Numbers 32:5

וַ יֹּֽאמְר֗וּ

וַ

Prefix — connector and (sometimes: but, so, then)

יֹּֽאמְר֗וּ

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine plural simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "they"

In the KJV here: wherefore said

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

אִם

Conjunction if, or, though, surely, not, …

Dictionary form: אִם · im

Conjunction

In the KJV here: they if

if ×322 and if ×128 but if ×69 or ×48 surely ×29 though ×25 whether ×19 when ×16

More options

if — Default conditional; most broadly applicable rendering.

whether — Use for indirect questions or double alternatives.

though — Concessive force; signals contrast or surprise.

when — Temporal nuance; condition treated as certain to occur.

unless — Negative conditional; equivalent to 'if not'.

surely — Emphatic/oath context; asserts strong certainty.

BDB2204 H2005 H518 H2006

II. הֵן₁₀₀ (הֶןֿ Num 23:9; Num 23:24; Job 8:19; Job 8:20; Job 13:1; Job 26:14; Job 33:6; Job 33:12; Job 33:29; Job 36:5; Job 36:22; Job 36:26 הֵןֿ Job 13:15; Job 36:30; Job 41:1 +) demonstrative adverb or interjection lo! behold (on etymology see הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based;
a. Gen 3:22 הֵן הָאָדָם הָיָה behold the man is become as one of us, & now lest, etc., Gen 4:14 behold, thou hast driven me forth etc., Gen 11:6; Gen 15:3; Gen 19:34; Gen 27:11; Gen 29:7; Gen 30:34 (nearly = yea), Exod 5:5; Exod 6:12; Exod 6:30; Lev 10:18; Lev 10:19; Num 17:27; Deut 5:21 (in prose only in Pentateuch (23 t.) and Ezek 18:4 in this usage); in poetry, used more freely, but chiefly in Isa² & Job, — Num 23:9; Num 23:24 (Balaam) Isa 23:13; Isa 32:1; Isa 33:7; Ps 51:7; Ps 51:8; Ps 68:34; Ps 78:20; Ps 139:4; Prov 11:31 (stating the premiss to a conclusion introduced by אַף כִּי, q. v.), Prov 24:12: elsewhere (except in senses b, c) only in Isa² (23 t.) & Job (31 t), as Isa 40:15 (twice in verse); Isa 41:11; Isa 41:24; Isa 41:29; Isa 50:1; Isa 50:2; Isa 50:9 (twice in verse); Isa 50:11; Job 4:18; Job 15:15; Job 25:5 (in these three passages before אַף or אַף כִּי), Job 9:1; Job 9:12 etc. (see above).
b. as a hypothetical particle, propounding a possibility, if (so Late Hebrew, Biblical Aramaic, Mandean, Palmyrene (ZMG 1888, 404); on the contrary Syriac , Palestinian ᵑ7 אִין, also Palmyrene (ib. p. 415), Arabic with א), a special application or development of the use a: Exod 4:1 והן לא יאמינו לי and behold ( = and suppose) they will not believe me ? etc., Lev 25:20 and if (וְכִי) ye say, What shall we eat the 7th year ? הֵן לֹא נִזְרַע behold, we shall not sow etc. (i.e. supposing we do not sow), Isa 54:15; Job 40:23; 2Chr 7:13 (twice in verse) (2Chr 7:13 b וְאִם); stating the ground on which a question is based, Exod 8:22 (וְלֹא = הֲלֹא), Jer 3:1; Hag 2:12 (see הֵן Aramaic b).
c. if, whether, in an indirect question, Jer 2:10 רְאוּ הֵן הָֽיְתָה כָּזֹאת (but Gr הֲנִהְיְתָה); compare אִם 2 b, and הֵן Aramaic

3.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB511 H518

אִם conjunction (= Aramaic if [and in , אֶלָּא = if not, except], Arabic if [and in = if not, except], Ethiopic (§mma) if = מָה + אִם ( + ) [and in (allâ) if not, but], Assyrian umma; also in Arabic 'An?' = , compare הַאִם: see Nö^{M p. 208, ZMG 1886, p. 739}; W^{AG i. § 367 e})

**ᵑ7^{Onk Jon} אִם, ᵑ7^Hag אין.

1. hypothetical particle if.
a. construction (see more fully Dr^{§ 136-138, 143} Friedrich^{Die Hebr. Condit. sätze 1884}): (1) with imperfect (continued by perfects & waw consecutive; apodosis usually begins with perfect & waw consecutive or bare imperfect; or, if necessary, with imperative or jussive)
(a) of future time: Gen 18:26 אִםאֶֿמְצָא if I shall find 50 righteous in Sodom, וְנָשָׂאתִי I will pardon, etc., Gen 24:8; Gen 32:9; Deut 1:52 b 1Kgs 6:12; Ps 89:31; Gen 42:37; Judg 13:16; 1Kgs 1:52 a Ps 132:12.
(b) of past time (rare, but classical): Gen 31:8 אִם יאֹמַר if everhe said . . . וְיָָֽלְדִוּ then they used to bear, etc., Exod 40:37 & in the protestations Job 31:7; Job 31:13; Job 31:16; Job 31:25 etc. (alternating with pff., see below, & with jussives in apodosis)
(c) assuming a purely imaginary case (with imperfect in both clauses, like the double optative in Greek), if, though: Gen 13:16 so that אִםיֿוּכַל if a man were able to number the stars, thy seed also יִמָּנֶה might be numbered, Num 22:18; Isa 1:18 כַּשָּׁנִים יַלְבִּינוּ ׳אִםיִֿהְיוּ ח though your sins were as scarlet, they should become white as snow, Amos 9:2-4 אִםיַֿחְתְּרוּ though they were to dig into Sheôl, from thence תִּקָּחֵם would my hand fetch them, Ps 27:3; Ps 139:8 +. (2) with participle (expressing either a present process, or an approaching future: apodosis as 1 a) Gen 24:42; Gen 24:49; Judg 6:36; Judg 9:15; Judg 11:9 אִם מְשִׁיבִים אַתֶּם if ye are going to bring me back . . . ׳וְנָתַן י then ׳י will, etc.; similarly with יֵשׁ or אֵין Gen 44:26; Exod 22:2; 1Sam 20:8; 1Sam 23:23 & with no explicit copula Deut 22:2; Deut 25:2; Lev 1:3; Lev 1:14, etc. (3) with perfect
(a) of future or present time (continued by perfects & waw consecutive: apodosis as 1 a) Gen 43:9 אִםלֹֿא הֲבִיאֹתִיו אֵלֶיךָ וְהִצַּגְתִּיו לְפָנֶיךָ if I do not bring him back (si eum non reduxero) and set him before thee, I will be guilty for ever, Gen 47:6 if thou knowest that there are men of worth among them וְשַׂמְתָּם then make them, etc., Judg 16:17; 2Sam 15:33; 2Kgs 7:4; Ps 41:7; Ps 94:18; Job 7:4; Job 9:30f. Job 10:14 אִם חָטָאתִי וּשְׁמַרְתָּ֑נִי if I sin, thou watchest me. On אִםנָֿא Gen 18:3 and elsewhere see נָא.
(b) of past time, whether
(a) in actual fact, or (β) in an assumed case (the perfect is here continued by the imperfect and waw consecutive; apodosis begins as before).
(a) Judg 9:16-19 אִם ֗֗֗ עֲשִׂיתֶם if ye have done honestly וַתַּמְלִיכוּ and have made Abimelech king . . ., 1Sam 26:19 especially in protestations, as Ps 7:4 אִם עָשִׂיתִי זאת if I have done this . . ., let the enemy pursue my soul, etc. Jer 33:25f.; Job 31:5f; Job 31:9, etc.
(b) Num 5:27 if she have defiled herself וַתִּמְעֹל and been faithless, וּבָאוּ then shall they come, etc., Num 15:24; Num 35:22-24.
(c) with bare perfect in apodosis, in sense of If ... had ..., only Deut 32:30 אִםלֹֿא כִּי were it not that ..., Ps 73:15. (לוּ is more usual in such cases.) (4) with infinitive once (si vera 1.) Job 9:27 אִם אָמְרִי = if I say (literally if (there is) my saying). — Note that the verb following אִם is often strengthened by the infinitive absolute, as Exod 15:26; Exod 19:5; Exod 21:5; Exod 22:3; Exod 22:12; Exod 22:16; Exod 22:22; Judg 11:30; Judg 14:12; Judg 16:11 etc.; compare Dr^{Sm i. 20, 6}.

b. Special uses: (1) repeated ... אִם אִם whether ... or (sive ... sive) Exod 19:13; Deut 18:3; 2Sam 15:21 similarly אִם ֗֗֗ וְאִם Gen 31:52; Jer 42:6; Ezek 2:5; Eccl 11:3; Eccl 12:14 (compare ... , ... PS²⁵⁰; ... & ... ).(2) After an oath (expressed, or merely implied) אִם (the formula of imprecation being omitted) becomes an emphatic negative, and אִםלֹֿא an emphatic affirmative: 2Sam 11:11 by thy life אִםאֶֿעֱשֶׂה אֶתהַֿדָּבָר הַזֶּה (may God bring all manner of evil upon me) if I do this thing! = surely I will not do this thing! (compare the full phrases in 1Sam 3:17; 2Kgs 6:31) Gen 14:23; Gen 42:15; Num 14:23; 1Sam 3:14; 1Sam 19:6; 2Kgs 2:2; 2Kgs 3:14 & often; Isa 22:14; Ps 89:36; Ps 95:11; Job 6:28 אִםלֹֿא Num 14:28; Josh 14:9; 1Kgs 20:23; 2Kgs 9:26; Isa 5:9; Isa 14:24; Jer 15:11; Jer 49:20; Job 1:11 + especially Ezekiel; after a negative clause, emphasizing a contrasted idea, Gen 24:38 (where the explanation by Aramaic אֶלָּא is not supported by Hebrew usage), compare Jer 22:6. Repeated, אִם ֗֗֗ וְאִם 2Sam 20:20; 2Kgs 3:14; Isa 62:8; Jer 38:16; Ezek 14:16. In adjurations (with 2nd or 3rd person) = that not Gen 21:23; Gen 26:29; Gen 31:50; 1Sam 24:22; 1Kgs 1:51; Song 2:7; Song 3:5 +. Of past or present time: 1Sam 25:34 as ׳י liveth (I say) that, unless thou hadst hastened ..., כִּי אִם נוֺתַר that surely there had not been left ...! 1Sam 17:55 as thy soul liveth אִםיָֿדַעְתִּי if I Know it! 1Kgs 17:12; 1Kgs 18:10 — both אִםיֵֿשׁ (כִּי here merely introduces the fact sworn to, & need not be translated; so 2Sam 3:35: see כִּי); Ps 121:2 אִםלֹֿא (after a negative clause: compare above Gen 24:38). compare Str^{§ 90}.(3) Part, of wishing, if but ...! oh that ...! (rare) Ps 81:9 If thou wouldest hearken to me! Ps 95:7; Ps 139:19; Prov 24:11. compare Exod 32:32. With an imperative (si vera lectio) Job 34:16 וְאִםִֿבּינָה; and with an anacoluthon, Gen 23:13 (P) אִםאַֿתָּה לוּ שְׁמָעֵנִי if thou! — oh that thou wouldst hear me!(4) Nearly = when — with the perfect:
(a) of past, Gen 38:9; Num 21:9 וְהָיָה אִםנָֿשַׁךְ ֗֗֗ וְרָאָה and it used to be, if or when a serpent had bitten a man, that he would look, etc., Judg 6:3; Ps 78:34 (see Dr^{§ 136} δ Obs.); Amos 7:2.
(b) of present or future, Isa 4:4 אִם רָחַץ when the Lord shall have washed, Isa 24:13; Isa 28:25 compare Num 36:4 (with the imperfect)
c. Compounded with other particles: —
(a) בִּלְתִּי אִם except if, except, Gen 47:18; Judg 7:14; Amos 3:3; Amos 3:4. (β) הֲלוֺא אִם 2Kgs 20:19 (for which Isa 39:7 has sim-ply כִּי), perhaps Is it not (good), if ...? (De Di). (γ) כִּיאִֿם, q. v. (δ) עַד אִם Gen 24:19; Gen 24:33; Isa 30:17; Ruth 2:21, & עַד אֲשֶׁר אִם Gen 28:15; Num 32:17; Isa 6:11, until, properly until if or when. (ε) רַק אִם if only (see below רַק). אִםלֹֿא in Ezek 3:6b is very difficult. The Vrss render If I had sent, etc., implying לֻא for אִםלֹֿא (for Ew's אִםלֻֿא = אִלּוּ, q. v., is precarious): Ges Hi Co 'but (אִםלֹֿא after a negative, compare above Gen 24:38; Ps 131:2) unto them (Israel) have I sent thee: they can understand thee' (but understand is a dubious rendering of שָׁמַע אֶל).

2. Interrogative particle a. in direct question:
(a) alone (not frequently and usually = Num? expecting the answer No, especially in a rhet. style): Gen 38:17; 1Kgs 1:27; Judg 5:8 מָגֵן אִםיֵֿרָאֶה וָרֹמַח was there a shield to be seen or a spear ...?Isa 29:16 and repeated Amos 3:6; Jer 48:27; Job 6:12.
(b) more frequently in disjunctive interrogation:
(a) הֲ ֗֗֗ אִם, expressing a real alternative Josh 5:13 הֲלָנוּ אַתָּה אִםלְֿצָרֵינוּ art thou for us, or for our enemies? Judg 9:2; 1Kgs 22:6; 1Kgs 22:15: more often expressing a merely formal alternative, especially in poetry (a rhetorical Num?) Gen 37:8; Num 11:12; Num 11:22; Judg 11:25b 2Sam 19:36; Isa 10:15; Isa 66:8; Jer 3:5; Hab 3:8; Ps 77:10; Ps 78:20; Job 4:17; Job 6:5; Job 6:6; Job 10:4; Job 10:5; Job 11:7 etc. (β) הֲ ֗֗֗ וְאִם (rarer than הֲ ֗֗֗ אִם, but similar in use) 2Sam 24:13 (a real alt.); Isa 49:24; Isa 50:2; Jer 5:9 (Jer 5:29 אִם) Jer 14:22; Joel 1:2; Joel 4:4; Job 8:3; Job 11:2; Job 21:4; Job 22:3; Job 34:17; Job 40:8f. (formal); Gen 17:17 P (with an anacoluthon) shall a child ...? וְאִםשָֿׂרָה הֲבַתתִּֿשְׁעִים שָׁנָה תֵּלֵד or Sarah, — shall she that is 90 years old bear? Prov 27:24 (וְאִם after negative clause),
b. in oblique interrogation, if, whether:
(a) alone, after verbs of seeing, inquiring, etc. 2Kgs 1:2; Jer 5:1; Jer 30:6; Mal 3:10; Ps 139:24; Song 7:13; Lam 1:12; Ezra 2:59 once מִי יוֺדֵעַ אִם who knoweth if ...? i.e. (like haud scio an) perhaps Esth 4:14 (older synonym מִי יוֺדֵעַ alone: see 2Sam 12:22; Joel 2:14; Jonah 3:9).
(b) disjunctively הֲ ֗֗֗ אִם Gen 27:21; Num 13:18-20 so אִם ֗֗֗ וְאִם Josh 24:15.
c. compounded with הֲ, הַאִם Num 17:28 הַאִם תַּמְנוּ לִגְוֺעַ probably an emphatic Num? Shall we ever have finished dying? Job 6:13 difficult: perhaps Is it that my help is not in me? (a forcible means of expressing that that which might be thought impossible is nevertheless the case); Hi as an aposiop., If my help is not in me (am I still to wait) ? (The view that הַאִם = הֲלֹא nonne? is inconsistent with the fact that אִם in a question has regularly the force of Num?)

אֵם see אמם. Below

אַמָּה, אֻמָּה see אמם.

BDB9477 H2005 H2006 H518 H3861

הֵן conjunction if, whether (Biblical Hebrew הֵן, q. v.: Zenjirli, Egyptian Aramaic (S-C^{Pap. A 7} +), Palmyrene, Nabataean הן, Mandean הין if [ᵑ7^{Onk Jon} use אם, ᵑ7^Jer אין, Syriac ]); —

1. if, Dan 2:6; Dan 3:15; Dan 3:17; Dan 4:24; Dan 5:16; Dan 5:17, הֵן לָא ֗֗֗ Dan 2:5; Dan 2:9; Dan 3:15 vDan 3:18 הֵן לָ֔א if not.

2. repeated, הֵן ֗֗֗ הֵן sive ... sive, whether ... or (compare Biblical Hebrew אִם, 1 b 1), Ezra 7:26 (so Palmyrene^{Tariff ii.c.19}).

3. in indirect question, whether (compare אִם, 2 b), Ezra 5:17b יִתְבַּקַּר ֗֗֗ הֵן אִיתַי ֗֗֗ . — See also לָהֵן. p. 50, 243, 1099

הַסִּק etc., see סלק Haph`el

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

if, or, though, surely, not, …

ʾim

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

if

conditional clauses

of possible situations

no, not

מָצָ֤אנוּ

Root word found, find, out, present, findeth, …

Dictionary form: מָצָא · maw-TSAW

Verb — Qal, Perfect (Qatal), first person plural simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "we"

In the KJV here: we have found

found ×42 find ×21 and found ×19 i have found ×19 be found ×16 that were present ×12 that was found ×9 were found ×8

More options

find — Core active sense; best default for most contexts.

discover — Emphasizes the moment of coming upon something unknown.

come across — Casual register; good for incidental or unexpected finding.

encounter — Prefer when the object found is a person or situation.

be present — Suits passive/stative contexts meaning 'to be on hand'.

obtain — Use when finding implies successfully acquiring something.

BDB4775 H4672

מָצָא₄₅₂ verb attain to, find (Late Hebrew id.; Assyrian maƒû, Dl^{HWB 421}, Ethiopic come, arrive; Aramaic [ find], Passive participle able, powerful, and derivatives; compare Nö^{ZMG xl 1886, 736} Dr^{1Sam 23:17}); —

Qal Perfect ׳מ Gen 2:20 +, suffix מְצָאוֺ Job 31:29, 3 feminine singular מָֽצְאָה Gen 8:9 +, suffix מְצָאַתְנוּ Judg 6:13; Neh 9:32, מְצָאָ֫תַם Exod 18:18 2 masculine singular מָצָאתָ Gen 31:37 +; 1 singular מָצָאתִי Gen 18:3 +, מָצָתִי Num 11:11, suffix מְצָאתִיו Song 3:1; Song 3:2, מְצָאתִיהוּ Song 5:6 3 plural מָֽצְאוּ Judg 21:14 +; suffix מְצָאנֻהוּ Job 37:23, etc.; Imperfect יִמְצָא 1Sam 24:20 +, 3 feminine singular תִּמְצָא 1Sam 1:18 +; 3 masculine plural יִמְצְאוּ Judg 5:30 +, suffix יִמְצָאֻהוּ Job 20:8 יִמְצָאֻנְנִי Prov 1:28; Prov 8:17, יִמְצָאוּנְהָ Jer 2:24 3 feminine plural תִּמְצֶאןָ Deut 31:21 etc.; Imperative מְצָא 1Sam 20:21; 1Sam 20:36, וּמְצָאֿ Prov 3:4 masculine plural מִצְאוּ Jer 6:16 feminine plural וּמְצֶאןָ Ruth 1:9 Infinitive מְצאֹ, מְצוֺא Ps 32:6; Gen 19:11 +, suffix בְּמֹצַאֲכֶם Gen 32:20 [= מָצְאֲכֶם Ges^{«GKC:74»§ 74}, 3, R. 2]; Participle מוֺצֵא Ps 119:162, מוֺצֶה Eccl 7:26, suffix מֹצְאִי Gen 4:14; Prov 8:35 feminine singular absolute מֹצֵאת 2Sam 18:22, מוֺצֵאת Song 8:10 masculine plural מֹצְאִים Num 15:33, construct מֹצְאֵי Prov 8:9 feminine plural absolute מֹצְאוֺת Josh 2:23, etc.; —

1. find :
a. thing sought, with accusative of thing, straw Exod 5:11 (J), water Gen 26:32 (J), compare vGen 26:19, Exod 15:22 (J), grass 1Kgs 18:5, help, consort, Gen 2:20 (J), compare Prov 18:22 +; with idea of attaining to, arriving at, a resting-place Gen 8:9 (J) Isa 34:14 compare צִפּוֺר מָֽצְאָה בַּיִת Ps 84:4; Jer 45:3; Lam 1:3 of marriage Ruth 1:9 of finding place for temple Ps 132:5 figurative וּמִצְאוּ מַרְגּוֺעַ לְנַפְשְׁכֶם Jer 6:16 and find quiet for yourselves; find grave Job 3:22 reach cities 2Sam 20:6 (where read יִמְצָא Vrss Th Dr Kit Bu), compare Ps 107:4 find = secure prey, booty, plunder Gen 27:20 (J), Judg 5:30; Judg 21:12; 1Sam 14:30 compare 2Chr 20:25; Prov 1:13; Ps 119:162 of securing gain Hos 12:9 ( + לִי; || עשׁר), Job 31:25 so perhaps also absolute בְּשׂוֺרָה מֹצֵאת אֵין 2Sam 18:22 there is no news securing i.e. such as to bring you a reward (compare Th Dr; but text dubious); secure as crop Gen 26:12 (J), compare Eccl 11:1 = acquire, get wounds and dishonour Prov 6:33 ׳חֵן בְּעֵינֵי פ ׳מ find ( = gain, secure) favour in the eyes of any one: of ׳י, Gen 6:8; Exod 33:12; Exod 33:13 (twice in verse); Exod 33:16; Exod 33:17; Exod 34:9 (all J), Num 11:11; Num 11:15 (JE), Judg 6:17; 2Sam 15:25 ; oftener of men Gen 18:3; Gen 19:19; Gen 30:27; Gen 32:6 + 8 t. Genesis (all J), Num 32:5 (JE), Deut 24:1; 1Sam 1:18 + 7 t. Samuel; 1Kgs 11:19; Ruth 2:2; Ruth 2:10; Ruth 2:13; Esth 5:8; Esth 7:3 ׳חֵן לִפְנֵי פ ׳מ Esth 8:5 אָז הָיִתִי בְעֵינָיו כְּמוֺצֵאת שָׁלָוֺם Song 8:10 absolute מָצָא חֵן Jer 31:2; Prov 3:4; Prov 28:23 : = seek and find 1Sam 20:21 (arrows), so v1Sam 20:36 figurative of grounds of accusation Job 33:10 he succeeds in finding; so also Isa 58:3; Isa 58:13 find knowledge of God Prov 2:5 compare Prov 8:9, word of ׳י Amos 8:12, words of wisdom Prov 4:22, wisdom Job 32:13; Prov 24:14 (see also below); ransom Job 33:24 life Prov 8:35 (Qr מָצָא; > Kt מצאי, i.e. מֹצְאֵי De Str Wild), Prov 21:21 with accusative of person Gen 18:26; Gen 18:28; Gen 18:30 (J), Gen 41:38 (E), 1Sam 9:13 (twice in verse); 1Kgs 1:3; 1Kgs 13:14 compare v1Kgs 13:28, +; of pursuit Josh 2:22 (J); find ׳י Hos 5:6; Deut 4:29; Jer 29:13; Job 23:3; Ps 32:6 + Hos 6:3 (read כֵן נִמְצָאֵהוּ כְּשַׁחֲרֵנוּ, for ᵑ0 כְּשַׁחַר נָכוָֺן מֹצָאוֺ Gie^{Beitr. z. Jes. Krit. 208} We Now); so possibly also (object omitted) Jer 10:18 (so Gf.; ᵑ9 Or read Niph`al; Gie יֶאְשָׁ֑מוּ), (Job 37:23; Job 11:7 (twice in verse) see below); find wisdom (personified) Prov 1:28; Prov 8:17; Prov 8:35 compare Prov 3:13.
b. what is lost, missed, with accusative of thing, Gen 31:32; Gen 31:33; Gen 31:34; Gen 31:35; Gen 31:37 (E), 1Sam 9:4 (twice in verse); Deut 22:3; Lev 5:22; Lev 5:23 (P), Gen 36:24 (P) +; וַיִּלְאוּ לִמְצֹא הַפָּ֑תַח Gen 19:11 and they grew weary in finding the door; find a word (to say) Neh 5:8; Eccl 12:10, answer Job 32:3, vision from ׳י Lam 2:9 with accusative of person Gen 38:20; Gen 38:22; Gen 38:23 (J), 2Sam 17:20; 1Kgs 18:10; 1Kgs 18:12; 1Kgs 21:20 (twice in verse); 2Kgs 2:17; Ezek 22:30; Prov 7:15; Song 3:1; Song 3:2; Song 3:4; Song 5:6 +.
c. meet, encounter, with accusative of person (one expected), Gen 32:20 (E), 2Kgs 9:21; Jer 41:12; 2Chr 20:16 compare also Num 35:27 (P).
d. find a condition, find one in a situation; לָהּ בְּתוּלִים ׳וְלֹא מ Deut 22:14 compare vDeut 22:17; Deut 24:1 אֶתמֶֿלָךְ ֗֗֗ נִלְחָם ׳וַיִּמ 2Kgs 19:8 and he found the king of Assyria warring against Lachish = Isa 37:8 אֶתלְֿבָבוֺ נֶאֱמָן ׳וּמ Neh 9:8 כָּתוּב בספר ׳מ Neh 7:5; Neh 8:14 especially late, 1Chr 20:2; 2Chr 25:5; Dan 1:20; Dan 7:26.
e. = learn, devise Eccl 7:27 (twice in verse); Eccl 7:29. feminine = experience sorrow Ps 116:3, compare Eccl 7:14.

2. find out:
a. find out thoroughly, explore: object God Job 11:7 (twice in verse); Job 37:23 God's works Eccl 3:11; Eccl 8:17 (3 t. in verse), compare Eccl 7:24.
b. = detect sin, crime, usually in (ב) one, 2Kgs 17:4; 1Sam 29:3; 1Sam 29:6; 1Sam 29:8; Hos 12:9 כְּיָדִי מְאוּמָה ׳לֹא מ 1Sam 12:5 detect evil in God Jer 2:5 subject God Jer 2:34; Jer 23:11 עֲוֺן עֲבָדֶיךָ ׳מ Gen 44:16 (J), compare Ps 36:3 absolute Ps 10:15; Ps 17:3 .
c. = guess, solve riddle Judg 14:12; Judg 14:18 compare Prov 8:12.

3. = come upon, light upon:
a. often unexpectedly = happen upon, with accusative of thing, money Gen 44:8 (J), book 2Kgs 22:8; 2Kgs 23:24 = 2Chr 34:14; 2Chr 34:15, compare Neh 7:5 honey Prov 25:16, ship Jonah 1:3 a plain Gen 11:2 (J), jawbone Judg 15:15 ark of ׳י Ps 132:6 (according to some, but dubious; Bae proposes הוֺצֵאנוּהָ); indefinite Ezek 3:1 (strike out ᵐ5 Co); with accusative of person = meet, fall in with Gen 4:14; Gen 4:15 compare Jer 50:7; Gen 37:15; Gen 37:17 (all J), 1Sam 9:11; 1Sam 30:11; Deut 22:23; Deut 22:25; Deut 22:27; Deut 22:28; 1Kgs 13:24; 1Kgs 20:36; 2Kgs 4:29; 2Kgs 10:13; 2Kgs 10:15; Song 3:3; Song 5:7; Song 5:8; Song 8:1 come upon = discover, Num 15:22; Num 15:33 of ׳י meeting (finding) Israel in desert Hos 9:10 compare Hos 12:5; Deut 32:10 angel finding Hagar Gen 16:7 (J); ׳י finding David Ps 89:21.
b. hit, with accusative of person, subject bowmen 1Sam 31:3 = 1Chr 10:3 subject axe Deut 19:5.
c. subject hand Isa 10:14 (figurative, in metaphor, of reaching nests), compare vIsa 10:10, 1Sam 23:17 (of Saul's taking David), Ps 21:9 (followed by לְ), vPs 21:9 (c, accusative); כֹּל אֲשֶׁר תִּמְצָא יָָֽדְךָ לַעֲשׂוֺת Eccl 9:10 sin (i.e. its punishment) will light upon you Num 32:23.
d. subject fire, קֹצִים כִּי תֵצֵא אֵשׁ וּמָֽצְאָה Exod 22:5 (E).
e. befal, with accusative of person Josh 2:23 (JE); of evil Gen 44:34 (J), Deut 4:30; Deut 31:17 (twice in verse); Deut 31:21; Judg 6:13; 2Kgs 7:9; Job 31:29; Ps 116:3; Ps 119:143; Esth 8:6 subject תְּלָאָה Exod 18:8 (E), Num 20:14 (JE), Neh 9:32.

4. noteworthy phrases are: יָדֶ֑ךָ ׳כַּאֲשֶׁר תִּמ Judg 9:33 according to what thy hand findeth, i.e. as the occasion may demand, so 1Sam 10:7 (with accusative; compare Eccl 9:10 3 c); but Eccl 25:8 = what thou chancest to have, compare כְלִי זָהָב ׳אֲשֶׁר מ Num 31:50 (P); וְלֹא יִמְצָאֻהוּ Job 20:8 = and he shall not be, shall no longer exist, compare Isa 41:12; Eccl 9:15 they found in it = there happened to be in it; אֶתלִֿבּוֺ לְהִתְפַּלֵּל ׳מ 2Sam 7:27 he found the heart (took courage) to pray = 1Chr 17:25 (omit אתלֿבו, perhaps ancient textual error); לֹא מָֽצְאוּ יְדֵיהֶם Ps 76:6 they did not find their hands, were not able to use them, were paralyzed; חַיַּת יָדֵךְ מָצָאתְ Isa 57:10 = (perhaps) experience renewal of thy strength (compare I. חַיָּה above Che^Comm.; for other interpretations of ׳ח, ידך, see Ew Di Du Che^Hpt); כְּדֵי נְאֻלָּתוֺ וּמָצָא Lev 25:26 = and he find (that he has) enough for its redemption (compare דַּי), so דֵּי הָשִׁיב מָֽצְאָה יָדוֺ vLev 25:28, יָדָהּ דֵּי שֶׂה ׳תִּמ Lev 12:8 (compare תַּגִּיעַ Lev 5:7); without דַּי, וְלֹא מָֽצְאוּ לָהֶם כֵּן Judg 21:14 = (probably) and they (the Israelites) did not find enough for them, even so (compare GFM); also וּמָצָא לָהֶם Num 11:22 (twice in verse) (JE) and so one find (= there be found) enough for them (compare Niph`al Josh 17:16; Zech 10:10).

Niph`al Perfect נִמְצָא 1Sam 13:22 +; 3 feminine singular נמצאה Jer 48:27 Kt Gf; < נִמְצָא Qr Gie; 2 feminine singular נִמְצֵאת Jer 50:24 1 singular נִמְצֵאתִי Isa 65:1, וְנִמְצֵאתִי consecutive Jer 29:14 3 plural נִמְצְאוּ Deut 22:30 +, הַנִּמְצְאוּ 1Chr 29:17 (הַּ = rel., compare Da^{Synt. § 22 R. 4} Kö^{Synt. § 52}); Imperfect יִמָּצֵא Gen 44:9 +; 3 feminine singular תִּמָּצֵא Exod 22:3 +; 2 feminine singular תִּמּצְאִי Ezek 26:21 3 masculine plural יִמּצְאוּן Gen 18:29; Gen 18:30; Gen 18:31; Gen 18:32, וַיִּמָּֽצְאוּ 1Chr 24:4; 2Chr 4:16 3 feminine plural תִּמָּצֶ֑אינָה Jer 50:20 Infinitive הִמָּצֵא Exod 22:3 ( = Infinitive absolute compare Ba^{NB 74}), suffix הִמָּֽצְאוֺ Isa 55:6 Participle נִמְצָא Judg 20:48 +, feminine singular נִמְצָאָ֑ה 2Kgs 19:4 = Isa 37:4 plural נִמְצְאִים 1Sam 13:15 + 11 t.; נִמְצָאִים only Ezra 8:25 suffix 2 feminine singular נִמְצָאַיִךְ Isa 22:3 נִמְצָאוֺת Gen 19:15; Judg 20:48 — passive of Qal, be found:

1. a. of a thing lost (asses) 1Sam 9:20; 1Sam 10:2; 1Sam 10:16 stolen Gen 44:9; Gen 44:10; Gen 44:12; Gen 44:16; Gen 44:17 (J); Exod 21:16 (all with בְּיַד); sought, wisdom Job 28:12; Job 28:13; Prov 10:13
b. of thing found unexpectedly, book 2Kgs 22:13; 2Kgs 23:2 = 2Chr 34:21; 2Chr 34:30 of corpse Deut 21:1.
c. = be lighted upon, encountered; of breaches in temple 2Kgs 12:6 of cities Judg 20:48b; of persons in captured city 2Kgs 25:19 (twice in verse) = Jer 52:25 (twice in verse), Deut 20:11, compare Exod 9:19 (J), Judg 20:48a Isa 13:15; Isa 22:3; Jer 41:8 be discovered, of a condition, situation Deut 22:20 (בתולים); טוֺב נִמְצָאבֿוֺ דָּבָר 1Kgs 14:13, compare 2Chr 19:3.
d. be found written (כתוב), Neh 13:1; Esth 6:2 of persons Dan 12:1.
e. = appeared, were recognized, of words of ׳י Jer 15:16. feminine of persons sought Gen 18:29; Gen 18:30; Gen 18:21; Gen 18:32 (J), Josh 10:17 (JE), 1Sam 10:21; 2Sam 7:12; 1Chr 26:31 in geneal. register Ezra 2:62 = Neh 7:64 of ׳י, specifically, let himself be found of (by) any one: followed by לְ person Isa 65:1; Jer 29:14; 1Chr 28:9; 2Chr 15:2; 2Chr 15:4; 2Chr 15:15, absolute Isa 55:6.
g. = be discovered, detected: (1) of iniquity, crime: Exod 22:3 (twice in verse) (E), 1Sam 25:28; 1Kgs 1:52; Jer 2:34; Ezek 28:15; Job 19:28; Mal 2:6, compare Mic 1:13; 2Chr 36:8; Esth 2:23. (2) of wrong-doers Exod 22:1; Exod 22:6; Exod 22:7 (E), Deut 22:22; Deut 22:28; Deut 24:7; Jer 2:26; Jer 48:27; Jer 50:24 (|| נִלְבַּדְתְּ, נִתְפַּשְׂתְּ), Prov 6:31; Ezra 10:18.
h. = be gained, secured, as a crop, of fruit, figurative מִמֶּנִּי פֶּדְיְךָ נִמְצָא Hos 14:9 (compare Qal Gen 26:12; Eccl 11:1)
i. = be discoverable, to be found Job 42:15; Dan 1:19 (compare Isa 55:6 above 1 f).

2. be found = be:
a. with בְּיַד be found in one's hand = onehappens to have 1Sam 9:8; 1Sam 13:22 (twice in verse), compare (without ביד) 1Sam 23:4.
b. with לְ person, = be in the possession of: Deut 21:17, with אֶתֿ (preposition) person Exod 35:23; Exod 35:24; 1Chr 29:8.
c. be found in (ב) a place, especially of wealth, treasure, Gen 47:14 (J), 2Kgs 12:11; 2Kgs 12:19; 2Kgs 14:14; 2Kgs 16:8; 2Kgs 18:15; 2Kgs 20:13 = Isa 39:2; 2Kgs 22:9; 2Chr 21:17; 2Chr 25:24; 2Chr 34:17 compare Exod 12:19; Jer 41:3; 1Chr 4:41 = happen to be, be, Deut 17:2; Deut 18:10; Jer 5:26; Isa 35:9; Isa 51:3; Isa 65:8 with negative = be no more Zeph 3:13; Ezek 26:21; Ps 37:36 (|| אֵינֶנּוּ), Dan 11:19.
d. = be left after war, violence, etc., 1Sam 13:19; 2Sam 17:13; Isa 30:14; 2Kgs 19:4 = Isa 37:4.
e. = be present Gen 19:15 (J), 1Sam 13:15; 1Sam 13:16; 1Sam 21:4 especially late, 1Chr 29:17; 2Chr 5:11; 2Chr 29:29; 2Chr 30:21; 2Chr 31:1; 2Chr 34:32; 2Chr 34:33; 2Chr 35:7; 2Chr 35:17; 2Chr 35:18; Ezra 8:25; Esth 1:5; Esth 4:16. feminine = prove to be, after numbering, 1Chr 24:4; 2Chr 2:16 of ׳י, עֶזְדָה בְצָדוֺת נִמְצָא Ps 46:2.

3. be (found) sufficient: לֹא יִמָצֵא לָנוּ הָהָד Josh 17:16 (JE), compare Zech 10:10 (also Qal Num 11:22; Judg 21:14).

Hiph`il Perfect 1 singular suffix הִמְצִיתִךָ 2Sam 3:8 3 masculine plural הִמְצִיאוּ Lev 9:13 Imperfect 3 masculine singular suffix 3 masculine singular יַמְצִאֶנּוּ Job 34:11, יַמְצִאֵהוּ Job 37:13 3 masculine plural וַיַמְצִאוּ Lev 9:12; Lev 9:18 Participle מַמְצִיא Zech 11:6 —

1. cause to find, attain, with accusative of person Job 34:11 (subject God).

2. cause to light upon, come upon, come with accusative of cloud Job 37:13 (dubious)

3. cause to encounter, deliver up to, with accusative of person, + בְּיַד 2Sam 3:8 (subject man), Zech 11:6 (subject God).

4. present unto (אֶלֿ), of Aaron's sons ministering unto him, with accusative of offering, and of blood, Lev 9:12; Lev 9:13; Lev 9:18.

מֹצָא see מוֺוצָא below יצא. p. 425f

מַצָּב, נֻצָּב, מַצָּבָה, מַצֵּבָה מַצֶּ֫בֶת see נצב.

found, find, out, present, findeth, …

māṣāʾ

properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

to find, attain to

(Qal)

to find

to find, secure, acquire, get (thing sought)

to find out

to happen upon, meet, fall in with

to be found

to be encountered, be lighted upon, be discovered

to be found in

to cause to find, attain

חֵן֙

Root word grace, favour, gracious, pleasant, precious

Dictionary form: חֵן · hane

Noun — Common, masculine singular, absolute state

In the KJV here: grace

grace ×31 favour ×24 of grace ×3 a gracious ×1 and grace ×1 and pleasant ×1 are gracious ×1 crying grace ×1

More options

favor — Most natural modern equivalent; fits social and divine contexts.

grace — Retains theological resonance; modernized from KJV form.

goodwill — Emphasizes benevolent disposition of the one granting favor.

charm — Best when describing personal attractiveness or pleasing quality.

kindness — Highlights relational warmth; suits interpersonal contexts.

appeal — Use when the word describes something's pleasing or winning quality.

BDB2938 H2580

I. חֵן noun masculine^{Ps 45:3} favour, grace; — ׳ח Gen 6:8 + 67 t.; suffix חִנּוֺ Gen 39:21 —

1. favour, grace, elegance:
a. of form and appearance, of a woman || יֹ֑פִי Prov 31:30 אֵשֶׁת חֵן Prov 11:16 זונה טובת חן Nah 3:4 of a doe Prov 5:19 precious stone אבן חן Prov 17:8 of ornaments Prov 1:9 = Prov 4:9; Prov 3:22.
b. of speech, lips Ps 45:3; Prov 22:11 words Eccl 10:12.

2. favour, acceptance:
a. with men Prov 13:15; Prov 22:1; Eccl 9:11.
b. with God Zech 4:7 (twice in verse); Zech 12:10 chiefly in phrases: מצא חן בעיני find favour in the eyes of: (I) men Gen 30:27; Gen 32:6; Gen 33:8; Gen 33:10; Gen 33:15; Gen 34:11; Gen 39:4; Gen 47:25; Gen 47:29; Gen 50:4; Num 32:5 (all J); Deut 24:1; Ruth 2:2; Ruth 2:10; Ruth 2:13; 1Sam 1:18; 1Sam 16:22; 1Sam 20:3; 1Sam 20:29; 1Sam 25:8; 1Sam 27:5; 2Sam 14:22; 2Sam 16:4; 1Kgs 11:19; Esth 5:8; Esth 7:3 (2) of God Gen 6:8; Gen 18:3; Gen 19:19; Exod 33:12; Exod 33:13 (twice in verse); Exod 33:16; Exod 33:17; Exod 34:9; Num 11:11; Num 11:15 (all J); Judg 6:17; 2Sam 15:25; Prov 3:4 absolute מצא חן (with man) Prov 28:23 (with God) Jer 31:2 מֹצא חן לפניו Esth 8:5 (i.e. of the king); נתן חן בעיני give favour in the eyes of (I) man Gen 39:21; Exod 3:21; Exod 11:3; Exod 12:36 (J); absolute נתן חן of man Ps 84:12 (2) of God Prov 3:34 נשׂא חֵן בְּעֵינֵי obtain favour in the eyes of Esth 2:15 of the king Esth 5:2 so וַתִּשָּׂאחֵֿן וָחֶסֶד לְפָנָיו Esth 2:17.

grace, favour, gracious, pleasant, precious

ḥēn

graciousness, i.e., subjective (kindness, favor) or objective (beauty)

favor, grace, charm

favor, grace, elegance

בְּ עֵינֶ֔י ךָ

בְּ

Prefix — preposition in, at, by, with

עֵינֶ֔י

Root word eyes, sight, eye, seemeth, colour, …

ךָ

Suffix — pronoun your / you (one man)

Dictionary form: עַיִן · ah-YIN

Noun — Common, both dual, construct state dual — a natural pair ("two ___"); "___ of …" — bound to the next word

In the KJV here: in thy sight

in the sight ×109 mine eyes ×45 thine eyes ×42 his eyes ×39 in thy sight ×26 the eyes ×22 in the eyes ×20 eye ×16

More options

eye — Core anatomical meaning; singular, most versatile starting point.

sight — Prefer for phrases like 'in the sight of'; perception sense.

spring — Use when the referent is a water source, not a body part.

appearance — Suits contexts describing color, resemblance, or visual quality.

presence — Idiomatic in phrases meaning 'before someone'; relational nuance.

opinion — For idioms like 'in his own eyes'; subjective judgment sense.

BDB5892 H5772 H5771 H5869

[עוֺנָה] Qr, [ עֵינָה] Kt noun feminine only suffix Hos 10:10: Qr plural עוֺנֹתָם Baer, singular עוֺנָתָם Ginsb; > עֵינֹתָם Kt; but read עֲוֺנֹתָם, see עָוֺן 1 a..

BDB5893 H5869

עֹוֵן Kt 1Sam 18:9 see עין.

עִוְעִים see below I. עוה.

BDB6014 H5869

I. עַ֫יִן₈₅₉ noun feminine^{Gen 3:7} and (Zech 3:9; Zech 4:10 Albr^{ZAW xvi (1896), 75}) masculine eye (ancient Semitic word; √ and relation to II. ׳ע unknown; Late Hebrew id.; Phoenician ען; ᵑ7 עֵינָא, עַיְינָא Palmyrene עינא Zinjirli suffix עיני, עינך Syriac ; Assyrian ênu, enu, Tel Amarna suffix inaya and (apparently Canaanite gloss —inaya; Arabic ; Ethiopic ); — absolute ׳ע Exod 21:4 +, construct עֵין vExod 21:26 +; suffix עֵינִי Gen 44:21 + (2Sam 16:12 read עָנְיִי Vrss Comm.), עֵינְךָ Deut 7:16 +, עֵינֵנוּ Ps 35:21 (2Sam 20:6 see נצל Hiph`il); suffix 3 masculine plural עֵינָם Isa 13:18 (Zech 5:6 read עֲוֺנָם ᵐ5 We Gr Now), עֵינֵמוֺ Ps 73:7 (but read עֲוֺנָמוֺ see Commentaries); usually dual עֵינַיִם Gen 20:16 +, עֵינָ֑יִם Isa 3:16 +, especially construct עֵינֵי Gen 3:7 +, עֵנֵי Isa 3:8 suffix עֵינַי Gen 31:10 +, עֵינֶיךָ Judg 6:17 +, etc. (Hos 10:10 read עֲוֺנֹתָם compare ᵐ5 ᵑ9 Che We Gr Now); — eye:

1. literally as physical organ,
a. of man Exod 21:6 (3 t. in verse) (E), Gen 3:6 (J) +, Lev 21:20; Lev 24:20 (twice in verse); Lev 26:16 (H; very rarely P, e.g. Deut 34:4; Deut 34:7), 2Kgs 4:34 (twice in verse) +; once שְׁתֵּי עֵינַי Judg 16:28.
b. anthropomorph. of ׳י Ps 33:18; Ps 34:16 +.
c. of idols Ps 115:5; Ps 135:16.
d. of beasts Gen 30:41 (J), Job 40:24 (hippop., si vera lectio, but probably corrupt Di Siegf Bu Du where see conjectures), Job 41:10 (crocodile); bird Job 28:7; Job 39:29; .
e. in wheels Ezek 1:18 compare Ezek 10:12 on stone Zech 3:9 (all in visions). feminine subject of ראה see Gen 45:12 (twice in verse) (E), + (often Deuteronomy), with חזה Ps 11:4 men see ׳בְּע Deut 3:27; 2Kgs 7:12 +; especially ׳נָשָׂא ע + ראה Gen 13:10; Gen 10:14 (J) +; compare לְכָלמַֿרְאֵה עֵינֵי הַכֹּהֵן Lev 13:12 = as far as the priest can see, ׳מַרְאֵה ע Deut 28:34 what is seen by the eyes = vDeut 28:67; Eccl 6:9.
g. as affected by sleep, see שֵׁנָה below [יָשֵׁן].
h. as weeping, מְקוֺר דִּמְעָה ׳ע Jer 8:23, נִגְּרָה ׳ע Lam 3:49, ׳דָּֽלְפָה ע Job 16:20 see also Jer 31:16; Ps 116:8, and ירד Qal 3 c. i. as growing dim, see I. כָּהָה, חָשַׁךְ 3; with כָּבֵד Gen 48:10 (E), קוּם 1Sam 4:15; 1Kgs 14:4, שָׁעַע Isa 32:3; Isa 6:10 (Hiph`il); with כָּלָה pine, languish, see ׳כ Qal 2 b, Pi`el 2 b, with דָּאַב Ps 88:10, עָשַׁשׁ Ps 6:8; Ps 31:10, דָּלַל Isa 38:14.
j. with פָּקַח open, after sleep Job 27:19, sleep of death 2Kgs 4:35 = keep awake Prov 20:13 (opposed to שֵׁנָה); of new power of vision Gen 3:5; Gen 3:7 (J), given by God Gen 21:19 (E), 2Kgs 6:17 (twice in verse); so (with וַיְגַל) Num 22:31 (JE); = give sight to blind 2Kgs 6:20 (twice in verse); Isa 35:5; Isa 42:7; Ps 146:8 of God (׳י) opening his eyes, ׳פָּקַח ע 2Kgs 19:16 = Isa 37:17; Dan 9:18, + עַלֿ Jer 32:19; Zech 12:4; Job 14:3 עַל {abbrev}שִׂי֥֥ ע Gen 44:21 (J) Jer 39:12; Jer 40:4, + לטובה Jer 24:6, + לרעה Amos 9:4 with פָּתַח + אֶלֿ 1Kgs 8:29 = 2Chr 6:20; 1Kgs 8:52; Neh 1:6, + ל 2Chr 6:40; 2Chr 7:15 + infinitive Neh 1:6. — Num 24:3; Num 24:15 see שׁתם
k. ׳אוֺר ע etc., = revive, see אור

verb Qal, Hiph`il; noun, 10.

1. ׳קָרַץ ע = wink Ps 35:19; Prov 10:10, ׳בְּע ׳ק Prov 6:13. masculine ׳יִרְזְמוּן ע Job 15:12 i.e. roll (in anger).
n. ׳ל ׳לָטַשׁ ע Job 16:9 whet eyes against = 'look daggers at.'
o. put out eye, see עִוֵּר, נקר
p. as feature of beauty, ׳יְפֵה ע Deut 16:12 compare Song 4:9; Song 7:5, יוֺנִים ׳ע Song 1:15; Song 4:1 and Song 5:12 (כְּיוֺנִים); on other hand, לֵאָה רַכּוֺת ׳ע Gen 29:17 (E); ׳וַתָּשֶׂם בַּפּוּךְ ע 2Kgs 9:30 (see פּוּךְ), compare Jer 4:30, ׳כָּחַל ע Ezek 23:40 paint the eyes .
q. apple of the eye, see אִישׁוֺן, [בָּבָה], בַּת

6. r. ׳גַּבֹּת ע Lev 14:9 eyebrows.
s. ׳חַכְלִילִי ע מִָיּ֑יִן Gen 49:12, ׳חַכְלִילוּת ע Prov 23:29 (see ׳ח); ׳מְאוֺר ע Prov 15:30, see Toy.

2. a. eyes as shewing mental qualities: arrogance גַבְהוּת ׳ע Isa 2:11, גְבֹהִים ׳ע Isa 5:15, ׳גְּבַהּעֿ Ps 101:5, ׳תִּפְאֶרֶת רוּם ע Isa 10:12 with רוּם also Ps 18:28 (so read also || 2Sam 22:28 Hup HPS), 2Sam 131:1; Prov 6:17; Prov 21:4 humility, ׳שַׁח ע Job 22:29 mockery, תִּלְעַג לְ ׳ע Prov 30:17 compare בְּ ׳רָעָה ע Deut 15:9 (grudging), Deut 28:54; Deut 28:56 (id.); especially (עַל) אַלתָּֿחֹס ׳ע not have pity on Deut 7:16 + 4 t. Deuteronomy; Ezek 5:11 + 8 t. Ezekiel; Isa 13:18, also Gen 45:20 (E; = not regret); compare ׳נֹחַם יִסָּתֵר מֵע Hos 13:14.
b. ׳מַחְמַד ע Ezek 24:16 desire of the eyes, so vEzek 24:21 vEzek 24:25 ׳שִׁקּוּצֵי ע Ezek 20:7 abominations of the eyes, so vEzek 20:8. — Ps 73:7 see חֵלֶב.

3. Figurative of mental and spiritual faculties, acts and states:
a. ׳תִּפָּקַחְנָה ע Gen 3:5; Gen 3:7 (J) Isa 42:7, ׳גְּלּוּי ע Num 24:4; Num 24:16 (JE); also ׳טַח מֵרְאוֺת ע Isa 44:18 ׳אֶליֿ ׳ע Ps 123:2 (see vPs 123:2 vPs 123:2 for origin of figurative), +; of ׳י, Ps 33:18 (i.e. his favour) Ps 34:16 (id. +.
b. הַזִּנוֺת ׳ע Ezek 6:9 ׳תִּשְׂבַּע ע Eccl 1:8; Eccl 4:8 ׳שָֽׁאֲלוּ ע Eccl 2:10 לְֹנכַח יַבִּיטוּ ׳ע Prov 4:25 ׳טוֺבעֿ Prov 22:9 = bountiful, רַע עָ֑יִן Prov 23:6 = niggardly one, so Prov 28:22 eye as avenue of temptation Job 31:1; Job 31:7 ׳שִׁית ע Ps 17:11 = designation
c. especially בְּעֵינֵי, with adjective and intransitive verbs, in the view, opinion, of Gen 16:4; Gen 16:5 (J), Gen 21:11; Gen 21:12 (E), Gen 34:18 (P), + often; with active verb 2Sam 10:3 = 1Chr 19:3; Esth 1:17; Esth 3:6 ׳הַטּוֺב בְּע Gen 16:6; Gen 19:14 (J), +, i.e. what one pleases, Num 36:6 (P) whom they please; ׳הַיָּשָׁר בְּע Deut 12:8; Deut 12:25 +, ׳הַטּוֺב וְהַיָּשָׁר בְּע vDeut 12:28; Josh 9:25 (D), ׳הָרַע בְּע Judg 2:11; Judg 3:7; Deut 4:25 + especially D and Kings (R^D); so לְנֶגֶד עיניו 2Sam 22:25 = Ps 18:25 אַחֲרֵי עֵינֵיכֶם Num 15:39 = according to your wish, fancy (+ לְבַבְכֶם).
d. ׳נֶעְלָם מֵע Lev 4:13 i.e. hid from knowledge of, so Num 5:13 (both P), Job 28:21 ׳מֵע Num 15:24 (P) without the knowledge of; מִן ׳אַעְלִים ע Isa 1:15 = disregard, pay no attention; compare Lev 20:4 (H) Ezek 22:26 without מִן, absolute, Prov 28:27 ׳נִסְתְּרוּ מֵע Isa 65:16, ׳וַיַּסְתֵּר עָמָל מֵע Job 3:10 בּוֺ ׳אַעְלִים ע (i.e. בַּכֹּפֶר) 1Sam 12:3 (נעלים sandals + ענו בי ᵐ5 Th We Kit, compare Ecclus^{xlvi. 19}; Bu HPS insert ענו בי); ׳הַשֹּׁחַד יְעַוֵּר ע Deut 16:19, compare ׳כְּסוּת ע Gen 20:16 (E).

4. Transferred meanings:
a. visible surface of earth Exod 10:5; Exod 10:15 (J) Num 22:5; Num 22:11 (JE).
b. appearance Lev 13:5 (P; reading בְּעֵינוֺ Di Kau Dr-Wh), vLev 13:37 (P; reading id.), vLev 13:55 (P) Num 11:7 (twice in verse) (JE); so apparently dual 1Sam 16:7.
c. gleam, sparkle (of metal, jewels, etc.) Ezek 1:4; Ezek 1:7; Ezek 1:16; Ezek 1:22; Ezek 1:27; Ezek 8:2; Ezek 10:9; Dan 10:6 of wine Prov 23:31.

5. Other phrases are: ׳תַּחַת ע ׳ע Exod 21:24 (E) = Lev 24:20 (H), = ׳בְּע ׳ע Deut 19:21, all = an eye for an eye; ׳בְּע ׳ע = eye to eye, Num 14:14 (P) Isa 52:8 (figurative), compare תִּרְאֶינָה ׳אֶתעֿ ׳וְע Jer 32:4; Jer 34:3 especially לְעֵינֵי in the presence of, in full view of Gen 42:24 (E) Gen 47:19 (J) Exod 4:30 (J) Num 19:5 (P), + oft; of business transaction Jer 32:12 (twice in verse); Gen 23:11; Gen 23:18 (P); so ׳נֶגֶד ע Joel 1:16, ׳לְנֶגֶד ע Job 4:16, and even ׳בְּע 1Sam 21:14; Ezra 3:12 ׳נִגְרַזְתּי מִנֶּגֶד ע Ps 31:23 ׳בֵּין ע = on the forehead Exod 13:9; Exod 13:16 (JE) Deut 6:8; Deut 11:18; Deut 14:1; Dan 8:5; Dan 8:21.

BDB6016 H5869 H5871 H5878 H5875 H5883 H5886 H8179

II. עַ֫יִן noun feminine spring (of water) (connection with I. ׳ע dubious; Late Hebrew id., Phoenician ען; Assyrian ênu, înu; Arabic ; Ethiopic ; Palmyrene עינא, ᵑ7 עֵינָא, עַיְינָא; Syriac ); — absolute ׳ע 1Sam 29:1 +, עָ֑יִן Gen 49:22 +, הָעַ֫יְנָה Gen 24:16; Gen 24:45 construct עֵין vGen 24:13 +; plural עֲיָנֹת Deut 8:7, וֺת- 2Chr 32:3 construct עֵינוֺת Exod 15:27 = Num 33:9, עִינוֺת Prov 8:28 (Ges^{«GKC:93v»§ 93v}); — spring Gen 16:7; Gen 24:16; Gen 24:29; Gen 24:30; Gen 24:42; Gen 24:45 (all J) Gen 49:22 (poem in J), 1Sam 29:1 עֵין חַמַּיִם Gen 16:7; Gen 24:13; Gen 24:43 (J), compare Exod 15:27 (J) Num 33:9 (P); ׳נַחֲלֵי מַיִם ע וּתְחֹמֹת Deut 8:7 מֵימֵי הָעֲיָנוֺת 2Chr 32:3 תְּהוֺם ׳ְ Prov 8:28 (i.e. of the sea); figurative עֵין יַעֲקֹב Deut 33:28 (poem), i.e. Jacob's descendants. Particular springs are:
a. חֲרֹד ׳ע Judg 7:1 (on location compare GFM).
b. הַקּוֺרֵא ׳ע (partridge-spring) Judg 15:19 (compare id.).
c. רֹגֵּל ׳ע near Jerusalem (early sanctuary RS^{Sem i. 157, 2nd ed. 172}) 2Sam 17:17 compare 1Kgs 1:2, on border of Judah Josh 15:7, and Benjamin Josh 18:16.
d. הַתַּנִּין ׳ע (dragon-spring) Neh 2:13 (= c ? so RS^l.c.). — On שַׁעַר הָעַיִן Neh 2:14; Neh 3:15; Neh 12:37 see שַׁעַר

BDB8929 H8179 H5869

שַׁ֫עַר₃₇₃ noun masculine^{2Sam 18:24} (feminine^{Isa 14:31} in personification, Albr^{ZAW xvi (1896), 86}) gate; — ׳שׁ absolute Judg 9:40 +, construct Gen 22:17 +; with ה locative, שָׁ֑עְרָה Isa 28:6 +; plural שְׁעָרִים 2Sam 18:24 +, construct שַׁעֲרֵי 1Sam 17:52 +; suffix שְׁעָרֶיךָ Deut 12:15 +, שַׁעֲרֵיהֶם Ezek 21:20; Ezek 48:34, etc.; —

1. a. gate, entrance to city, shut (סָגַר) by night Josh 2:5; Josh 2:7 (JE), compare Isa 45:1, opened (פָּתַח) by day Neh 7:3, compare Isa 60:11 for entrance (בּוֺא), and exit (יָצָא) Jer 17:19; Jer 17:20; Jer 17:21; Jer 17:24; Jer 17:25; Jer 17:27; Lam 4:12; Ezek 26:10 +; ׳עָבַר שׁ Mic 2:13 pass out through (disregard accents), ׳בַּשׁ ׳ע Isa 62:10 with bars Ps 147:13 attacked Ezek 21:20; Ezek 21:27, compare Isa 28:6; Mic 1:9; Mic 1:12; 1Sam 17:52 on Judg 5:8; Judg 5:11 see Commentaries; burned (by foe) Jer 19:27; Jer 51:58; Neh 1:3; Neh 2:3; Neh 2:13; Neh 2:17 as giving control, possession, of city, אֹיְבָיו ׳יָרַשׁ אֵת שׁ Gen 22:17; Gen 24:60 (J); ׳פֶּתַח הַשּׁ Judg 9:40 + (see ׳פ), ׳דַּלְתוֺת הַשּׁ 1Sam 21:14 + (see ׳ד 3); ׳פֶּתַחהַֿשּׁ Judg 18:16; Judg 18:17 of farm or village; so of camp Exod 32:26; Exod 32:27 (J). In cities, elaborate structure, with roof 2Sam 18:24, upper chamber 2Sam 19:1 compare שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם Ps 24:7; Ps 24:9 write laws ׳בִּשׁ Deut 6:9 ( + עַלמְֿזֻזוֺת בֵּיתֶ֑ךָ), Deut 11:20 (+id..); ׳בְּתוֺךְ הַשּׁ 1Sam 9:18, ׳אֶלאתּוֺךְ הַשּׁ 2Sam 3:27 ׳(לְ)יַד שׁ as public, 1Sam 4:18, + v1Sam 4:13 ᵐ5 Th We Dr and others, compare 2Sam 15:2; 2Sam 18:4; Prov 8:3 (|| מְבוֺא פְתָחִים).
b. particular gates of Jerusalem are: (1) אֶפְרַיִם ׳שׁ 2Kgs 14:13 || 2Chr 25:23; Neh 8:16; Neh 12:39 (2) הָאַשְׁפֹּת ׳שׁ Neh 2:13; Neh 3:14; Neh 12:31 = הָֽשְׁפוֺת ׳שׁ Neh 3:13 (3) בִּנְיָמִין ׳שׁ Jer 37:13; Jer 38:7; Zech 14:10 (4) הַגַּיִא ׳שׁ Neh 2:13; Neh 2:15; Neh 3:13; 2Chr 26:9 (5) הַדָּגִים ׳שׁ Zeph 1:10; Neh 3:3; Neh 12:39; 2Chr 33:14 (6) בֵּין הַחֹמֹתַיִם ׳שׁ 2Kgs 25:4 = Jer 52:7 compare Jer 39:4 (7) החרסות ׳שׁ Jer 19:2 (8) הַיְשָׁנָה ׳שׁ Neh 3:6; Neh 12:39 (9) הַמִּזְרָךְ ׳שׁ Neh 3:29 (10) הַמַּטָּרָה ׳שׁ Neh 12:39 (11) ׳הַמָּ֑יִם שׁ Neh 8:1; Neh 8:3; Neh 8:16 (12) הַמַּיִם לַמִּזְרָ֑ח ׳שׁ Neh 3:26,compare Neh 12:37 (13) הַמִּפְקָ֑ד ׳שׁ Neh 3:31 (14) הָעַיִן ׳שׁ Neh 2:14; Neh 3:15; Neh 12:37 (15) הַסּוּסִים ׳שׁ Jer 31:40; Neh 3:28 (compare 3 b); (16) הַפִּנָּה ׳שׁ 2Kgs 14:13 || 2Chr 25:23 (read הַפִּנָּה for הַפּוֺנֶה), Jer 31:38; 2Chr 26:9 probably = הַפִּנִּים ׳שׁ Zech 14:10 (17) הַצּאֹן ׳שׁ Neh 3:1; Neh 3:32; Neh 12:39 (18) הָרִאשׁוֺן ׳שׁ Zech 14:10 — on sites and related to each other see RS-GASm^{Ency. Bib. JERUSALEM} Conder^{Hast. DB id.} Buhl^{G 133 ff.} Bd^{Pal. under the word} Murray^{Hd. Bk, under the word} BeRy^{Ne p. 182 ff.} Gu^ZPV, especially v (1882). 7 ff. viii (1885), 245 ff. Comm.^{on the passage variant} reading
c. of Ezekiel's holy city, שַׁעֲרֵי הָעִיר Ezek 48:31, three on each side, named for tribes, vEzek 48:31 vEzek 48:31 vEzek 48:31 vEzek 48:31 + 12 t. Ezek 48.

2. a. gate = space inside gate, as public meeting-place, market 2Kgs 7:1; 2Kgs 7:18, place of public well 2Sam 23:15; 2Sam 23:16 = 1Chr 11:17; 1Chr 11:18, where elders, judges, king, sat officially Deut 21:19; Deut 22:15; Amos 5:12; Amos 5:15; Isa 29:21; 2Sam 18:24; 2Sam 19:9; 1Kgs 22:10 = 2Chr 18:9; Gen 19:1 (J) Prov 24:7; Job 5:4; Job 31:21; Ruth 4:1 (twice in verse); Prov 31:23; Prov 31:31, etc.; of conqueror Jer 1:15 apparently = ׳רְחוֺב שׁ Gen 19:2 (J) Neh 8:16; 1Chr 9:16 + (see I. ׳ר); Gen 34:20 (P) one came unto gate (בָּא אֶלֿ), so ׳בָּאֵי שׁ Gen 23:10; Gen 23:18 (P) those entering the gate, i.e. having citizens' rights; also went out (to), ׳יָצָא שׁ Job 29:7 (i.e., in this case, from his own house, outside the city), hence ׳כָּליֹֿצְאֵי שׁ Gen 34:24 (twice in verse) (P; compare also הוֺצִיא אֶלֿ Deut 21:19; Deut 22:15; Deut 22:24); hence = body of citizens, עַמִּי׳כָּלשֿׁ Ruth 3:11.
b. hence also = city Isa 14:31 (|| עִיר), Ps 87:2, etc.
c. specifically in Deuteronomy, בִּשְׁעָרֶיךָ in thy gates, i.e. thy cities, towns, etc., Deut 5:14 = Exod 20:10; Deut 12:12; Deut 12:15; Deut 12:17; Deut 12:21 + 22 t. Deuteronomy + 1Kgs 8:37 (read ׳בְּאַחַד שׁ, compare Deut 18:6; Deut 23:17, so ᵐ5 ᵑ6 modern), so || 2Chr 6:28, + (perhaps) Jer 14:2 (but Jer 15:7; Nah 3:13 figurative of gates as entrance to land); of private house, שַׁעֲרֵי צַדִּיק Prov 14:19 (perhaps compare Judg 18:16 1 a above).

3. a. gate of royal castle or palace 2Kgs 9:31; Jer 22:2; Jer 22:4; Neh 2:8; Esth 2:19 + 10 t. Esther; specifically (of king of Judah), סוּר ׳שׁ 2Kgs 11:6 = הַיְסוֺד ׳שׁ 2Chr 23:5 (see ׳ס, ׳יס), הָרָצִים ׳שׁ 2Kgs 11:19, ׳אַחַר הָר ׳הַשּׁ v2Kgs 11:6 ׳הַסּוּסִים בֵּית הַמּ ׳שׁ 2Chr 23:15 ( = ׳מְבוֺא הַסּ || 2Kgs 11:16); apparently of official residence, יְהוֺשֻׁעַ ׳פֶּתַח שׁ 2Kgs 23:8.
b. of temple Jer 7:2 (twice in verse); 1Chr 9:23; 1Chr 16:42 + 12 t. Chronicles, including ׳שַׁעֲרֵי מַחֲנוֺת י 2Chr 31:2 (see מַחֲנֶה 1, p. 334), compare Ps 100:4; Ps 118:20, שַׁעֲרֵי צֶדֶק vPs 100:19 specifically בִּנְיָמִין הָעֶלְיוֺן ׳שׁ Jer 20:2, and (omit ׳בִּנְי) 2Kgs 15:35 = 2Chr 27:3; Ezek 9:2; 2Chr 23:20, הֶחָדָשׁ ׳(בֵּית) י ׳שׁ Jer 26:10; Jer 36:10, הַפְּנִימִית הַפּוֺנֶה ׳שׁ צָפוֺנָה Ezek 8:3 compare vEzek 8:14, Ezek 8:5, הַקַּדְמֹנִי ׳הַמִּזְבֵּחַ שַׁעַר בֵּית י ׳שׁ Ezek 10:19; Ezek 11:1 שַׁלֶּכֶת ׳שׁ 1Chr 26:16 שַׁעַר הַמֶּלֶח 1Chr 9:18.
c. of Ezekiel's temple and courts Ezek 40:3; Ezek 40:6; Ezek 44:11; Ezek 44:17 + 67 t. Ezek 40-47.
d. of court of tabernacle (P), הֶחָצֵר ׳שׁ Exod 27:16; Exod 35:17 + 6t. Exodus + Num 4:36.

4. figurative הַשָּׁמַיִם ׳זֶה שׁ Gen 28:17 (E; || בֵּית אֱלֹהִים); plural שַׁעֲרֵי שְׁאוֺל Isa 38:10 מָֿוֶת׳שׁ Job 38:17; Ps 9:14; Ps 107:18 צַלְמָוֶת ׳שׁ Job 38:17.

BDB9761 H5869 H5870

[עַ֫יִן] noun feminine^{Ezra 5:5} eye (see Biblical Hebrew I. ׳ע); — construct עֵין Ezra 5:5 (of God); plural (K^{§ 51, 1}) of horn, עַיְנִין Dan 7:8; Dan 7:20 of man, dual construct עַיְנֵי vDan 7:8, suffix עַיְנַי Dan 4:31.

eyes, sight, eye, seemeth, colour, …

ʿayin

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

eye

eye

of physical eye

יֻתַּ֞ן

Root word give, gave, given, put, set, …

Dictionary form: נָתַן · naw-TAHN

Verb — Hophal, Imperfect (Yiqtol), third person masculine singular causative passive — "he was made to do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: be given

give ×96 gave ×89 and put ×59 to give ×52 and gave ×46 giveth ×39 i have given ×35 hath given ×33

More options

give — Most versatile; covers the vast majority of occurrences.

grant — Prefer when the giver holds authority or power.

place — Use when the sense is physical positioning or setting down.

deliver — Prefer when handing over to another party is emphasized.

yield — Best for produce, tribute, or reluctant giving.

appoint — Use when assigning a role, task, or allotment.

BDB5441 H5414

נָתַן₂₀₀₇ verb give, put, set (Ecclus נתן Eccl 44:19 + often; Old Hebrew נתןיֿהו proper name, masculine Lzb³²⁷; Late Hebrew = Biblical Hebrew; Phoenician יתן, נתן in proper name מתנת, etc., Lzb²⁹²; Lzb³²⁷; Assyrian nadânu Dl^{HWB 450} (rarely ittan Id^ib.488); Zinjirli נתן, also in proper name, Lzb³²⁷ Cook⁸⁴; Nabataean Imperfect ינתן, also proper name; Palmyrene, also proper name Lzb^l.c. Cook^l.c.; ᵑ7 Imperfect יִתֵּן, Infinitive מִתַּן; Sabean נתן Hal¹⁵⁴, Lihyanian proper name נתנבעל [North-Semitic form] DHM^{Epigr. Denkm. 80, No.35}; Christian-Palestinian Aramaic (rare) Schw^{Idioticon 58}; Syriac Imperfect , Infinitive Lindberg^{Vergl.Sem.Gram.93f.}, but Mandean נתן Nö^{M 52}); —

Qal₁₉₁₇ Perfect ׳נ Gen 24:53 +; 2 masculine singular נָתַ֫תָּ Judg 15:18 +, נָתַ֫תָּה Gen 3:12 +, תַּתָּה 2Sam 22:41 (defended as vulgar form with aphaeresis of ׳נ by Th Ges^Lgb.139 Ew^{§ 195b} Kö^i.300 De^{Ps 18:41} and others; < text error for נָתַתָּה (so || Ps 18:41) Ol^{§ 89} Sta^{§ 127 b} Ges^{«GKC:19i»§ 19i} (hesitantly), Klo Bu Löhr HPS, compare Hup-Now^{Ps 18:41}); 2 feminine singular נָתַתְּ Ezek 16:33; Ezek 16:36, נָתַּתְּי vEzek 16:18, suffix נְתַתִּיהוּ vEzek 16:19 1 singular נָתַ֫תִּי Judg 1:2 +, etc.; Imperfect יִּתֵּן Gen 43:14 +, וַיִּתֵּן Gen 15:10 +; suffix 3 masculine singularיִתְּנֶ֫נּוּ Lev 5:24; Eccl 2:21 1 singular אֶתֵּן Gen 12:7 +; 1 plural נִתֵּן Gen 34:21 +, נִתַּןֿ Judg 16:5, etc.; Imperative masculine singular תֵּן 2Kgs 4:42 +, תֶּןֿ Gen 14:21, תְּנָה 1Sam 2:15 +, suffix תְּנֵ֫הוּ Neh 1:11; 1Chr 21:22, תְּנֶנָּה 1Sam 21:10 feminine singular תְּנִי Gen 30:14 +, תֵּ֑גִי Isa 43:6 masculine plural תְּנוּ Gen 34:8 +; Infinitive absolute נָתוֺן Deut 15:10 +, נָתֹן Num 21:2 +; construct נְתֹן Num 20:21, נְתָןֿ Gen 38:9, לְתִתֵּן 1Kgs 6:19 (but read לָתֵת so Ol^{§ 224 d} Ges^{«GKC:67l»§ 67l} Benz), תתן also 1Kgs 17:14 Kt (Qr תֵּת) — > these forms retained Ew^{§ 258c} Kö^i.305; — תֵּת Gen 4:12 +, especially לָתֵת Gen 15:7 +, לָתֵתֿ Judg 21:18, לָתֶתֿ Exod 5:21 (so Ginsb, van d. H. לָתֵתֿ, compare also Ki in Kö^{i.304 f.})+; suffix תִּתִּי Gen 29:19 +, תִּתְּךָ Deut 15:10 +, etc.; Participle נֹתֵן Judg 21:18 +, etc.; —

1. give:
a. = give personally, deliver or hand to, with accusative of thing + ל person 1Sam 10:4; 1Sam 22:10; 2Kgs 2:10; Lev 5:16(P) Lev 22:14 (H) Ruth 4:7 + often; in trade Prov 31:24 אֶלֿ person Gen 21:14 (E), Jer 3:8; Lev 15:14 + often; explicitly בְּיַד ׳נ Deut 24:1; Deut 24:3 (bill of divorce); with accusative of thing alone Judg 5:25.
b. = bestow upon, with accusative of thing + ל person Gen 24:53 (J) Gen 20:16 (E) Gen 1:29 (P) + often; an understanding heart 1Kgs 3:9; 1Kgs 3:12, blessing Deut 12:15, merch Deut 13:18, compare Jer 16:13; Jer 42:12 strength Deut 8:18; Ps 68:36 the sabbath Exod 16:29 (J) Ezek 20:12 = procure for (לְ) one 1Sam 17:10; 1Kgs 21:7 יִתֵּן לֶכֶם רַחֲמִים לִפְנֵי Gen 43:14 (J) he will give you compassion in the eyes of the man (compare also 2b, 3b); give persons Gen 46:18; Gen 46:25 (P); of Levites given to (לְ) Aaron and his sons Num 3:9 compare Num 8:19, to ׳י Num 8:16 compare Num 18:6 (all P); especially of ׳י's giving land to Abraham and his descendants Gen 15:18; Gen 26:4 (J) Gen 17:8(P) Exod 6:8 (P; + מוֺרָשָׁה) + often (participle in this sense 37 t. Deuteronomy), + לִרִשְׁתָּהּ Deut 3:18 +; אַלתִּֿתֵּן לַנָּשִׁים חֵיֶלֶ֑ךָ Prov 31:3 + מִן of source נָתַתִּי מִמֶּנָּה לְךָ בֵּן Gen 17:16 (P); with accusative alone Ps 61:6; Eccl 12:7 (רוּחַ); give something to (ל) one for (ל) something, in some capacity, לוֺ לַעֲבָּדִים ׳אֶתכָּֿלאֶֿחָיו נ Gen 27:37 +; probably also בְּבָרוּתִי ראֹשׁ ׳נ Ps 69:22 they gave, as my food, gall (בְּ essentiae), compare above בְּ 7 c, Hup-Now^{on the passage}; accusative + infinitive לֿי לֶחֶם לָאֱכֹל׳נ וּבֶגֶד לִלְבּשׁ Gen 28:20 (J), compare Exod 16:15 (P), Neh 9:15; Neh 9:20 לָכֶם לֵב לָדַעַת וְעֵינַיִם לִרְאוֺת וְאָזְנַיִם ׳לֹא נ לִשְׁמֹעַ Deut 29:3. Especially
c. give woman to (ל) man as (ל) wife, Gen 29:28 (E), Gen 34:8; Gen 34:12 (J), Josh 15:16; Josh 15:17 (JE), = Judg 1:12; Judg 1:13 +; without 2nd ל Gen 29:19 (twice in verse) (E), Gen 38:21; Exod 2:21 (J), Gen 34:9; Gen 34:14; Gen 34:16 (P), Judg 15:2; Judg 15:6 +; with accusative alone, Gen 29:26 (E), 1Sam 25:44.
d. of (gracious) bestowals of various kinds: give = grant, send rain, גִּשְׁמֵיכֶם Lev 26:4 (H), מְטַראַֿרְצְכֶם Deut 11:14, עַלאַֿרְצְךָ מָטָר 1Kgs 8:36, etc.; also of sending plague of hail Exod 9:23 (E); send herbage (עֵשֶׂב) in (בְּ) your field for (לְ) your cattle Deut 11:15 grant a remnant to (לְ) Judah Jer 40:11 וְנָתַּתִּי לְךָ אֶתֿ נַפְשְׁךָ לְשָׁלָל Jer 45:5 and I will grant thee thy life as spoil; grant revenge (accusative) to (לְ) the king on (מִן) Saul, etc. 2Sam 4:8, compare הָאֵל הַנֹּתֵן נְקָמוֺת לִי 2Sam 22:48 = Ps 18:48 other gifts Judg 15:18 (בְּיַד), 1Sam 1:11 (לְ), Ruth 4:13.
e. grant a request, שְׁאֵלָה 1Sam 1:17; 1Sam 1:27; Esth 5:3; Ps 106:15 (+ ל person), בַּקָּשָׁה Ezra 7:6, תַּאֲוָה Prov 10:24, (רָשָׁע) מַאֲוִיֵּי Ps 140:9, תִּקְוֶה Job 6:8, מִשְׁאֲלֹת לִבֶּ֑ךָ Ps 37:4, compare לָכֶם וּמְצֵאןָ מְנוּחָה ׳יִתֵּן י Ruth 1:9. Especially feminine מִי יִתֵּן who will give or grant, in expressions of wish = O that (I had! etc.; = Assyrian mannu inamdin Jäger^{BAS ii.279}), especially (9 t.) Job: with accusative מִייִֿתֵּן עֶרֶב Deut 28:67 compare vDeut 28:67, Job 14:4; Ps 14:7 = Ps 53:7; Ps 55:7; Jer 9:1 with 2 accusative נְבִּיאִים ׳כָּלעַֿם י Num 11:29 (JE), literally who will make all ׳י's people prophets? compare Jer 8:23 with accusative + כְּ, מִי יִתֶּנְךָ כְאָח לֵי Song 8:1, compare Job 29:2 with accusative + בְּ, אֶתהָֿעָם הַזֶּה בְּיָדִי Judg 9:29 O that this people were in my charge! with accusative + לְ Job 31:35, literally who will give to me (לִי) one hearing me? also מִי יִתְּנֵנִי Isa 27:4 where suffix apparently = לִי; with infinitive מִי יִתֵּן מוּתֵנוּ Exod 16:3 (P), so 2Sam 19:1, מִי יִתֵּן אֱלוֺהַּ דַּבֵּר Job 11:5 with imperfect תָּבוֺא שֶׁאֱלָתִי Job 6:8 O that my request might come to pass! Job 14:13; Job 31:31 imperfect + וְ Job 19:23 (twice in verse); with perfect יָדַעְתִּי Job 23:3 O that I knew! (+ וְאֶמְצָאֵהוּ); with perfect consecutive Deut 5:26.
g. permit, with accusative + infinitive, לֹאנְֿתַתִּיךָ לִנְגֹּעַ אֵלֶיהָ Gen 20:6 (JE) + often; with ל person + infinitive 2Chr 20:10 other constructions are: ׳לְךָ י ׳לֹא כֵן נ Deut 18:14 not thus hath ׳י permitted to thee; ׳אִםאֶֿתֵּן שְׁנָת לְעֵינָ֑י וגו Ps 132:4; Prov 6:4 give thyself לְ no rest Lam 2:18, give him לְ no rest Isa 62:6.
h. = ascribe glory, etc. (accusative) to לְ God 1Sam 6:5; Job 36:3, especially imperative Jer 13:16; Ezra 10:11; Ps 68:35 compare Ps 115:1 (so הָבוּ, see יהב 4); to man 1Sam 18:8 (twice in verse); unseemliness (תִּפְלָה) to God Job 1:22.
i. = apply, devote heart to seek out, accusative + infinitive Eccl 1:13; Eccl 1:17; Eccl 8:9; Eccl 8:16; Dan 10:12, לֵב לְ ׳נ Eccl 7:21 = attend to; conversely אֶתכָּֿלזֶֿה נָחַתִּי אֶללִֿבִּי Eccl 9:1 = all this I set my mind, Eccl 7:2 also (with subject different from indirect object) מָה אֱלּהַי נֹתֵן אֶללִֿבִּי לַעֲשׂוֺת Neh 2:12 compare Neh 7:5.
j. = employ, devote money (accusative) עַלעֲֿבֹדַת אֹהֶל מוֺעֵד Exod 30:16 (P).
k. give offerings, ׳לְי Num 18:12 (P), ׳תְּרוּמַת י Exod 30:15 (P), compare give spoil to (לְׅ ׳י) Deut 20:14 (׳י subject); לָ֑ךְ מִיָָּֽדְךָ נָתַנּוּ 1Chr 29:14 offering to (לְׅ idols Ezek 6:13 especially to Moloch Lev 20:2; Lev 20:4, to pass through fire to (לׅ M. Lev 18:2, etc.

1. = consecrate, dedicate to (לְׅ ׳י 1Sam 1:11; Exod 22:29 (E). masculine give a sign or wonder, accusative 1Kgs 13:3; 1Kgs 13:5, + לְ person Josh 2:12 (JE), with reflexive לְ Exod 7:9 (P), almost = display, exhibit; compare נָָֽתְנוּ הֲדָרֵךְ Ezek 27:10 they set forth, exhibit thy splendour; כִּי יִתֵּן בַּכּוֺס עֵינוֺ Prov 23:31 when it sheweth its sparkle in the cup.
n. = pay, wages (accusative, + suffix), שְׂכָרִי ׳נ Gen 30:18 (E) he hath paid my hire, Exod 2:9 (E) Deut 24:15, compare Isa 61:8 + ל person Jer 22:13 a price, מִכְרָם ׳נ Num 20:19 (JE), וַיִּתֵּן שְׂכָרָהּ Jonah 1:3, i.e. paid his fare, passage-money; money (as) price (מחיר) 1Kgs 21:2, compare כֶּסֶף הַשָּׂדֶה ׳נ Gen 23:13 (P); pay money for (ב) something Deut 14:26 wealth for (ב) love Song 8:7 tax or rent, with accusative of thing + ל person Gen 47:24 (J); fine (c. id.) Exod 21:32 (E) Deut 22:29, accusative omitted vDeut 22:19, compare וְנָתַן בִּפְלִלִים Exod 21:22 (see פָּלִיל), שִׁבְתּוֺ ׳נ vExod 21:19 (i.e. pay for his lost time), פִּדְיוֺן נַפְשׁוֺ ׳נ vExod 21:30 (pay redemption-money; all E), compare ׳אִישֹׁ כֹּפֶר נַפְשׁוֺ לְי ׳וְנ Exod 30:12 (P); pay votive offering (with accusative + ל) Lev 27:23 (P); a wager (with accusative+ ל) Judg 14:12; Judg 14:13.
o. with בְּ, give for (ב) money = sell, תְּנָהלִּֿי אֶתכַּֿרְמְךָ בְּכֶסֶף 1Kgs 21:6, compare Deut 2:28; Deut 14:25; 1Chr 21:22 — ׳נ Ezek 27 is trading term, but sometimes connection obscure and text dubious: give wares for (בְ) Ezek 27:12 (but read probably ך for ב ᵐ5 ᵑ6 Co Berthol), vEzek 27:13 vEzek 27:16 (strike out 2nd ב), vEzek 27:17 vEzek 27:19 vEzek 27:22 (compare. further, Co Berthol and especially Sm); הַיֶּלֶדּ בַּזּוֺנָךְ ׳נ Joel 4:3 (|| מָכַר); ב instrumental, give בַּגּוֺרֶל by lot Josh 21:8.
p. give instead of, exchange for, with תַּחַת Exod 21:23 (E) 1Kgs 21:2; 1Kgs 21:6; Isa 43:4; Isa 61:3, בְּעַד Job 2:4.
q. give, i.e. lend, at interest, בְּנֶשֶׁךְ ׳כַּסְפּוֺ לֹא נ Lev 25:37; Ps 15:5, so (accusative omitted) Ezek 18:8; Ezek 18:13.
r. = commit, entrust to, with accusative + אֶלֿ person Exod 22:6; Exod 22:9 (E), with ל person Song 8:11, with בְּיַד Gen 30:35; Gen 39:4; Gen 39:8; Gen 39:22 (all J), 2Sam 10:10.
s. give over, deliver up, with accusative Num 21:3 (JE) Judg 20:13; 1Sam 11:12; 2Sam 14:7; 2Sam 20:21; 1Kgs 14:16; Hos 11:8 || מִגֵּן), Mic 5:2 בָּנָיו פְּלֵיטִים וּבְנֹתָיו בַּשְּׁבִית לְמֶלֶךְ אֱמֹרִי ׳נ Num 21:29 (JE); + ל, לַמָּוֶת ׳פ ׳נ Ps 118:18 + לִפְנֵי Deut 7:2; Deut 7:23; Deut 31:5 + (see Dr^{Dt. lxxxiii, No.52, and} see further 2 b near the end); especially בְּיַד ׳נ, with accusative, Num 21:34 (JE) Josh 2:24 (JE) Deut 2:24 + often
t. yield produce, fruit, etc., especially of land, ground, Gen 4:12 (J), Lev 25:19; Lev 26:4; Lev 26:20 (all H), Deut 11:17; Isa 55:10 (+ ל person) Zech 8:12; Ps 67:7; Ps 85:13 compare Ezek 36:8 of tree Ezek 34:27; Lev 26:4; Lev 26:20 (H) Ps 1:3, + vine Joel 2:22, vine Zech 8:12 absolute root of righteous yields, יִתֵּן Prov 12:12 according to De Str (dubious; propose to insert פְּרִי); Dy Kau Wild proposes אֵיתָן (as Ps 74:15, etc.), compare as to sense Ew; other conjectures see Now; compare Num 20:8 (P) Zech 8:12; Song 1:12; Song 2:13; Song 7:14.
u. = occasion, produce, שֵׂכֶל טוֺב יִתֶּןחֵֿ֑ן Prov 13:16 compare Prov 29:15, חֶרְדַּת אָדָם יִתֵּן מוֺקֵשׁ vProv 29:25 trembling before man occasioneth a snare. see requite to (לְ) a man, according to (כְּ) character 1Kgs 8:39 = 2Chr 6:33; Jer 17:10; Jer 32:19; Ps 28:4 (twice in verse); with עַלֿ + כְּ Ezek 7:9 with עַלֿ person + accusative of sin Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:49 (compare 2 b).
w. = report, mention, וַיִּתֵּן אֶתמִֿסְפַּר ֗֗֗ אֶלהַֿמֶּלֶךְ 2Sam 24:9 he reported the number unto the king; וָאֶתְּנָה לוֺ זְמָ֑ן Neh 2:6 and I mentioned to him a time.
x. = utter, usually with accusative קוֺל, utter a sound, lift up the voice: Jer 4:16 (+ עַל against), Jer 22:20; Jer 48:34; Lam 2:7 in weeping, וַיִּתֵּן אֶתקֹֿלוֺ בִּבְכִי Gen 45:2 (E), וַיִּבְכּוּ Num 14:1 (P); + ל person Prov 2:3 (|| לַבִּינָה תִּקְרָא);of wisdom Prov 1:20; Prov 8:1 || קרא; of ׳י, especially in thunder of theoph. Amos 1:2; 2Sam 22:14 || יַרְעֵם), = Ps 18:14; Jer 25:30; Joel 2:11 of clouds Ps 77:18, the deep Hab 3:10 of young lion's roaring Amos 3:4; Jer 2:15 of birds Ps 104:12 קוֺל omitted, ׳דָּוִד ֗֗֗ לְהֹדֹת לְי ׳נ 1Chr 16:7 so of ׳י's voice in thunder, לְקוֺל תִתּוֺ Jer 10:13 (sc. קוֺלוֺ) at the sound of his uttering (his voice) = Jer 51:16 בְּקוֺל ׳נ Jer 12:8 (+ עַלֿ against ), of ׳י Ps 46:7, הֵןיִֿתֵּן בְּקוֺלוֺ קוֺל עֹז Ps 68:34 ׳נ with other words, אֹמֶר vPs 68:12 (of ׳י); of confession, (accusative + ל person) Josh 7:19 (JE) Ezra 10:11.
y. give = stretch out, extend, וַיִּתֶּןיָֿד Gen 38:28 (J) it put out a hand; וַיִּתֵּן צַמַּרְתּוֺ אֶלבֵּֿין עֲבוֺתִים (read עָבוֺת) Ezek 31:10; Ezek 31:14 and it stretched its top amid the clouds.
z. combinations are: יִתֵּן לְמַכֵּהוּ לֶחִ֑י Lam 3:30 (humiliation), compare Isa 50:6 וַיִּתְּנוּ כָתֵף סֹרָ֑רֶת Zech 7:11 (of stubbornness), so Neh 9:29 (|| עָרְפָּם הִקְשׁוּ); also וַיִּתְּנוּ עֹרֶף 2Chr 29:6 gave, i.e. turned (their) back (on ׳י; || וַיַּסֵּבּוּ פְנֵיהֶם ׳מִמִּשְׁכַּן י); of compact, תְּנָה אֶתיָֿדֶ֑ךָ 2Kgs 10:15 compare v2Kgs 10:15, so מִצְרַיִם נָתַנּוּ יָד Lam 5:6 of submission, נָָֽתְנָה יָדָהּ Jer 50:15 = she (Babylon) hath surrendered; ׳תְּנוּ יָד לְי 2Chr 30:8 = submit to ׳י; more explicitly, יָד תַּחַת שְׁלֹמהֹ ׳נ 1Chr 29:24 מָקוֺם לְ ׳נ Judg 20:36 give place to (retire before); of sexual relation, אֶלאֵֿשֶׁת ֗֗֗ לֹאתִֿתֵּן שְׁכָבְתְּךָ לְזָ֑רַע Lev 18:20 (H), וַיִּתֵּן אִישׁ בָּךְ אֶתשְֿׁכָבְתּוֺ Num 5:20 (P), so (בְּכָלבְּֿהֵמָה) Lev 18:23 (H), compare Lev 20:15 (H). — יִתֵּן is taken impersonal = 'es giebt,' there is, there are, in Job 37:10; Prov 10:24; Prov 13:10 by De, citing Ew^{§ 295 d}, Now^{Prov 13:10} Str Frankenb (in translation, dubious in note), Bae^{Jb in} Kau Ges^{«GKC:144b»§ 144b}; but improbable, Kau^Pr Di^Jb, so Hi Bu Du (on Job 37:10), reading יֻתַּן; compare Kö^{Synt. § 324 d Β}.

2. Put, set, nearly = שִׂים, and sometimes || with it:
a. literally, (especially often in Ezekiel, P): with accusative + עַלֿ on, ring on hand Gen 41:42 (E), compare Ezek 16:11, helmet on head 1Sam 17:38, also Jer 27:2; Jer 28:14 (in figurative), 1Kgs 12:4; 1Kgs 12:9 (in figurative), 1Kgs 18:23 (|| שִׂי ם), Exod 12:7 (accusative omitted), compare Exod 25:12; Exod 25:26; Exod 25:30 + often P; with עַלֿ = above Exod 25:21; Exod 26:34 (P), = for, גֹּרָלֹת עַלֿ ׳נ Lev 16:8 (P), cast lots for; = against Ezek 26:8 with אֶלֿ into: ark into cart 1Sam 6:8, put one in the stocks Jer 29:26 (also with עַלֿ Jer 20:2), in prison Jer 37:18; Jer 38:11, compare Exod 25:16; Exod 28:30 (P); put water upon (עַלֿ) something into (אֶלֿ) vessel Num 19:17 = toward וַיִּתֵּן פְּנֵי הַצּאֹן אֶלעָֿקֹד Gen 30:40 (J; strike out Ol Di and others); with בְּ, cup into hand Gen 40:13 (E), compare Judg 7:16, also Gen 41:48 (E), compare 1Kgs 7:51; Gen 1:17 (P), Gen 9:13 (P), 2Kgs 19:18; Jer 27:8, בֶּעָפָר פֶּה ׳נ Lam 3:29 (in figurative), נָתַתִּי שִׁפְחָתִי בְּחֵיקֶ֑ךָ Gen 16:5 (J), וְנָתַתָּה בְאָזְנוֺ וּבַדֶּלֶת Deut 15:17 and thou shalt put (the awl) into his ear and into the door (pin his ear to the door); put disease into one Deut 7:15 (|| שִׂים); inflict blemish (מוּם) on (בְּ), Lev 24:19; Lev 24:20 וּכְתֹבֶת קַעֲקַע לֹא תִתְּנוּ בָּכֶם Lev 19:28 with בְּ + לְ, שֶׂרֶט לָנֶפֶשׁ לֹא תִתְּנוּ בִּבְשַׂרְכֶם vLev 19:28 (all H); with לִטְנֵי before, in front of, set food before one, 2Kgs 4:43; 2Kgs 4:44 compare Zech 3:9; Ezek 3:20; Exod 30:6; Exod 40:5; Exod 40:6 (all P); with בֵּין between, Exod 30:18; Exod 40:17 (P); with לְ, לַבַּיִת ׳מִגְרָעוֺת נ סָבִיב 1Kgs 6:6 he put ledges to the house; with other prepositions הָאִשָּׁה אֲשֶׁר נָתַתָּ עִמָּדִי Gen 3:16 (J), the woman whom thou hast set at my side, compare Exod 31:6 (אִתּוֺ ׳נ; figurative of association, assistance); with לִקְרַאת Gen 15:10 (J), lay each piece to meet its fellow; he set the sea מִכֶּתֶף הַבַּיִת 1Kgs 7:39 with ה locative put money שָׁמָּה into it 2Kgs 12:10, so of water Exod 30:18 (P), compare Exod 40:7 (שָׁם); with 2 accusative אוֺתוֺ בֵּית ׳הַכְּלוּא נ Jer 37:4 compare vJer 37:15 put, place, absolute Exod 40:8 (P; || שִׂים, compare Exod 26:32); set up, אֶבֶן מַשְׂכִּית בְּ Lev 26:1 (H; || הֵקִים); + לְ person, lay snare for me Ps 119:110 (in figurative).
b. figurative, in many phrase: with עַל, put my spirit upon him Isa 42:1, reproach upon one Jer 23:40, blessing on Mt. Gerizim, etc., Deut 11:29, curses on enemies Deut 30:7 impose tax upon Neh 10:33 compare 2Kgs 23:33 נָתַן הוֺד עַל put majesty upon one 1Chr 29:25; Dan 11:21; Num 27:20 (P; מֵהוֺד; compare Ps 21:6); so also perhaps Ps 8:2 hast set thy majesty upon (over) the heavens, compare ᵑ6 ᵑ9 ᵑ7 (read נָתַתָּה for תְּנָה, Hup De Pe Bae and others; other views see in Thes Ew Ol Now Che We Du); = above, וּנְתָ֑נְךָ עֶלְיוֺן עַלכָּֿלגּֿוֺיֵי הָאָרֶץ Deut 28:1 compare Deut 26:19 put (something) over mouth Mic 3:5 (i.e. stop one's mouth, by a gift); = against מָצוֺר עַלֿ ׳נ Ezek 4:2 (siege), compare vEzek 4:2 b; with אֶלֿ, אֲדֹנָי ֗֗֗ לְבַקֵּשׁ וָאֶתְּנָה אֶתפָּֿנַי אֶלֿ Dan 9:3 with בְּ, words into mouth Deut 18:18; Jer 1:9, compare 1Kgs 22:23 wisdom into heart, or person, 1Kgs 10:24; Exod 31:6; Exod 36:1; Exod 36:2 (all P), compare Ps 4:8 set peace in earth Lev 26:6 (H); (the idea of) perpetuity (עוֺלָם) in heart Eccl 3:11 a purpose, בְּלִבּוֺ ׳וּלהוֺדוֺת נ Exod 35:34 (P); וְנָתַתִּי אֶתיָֿדִי בְּמִצְרַיִם Exod 7:4 (P); אַלתִּֿתֵּן דָּם נָקִי בְּקֶרֶב עַמְּךָ Deut 21:8 וַיִּתֵּן חִנּוֺ בְּעֵינֵי Gen 39:21 (J), and he put his favour in the eyes of the prison-keeper (made the keeper favourable to him), compare Exod 3:21; Exod 11:3; Exod 12:36 (all E; compare also 1 b, 3 b); with בְּ person = against, in phrase set my face against, oppose Ezek 14:8; Ezek 15:7; Lev 17:10; Lev 20:6 (both H); with בֵּין, = put, i.e. make a covenant between Gen 17:2 (P), compare Lev 26:46 (H); אֶרֶץ לִפְנֵיכֶם ׳נ i.e. place at your disposal Deut 1:8; Deut 1:21 compare Deut 2:36 set ordinances, etc., before, לִפְנֵי (for observance), 1Kgs 9:6; Jer 26:4; Jer 44:10; Dan 9:10 blessings and cursings (for choice) Deut 30:1; Deut 30:15; Deut 30:19 ׳דֶּרֶךְ בְּראֹשׁ פ ׳נ set or place one`s way upon his head, i.e. requite him, Ezek 9:10; Ezek 11:21; Ezek 16:43; Ezek 22:31 compare Ezek 17:19, also 1Kgs 8:32 = 2Chr 6:23 + (compare 1 v); בְּמִדְיָן ׳לָתֵת נִקְמַת י Num 31:3 to set the vengeance of ׳י upon Midian; ׳ב ׳נ Ps 50:20 = set in, i.e. impute to (usually ׳שִׂים ב).
c. set, appoint, with accusative + עַלֿ over, ׳י hath set a king over you 1Sam 12:13 compare Gen 41:41 (E); with עַלֿ on, ישֵׁב ׳נ עַלכִּֿסְאִי 1Kgs 1:48 with בְּ in = over, 1Chr 12:9; Neh 13:4 with לְ Nethînîm לַעֲבֹדָה Ezra 8:20 with accusative alone, idol-priest 2Kgs 23:5, prophet Jer 1:5 (2 accusative), leader Num 14:4 one instead of (תַּחַת) another 1Kgs 2:35.

d. = assign, designate, with ׃לְ God hath assigned victim-flesh to (ל) you, in order to bear sins of people Lev 10:17, compare Num 18:8 (both P); cities for (ל) flight of man-slayer Num 35:6 (P); נָתַתִּי לָכֶם עַלהַֿמִּזְבֵּחַ לְכַפֵּר Lev 17:11 (H).

3. Make, constitute,
a. with 2 accusative, וְנָתַתִּי נְעָרִים שָׂרֵיהֶם Isa 3:4 and I will make boys their princes, compare Gen 17:5; Exod 7:1 (both P), Ps 18:33 (> וַיַּתֵּר in || 2Sam 22:33), 2Sam 39:6; 2Sam 69:12; 2Sam 135:12, etc.; + בֵּין Josh 22:25 (P); + אֶלֿ person וְנָתַתִּי אֶתכָּֿלאֹֿיְבֶיךָ אֵלֶיךָ עֹרֶף Exod 23:27 (E), and I will make all thine enemies unto thee a back, i.e. make them shew thee their back, flee from thee, so with לְ Ps 18:41 = 2Sam 22:41.
b. with accusative + לְ, וְנָתַתִּי אֶתיְֿרוּשָׁלַיִם לְגַלִּים Jer 9:10 and I will make Jerusalem into ruin-heaps, compare Deut 28:13; Isa 42:24; Gen 17:6; Gen 17:20; Gen 48:4; Num 5:21; Josh 17:3 (all P) +; לְרַחֲמִים לִפְנֵי ׳פ ׳נ 1Kgs 8:50 make persons an object of compassion before (in the eyes of), so Neh 1:11; Ps 106:46; Dan 1:9 (compare also 1 b, 2 b); + לְ person for (especially Jeremiah), וּנְתַתִּים לִזְוָעָה לְכֹל מַמְלְכוֺת הָאָרֶץ Jer 15:4 and I will make them a terror for all kingdoms of the earth, compare Jer 24:9; Jer 29:18; Jer 34:17.
c. with accusative + כְּ, כַּשִּׁקְמִים ׳וְאֵת הָאֲרָזִים נ 1Kgs 10:27 and the cedars he made like the sycomores, i.e. as common, = 2Chr 1:15, compare 1Kgs 16:3; Ezek 28:6; Lev 26:19 (H), Ruth 4:11 וַיִּתֵּן אֹתָנוּ כִּמְרַגְּלִים Gen 42:30 (E), i.e. regarded, treated us as spies, but insert בַּמִּשְׁמָר ᵐ5 Ol Di Ball Holz, — אַלתִּֿתֵּן אֶתאֲֿמָֽתְךָ לִפְנֵי בַת בְּלִיַּעַל 1Sam 1:16 difficult, (not withstanding Job 3:24; Job 4:19), read probably כְּ (HPS), or לְ, for לִפְנֵי.
d. rarely with accusative alone: ׳וּמִבְּנֵי יִשׂ שְׁלֹמֹה עֶבֶד ׳לֹא נ 1Kgs 9:22 and of the sons of Israel Solomon made no slave, but read probably לְמַס עֹבֵד (as v1Kgs 9:21 ᵐ5^A ἐς πράγμα, omitted by B ᵐ5^L; compare Klo Benz), וָאֶתֵּן עֲלֵיהֶם קְהִלָּה Neh 5:7 and I made (held) over their case a great assembly; make a decree, חֹק, Ps 148:6 perhaps also וַתִּתֵּן אֹתֹת בְּפַרְעֹה Neh 9:10 and thou didst perform signs and wonders against 'Pharaoh, etc. (compare שִׂים אוֺתֹת בְּ Exod 10:2; Ps 78:43).

Niph`al₈₂ Perfect נִתַּן Isa 9:5 +; 3 feminine singular נִתְּנָה Gen 38:14 +; 2 masculine plural וְנִתַּתֶּם consecutive Lev 26:25 1 plural נִתַּ֫נּוּ Ezra 9:7, etc.; Imperfect יִנָּתֵן Exod 5:18 +, יִנָּ֫תֶן לוֺ 2Chr 2:13 (Ginsb van d. H. יִנָּ֫תֶןלֿוֺ), etc.; Infinitive absolute הִנָּתֹן Jer 32:4; Jer 38:3 construct לְהִנָּתֵן Esth 3:14; Esth 8:13 —

1. be given to (usually with ל person):
a. = bestowed upon Josh 24:33 (E), Ezek 11:15 (+ לְמוֺרָשָׁה), Ezek 33:24 (+ id.), Job 15:19; Ezek 16:34; Num 26:62 (P), Isa 9:5, portion from sacrifice Lev 10:14 (P), glory Isa 35:2, birthright 1Chr 5:1, freedom Lev 19:20 (H).
b. given to one (ל) for wife (ל) Gen 38:14 (J), 1Sam 18:19.
c. provided, usually with ל Exod 5:16; Exod 5:18 (J); 1Sam 25:27; 2Kgs 25:30 = Jer 52:34; Isa 33:16; Neh 13:10 מֵרֹעֶה אֶחָד ׳נ Eccl 12:11 they are given from one shepherd (i.e. words of wise) according to Ew De Hi-Now Rüetschi^Kau; Wild understands subject of compilers.
d. = entrusted to Jer 13:20 compare 2Chr 2:13 with עַליָֿדָם 2Kgs 22:7, בְּיַד 2Chr 34:16.
e. = give into the power of (usually with בְּיַד), especially of city (kg., people) given into the hand of foe 2Kgs 18:30 (+ אֶתֿ accusative), 2Kgs 19:10 = Isa 36:15; Isa 37:10; Jer 21:10 + 18 t. Jeremiah, Leviticus, Chronicles, Daniel; earth into hand of wicked Job 9:24 in good sense Gen 9:2 (P); delivered to death (ל), unto lower world (אֶלֿ), Ezek 31:14 given to us (ל) for devouring (ל) Ezek 35:12 ׳חֶרֶב נ Ezek 32:20 delivered to the sword (strike out ᵐ5 ᵑ6 Co Sgfr^{Kau Toy}); absolute, of צָבָא, Dan 8:12 (al. was appointed, see especially Dr), Dan 11:6. feminine of request, be granted to (ל), Esth 2:13; Esth 5:3 (בַּקָּשָׁה), vEsth 5:6; Esth 7:2; Esth 9:12 (all שְׁאֵלָה), compare Esth 7:3 (בִּשְׁאֵלָה, בְּבַקָּשָׁה).
g. = be permitted Esth 9:13 (+ infinitive).
h. = be issued, published (of royal decree), absolute Esth 3:5; Esth 3:14; Esth 4:8; Esth 8:13; Esth 8:14; Esth 9:14 of law given בְּיַד משֶׁה Neh 10:30.
i. = be uttered, שְׁאוֺן קוֺלָם ׳נ Jer 51:55 (of stormers of Babylon).
j. be assigned for (ל), Ezek 47:11.

2. Be put, set:
a. literally, crown בְּראֹשׁ Esth 6:8 of personified folly הַסֶּכֶל בַּמְּרוֺ מִים ׳נ Eccl 10:6.
b. in imagery of Ezek. ֗֗֗ בְּיַרְכְּתֵיבֿוֺר ׳נ Ezek 32:23, with אֵת (with) vEzek 32:29, with בְּתוֺךְ vEzek 32:25, vine put (cast) לָאֵשׁ לְאָכְלָה Ezek 15:4 into the fire for consuming; figurative of terror בארץ ׳נ Ezek 32:25.
c. = be made, בֶּןאָֿדָם חָצִיר יִנָּתֵן Isa 51:12.
d. = be inflicted, of blemish (מוּם) Lev 24:20 (with בְּ person).

Hoph`al (or Qal passive Ges^{«GKC:53a»§ 53a}) Imperfect יֻתַּן 1Kgs 2:21+ 5 t. + 2Sam 21:6 Qr (Kt ינתן); וַיֻּתַּן 2Sam 18:9 —

1. a. be given, bestowed, absolute Num 26:54 with לְ person 2Kgs 5:17; Num 32:5 (אֶתֿ with accusative; both P); in exchange for (תַּ֫חַת) Job 28:15.
b. = be given to one (ל) for wife (ל) 1Kgs 2:21 (Abishag, אֶתֿ with accusative).
c. = be given, delivered, up to (ל) 2Sam 21:6.

2. be put upon (עַלֿ) Lev 11:38 (P); of Absalom ׳וַיֻּתַּן בֵּין הַשָּׁמַיִם וגו 2Sam 18:9, < וַיִּתָּל (√ תלה) ᵐ5 ᵑ6 We Dr (?), Klo Kit Bu HPS.

BDB9725 H5412 H5411 H5414

[נְתִינִין] noun masculine plural Nethinîn (probably loan-word from Biblical Hebrew נְתִינִים, √ נָתַן); — servants of sanctuary, emphatic נְתִינַיָּא Ezra 7:24.

BDB9726 H5414 H5415

[נְתַן] verb give (see Biblical Hebrew; ᵑ7 rare; Old Aramaic נתן, Imperfect ינתן, so Nabataean; Zinjirli, Palmyrene יתן; Egyptian Aramaic Imperfect אנתן, ינתן, etc., S-C^{Pap. A 7} +, plural suffix תנתנונה ib.^{J 9, Infinitive} למנתן S-C^{C 6, 9}+); —

Pe`al Imperfect 3 masculine singular יִנְתִּןֿ (K^{§ 42}) Dan 2:16, suffix יִתְּנִנַּהּ Dan 4:15 +; 2 masculine singular תִּנְתֵּן Ezra 7:20 3 masculine plural יִנְתְּנוּן Ezra 4:13 Infinitive לְמִנְתַּ֑ן Ezra 7:20 —

1. give, subject God, with suffix of thing + ל person, Dan 4:14; Dan 4:22; Dan 4:29.

2. of man, give, allow, accusative time, Dan 2:16.

3. give, pay, accusative of thing, Ezra 4:13; Ezra 7:20 (+ מִן of source), absolute vEzra 7:20.

give, gave, given, put, set, …

nātan

to give, used with greatest latitude of application (put, make, etc.)

to give, put, set

(Qal)

to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

to be given, be bestowed, be given up, be delivered up

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: let

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

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[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הָ אָ֧רֶץ

הָ

Prefix — article the

אָ֧רֶץ

Root word land, earth, ground, country, countries, …

Dictionary form: אֶרֶץ · eh-RETS

Noun — Common, both singular, absolute state

In the KJV here: land

the land ×425 the earth ×247 in the land ×246 of the earth ×197 of the land ×197 land ×130 out of the land ×66 in the earth ×43

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land — Best default; territory, region, or promised land.

earth — Prefer for cosmic or global scope (whole creation).

ground — Physical soil or surface; localized, tangible contexts.

country — Distinct nation-territory; political or ethnic emphasis.

region — Geographical area without strong political connotation.

world — Rare; only when universal scope is clearly intended.

BDB780 H776

אֶ֫רֶץ₂₄₀₇ noun feminine^{Gen 10:11} & (seldom) masculine^{Gen 13:16} earth, land (Phoenician, MI ארץ, Assyrian irƒitu COT^Gloss, Arabic , Sabean ארץֿ e.g. Os⁹ DHM^{ZMG 1875, 594, 614}; Semitic Sprachf. 12, compare Prä^{BAS i. 374 n.}, Aramaic אֲרַע, ) — ׳א absolute Gen 1:24 +; construct Gen 2:11 +; אָ֑רֶץ Gen 1:10 +; with article always הָאָ֫רֶץ Gen 1:11 +; with ָ ה locative אַ֫רְצָה Gen 11:31 +, (this form also in poetry = אֶרֶץ Job 34:13 +); suffix אַרְצִי Job 20:15 +; (אַרְצֶ֑ךָ) אַרְצְךָ Job 12:1 +, etc.; plural אֲרָצוֺת Jer 28:8 + 65 t.; construct אַרְצוֺת Ezek 39:27 + 6 t.; suffix אַרְצֹתָם Gen 10:5 + 2 t.; —

1. a. earth, whole earth (opposed to a part) Gen 18:18; Gen 18:25; Gen 22:18 (= הָאֲדָמָה Gen 12:3) Jer 25:26; Jer 25:29; Jer 25:30; Jer 26:6; Isa 37:16; Isa 37:20 = 2Kgs 19:15; 2Kgs 19:19; Zech 4:10; Zech 4:14 +.
b. earth, opposed to heaven, sky Gen 1:2; Exod 20:4; Deut 5:8; Deut 30:19; Judg 5:4; Lam 2:1; Isa 37:16 = 2Kgs 19:15; Ps 146:6; 1Chr 21:16; 1Chr 29:11; 2Chr 2:11 +; as permanent Eccl 1:4 built on foundations, or pillars 1Sam 2:8; Ps 104:5; Job 38:4; Isa 48:13; Isa 51:13; Isa 51:16 compare also Isa 24:18; Ps 82:5 firm, so that its shaking is something terrible, & token of terrible power 1Sam 14:4; 2Sam 22:8 = Ps 18:8; Job 9:6 compare Ps 46:2 & vPs 46:6 so also Amos 8:8; Isa 2:19; Isa 2:21; Isa 24:18; Isa 24:19; Isa 24:20; Ps 60:4; Ps 77:19; Ps 99:1; Ps 114:7 as hung on nothing Job 26:7 with waters under it Exod 20:4 = Deut 5:8 compare Gen 7:11 personified, especially as addressed, called to witness, etc. Deut 32:1; Jer 6:19; Jer 22:29; Isa 1:2; Mic 1:2; Job 16:18.
c. earth = inhabitants of earth Gen 6:11; 1Kgs 2:2; 1Kgs 10:24; Ps 33:8; Ps 66:4 + compare ׳תֵּבֵל א Prov 8:31; Job 37:12.

2. land =
a. country, territory, שִׁנְעָר ׳א Gen 10:10, מִצְרַיִם ׳א Gen 21:21 compare also Gen 10:11; Gen 11:28; Gen 11:31; Gen 13:10; Gen 47:6; Gen 47:27; Gen 50:8; Isa 7:18; Isa 23:1; Isa 23:13; Isa 27:13; Ps 78:12; Jer 25:20; 1Chr 1:43 personified Isa 62:4; Eccl 10:16; Eccl 10:17.
b. district, region Gen 19:28; Gen 22:2; Josh 11:3; Ps 42:7.
c. tribal territory Deut 34:2; Judg 21:21; 1Sam 9:4; 1Sam 9:16; 1Sam 13:7; 1Kgs 15:20; Isa 8:23 and still smaller territories 1Sam 9:4; 1Sam 9:5.
d. piece of ground Gen 23:15.
e. specifically land of Canaan, or Israel Gen 11:31; Gen 12:1; Gen 12:5; Gen 12:6; Gen 12:7; Gen 31:3; Deut 17:14; Deut 18:9; 2Kgs 5:2; 2Kgs 5:4 +; especially object of יָרַשׁ possess Deut 3:20 + often Deuteronomy, Psalms and elsewhere; so after נָחַל Josh 19:49 +; נָתַן Deut 1:21 +. feminine = inhabitants land Lev 19:29; Ezek 14:13 + compare Deut 24:4; Zech 12:12 etc.
g. used even of Sh®°ôl Job 10:21; Job 10:22 (compare Assyrian irƒit la târat, land without return, in Descent of Ishtar, see Jr^{10. 65}); see also Ps 139:15; Isa 44:23.

3. a. ground, surface of ground = אֲדָמָה q. v. Gen 1:26; Gen 1:30; Gen 18:2; Gen 33:3; Gen 38:9; Exod 4:3; Exod 16:4; Ruth 2:10; 1Sam 5:4 + very often in Samuel.
b. soil, as productive = אֲדָמָה Gen 1:11; Gen 1:12; Lev 19:9; Lev 25:9; Lev 26:4 compare Num 14:7; Num 14:8; Isa 36:7 = 2Kgs 18:32; Ps 72:6; Ps 72:16; Ps 107:34; Ps 107:35; Ezra 9:12; Neh 9:35.

4. אֶרֶץ in phrases:
a. people of the land ׳עַםהָֿא of non-Israelites Gen 23:7; Gen 23:12; Gen 23:13 (P) Num 14:9 (JE); as well as Israel Lev 20:4 (H) 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse); especially common people, opposed to officials, princes Lev 4:27 (P) Ezek 7:27; 2Kgs 11:18; 2Kgs 11:19.
b. in measurements of distance, ׳כִּבְרַת הָא the space or distance of country (see כּברה) Gen 35:16, so ׳כִּבְרַת א some distance Gen 48:7; 2Kgs 5:19.
c. אֶרֶץ הַמִּישׁוֺר the country of the plain, level or plain country Deut 4:33; Jer 48:21 מִישׁוֺר ׳א figurative Ps 143:10 (but read אֹרַח ᵑ6 Bi Gr Che, compare Ps 27:11).
d. חַיִּים ׳א land of the living Ps 27:13 הַחַיִּים ׳א Ps 142:6.
e. ׳קְצֵה הָא end(s) of the earth Isa 42:10; Isa 43:6 (|| רָחוֺק) Ps 135:7; Prov 17:24, so ׳אַפְסֵי א Prov 30:4 +; ׳קְצוֺת הָא Isa 40:28; Isa 41:5; Isa 41:9.

5. plural אֲרָצוֺת is almost wholly late, Jer 16:15 + 6 t. Jeremiah; 23 t. Ezekiel; Isa 36:20; Isa 37:11 = 2Kgs 18:35; 2Kgs 19:11 (Isa 37:18 read הַגּוֺיִם see Che Di & compare 2Kgs 19:17); 22 t. Chronicles; Dan 9:7; Dan 11:40; Dan 11:42; Ps 105:44; Ps 106:27; Ps 107:3; Ps 116:9 besides these only P Gen 10:5; Gen 10:20; Gen 10:31; Lev 26:36; Lev 26:39, except Gen 26:3; Gen 26:4 (J^R) Gen 41:54 (JE); it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc., see especially absolute Ezek 20:32; Ezek 22:4 = the various petty divisions of Canaan afterward united under Israel's control Gen 26:3; Gen 26:4, compare 1Chr 13:2 אַרְצוֺת יִשְׂרָאֵל, 2Chr 11:23 אַרְצוֺת יְהוּדָה.

BDB9347 H772 H776

[אֲרַע]₂₁ noun [feminine] earth (so ᵑ7 Syriac; = Biblical Hebrew אֶרֶץ, q. v.); — emphatic אַרְעָא Dan 2:35; Dan 2:39 + 16 t. Daniel; Ezra 5:11; Jer 10:11b; אַ֫רְעָא (D^{§§ 9, 5 a; 44, 1 n}) = אֲרַע + ָ֯ of direction, earthward, i.e. downward, אַרְעָא מִנָּח Dan 2:39 Kt lower than thou, i.e. inferior to thee Qr אֲרַע (compare ᵑ7 אֲרַע מִן Ruth 4:4); — Jer 10:11a see [ אֲרַק].

land, earth, ground, country, countries, …

ʾereṣ

the earth (at large, or partitively a land)

land, earth

earth

whole earth (as opposed to a part)

country, territory

ground

people of the land

lands, countries

often in contrast to Canaan

Breakdown unavailable for this word. Dictionary form: זֹאת · dzote

Noun — feminine singular

In the KJV here: this

this ×337 of this ×38 and this ×32 in this ×22 is this ×16 and thus ×8 these ×8 thus ×6

More options

this — Default demonstrative; suits most contexts naturally.

this thing — Adds nominal weight when זֹאת stands alone as subject.

such — Use when emphasizing quality or kind rather than identity.

that — Prefer when pointing back to something already mentioned.

thus — Adverbial use; signals manner or result in narrative.

it — Pronoun substitute when referent is clear from context.

BDB2264 H2063

זֹאת pronoun feminine see זֶה.

BDB2289 H2063

זֶה demonstrative pronoun and adverb; feminine זֹאת, once זֹאתָה, Jer 26:6 Kt (also זֹה and זוֺ, q. v.); common זוּ (q. v.): this, here (the element ז = = is widely diffused in the Semitic languages, as a demonstrative particle, often acquiring, like English that, German der, die, das, the force of a relative. Thus
a. Phoenician זֶ this (e.g. קבר ז this grave), also sometimes זן, feminine זא, comm. אז (see CIS I. i. 1:4; 1:5; 1:6; 1:12; 44:1; 88:2 etc.); Aramaic of Nineveh, Babylon, Têma, Egypt, זי as mark of the genitive [literally that of] (CIS II. i. 1, 2, 3, 4, etc., 65, 69-71, 113, 114, 141, 142, etc.), זנה this (ib. 113:22; 145 C²), feminine זא 113:15; 145 B⁵; Aramaic of Zinjirli ז, זן, זנה this, זי which (DHM^{Sendsch. 56}); Ethiopic ze, this, feminine z¹, za, who (masculine), also (like זִי, and דִּי, דְּ [see below]) in common use as a mark of the genitive;
b. Arabic this, feminine , (genitive , accusative , feminine ), possessor of (literally that of . . ., i.e. one who owns), or in the Tayyite dialect, who, which: from , with lo! prefixed, this, feminine , with the pronominal element -k affixed, = this: with 'al (= the article) + a demonstrative element la prefixed, who, which (in origin = Hebrew הַלָּזֶה this, q. v.); Sabean דֿן this, feminine דֿת, דֿ who, which, feminine דֿת (Prä^{ZMG. 1872, 419}, DHM^{ZMG. 1883, 338 f.}, also^{Epigr. Denkm. 65});
c. Biblical Aramaic דִּי which, דֵּךְ, דִּכֵּן, דְּנָה (q. v.) this, feminine דָּא (= זֹאת), דָּךְ; Palmyrene and Nabataean די which, דנה this; ᵑ7 דְּ which, דֵּין, דֵּיכֵּי this, feminine דָּא; with הא lo! prefixed, הָדֵין, הָדָא (Syriac , contracted from ), ; Syriac who, which; Samaritan who, which, this, feminine Mandean ד who, which, דהֿ this (rare), more commonly האדין, האזין (Nö^{Mand § 80, 81}). Alike in Hebrew and the other dialects, the corresponding plur. is derived from a different source: Hebrew אֵלָּה, Phoenician אל, Ethiopic 'ell¥, 'ell¹, these, 'ella, who, Arabic , these, , owners of, Sabean אלן these, אל, אלי who, which, Aramaic אִלֵּין, with הא lo! prefixed, , Samaritan , Mandean עלין. Only the Arabic forms its own plural . V. further W^{SG 107 ff.}) —

1. standing alone:
a. this one, sometimes contemptuously (especially with אֵת), Gen 2:23 לָזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ לֻקֳּחָהזּֿאֹת, Gen 5:29 זֶה יְנַחֲמֵנוּ ֗֗֗ , Gen 12:12; Gen 38:28; Exod 10:7 עַד מָתַי יִהְיֶה זֶה לָנוּ לְמוֺקֵשׁ, 1Sam 10:27 מַה יּוֺשִׁיעֵנוּ זֶה how shall this man save us ? 1Sam 16:8; 1Sam 16:9; 1Sam 21:16 that ye have brought אֶתזֶֿה this fellow to play the madman against me ? 1Sam 25:21 in vain have I kept אֶתכָּֿלאֲֿשֶׁר לָזֶה all that this fellow hath etc. 2Sam 13:17 אֶתזֹֿאת, 1Kgs 22:27 אֶתזֶֿה, Mic 5:4; Isa 66:2 as a genitive, Gen 29:27; Gen 29:28; 1Kgs 21:2 with a collective force Lev 11:4; Lev 11:9 (= Deut 14:7; Deut 14:9), vDeut 14:21 vDeut 14:29; Judg 20:16; Judg 20:17 (כָּלזֶֿה), Job 19:19 (with a plural verb). In a purely neuter sense (of an act, event, announcement, etc.) זאת is most common, as with עשׂה to do this Gen 3:14; Gen 20:5; Gen 20:6; Gen 45:19 and often, שׁמעו זאת Amos 8:4; Isa 47:8; Isa 48:1; Isa 48:16; Isa 51:21 and elsewhere; Gen 41:39; Exod 17:14; Deut 32:6; Judg 7:14; Judg 21:3 לָמָההָֽ֗֗֗יְתָה זֹאת (compare Job 1:13; Ps 118:23) 1Kgs 11:39; 2Sam 7:19; 2Kgs 3:18 +; אֵין זֹאת 1Sam 20:2b compare Amos 2:11 rarely so with אֶתֿ Josh 22:24; Jer 9:11; Ps 92:7 as an accusative of limitation, as regards this, in this, Ezek 20:27; Ezek 36:37; Job 19:26 (si vera lectio), Job 33:12 in this thou art not just; (late) אַחֲרֵי זֹאת Job 42:16; Ezra 9:10, כלזֿאת ׳א 2Chr 21:18; 2Chr 35:20 pointing forward to a following clause, Gen 42:18; Gen 43:11; Num 8:24; Num 14:35; Isa 56:2; Job 10:13 etc.; Exod 9:16; 1Sam 25:31; Isa 1:12 מִי דִקֵּשׁ זאת מִיֶּדְכֶם רְמֹס חֲצֵרָֽי׃; to one introduced by כִּי 2Sam 19:22; Ps 102:19; Ps 119:50; Ps 119:56 (see also בְּזֹאת 6 b β): but זֶה also sometimes occurs similarly Exod 13:8; Prov 24:12; Job 15:17; Neh 2:2; Eccl 1:17; Eccl 2:15 גם זה הבל (so vEccl 2:19 vEccl 2:21 vEccl 2:23 +), Eccl 7:18 (twice in verse); of a concrete object, Exod 30:31; 2Kgs 4:43 מָה אֶתֵּן זֶה לִפְנֵי מֵאָה אִישׁ: in late Hebrew, Neh 13:6 בְּכָלזֶֿה during all this, 2Chr 32:9 אַחַר זֶה; pointing forwards la 2Chr 5:17 f., to כִּי Ps 56:10 je Ps 22:21. (See also below, 6 g.)
b. repeated זֶהזֶ֗֗֗ה, this . . . that, the one . . . the other or (if indefinite) another, Gen 29:27 (זֹאת), Exod 14:20 וְלֹא קָרַב זֶה אֶל זֶה, 1Kgs 3:23; 1Kgs 22:20; Isa 6:3; Isa 44:5 (3 t.), Ps 75:8 זֶה יַשְׁפִּיל וְזֶה יָרִים, Job 1:16-18; Job 21:23; Job 21:25 +.

2. In apposition to a substantive:
a. preceding it (rare) Exod 32:1; Exod 32:23 זֶה משֶׁה, Judg 5:5 (= Ps 68:9) זֶה סִינַי this Sinai, Josh 9:12 זֶה לַחְמֵנוּ this our bread, 1Kgs 14:14; 2Kgs 6:33; Isa 23:13 זֶה הָעָם, Ps 34:7; Ps 49:14; Ps 104:25 ׳זה הים גדול וג this sea there is great and broad, Ps 118:20; Song 7:8; Ezra 3:12. (compare זוּ Hab 1:11.)
b. following it: — (a) when the substantive is determined by a pronominal affix, Gen 24:8 שְׁבוּעָתִי זֹאת, this my oath, Deut 5:16 O that לְבָבָם זֶה this their heart (their present temper) might continue always! Deut 21:20; Josh 2:14; Josh 2:20 דְּבָרֵנוּ זֶה, Judg 6:14 go בְּכֹחֲךָ זֶה in this thy strength, Dan 10:17; 2Chr 24:18. (compare אֵלֶּה,
a.) Rarely when it is undetermined, 2Kgs 1:2 חֳלִי זֶה (so 2Kgs 8:8; 2Kgs 8:9), Ps 80:15 (β) with the article, הַזֶּה, הַזּאֹת, after a substantive determined also by the article, Gen 7:1 בַּדּוֺר הַזֶּה, vGen 7:13 הַיּוֺם הַזֶּה, Gen 12:7 הָאָרֶץ הַזּאֹת, Gen 15:7; Gen 17:21; Gen 17:23; Deut 4:6 הגוי הגדול הזה, and continually. Not however after a proper name, except such as are construed with the article, as הַיַּרְדֵּן הַזֶּה Gen 32:11; Deut 3:27; Deut 31:2; Josh 1:2; Josh 1:11; Josh 4:22, הַלְּבָנוֺן הַזֶּה Josh 1:4, compare Num 27:12 = Deut 32:49 (2Kgs 5:20 הַזֶּה belongs to הָאֲרַמִּי): and hardly ever (2Chr 1:10 after a noun with a pronominal affix (Josh 2:17 מִשְּׁבֻעָתֵךְ הַזֶּה the gender of הזה shews that the text is in error: see Dr^{§ 209} Obs.).

3. More oft. as predicate, as 1Sam 24:17 הֲקוֺלְךָ זֶה, 2Kgs 3:23 דָּם זֶה this is blood, 2Kgs 9:37 זֹאת אִיזָָֽבֶל׃, Ezek 5:5 etc.; הֲזֶה Isa 14:16, הֲזֹאת Isa 23:7; Lam 2:15 often at the beginning or close of enumerations (especially P), descriptions, injunctions, etc., as Gen 5:1 זה ספר this is the book . . ., Gen 9:12 זֹאת אוֺת הַבְּרִית, Gen 17:10; Gen 20:13 זֶה חַסְדֵּךְ אֲשֶׁר תַּעֲשִׂי עִמָּדִי, Lev 6:2; Lev 6:13; Lev 6:18; Lev 7:1; Lev 7:11; Lev 33:1; etc.; זה הדבר אשׁר ֗֗֗ Exod 16:16; Exod 35:4; Exod 21:11; Jer 38:21 +, compare זה אשׁר ֗֗֗ this is what (or how) . . . Gen 6:15; Exod 29:38; Jer 33:16 זֶה לְךָ הָאוֺת Exod 3:12; 1Sam 2:34 +; at the end, Lev 7:37; Lev 11:46; Lev 13:50; Num 5:21; Num 7:17; Num 7:23 etc., Josh 19:8; Josh 19:16; Josh 19:23 etc., Isa 14:26; Isa 16:13 (זֶה הַדָּבָר אֲשֶׁר ֗֗֗ ), Isa 17:14; Isa 54:17; Jer 13:25; Ps 109:20; Song 5:16 (twice in verse); Job 5:27, in the latter case sometimes with the force of such (i.e. such as has been described), Job 18:21; Job 20:29 (compare אֵלֶּה Ps 73:12), Ps 24:6; Ps 48:15 such (= such a one) is God, our God, for ever (Hi De) Zeph 2:15 compare Job 14:3 אַףעַֿלזֶֿה upon one such as this (Job 14:1 vJob 14:2) dost thou open thy eyes?

4. It is attached enclitically, almost as an adverb, to certain words, especially interrogative pronouns, to impart, in a manner often not reproducible in English idiom, directness and force, bringing the question or statement made into close relation with the speaker. (Contrast from this point of view מי זה and מי הוא: see הוא 4 b. Thus
a. אֵיזֶֿה₁₅ where, then ? Job 28:12 אֵיזֶֿה מְקוֺם בִּינָה, vJob 28:20; Job 38:19 b (see other examples below אַי 1 b, p. 32).
b. מִיזֶֿה, 1Sam 17:55; 1Sam 17:56 בֶּןמִֿיזֶֿ֖ה הָעָֽלֶם׃ the son of whom, here, is the lad ? Jer 49:19 (= Jer 50:44) ׳וּמִי זֶה רֹעֶה אֲשֶׁר וג and who (emphatic) is the shepherd that etc., Lam 3:37; Ps 24:8 Who is the king of glory ? (for which in vPs 24:10 the stronger מִי הוּא זֶה is said: so Jer 30:21; Esth 7:5), Esth 25:12. Elsewhere, the rend. Who is this . . . is admissible: Isa 63:1; Jer 46:7; Job 38:2; Job 42:3 compare מִיזֹֿאת Song 3:6; Song 6:10; Song 8:5.
c. מַהזֶֿה how, now ? Gen 27:20; Judg 18:24 וּמַהזֶּֿה תּאֹמְרוּ אֵלַי and how, now, do ye say to me . . . ? 1Kgs 21:5; 2Kgs 1:5 what, now ? (τίποτε;) 1Sam 10:11 מַהזֶּֿה הָיָה לְבֶןקִֿישׁ; עַלמַֿהאזֶּה for what ? Neh 2:4: contracted into מַזֶּה Exod 4:2. (compare Aramaic מָדֵין why ? used as a conjunction therefore, e.g. 2Sam 18:22 ᵑ6, PS^{2013: both formed similarly}.)
d. מַהזּֿאֹת in the phrase (עֲשִׂיתֶם, עָשִׂית) מַהזּֿאֹת עָשִׂיתָ Gen 3:13; Gen 12:18; Gen 26:10; Gen 29:25; Gen 42:28; Exod 14:11; Judg 2:2; Judg 15:11 +. Either What, now, hast thou (have ye) done ? (Fl De) or what is this (that) thou hast (ye have) done ? (The Arabic grammarians dispute on the precise construction of the corresponding phrase in Arabic ; De^{Gen 3:13 (ed. 4)}, and especially Fl^{Kl Schr. i. 356} Lane^{p. 948}.)
e. לָמָּהזֶּֿה wherefore, now ? Gen 18:13; Gen 25:22; Gen 32:30; Exod 5:22; Num 11:20 + often compare Arabic feminine הַאַתָּה זֶה 2Sam 2:20 האתה זה עשׂהאל Art thou Asahel ? 1Kgs 18:7; 1Kgs 18:17, without הֲ Gen 27:24 in an indirect question Gen 27:21.
g. הִנֵּה זֶה behold, here . . . 1Kgs 19:5 (in narrative), Isa 21:9; Song 2:8; Song 2:9. compare Num 13:17 (unusual) עֲלוּ זֶה בַּנֶּגֶבּ go up here in the South.
h. עַתָּה זֶה, 1Kgs 17:24 עַתָּה זֶה יָדַעְתִּי now I know that . . ., 2Kgs 5:22 just now. Also
i. prefixed to expressions denoting a period of time: Gen 27:36 he hath supplanted me זֶה פַעֲמַיִם now two times (so Gen 43:10), Gen 31:38 now, already twenty years, vGen 31:41 (זֶהלִּֿי ֗֗֗ , Gen 45:6; Num 14:22 now ten times, Num 22:28; Num 22:32 זֶה שָׁלשׁ רְגָלִים, Deut 8:2; Deut 8:4; Josh 22:3 זֶה יָמִים רַבִּים, 2Sam 14:2 +; Zech 7:3 זֶה כַּמָּה שָׁנִים already how many years! compare Ruth 2:7.

5. In poetry, as a relative pronoun (rare: but see also זוֺ, זוּ): Ps 74:2 the hill of Zion זה שׁכנת בּוֺ wherein thou dwellest, Ps 78:54; Ps 104:8 אלמְֿקום זה to the place (stative construct Ges^{«GKC:130»§ 130}. 3) which . . . vPs 78:26; Prov 23:22; Isa 25:9 = that which Job 15:17, those who Job 19:19 (so once, Exod 13:8, even in prose). In some of the passages cited the punctuators, by coupling זה with the preceding substantive, and separating it from what follows by a disj. accent (as הַרֶֿזה), appear not to have recognised its relative sense, but to have construed, 'this mountain, (which) thy right hand,' etc.

6. With prefixes (in special senses): —
a. בָּזֶה₁₅ in this (place), here, Gen 38:21; Gen 38:22; Exod 24:14; Num 23:1 (twice in verse); 1Sam 1:26; 1Sam 9:11 +; of time, then, Esth 2:13. Once בַּזֶה 1Sam 21:10.
b. בְּזֹאת (a) with this = on these conditions, Gen 34:15; Gen 34:22; 1Sam 11:2; Isa 27:9 = herewith, thus provided Lev 16:3. (β) by or through this (especially with יָדַע), Gen 42:15; Gen 42:33; Exod 7:17; Num 16:28; Josh 3:10; Ps 41:12 so בָּזֹאת Mal 3:10. (γ) in spite of this, Lev 26:27; Ps 27:3, for which the fuller בְּכָלזֹֿאת occurs, Isa 5:25; Isa 9:11; Isa 9:16; Isa 9:20; Isa 10:4; Ps 78:32; Jer 3:10; Hos 7:10. (δ) בָּזֹאת for this cause (late style) 1Chr 27:24; 2Chr 19:2 in this matter 2Chr 20:17
c. כָּזֶה
(a) Gen 41:38 הֲנִמְצָא כָזֶה אִישׁ אשׁר ֗֗֗ , Isa 56:12; Isa 58:5; Jer 5:9 גּוֺי אֲשֶׁר כָּזֶה (so vJer 5:29; Jer 9:8). (β) כָּזֹה וְכָזֶה thus and thus, Judg 18:4; 2Sam 11:25; 1Kgs 14:5.
d. כְּזֹאת the like of this = as follows, Gen 45:23 כָּזֹאת the like of this = things such as these Judg 13:23 (with השׁמיע), Judg 15:7; Judg 19:30 לא נראתה כָּזֹאת, 1Sam 4:7 (compare Jer 2:10; 2Chr 30:26), 2Sam 14:13 (with חשׁב), Isa 66:8 (with שׁמע), Ezra 7:27 = accordingly, to that effect (with דִּבֶּר) 2Chr 34:22 = in like manner Judg 8:8 = thus (as has been described) 1Kgs 7:37; 1Chr 29:14; 2Chr 31:20; 2Chr 32:15: כָּזֹאת וְכָזֹאת thus and thus Josh 7:20; 2Sam 17:15 (twice in verse); 2Kgs 5:4; 2Kgs 9:12.
e. מִזֶּה from here, hence Gen 37:17; Gen 42:15; Gen 50:25; Exod 11:1 (twice in verse); Exod 13:3; Deut 9:12 + often: מִזֶּהמִ֗֗֗זֶּה on one side . . . on the other side Exod 17:12 מזה אחד ומזה אחד, Exod 25:19; Exod 26:13; Exod 32:15 מזה ומזה הם כתובים, Num 22:24; 1Sam 14:4; 1Kgs 10:19; 1Kgs 10:20; Zech 5:3 +; מִוֶּה וּמִזֶּה לְ on one side and on the other side of . . . Exod 38:15; Josh 8:33; Ezek 45:7; Ezek 48:21. feminine עַל זֶה on this account (rare), Lam 5:17 (pointing forwards), Esth 6:3. So עַל זֹאת Amos 8:8; Mic 1:8; Jer 2:12 (Job 17:8) Jer 4:8; Jer 4:28; Ps 32:6 in late prose Ezra 8:23; Ezra 9:15; Ezra 10:2; Neh 13:14; 2Chr 16:9; 2Chr 16:10; 2Chr 29:9; 2Chr 32:20.
g. עִם זֶה in spite of this Neh 5:18. — On אֵי זֶה which ? אֵי מִזֶּה whence ? אֵי לָזֹאת how ? see below אַי 2; and on הַלָּז, הַלָּזֶה, הַלֵּזוּ.

Note. — זֶה in 1Sam 17:34 (in many editions) is a typographical error (not a Kt) of Jacob b. Chayim's Rabbinic Bible of 1525 for שׂה sheep, which has been perpetuated hence in other subsequent editions. The reading of MSS. and of the best ancient editions is שֶׂה (compare de Rossi^{Var. Lect. ii. 151}).

this, thus, these, that, such, …

zōt

this (often used adverb)

this, this one, here, which, this...that, the one...the other, such

(alone)

this one

this

this, such

then

wherein, which, those who

in this (place) here, then

לַ ֽעֲבָדֶ֖י ךָ

לַ

Prefix — preposition to, for

ֽעֲבָדֶ֖י

Root word servants, servant, bondmen, manservant, bondage, …

ךָ

Suffix — pronoun your / you (one man)

Dictionary form: עֶבֶד · eh-BED

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: unto thy servants

thy servant ×90 his servants ×68 thy servants ×56 servants ×53 my servant ×40 the servant ×40 his servant ×30 and his servants ×22

More options

servant — Broadest, most neutral choice for most contexts.

slave — Emphasizes legal ownership; use when bondage is explicit.

attendant — Highlights personal service to a superior; courtly contexts.

subject — Good for political/royal contexts; stresses subordination.

worker — Downplays social status; use cautiously, may be too weak.

bondservant — Retains covenantal nuance; useful in theological passages.

BDB5735 H5650

I. עֶ֫בֶד₇₉₉ noun masculine slave, servant (on formation Lag^{BN 77}); — ׳ע Gen 9:25 +, עָ֑בֶד Gen 44:10 +; suffix עַבְדִּי Gen 26:24 +; עַבְדְּךָ Gen 19:19 +; עַבְדֶּ֫ךָ Gen 18:3 +; plural עֲבָדִים Gen 9:25 +, עַבְדֵי Gen 21:25 +, suffix עֲבָדַי Lev 25:42 +, עַבְדֵיכֶם Josh 9:11 +, etc.; —

1. slave, servant of household Gen 39:17; Gen 39:19; Gen 41:12; Gen 50:2; Exod 21:2 +; man-servant, || אמה Exod 20:10; Lev 25:6; Deut 5:14; Job 31:13 +; || שׁפחה Gen 12:16; Gen 32:6; Jer 34:11; Isa 14:2 +; + אדון Deut 23:16; Isa 24:2; Mal 1:6 +; מִקְנַת כֶּסֶף Exod 12:44 or יְלִיד בַּיִת Jer 2:14 עֶבֶד עֲבָדִים servant of servants, humblest servant, Gen 9:25 בֵּית עֲבָדִים house of slaves, especially Israel in Egypt Exod 13:3; Exod 13:14 (D ?) Deut 5:6; Deut 6:12; Deut 7:8; Deut 8:14; Deut 13:6; Deut 13:11; Josh 24:17; Judg 6:8; Jer 34:13; Mic 6:4 וזכרת כי עבד היית מצרים ב(ארץׅ and thou shalt remember that thou wast a slave in (the land of) Egypt Deut 5:15; Deut 15:15; Deut 16:12; Deut 24:18; Deut 24:22 king of Babylon is slave to ׳י Jer 25:9; Jer 27:6; Jer 43:10 the borrower to the lender Prov 22:7 figurative of beast Job 40:28 of things Gen 47:19.

2. Subjects, of chief Gen 26:15; Gen 26:19; Gen 26:25; Gen 26:32; Gen 27:37; Gen 32:17 (twice in verse) +; of king Gen 21:25; Exod 7:28; Exod 7:29; 1Kgs 9:27; Deut 29:1 +; vassal kings 2Sam 10:19 tributary nations 2Sam 8:2; 2Sam 8:6; 2Sam 8:14 = 1Chr 18:2; 1Chr 18:6; 1Chr 18:13 specifically officers of king 1Sam 19:1; 1Sam 21:8; 2Sam 11:13; Prov 14:35 +; עַבְדֵי פַרְעֹה Gen 40:20; Gen 41:10 שָׁאוּל ׳ע 1Sam 16:17; 1Sam 18:22; 1Sam 28:7 הַמֶּלֶךְ ׳ע 1Kgs 1:47; Esth 3:3 +; עֶבֶד הַמֶּלֶךְ 2Kgs 22:12 = 2Chr 34:20 (a court offical); opposed to שַׂר Prov 19:10; Eccl 10:7 מֶלֶךְ Prov 30:22 ambassadors Num 22:18; 2Sam 10:2 soldiers of army 1Sam 17:8; 1Sam 25:10; 2Sam 2:12, + officers of army 1Sam 29:3; 1Kgs 11:26; 2Kgs 25:8; Isa 36:9.

3. Servants, worshippers, of God: עַבְדֵי יהוה 2Kgs 9:7; 2Kgs 10:23; Isa 54:17, compare Gen 50:17; Isa 56:6 עֲבָדָיו Deut 32:36 = Ps 135:14; Isa 65:15; Isa 66:14; Ps 34:23; Ps 69:37; Neh 2:20 || עַמּוֺ Ps 105:25 compare Deut 32:43 עֲבָּדַי Isa 65:8; Isa 65:9; Isa 65:13 (twice in verse); Isa 69:13; Isa 69:14 עֲבָדֶיךָ 1Kgs 8:23; Isa 63:17 (|| שִׁבְטֵי נחלתך), Ps 89:51; Ps 90:13; Ps 90:16; Ps 102:15; Ps 102:29; Ps 119:91; Ps 79:2; Ps 79:10 (|| חֲסִידֶיךָ); delivered from Egypt Lev 25:42; Lev 25:55 (twice in verse); Lev 26:13 (P); עַבְדְּךָ Ps 119:125; Ps 143:2, || בֶּןאֲֿמָתֶ֑ךָ Ps 86:16; Ps 116:16 (twice in verse); specifically angels Job 4:18 and ancient worthies, patriarchs Exod 32:13 (J) Deut 9:27 Abraham Gen 26:24 (J) Ps 105:6; Ps 105:42 Isaac Gen 24:14 (J); Jacob, Israel Ezek 28:25; Ezek 37:25; 1Chr 16:13 Moses Exod 14:31; Josh 18:7 (J) Num 12:7; Num 12:8 (E) Deut 34:5 (?) Josh 1:1; Josh 1:2; Josh 1:7; Josh 1:13; Josh 1:15; Josh 8:31; Josh 8:33; Josh 9:24; Josh 11:12; Josh 11:15; Josh 12:6 (twice in verse); Josh 13:8; Josh 14:7; Josh 22:2; Josh 22:4; Josh 22:5 (all D), 1Kgs 8:53; 1Kgs 8:56; 2Kgs 18:12; 2Kgs 21:8; 1Chr 6:34; 2Chr 1:3; 2Chr 24:6; 2Chr 24:9; Neh 1:8; Neh 9:14; Neh 10:30; Ps 105:26; Mal 3:22; Dan 9:11 Joshua Josh 24:29 (E) Judg 2:8 Caleb Num 14:24 (J); Job Job 1:8; Job 2:3; Job 42:7; Job 42:8 (3 t. in verse); David 2Sam 3:18; 2Sam 7:5; 2Sam 7:8; 2Sam 7:26 + 27 t.; Hezekiah 2Chr 32:16 Zerubbabel Hag 2:23 Eliakim Isa 22:20. — The צֶמַח Zech 3:8 compare Zech 6:12 is also servant of ׳י as Messianic builder of temple (see Br^{MP 442 ff}).

4. Servant of ׳י, in a special sense: of Levitical singers using benedictions in temple Ps 113:1; Ps 134:1; Ps 135:1 usually of prophets, עֲבָדַי הַנְּבִיאִים my servants the prophets 2Kgs 9:7; 2Kgs 17:13; Jer 7:25; Jer 26:5; Jer 29:19; Jer 35:15; Jer 44:4; Ezek 38:17; Zech 1:6 עֲבָדָיו הַנְּבִיאִים 2Kgs 17:23; 2Kgs 21:10; 2Kgs 24:2; Jer 25:4; Amos 3:7; Dan 9:10 עֲבָדֶיךָ הנביאים Ezra 9:11; Dan 9:6 specifically Ahia 1Kgs 14:18; 1Kgs 15:29 Elijah 2Kgs 9:36; 2Kgs 10:10 Jonah 2Kgs 14:25 Isaiah Isa 20:3 עַבְדּוֺ, || מלאכיו Isa 44:26 as one calling to fear ׳י Isa 50:10.

5. Israel as a people is servant of ׳׃י יִשְׂרָאֵל Isa 41:8; Isa 41:9; Isa 44:21 (twice in verse); Isa 49:3; Ps 136:22 יעקב Isa 44:1; Isa 44:2; Isa 45:4; Isa 48:20; Isa 46:27; Isa 47:28 עַבְדִּי = עֶבֶד יהוה, || מַלְאָכִי, as having a mission to the nations Isa 42:19 (twice in verse); and chosen as witness of ׳י Isa 43:10. But there is also an ideal servant chosen and endowed with the divine Spirit to be a covenant of Israel and a light of the nations Isa 42:1 (compare vIsa 42:2-6); formed to bring back Jacob, raise up the tribes, and become salvation to the end of the earth Isa 49:5; Isa 49:6; Isa 49:7 bearing the sins of all as a lamb and a trespass-offering, and yet prospering and justifying many as interposing martyr Isa 52:13; Isa 53:11: many understand of ideal Israel, contrasted with the actual; al. of personified || with Zion the wife and mother, distinguished from unworthy Israel as Zion from her apostate children; al. of ideal prophetic writer; al. of ideal prophetic person; al. (especially in Isa 53) of an actual prophecy known to writer and his readers; [in any case it is Messianic, see Matt 8:16; Matt 8:17; Matt 12:16-21; Luke 4:17-22; Phil 2:5-11]; see De^{Isa ii. 174} Da^{Expos. 1884, 358 ff.} Di Du Che and others on Isa 42; Isa 53, Dr^{Is 168 ff.} Br^{MP 345 ff.}, also Gie^{Beitr. 146 ff.} Berthol^{Isa 53}.

6. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 person singular, I, Gen 18:3; 1Sam 20:7; 1Sam 20:8 (twice in verse); 2Kgs 8:13 +; עֲבָדֶיךָ thy servants = we Gen 42:11; Isa 36:11 also עַבְדּוֺ his servant = I, 1Sam 26:18; 1Sam 26:19; 2Sam 14:22; 2Sam 24:21 +; also in addressing God, especially in prayer Exod 4:10; Num 11:11; Judg 15:18; 1Sam 3:9; 1Sam 3:10; 1Sam 25:39; 2Sam 24:10; Ps 19:12; Ps 19:14; Ps 27:9; Ps 31:17; Ps 35:27; Ps 69:18; Ps 109:28; Ps 143:2 +.

7. Phrases are: עבד (היה), with לְ person, become servant to Gen 9:26; Gen 9:27; Gen 44:10; Gen 44:16; Gen 44:17; Gen 44:33; Gen 47:19; Gen 47:26 (J) Deut 6:21; Deut 15:17; 2Sam 8:14; 2Kgs 17:3; 2Kgs 24:1; 1Chr 18:2; 1Chr 18:6; 1Chr 18:13; 2Chr 10:7; Prov 11:29; Prov 12:9; Prov 22:7 היה לעבד, with לְ person, Gen 44:9 (J) Gen 50:18 (E) 1Sam 8:17; 1Sam 17:9 (twice in verse); 1Sam 27:12; 2Sam 8:2; 2Sam 8:6; Jer 34:16 כבשׁ לעבדים 2Chr 28:10; Neh 5:5; Jer 34:11 ׳לקח לע Gen 43:18 (J) 2Kgs 4:1; Job 40:28.

BDB9746 H5649 H5650

[עֲבַד D^p.105, or עֲבֵד K^{§ 54, 3.} γ)] noun masculine slave, servant (Biblical Hebrew עֶ֫בֶד); — construct עֲבֵד Dan 6:21 servant of God; plural suffix of king, עבדיך Kt (K^{§ 53 Anm. b})), עַבְדָּךְ Qr Ezra 4:11, עַבְדָךְ Qr Dan 2:4 suffix of God, עַבְד֫וֺתִי, Dan 3:26; Dan 3:28; Ezra 5:11, of king Dan 2:7.

servants, servant, bondmen, manservant, bondage, …

ʿebed

a servant

slave, servant

slave, servant, man-servant

לַ ֽאֲחֻזָּ֑ה

לַ

Prefix — preposition to, for

ֽאֲחֻזָּ֑ה

Root word possession, possessions

Dictionary form: אֲחֻזָּה · uh-hoodz-ZAW

Noun — Common, feminine singular, absolute state

In the KJV here: for a possession

for a possession ×7 the possession ×7 of his possession ×5 of their possession ×4 of your possession ×4 possession ×4 his possession ×3 a possession ×2

More options

property — Broad, everyday term; suits legal or narrative contexts well.

holding — Suggests formally owned land or estate; good for land grants.

landholding — Specifies real estate; ideal when the referent is clearly land.

estate — Implies inherited or family-held property; fits ancestral contexts.

ownership — Emphasizes the abstract right rather than the physical asset.

inheritance — Use cautiously; overlaps with נַחֲלָה but fits hereditary transfer.

BDB319 H272

אֲחֻזָּה₆₆ noun feminine possession — ׳א Gen 47:11 + 11 t.; construct אֲחֻזַּת Gen 17:8 + 21 t.; suffix אֲחֻזָּתְךָ Ps 2:8 — possession, P & late; of landed property Gen 47:11; Lev 14:34; Lev 25:10; Lev 25:13; Lev 25:25; Lev 25:27; Lev 25:28; Lev 25:33 (houses); Lev 25:41; Lev 25:45; Lev 21:46; Num 27:4; Num 32:5; Num 32:22; Num 32:29; Num 35:8; Deut 32:49; Josh 21:12; Josh 21:39; Ezek 44:28; Ezek 45:5; Ezek 45:6; Ezek 45:7 (twice in verse); Ezek 45:8; Ezek 46:18 (3 t. in verse); Ezek 48:20; Ezek 48:21; Ezek 48:22 (twice in verse); 1Chr 7:28; 1Chr 9:2; 2Chr 11:14; 2Chr 31:1; Neh 11:3 with אֶרֶץ, אֲחֻזָּה ׳א = land possessed, one's own land Gen 36:43; Lev 14:34; Lev 25:24; Num 35:28; Josh 22:4; Josh 22:9; Josh 22:19 (twice in verse), compare אֲחֻזַּת הָאָרֶץ Lev 27:24 with שָׂדֶה, אֲחֻזָּה ׳שׂ Lev 27:16; Lev 27:22; Lev 27:28, compare vLev 27:21 with עִיר, אֲתֻּזָּה ׳ע Lev 25:32; Lev 25:33 אֲחֻזַּת נַחֲלָה = possession by right of inheritance Num 27:7; Num 32:32, & ׳נַחֲלַת א Num 35:2 compare בְּנַחֲלָה ׳א Ezek 46:16 (but Co as Num 27:7 so B); אֲחֻזַּת קֶבֶר Gen 23:4; Gen 23:9; Gen 23:20; Gen 49:30; Gen 50:13 עוֺלם ׳א Gen 17:8; Gen 48:4; Lev 25:34 in promise to Davidic king וַאֲחֻזָּתְךָ אַסְפֵיאָֿרֶץ Ps 2:8 (|| נַחֲלָה); figurative of ׳י as portion of Levitical priests Ezek 44:28 (|| נַחֲלָה).

possession, possessions

ʾăḥuzzâ

something seized, i.e., a possession (especially of land)

possession, property

land

אַל

Particle not

Dictionary form: אַל · al

Particle — Negative

not ×238 neither ×59 let not ×44 be not ×26 nor ×23 ye not ×18 no ×17 me not ×15

More options

do not — Most natural modern negative imperative; broadly applicable.

never — Use when the prohibition carries a sense of absolute refusal.

nor — Coordinating negative; links parallel prohibitions or negations.

no — Emphatic short-form negative; fits exclamatory or abrupt contexts.

and do not — Connects a negative command to a preceding clause smoothly.

must not — Stronger deontic force; stresses obligation to refrain.

BDB419 H408

II. אַל adverb of negation (so Phoenician e.g. CIS^{i.^3,4.5.8}, Biblical Aramaic, Sabean (DHM^{ZMG 1875, 596}), and in the Ethiopic albo, is not), denying however, not objectively as a fact (like לֹא οὐ), but subjectively as a wish (like μή), expressing therefore a deprecation or prohibition:
a.
(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number; Gen 15:1 and often אַלתִּֿירָא fear not! Gen 22:12 אַלתִּֿשְׁלַח יָָֽדְךָ put not forth thy hand, Gen 37:27 וְיָדֵנוּ אַלתְּֿהִיבֿוֺ and let not our hand be upon him, Gen 21:16 אַלאֶֿרְאֶה let me not look upon the death of the lad! Ps 25:2 אַלאֵֿבוֺשָׁה let me not be ashamed; with 1 plural (rare) 2Sam 13:25; Jer 18:18; Jonah 1:14. In an imprecation: Gen 49:4 אַלתּֿוֺתַר have not thou the excellency! Ps 109:12; Job 3:4; Job 3:6. Sometimes strengthened by נָא : Gen 13:8; Gen 18:3 and elsewhere
(b) without a verb, (α) 2Sam 1:21 let (there be) not dew & not rain upon you! Isa 62:6; Ps 83:1. (β) used absolutely, in deprecation Gen 19:18; 2Sam 13:16 (see below אוֺדָה) 2Kgs 3:13; 2Kgs 4:16; 2Kgs 6:27 (see RVm: but possibly to be explained by Dr^{§ 152 iii}; so Th Ke: hardly as Ew^{§ 355 b}) Ruth 1:13 אַל בְּנֹתַי Nay, my daughters, compare Judg 19:23 (γ) after a preceding imperative Amos 5:14; Joel 2:13; Prov 8:10, a jussive Prov 27:2, an infinitive absolute Prov 27:2. (χ) in poetry אַל sometimes expresses vividly the emotion or sympathy of the poet (see Dr^{§ 56-8}); Isa 2:9 וְאַלתִּֿשָּׂא לָהֶם and forgive them not! (with a touch of passion), Ps 41:3; Prov 3:25; Job 5:22; Ps 34:6 (but ᵐ5 ᵑ6 Ew Che here read וּפְנֵיכֶם, probably rightly); Ps 50:3 a may our God come וְאַלֿ יֶ֫חֱשָרשׁ and not be silent! (the psalmist identifying himself with a spectator of the scene vPs 50:2; Ps 50:3 b-c) Ps 121:3 (contrast vPs 121:4 לֹא) Jer 46:6 +.
b. once Prov 12:28 joined closely to a substantive (compare לֹא 2 b) to express with emphasis its negation: In the way of righteousness is life, and in the pathway therecf אַלמָֿוֶת there is no-death! i.e. immortality.
c. once Job 24:25 used in poetry as a substantive, And bring my words לְאַל to nought! —

N.B. 1Sam 27:10 אַלפְּֿשַׁטְתֶּם הַיּוֺם, אַל with the perfect is against all analogy; and either אֶלמִֿי (with ᵐ5. ᵑ9), or better אָן whither? (with ᵑ6 ᵑ7 : see 1Sam 10:14) must be read.

BDB9298 H409 H408

אַל adverb of prohibition, do not . . ., let not . . ., followed by imperfect ( = Biblical Hebrew I. אַל; Zenjirli אל (Had^{22. 23. 29}) Cooke^{160 f.}; compare Pahlavi (Nö^{GGA, 1884, 1016}); not ᵑ7 Syriac); — Dan 2:24 אַלֹתְּֿהוֺבֵד, Dan 4:16; Dan 5:10.

not, neither, no, nor, nay, …

ʾal

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

not, no, nor, neither, nothing (as wish or preference)

do not, let not (with a verb)

תַּֽעֲבִרֵ ֖נוּ

תַּֽעֲבִרֵ

Root word over, through, pass, passed, on, …

֖נוּ

Suffix — pronoun our / us

Dictionary form: עָבַר · aw-BAHR

Verb — Hiphil, Jussive, second person masculine singular causative — "he made (someone) do" a wish or command — try "let him ___" the built-in subject is "you"

In the KJV here: and bring us not over

passed over ×18 pass over ×14 passed ×13 pass ×11 and passed over ×10 went over ×9 go over ×8 shall pass through ×8

More options

pass — Most versatile; suits movement across or through any space.

cross — Best when traversing a boundary, river, or border.

go over — Emphasizes moving to the other side of something.

transgress — Use for moral/legal violations; crossing a forbidden line.

move through — Suits passage within or along a space or crowd.

go by — Informal; good for time passing or someone walking past.

BDB5765 H5674

עָבַר₅₄₈ verb pass over, through, by, pass on (Late Hebrew = Biblical Hebrew; Zinjirli עבר Haph`el Lzb³³⁶ Cook^{88, perhaps} also Nabataean עבר Id^ib.; ᵑ7 עֲבַר, Syriac id.; Assyrian ebêru, id. Dl^{HWB 10}, and derivatives; Arabic id., and derivatives; Sabean עבר = Hebrew עִבַּר

1. Mordt^{SabDenkm 49}; עברת passage, march through DHM^{ZMG xxix (1875), 614} also bank or neighbourhood of a stream SabDenkm⁴⁹); —

Qal₄₆₅ Perfect 3 masculine singular ׳ע Gen 15:17 +, suffix עֲבָרוֺ Jer 23:9 1 singular עָבַ֫רְתִּי 1Sam 15:24 +; 2 masculine plural עֲבַרְתֶּם Gen 18:5 +; 1 plural עָבַ֫רְנוּ Josh 24:17 +, etc.; Imperfect 3 masculine singular יַעֲבֹר Amos 8:5 +, יַעֲבָרֿ Gen 33:14 +, suffix 3 masculine singular יַעַבְרֶ֫נּוּ Isa 33:21; Isa 35:8, יַעַבְרֶ֫נְהוּ Jer 5:22, וַיַּעֲבֹר Gen 12:6 +; 1 singular אֶעֱבֹר Amos 5:17 +, cohortative אֶעְבְּרָה Num 21:22 +, אֶעֱבֹ֑רָה Num 20:19; Judg 12:5, etc.; Imperative masculine singular עֲבֹר Exod 17:5 +; feminine singular עִבְרִי Mic 1:11 + 2 t.; עֲבֹ֑רִי Isa 23:12 masculine plural עִבְרוּ Amos 6:2 +; Infinitive absolute עָבוֺר 2Sam 17:16 construct עֲבֹר Amos 7:8 +, לַעֲבָרֿ 1Kgs 18:6 + Nah 2:1 Qr (Kt לעבור); suffix עָבְרִי Exod 33:22; Deut 4:21, etc.; Participle עֹבֵר Judg 8:4 +, etc.; —

1. pass over:
a. = cross (stream, wady, sea, etc.), (1) with accusative Gen 31:21 (E), Gen 32:11 (J), Josh 3:14; Josh 3:17; Josh 4:1 (all J E), Deut 2:14 (D), Num 32:29 (P), 2Sam 17:20; 2Sam 17:22; 2Sam 17:24; Isa 16:8, + 37 t., + Gen 32:23 (E; accusative מַעֲבַר), וְעָֽבְרָה הָֽעֲבָרָה לַעֲבִיר 2Sam 19:19 (read וַיַּעַבְרוּ We Dr Kit Löhr, and they crossed the ford, or וְעָֽבְרוּ frequent., HPS; > ᵐ5 Klo Bu וַיַּעַבְדוּ הָעֲבֹדָה and they performed the service); also with accusative + accusative of location 1Sam 13:7, + ה locative Deut 4:26; Deut 31:13; Deut 32:47. (2) accusative omitted Judg 3:28; 2Sam 17:16 (twice in verse) + 32 t., + עֹבֵר Judg 8:4 (read וַיַּעֲבֹר Vrss, or strike out as gloss GFM Bu), 2Sam 15:23 a (where read עֹמֵד for ᵑ0 עֹבֵר We Dr Bu Kit Löhr HPS, but strike out עֹבְרִים, plausibly, Klo HPS); with אֶלֿ Num 32:7 (JE), Deut 27:2 (D), Josh 4:13; Josh 22:19 (both P), with אֶלעֵֿבֶר Deut 30:13, with הָעֵבֶר 1Sam 26:13 with ה locative Deut 3:21; Deut 4:14; Deut 6:1; Deut 11:8; Deut 11:11; Deut 34:4; Isa 23:6 with accusative of location Isa 23:12; Jer 2:10; Num 32:32 (P).
b. cross border, boundary, with accusative Num 20:17 b Num 21:22 b (both J E), + אֶלֿ 1Sam 27:2 of invasion, accusative omitted, with אֶלֿ Judg 11:32; Judg 12:3; 1Sam 14:1; 1Sam 14:6; 1Sam 14:8, with ה locative 2Kgs 8:21, absolute 2Chr 21:9.
c. cross over (that is, intervening space) against (עַלֿ) 1Sam 14:4, unto 2Sam 24:20 (read אֶלֿ for עַלֿ Bu HPS, compare ᵐ5^L), so perhaps also Isa 45:14 (עַל; read אֶל ?); with accusative of goal Amos 5:5; Amos 6:2.
d. pass, march over (that is, bodies of captives), Isa 51:23 (twice in verse).
e. = overflow, figurative, Isa 23:10, absolute of invasion (like a flood) Isa 8:8, hence Dan 11:10; Dan 11:40; Nah 1:8 (compare 4 c); of evil thoughts Ps 73:7 compare עָֽבְרוּ דִבְרֵירָֿ֑ע Jer 5:28 they overflow with evil matters. feminine pass, go, over, of waves, over one's head, usually with עַלֿ Isa 54:9; Ps 42:8; Ps 88:17; Ps 124:4; Ps 124:5 (all figurative), Jonah 2:4 with accusative Ps 38:5, compare Jer 23:9 over whom wine hath gone (= overcome with wine).
g. of razor passing over head, with עַל Num 6:50 figurative of time passing over one, with עַלֿ 1Chr 29:30 (compare Biblical Aramaic חלף על Dan 4:13 +).
h. pass over upon (עַלֿ), in weakened sense, nearly = come or light upon; of spirit Num 5:14 (twice in verse); Num 5:30 absolute + מֵאֵת 1Kgs 22:24 = 2Chr 18:23 with עַלֿ also light upon in chastisement or judgment, Hos 10:11; Job 13:13, compare Nah 3:19; Deut 24:5 no affair shall pass over upon (עַלֿ) him, i.e. no duty be laid upon him.
i. overstep, transgress, with accusative of covenant, command, etc. (usually divine); Num 14:41; Josh 7:11; Josh 7:15 (all J E), Deut 17:2; Deut 26:13; Josh 23:16 (all D), Judg 2:20; 1Sam 15:24; Hos 6:7; Hos 8:1; 2Kgs 18:12; Jer 34:18; Isa 24:5; Ps 148:6; 2Chr 24:20; Dan 9:11 command of earthly king Esth 3:3 absolute Ps 17:3.
j. pass over = overlook, forgive עַלפֶּֿשַׁע Mic 7:18 (+ לְ person), Prov 19:11 with לְ person only, Amos 7:8; Amos 8:2.

2. Pass beyond, with accusative 1Sam 14:23 (of battle), Jer 5:22 (twice in verse) (of sea); + אֶל Gen 31:52 (twice in verse) (E); pass a little beyond מְעַט מֵהָראֹשׁ ׳ע 2Sam 16:1, כִּמְעַט שֶׁעָבַרְתִּי מֵהֶם Song 3:4 with accusative of God's command (פֶּה), Prov 8:29 (of sea), Num 22:18 = Num 24:13 (JE); accusative omitted Job 14:5; Ps 104:9.

3. Pass through, traverse, usually
a. with בְּ of land, city, etc.: Num 22:21 (E), Num 20:21; Josh 18:9 (JE), Exod 12:2 (P), 1Sam 9:4 (4 t. in verse); 2Sam 20:14 (+ ה locative), + 31 t.; with בְּתוֺךְ Ezek 9:4; Job 15:19 with בְּקֶרֶב of camp, nation(s) Josh 1:11; Josh 3:2 (D), Josh 24:17 (E), Amos 5:17; Deut 29:15 with accusative Deut 2:18; Deut 29:15; Judg 11:29 (twice in verse); Isa 10:29; Job 14:5 is pass over, beyond (compare 1 i); absolute Exod 12:23 (J), Num 20:19; Num 20:20 (JE), Deut 2:28; Mic 5:7; Lam 3:44; Ezek 14:15; Ezek 33:28 opposed to שׁוּב, pass through and return, go to and fro, Exod 32:27 (E; ׳מִשַּׁעַר לָשַׁעַר בְּ), participle absolute those going to and fro Ezek 35:7; Zech 7:14; Zech 9:8.
b. with בְּ of river 2Sam 19:19 + 2Sam 15:23 (but read עֹמֵד We Dr Bu and others), of sea Zech 10:11, compare Isa 43:2; Ps 66:6, with בְּתוֺךְ Num 33:8 (P), Neh 9:11 with בְּ of gates Isa 62:10 (twice in verse); compare עֹבְרֵי בְּעֵמֶק Ps 84:7 (Ges^{«GKC:130a»§ 130a}).
c. participle absolute הָעֹבְרִים the passers-through Ezek 39:11 a, read probably הָעֲבָרִים (JDMich Hi Co Berthol), vEzek 39:11 b (Co reads אֶתהַֿגַּיְא; Toy strike out as gloss), vEzek 39:14 (strike out ᵐ5 ᵑ6 Co Toy Berthol).
d. pass through between (בֵּין) parts of victim, in covenant Gen 15:7 (J), Jer 34:18; Jer 34:19.
e. traverse with accusative of expanse of water Isa 33:21 (of ship).

4. a. pass along by (עַלֿ), Gen 18:5 (J; not סַרְתֶּם אֶלֿ Ball after ᵐ5), 1Kgs 9:8; Jer 18:16 + 14 t.; with עַלפָּֿנָיו Exod 34:6 (J); with accusative Gen 32:32; Judg 3:26 (on other possibilities see GFM), 2Kgs 6:9 absolute pass by Exod 33:22 (twice in verse) (J), 2Kgs 4:8 + 15 t., + (of wind) Job 37:21; Prov 10:25 and (of waters, = flow past) Hab 3:10 (compare Job 6:15), Job 11:16, hence מוֺר עֹבֵר Song 5:5; Song 5:13 flowing myrrh (liquid, opposed to hard = דְּרוֺר ׳מ Exod 30:23); participle = passer-by Mic 2:8; Ezek 5:14; Ezek 36:34; Ezek 39:15 + 6 t. (Prov 26:10 see Toy), + עֹבֵר אֹרַח Isa 33:8, עֹבְרֵי דֶרֶךְ Lam 1:12; Lam 2:15; Job 21:29; Prov 9:15; Ps 80:13; Ps 89:42 pass by = overtake and pass with accusative 2Sam 18:23.
b. pass by, בְּ of thing, Ps 103:16 (of wind).
c. sweep by, of scourge (figurative) Isa 28:15; Isa 28:18; Isa 28:19 (compare מַעֲבָר 3).
d. be past, over, of time, etc., Amos 8:5; 1Kgs 18:29; Gen 50:4; Song 2:11 + 7 t.
e. pass along (from hand to hand), only participle שֶׁקֶל כֶּסֶף עֹבֵר לַסֹּחֵר Gen 23:16 i.e. current money of the merchant (or, money passing over to merchant ? Bu^{ThLz 1892} (3), 63); כֶּסֶף עֹבֵר 2Kgs 12:5.

5. Pass on, go on:
a. absolute Gen 18:5 (J), Num 22:26 (E), Judg 12:1 + 20 t., + Judg 11:29; Judg 18:13; Josh 10:29 (D; all with accusative of goal + מִן), Gen 18:3 (J; with מֵעַל person); also with אֶלֿ person or thing, proceed unto 1Kgs 19:19; 2Kgs 4:8; Neh 2:14, with עַלֿ person (read אֶלֿ ?) Lam 4:21 with מִן Ruth 2:8, out of the city 2Sam 15:24 with ה locative Judg 12:1; 2Sam 19:41, with ה locative + מִן Josh 10:31; Josh 10:34 (D); מֵעִיר לָעִיר בארץ ׳ע 2Chr 30:10 absolute 2Sam 19:41 all the people of Judah proceeding with the king (read עֹבְרִים for ויעברו, see Hiph`il near the end).
b. specifically of boundary-line, pass on, with ה locative Num 34:4 (twice in verse); Josh 15:3; Josh 15:4; Josh 16:6 (omit אוֺתוֺ ᵐ5 ᵑ9 compare Benn: Hpt Steuern); + מִן Josh 19:13 + מִן + אֶלֿ Josh 18:13 with מִן + לְ Josh 15:6 with אֶלֿ Josh 15:7; Josh 15:10; Josh 16:2; Josh 18:18; Josh 18:19 with accusative of location Josh 15:3; Josh 15:10; Josh 15:11 (all P, except Josh 16:2 J E).
c. with לִפְנֵי pass on before, go in advance of Gen 32:17; Exod 17:5 (both E), Gen 32:22; Gen 33:3; Gen 33:14 (all J), Deut 9:3 + 7 t., + Deut 3:18; Deut 3:28; Deut 31:3 (twice in verse); Josh 1:14 (all D) where reference may be to crossing in advance of; with עַלפְּֿנֵי 2Sam 15:18 so v2Sam 15:23 b (reading עַלפָּֿנָיו ᵐ5^L We Dr Klo Bu Kit HPS).
d. pass on as far as (עַד), Judg 19:12, + מִן vJudg 19:18 with אַחֲרֵי after 2Sam 20:13 תַּעֲבָרכּֿוֺס עַל Lam 4:21 pass on unto (compare תִּסּוֺב Hab 2:16).
e. pass on into (בְּ), Josh 3:11 ( + לִפְנֵי), Josh 4:7 (both J E), compare Judg 9:26; Job 33:28, so also ׳בִּבְרִית י ׳ע Deut 29:11 enter into a covenant with ׳י; (Klo reads ׳וַיַּעֲכֹר בַּבּ also 2Kgs 23:3 for ᵑ0 ויעמד). feminine pass on away from (מֵאֵת) Deut 2:8 ( + ה locative).
g. pass on in order, for counting 2Sam 2:15, עַליְֿדֵי מוֺנֶה Jer 33:13, עֹבֵר עַלהַֿפְּקֻדִים Exod 30:13; Exod 30:14; Exod 38:26, also pass on under (תַּחַת) rod Lev 27:32 (for counting; all P; compare Hiph`il 3 d).
h. pass along, travel with accusative of way Isa 35:8 compare Isa 51:10 אָרְחוֺת יַמִּים עֹבֵר Ps 8:9 with בְּ of way Josh 3:4; Prov 4:15; Prov 7:8.
i. pass on, advance, absolute, Ps 48:5 (Ol We pass away, perish), Mic 2:13 a (accusative of location).

6. Pass away:
a. emigrate, leave one's territory or city Mic 1:11.
b. vanish, of chaff, Isa 29:5 compare Jer 13:24, shadow Ps 144:4, b rooks Job 6:15 (all in simile), Song 5:6.
c. = cease to exist, perish Nah 1:12; Job 30:15; Job 33:18 (בְּ instrumental), Job 36:12 (id.), Job 34:20; Ps 37:36 (but read ואעבר and I passed by, compare 4 a), compare Isa 31:9 (סלעו subject), מֵאֱלֹהַי מִשְׁפָּטִי יַעֲבוֺר Isa 40:27 pass away from.
d. = become invalid, obsolete, of law, decree, Esth 1:19; Esth 9:27, also vEsth 9:28 ( + מִתּוֺךְ הַיְהוּדִים).
e. with מִן of hands Ps 81:7 (i.e. they were freed from). feminine = be alienated, pass into other hands Ezek 48:14 (reading Kt; > Qr Hiph`il). — Jer 2:20 read אֶעֱבוֺד Kt (not אֶעֱבוֺר Qr); וָאֶתֵּן לָהֶם יַעַבְרוּם Jer 8:13 and I gave to them that which they transgress ᵐ5 ᵑ9 ᵑ7 Aq Symm Ew, those that shall pass over them Hi Gf Ke RVm, those that shall consume, devour them Rothst^Kau (reading יְבַעֲרוּם) but all very dubious; ᵐ5 Co strike out; Jer 11:15 read Hiph`il q. v.; מִנֹּגַהּ נֶּגְדּוֺ עָבָיו עָֽבְרוּ Ps 18:13 is difficult; perhaps best, as Che Kit^{Kau Löhr}, out of the brightness before him issued forth hailstones, etc. (strike out עָבָיו); > || 2Sam 22:13 בָּֽעֲרוּ and so here Bu HPS compare Woods^{Hebraica 1887, 262,} his clouds burned with hailstones, etc.; read rather עברו in 2 singular Niph`al Imperfect 3 masculine singular נַחַל אֲשֶׁר לֹא יֵעָבֵר Ezek 47:5 a stream which cannot be forded.

Pi`el 1. Perfect 3 masculine singular שׁוֺרוֺ עִבַּר Job 21:10 his bull impregnateth (compare Late Hebrew)

**מְעֻבֶּרֶת pregnant, Yeb 4:1; 4:2; 7:3; Keth 1:9'; but note also that in ᵑ7^J and Talmud (both Aramaic and Hebrew) עִבֵּר = conceive, עִבּוּר conception, עוֺבֵר embryo; absolute (properly causeth to pass over, that is semen).

2. Imperfect 3 masculine singular ׳וַיְעַבֵּר בְּ 1Kgs 6:21 he made to pass across with chains of gold. —

Hithpa`el see [ עָבַר] below Hiph`il Perfect 3 masculine singular הֶעֱבִיר 2Sam 12:13 +; 2 masculine singular הֵעֲבַ֫רְתָּ Josh 7:7 (Ges^{«GKC:63p»§ 63p}), וְהַעֲבַרְתָּ֫ Ezek 5:1 +; 1 singular הֶעֱבַ֫רְתִּי Zech 3:4, וְהַעֲבַרְתִּ֫י Ezek 20:37 + Jer 15:14 (but read והעבדתי ᵐ5 ᵑ6 ᵑ7 Manuscripts Ew Hi Gf Gie), etc.; Imperfect 3 masculine singular וַיַּעֲבֵר Gen 8:1 +, וַיַּעֲבֶרֿ 2Chr 36:22 = Ezra 1:1, suffix וַיַּעֲבִרֵנִי Ezek 46:21 +, etc.; Imperative masculine singular הַעֲבֵר Ps 119:37 + 2 t., הַעֲבֶרֿ 2Sam 24:10 = 1Chr 21:8 masculine plural suffix הַעֲבִירוּנִי 2Chr 35:23 Infinitive absolute הַעֲבִיר Josh 7:7 (read probably הַעֲבֵיר); construct הַעֲבִיר 2Sam 3:10 +, לַעֲבִיר 2Sam 19:19 (Ges^{«GKC:53q»§ 53q}), etc.; Participle מַעֲבִיר Deut 18:10; Dan 11:20, plural מַעֲבִרִים 1Sam 2:24 (see below); —

1. cause to pass over, bring over:
a. cause one to cross river, with 2 accusative, Gen 32:24 (J), Num 32:5; Josh 7:7 (both J E), 2Sam 19:16; 2Sam 19:42 accusative of river omitted Gen 32:24 (J), Josh 4:3; Josh 7:7 (+ Infinitive abs.; both J E), Josh 4:8 (J E; + אֶלֿ), 2Sam 2:8 (+ accusative of location).
b. cause something to pass over (עַלֿ): razor (accusative) Num 8:7 (P), compare Ezek 5:1 (where Co reads suffix of razor), wind Gen 8:1 (P).
c. make over to (ל), accusative of inheritance Num 27:7; Num 27:8 (P); of making over, dedicating, something to (לְ) deity Exod 13:12 (J E; = קִדַּשׂ). Especially
d. devote children to (לְ) heathen god Jer 32:35; Ezek 23:37 ( + לְאָכְלָה), Lev 18:21 (H), compare Ezek 16:21 + בָּאֵשׁ by fire 2Kgs 23:10 with accusative alone devote Ezek 20:26 with accusative + בָּאֵשׁ alone, devote by fire Deut 18:10; 2Kgs 16:3; 2Kgs 17:7; 2Kgs 21:6 = 2Chr 33:6; Ezek 20:31 (on the practice compare Now^{Archaeology ii. 205 f.} Benz^{Archaeology 483 f.} Toy^{Ezek 16:20}; 20, 26 GFM^{JBL xvi (1897), 161 ff.}).

2. a. cause to pass through, with accusative + בְּ Ezek 14:15; Ezek 47:3; Ezek 47:4 + vEzek 47:4 (where insert בְּ, compare Co Berthol Toy), Num 31:23 (twice in verse) (P); with accusative + בְּתוֺךְ Ps 136:14 with accusative of person alone Ps 78:13, + אֶלֿ Ezek 46:21, + עַדאֲֿשֶׁר Neh 2:7 with accusative of (sound of) שׁוֺפָר Lev 25:9 (H), + בְּ vLev 25:9 (P); with accusative קוֺל = proclamation, + בְּ Exod 36:6 (P), 2Chr 30:5; 2Chr 36:22 = Ezra 1:1; Ezra 10:7 ( + לִ person), Neh 8:15.
b. let pass through, with accusative + בְּ person Deut 2:30.

3. a. cause to pass by, with accusative + עַלֿ, Ezek 37:2 (+ סָבִיב סָבִיב), + עַלפְּֿנֵי Exod 33:19 (J), + לִפְנֵי 1Sam 16:8; 1Sam 16:10 and (לִפְנֵי omitted) v1Sam 16:9.
b. let pass by, with accusative מוֺעֵד Jer 46:17 he hath let the set time pass by (in mocking appell. of Pharaoh).
c. cause arrow to pass beyond one 1Sam 20:36.
d. cause to pass under rod, for counting, Ezek 20:37 (compare Qal 5 g).

4. Cause to pass away, take away, kingdom (accusative) + מִן person 2Sam 3:10, compare Esth 8:2, + מֵעַל Jonah 3:6 (of putting off garment); with accusative of sin 2Sam 12:13; 2Sam 24:20 = 1Chr 21:8; Job 7:21, + מֵעַל person Zech 3:4; Jer 11:15 (reading יַעֲבִרוּ מֵעַל Ew Gf Gie); put away evil things (accusative) from (מִן), 1Kgs 15:12 compare || 2Chr 15:8; Zech 13:2; Eccl 11:10 with accusative alone Ps 119:39; Esth 8:3 also take me away (suffix) 2Chr 35:23 (with מִן) v2Chr 35:24 turn away eyes (accusative) + מִן Ps 119:37. — Gen 47:21 read הֶעֱבִיד לַעֲבָדִים ⅏ ᵐ5 ᵑ9 Ol Kn Di Kau Holz; Jer 15:14 read וְהַעֲבַדְתִּיךָ ᵐ5 ᵑ7 Manuscripts Gie; 2Sam 12:31 read וְהֶעֱבִיד Hoffm^{ZAW ii (1882), 53 f.} Gr Klo Bu Kit HPS, compare Dr Löhr; 2Sam 19:41 (for ויעברו Kt, הֶעֱבִרוּ Qr) read עֹבְרִים ᵐ5 We Bu Löhr HPS, וַיַּעַבְרוּ Kit (see Qal 5 a); Ezek 48:14 read Qal (so Kt; see Qal 6 e); ׳מַעֲבִרִים עַםיֿ 1Sam 2:24 not good is the report which I hear the people of ׳י spreading (compare 2), so Ew Th We Dr Kit Löhr RVm, but order of words difficult; > (ye) make the people of ׳י transgress ᵑ9 AV RV; text dubious; נוֺגֵשׂ מַעֲבִיר Dan 11:20 one causing an exactor to pass through Ew and others RV, Bev proposes ׳נוֺגֵשׂ מ an exactor causing to pass away the glory, etc.

BDB5772 H5674

[עָבַר] verb denominative Hithpa`el be arrogant, infuriate oneself; — Perfect 3 masculine singular הִתְעַבָּ֑ר Ps 78:62 2 masculine singular הַתְעַבַּ֫רְתָּ Ps 89:39 Imperfect 3 masculine singular וַיִּתְעַבֵּר Deut 3:26, וַיִּתְעַבָּ֑ר Ps 78:21; Ps 78:59 Participle מִתְעַבֵּר Prov 14:16; Prov 26:17 suffix מִתְעַבְּרוֺ Prov 20:2 —

1. be arrogant, Prov 14:16 (opposed to יָרֵא).

2. a. put oneself in a fury, become furious, with בְּ person Deut 3:26; Ps 78:62 with עִם person Ps 88:39 absolute Ps 78:21; Ps 78:59 (all of God); of man, with עַל of thing Prov 26:17.
b. incite one to fury for oneself Prov 20:2 (si vera lectio; compare De Ges^{«GKC:54»§ 54} f.).

BDB9751 H5709 H5674 H5710

[עֲדָה] verb pass on, away (ᵑ7 (often for Hebrew עָבַר, Syriac; see Biblical Hebrew I. עָדָה (rare, late)); —

Pe`al Perfect 3 feminine singular עֲדָת Dan 3:27; Dan 4:28 Imperfect 3 masculine singular יֶעְדֵּה Dan 7:14, 3 feminine singular תֶּעְדֵּה Dan 6:9 —

1. pass on, over, with ב person Dan 3:27.

2. pass way, of kingdom Dan 4:28 (מִן person), Dan 7:14 of law Dan 6:9. Haph`el take away (so Egyptian Aramaic S-C^{G 35}): Perfect 3 masculine plural הֶעְדִּיו, accusative of thing, Dan 5:20 (מִן person), Dan 7:12 Imperfect 3 masculine plural יְהַעְדּוּן vDan 7:26 Participle מְהַעְדֵּה Dan 2:21 remove, depose kings, of God.

over, through, pass, passed, on, …

ʿābar

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)

to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress

(Qal)

to pass over, cross, cross over, pass over, march over, overflow, go over

passers-through (participle)

passer-by (participle)

to emigrate, leave (one's territory)

to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הַ יַּרְדֵּֽן

הַ

Prefix — article the

יַּרְדֵּֽן

Root word a name — transliterate it ("Jordan")

Dictionary form: יַרְדֵּן · yahr-DANE

Noun — Proper Name

In the KJV here: jordan

jordan ×122 of jordan ×35 to jordan ×4 and jordan ×3 at jordan ×3 in jordan ×3 of jordan the ×2 also and jordan ×1

More options

Jordan — Standard proper noun; use in nearly all contexts.

Jordan River — Add 'River' for clarity when body of water is emphasized.

the Jordan — With definite article; natural in narrative prose.

the Jordan River — Full form; best for introductory or geographic passages.

BDB3720 H3383

יַרְדֵּן₁₈₂ proper name, of a river Jordan (according to Rel Ol^{§ 215 c}, from ירד with ןֵ֯ for original ןַ֯, compare ᵐ5 ὁ Ιορδανης; = river as flowing downward, descending, then of particular stream as river Κατ’ ἐξοχήν. See also Sta^{§ 294 e} (ןֵ֯ for ןֶ֯, but name according to Sta non-Hebrew)) — absolute always ׳הַיַּר in prose Gen 13:10 + 162 t.; with ה locative הַיַּרְדֵּ֫נָה Judg 8:4 + 3 t.; יַרְדֵּן only Ps 42:7; Job 40:23 construct יַרְדֵּן Num 26:3 + 11 t. Numbers Josh + 1Chr 6:63 — the river of Palestine: in all periods, chiefly Hexateuch (122 t.: Gen 5 t. J; Num 20 t. P, 1 t. J E; Deut 26 t.; Josh 34 t. J E, 20 t. D, 16 t. P), Judges (12 t.), and Samuel (18 t.); in Kings 13 t.; Chronicles 7 t.; elsewhere 10 t.; — הַיַּרְדֵּן הַזֶּה Gen 32:11 (J), Deut 3:27; Deut 31:2; Josh 1:2; Josh 1:11; Josh 4:22 (all D); בְּעֵבֶר הַיַּרְדֵּן Gen 50:10; Gen 50:11 (J), Josh 7:7; Josh 24:8 (both J E), + 20 t. D + Judg 5:17; Judg 10:8; 1Sam 31:7 P has also מֵעֵבֶר הַיַּרְדֵּן Num 32:19, and לַיַּרְדֵּן ׳מֵע vNum 32:19 vNum 32:32; Num 35:14; Josh 14:3, also Josh 17:5 (JE), Josh 18:7 (D), Judg 7:25; 1Chr 12:37; 1Chr 26:30 in P peculiarly יַרְדֵּן יְרֵחוֺ the Jordan of (at) Jericho, with עַל Num 26:3; Num 26:63; Num 31:12; Num 33:48; Num 33:50; Num 35:1; Num 36:13, with מֵעֵבֶר לְ Num 22:1; Num 34:15; Josh 13:32; Josh 20:8 (= 1Chr 6:63), with מִן Josh 16:1 (E?); עֵבֶר הַיַּרְדֵּן Isa 8:23; Deut 4:49; Josh 13:27 (P); see below עבר; מֵי הַיַּרְדֵּן Josh 3:13 (twice in verse); Josh 4:18; Josh 4:23 (all J E), Josh 3:8; Josh 5:1 (both D); מֵימֵי הַיַּרְדֵּן Josh 4:7 (JE); ׳גְּאוֺן הַיַּר Jer 12:5; Jer 49:19; Jer 50:44; Zech 11:3 (see גאון a, above); שְׂפַת ׳הַיּר 2Kgs 2:13 יוֺשֵׁב עַלהַֿיָּם וְעַל יַד הַיַּרְדֵּן Num 13:29 (J E; elsewhere in Numbers, P); כִּכַּר הַיַּרְדֵּן the circle of Jordan, i.e. the plain about Jericho Gen 13:10; Gen 13:11 (J), 1Kgs 7:46; 2Chr 4:17 ׳מַעְבְּרוֺת הַיַּר Judg 3:28; Judg 12:5; Judg 12:6 fords of the Jordan; אֶלגְּֿגְּלִילוֺת הַיַּרְדֵּן אֶלעֵֿבֶר בְּנֵי יִשְׂרָאֵל Josh 22:11, compare vJosh 22:10 (both P; see גלילות above); אֶרֶץ יַרְדֵּן Ps 42:7 (without article only here and in following); יָגִּיחַיַרְדֵּן אֶלפִּֿיהוּ Job 40:23 a Jordan bursteth forth into his mouth.

jordan

yardēn

descender

Jarden, the principal river of Palestine

the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approximately 200 miles (320 km)

Word Breakdown

Vowels & Accents

Grammar C/Vqw3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H559

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Vowels & Accents

Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H518

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Grammar Vqp1cp

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Brown-Driver-Briggs (BDB)

Strong's Definition H4672

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Grammar Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H2580

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Grammar R/Ncbdc/Sp2ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H5869

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Grammar VHi3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H5414

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Vowels & Accents

Grammar To

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

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Grammar Td/Ncbsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H776

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Grammar Td/Pdxfs

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Brown-Driver-Briggs (BDB)

Strong's Definition H2063

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Grammar R/Ncmpc/Sp2ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H5650

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Vowels & Accents

Grammar R/Ncfsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H272

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Vowels & Accents

Grammar Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H408

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Vowels & Accents

Grammar Vhj2ms/Sp1cp

Verb Chart