effect to (Dr^{Sm. 1, 23}), oath, covenant, vow, word, plan, command, of man 1Sam 15:11; 1Sam 15:13 + 6 t.; of ׳י Gen 26:3; Lev 26:9; 1Sam 1:23; 1Kgs 6:12; Deut 8:18; Jer 23:20 + 18 t.
g. לְהָקִים שֵׁםהַֿמֵּת עַלנַֿחֲלָתוֺ Ruth 4:5; Ruth 4:10 to cause the dead man's name to stand upon his inheritance (compare Qal 7 i). Hoph`al Perfect 3 masculine singular הֻ֫קַםעָ֑ל 2Sam 23:1 be raised up (on הֻ֫קַּם van d. H., see Dr); הוּקַם be set up Exod 40:17 (of tabernacle); ׳הוּקַם אֶתדִּֿבְרֵי פ Jer 35:14 be held upright (Ges^{«GKC:121a»§ 121a}), i.e. observed, obeyed.

BDB7371 H6965 H8618

[תְּקוֺמֵם], וּבִתְקוֺמְמֶיךָ Ps 139:21, see √, Hithpolel

BDB9856 H6965 H6966

[קוּם] verb arise, stand (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular קָם Dan 3:24, 3 masculine plural קָ֫מוּ Ezra 5:2 Imperfect 3 masculine singular יְקוּם Dan 6:20; Dan 7:24, 3 feminine singular תְּקוּם Dan 2:39; Dan 2:44 3 masculine plural יְקוּמוּן Dan 7:10; Dan 7:17; Dan 7:24 (׳יְקֻ); Participle קָאֵם Dan 2:31, plural קאמין Kt, קָֽיְמִין Qr, Dan 3:3, emphatic קָֽאֲמַיָּא Dan 7:16 —

1. literally arise Dan 3:24 (i.e. from throne), Dan 6:20 (from bed).

2. figurative = come on the scene of history: of kingdom Dan 2:39, king Dan 7:17; Dan 7:24 (both מִן of source), vDan 7:24.

3. arise (out of inaction), and build Ezra 5:2, devour Dan 7:5b.

4. stand, literal, לָקֳבֵל person Dan 2:31, compare Dan 3:3, קֳדָם person Dan 7:10 participle as noun, those standing (there) vDan 7:16.

5. endure, kingdom Dan 2:44. Pa`el set up, establish an ordinance (קְיָם): Infinitive לְקַיָּמָה Dan 6:8. Haph`el (K^{§ 45, 4}) Perfect 3 masculine singular הֲקֵים Dan 3:2 +, וַהֲקִים Dan 6:2, suffix הֱקִימֵהּ Dan 5:11, אֲקִימֵהּ Dan 3:1 3 feminine singular הֱקִמַת Dan 7:5 2 masculine singular הֲקֵימְתּ Dan 3:12; Dan 3:18 1 singular הֲקֵ֫ימֶת לָא Dan 3:14 Imperfect 3 masculine singular יְהָקֵים (K^{§ 45, b})) Dan 5:21; Dan 6:16, יְקִים Dan 2:44; Dan 4:14 Infinitive suffix לַהֲקָמוּתֵהּ Dan 6:4 Participle active מְהָקֵים Dan 2:21 —

1. set up, literal image Dan 3:1; Dan 3:2; Dan 3:3 (twice in verse); Dan 3:5; Dan 3:7; Dan 3:12; Dan 3:14; Dan 3:18 figurative kings Dan 2:21, kingdom vDan 2:44.

2. lift up one side Dan 7:5 a (Dr).

3. establish, with accusative קְיָם Dan 6:16 (= Pa`el), אֱסָרָא v.Dan 6:9.

4. appoint Ezra 6:18, 2 accusative Dan 5:11 suffix person + עַל Dan 6:4, ל accusative of person + עַל Dan 4:14; Dan 5:21; Dan 6:2. Hoph`al Perfect 3 feminine singular הֳקִימַת (variants in Str; compare K^{§ 45, 5}; not Hebraism Nö^{GGA 1867, 1784}; W^{CG 225, 253}) Dan 7:4 be made to stand עַלרַגְיִן.

up, arose, arise, rise, stand, …

qûm

to rise (in various applications, literal, figurative, intensive and causative)

to rise, arise, stand, rise up, stand up

(Qal)

to arise

to maintain oneself

to fulfil

to cause to arise, raise

פַּעֲמַ֖יִם

Root word times, time, once, now, feet, …

Dictionary form: פַּעַם · pa-AM

Noun — Common, feminine dual, absolute state dual — a natural pair ("two ___")

In the KJV here: the second time

times ×38 time ×9 once ×6 as at other times ×5 now ×5 this once ×4 twice ×4 corners ×3

More options

time — Default choice for counting occurrences or instances.

occasion — Prefer when emphasizing a specific, notable moment.

once — Use for single occurrence; modernizes KJV 'this once'.

step — Use when context refers to feet, footsteps, or movement.

beat — Rhythmic or repeated motion; e.g. hoofbeats, pulse, anvil.

corner — Use for architectural or spatial sense of the noun.

BDB6718 H6471

פַּ֫עַם₁₁₈ noun feminine^{Exod 8:28} (masculine only Judg 16:23 [text suspicious, see GFM Albr^{ZAW xvi (1896), 76} Kö^{synt. § 248m}], 2Sam 23:8 [Qr feminine], 1Kgs 7:30 [corrupt, see below]) beat, foot, anvil, occurrence; — absolute ׳מ Gen 2:23 +; פָּ֑עַם Gen 46:30 +; dual פַּעֲמַיִם Gen 27:36 +, etc.; plural פְּעָמִים Gen 33:3 +; also (concrete) construct פַּעֲמֵי Judg 5:28 +; suffix פְּעָמַי Ps 57:7; Ps 119:133, etc.; פַּעֲמֹתָיו (only 1 c) Exod 25:12 + 2 t.; —

1. a. in poetry, hoof-beat Judg 5:28 late, of human footfall, footstep, figurative Ps 17:5 (|| אֲשׁוּרַי), Ps 119:113 וְיָשֵׂם לְדֶרֶךְ פְּעָמָיו Ps 85:14.
b. foot, figurative, Ps 57:7; Ps 58:11; Ps 74:3; Ps 140:5; Prov 29:5 literal Isa 26:6 (|| רֶגֶל), Song 7:2 ׳בְּכַף פ 2Kgs 19:24 = Isa 37:25.
c. foot, of ark Exod 25:12; Exod 37:3 (P). — פַּעֲמֹתָיו 1Kgs 7:30 read פִּנּוֺתָיו (compare v1Kgs 7:34).

2. = anvil (struck by hammer) Isa 41:7.

3. occurrence, time (originally stroke, beat):
a. אֶחָ֑ת ׳מ [אַחַת] one time, once Josh 6:3; Josh 6:11; Josh 6:14 (JE), Josh 10:42 (D) + 3 t. +2Sam 23:8 Qr (>Kt אחד); פַּעֲמָ֑יִם twice Gen 41:32 + 6 t.; ׳פ Nah 1:9 second time; ׳אַרְבַּע פ Neh 6:4 four times; ׳חָמֵשׁ אוֺ שֵׁשׁ פ 2Kgs 13:19, compare ׳מ חֲמִישִׁית Neh 6:5 also with שָׁלשׁ, שֶׁבַע, q. v.; ׳עֶשֶׂר פ (וֶה) Num 14:22 (JE) Neh 4:6; Job 19:3, all indefinite = over and over; indefinite also פַּעַם וּשְׁתָּ֑יִם Neh 13:20 once and [i.e. or] twice; פַּעֲמַיִם שָׁלוֺשׁ Job 33:29 twice (or) thrice; מֵאָה פְעָמִים 2Sam 24:3 = 1Chr 21:3, ׳אֶלֶף פ Deut 1:11 רַבּוֺת ׳פ Ps 106:43; Eccl 7:22 עַדכַּֿמֶּה פְעָמִים 1Kgs 22:16 = 2Chr 18:15.
b. כְּפַעַםבְּֿפַעַם as time on time, i.e. as formerly, as usual, Num 24:1 (E) Judg 16:20; Judg 20:30; Judg 20:31; 1Sam 3:10 (compare Dr) 1Sam 20:25.
c. הַוּאֹת (גַּם) בַּפַּעַם at this repetition (this time) also Exod 8:28; Exod 9:14 (J) + 3 t.; הַהִוא ׳גַּם בַּפּ Deut 9:19; Deut 10:10.
d. הַפַּעַם (Hexateuch only J): (1) = this once Gen 18:32, ׳אַךְ הַפּ Exod 10:17; Judg 6:39, ׳רַקהַֿפּ vJudg 6:39, הַזֶּה ׳אַךְ הַפּ Judg 16:28 (הַזֶּה dubious, see above); (2) = now at lenth Gen 2:23; Gen 29:34; Gen 29:35; Gen 30:20; Gen 46:30; Judg 15:3; Judg 16:18, compare also Exod 9:27 now at length (it is clear that) I have sinned.
e. פַּעַם ֗֗֗ פָּ֑עַם Prov 7:12 now ... now, at one time ... at another.

times, time, once, now, feet, …

paʿam

a stroke, literally or figuratively (in various applications, as follow)

stroke, beat, foot, step, anvil, occurrence

foot, hoof-beat, footfall, footstep

one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another

צָרָֽה

Root word trouble, troubles, distress, affliction, anguish, …

Dictionary form: צָרָה · tsaw-RAW

Noun — Common, feminine singular, absolute state

In the KJV here: affliction

of trouble ×18 trouble ×6 distress ×3 troubles ×3 and troubles ×2 anguish ×2 his troubles ×2 in trouble ×2

More options

distress — Broad, neutral; fits most poetic and narrative contexts.

trouble — Modernized KJV core rendering; natural in everyday speech.

hardship — Emphasizes difficult circumstances rather than inner anguish.

anguish — Highlights intense emotional or physical suffering.

affliction — More formal; suits liturgical or wisdom literature passages.

adversity — Preferred when opposition or hostile circumstances are implied.

BDB7257 H6869

I. צָרָה₇₂ noun feminine id.; — absolute ׳צ 1Sam 26:24 +, צָרָתָה Ps 120:1 (Ges^{«GKC:90g»§ 90g}); construct צָרַת Gen 42:21 suffix צָרָתִי Gen 35:3 +, צָרַתְכֶם Judg 10:14, etc.; plural צָרוֺת absolute Isa 65:16 +; suffix צָרֹתֵיכֶם 1Sam 10:19, etc.; — straits, distress, Gen 42:21 (E), 1Sam 26:24; 2Sam 4:9; 1Kgs 1:29; Isa 8:22; Job 5:19; Job 27:9 especially Psalms (24 t.), e.g. Job 22:12; Job 25:17 (see רחב), vJob 25:22; Job 31:8; Job 34:17; Job 34:18 specifically of travail, צָרָה וַחֲבָלִים Jer 49:24 (simile), compare Jer 4:31 (Gie צְוָחָה, after ᵐ5); צָרַת נַפְשׁוֺ Gen 42:21 (E); בְּיוֺם צָרָתִי Gen 35:3 (E), Ps 77:3; Ps 86:7, compare 2Kgs 19:3 = Isa 37:3; Ps 20:2; Ps 50:15; Prov 24:10; Prov 25:19; Jer 16:19; Obad 1:12; Obad 1:14; Nah 1:7; Hab 3:16, וּמְצוּקָה ׳יוֺם צ Zeph 1:15 בְּעֵתצָֿרַתְכֶם Judg 10:14, compare Neh 9:27; Ps 37:39; Isa 33:2; Jer 14:8; Jer 15:11; Jer 30:7; Dan 12:1 also בַּצָּרָה Ps 81:8, בְּצָרָה Ps 91:15; Neh 9:37, בְּצָדוֺת Ps 46:2, etc.; רָעוֺת וְצָרוֺת Deut 31:17; Deut 31:21 compare 1Sam 10:19; Ps 71:20, צָרָה וְצוּקָה Prov 1:27, ׳וְצ ׳אֶרֶץ צ Isa 30:6 with ל (poetry), בַּצָּרָ֫תָה לִי Ps 120:1 in my distress, מִצָּרָה לִי Jonah 2:3. — צָרָה Zech 10:11, read מִצְרַיִם [or מָצוֺר] We Now GASm; צֹ֫רָה Klo^{ThLz, 1879, 566} Sta^{ZAW i (1881), 22}; Ps 9:10; Ps 10:1 see בַּצָּרָה.

BDB7263 H6869

II. [צָרָה] noun feminine vexer, rival-wife (see references below √; also Eccl 37:11); — suffix צָרָתָהּ 1Sam 1:6.

trouble, troubles, distress, affliction, anguish, …

ṣārâ

tightness (i.e., figuratively, trouble)

straits, distress, trouble

Word Breakdown

Vowels & Accents

Grammar Ti

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Brown-Driver-Briggs (BDB)

Strong's Definition H4100

Word Breakdown

Vowels & Accents

Grammar Vpi2mp/Sn

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H2803

Word Breakdown

Vowels & Accents

Grammar R

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Brown-Driver-Briggs (BDB)

Strong's Definition H413

Word Breakdown

Vowels & Accents

Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3068

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Vowels & Accents

Grammar Ncfsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H3617

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Vowels & Accents

Grammar Pp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H1931

Word Breakdown

Vowels & Accents

Grammar Vqrmsa

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H6213

Word Breakdown

Vowels & Accents

Grammar Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H3808

Word Breakdown

Vowels & Accents

Grammar Vqi3fs

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H6965

Word Breakdown

Vowels & Accents

Grammar Ncfda

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Brown-Driver-Briggs (BDB)

Strong's Definition H6471

Word Breakdown

Vowels & Accents

Grammar Ncfsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H6869

Masoretic Phrasing

KJV