Philippians 4:15

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
Word Reference
Original Word Definitions
Οἴδατε
G1492
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ὑμεῖς
G5210
hymeis
you (as subjective of verb)
  • you
Φιλιππήσιοι
G5374
philippēsios
a Philippesian (Philippian), i.e., native of Philippi
  • a resident of the town of Philippi
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ἀρχῇ
G746 N-DSF
archē
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
  • beginning, origin
  • "the person or thing that commences, the first person or thing in a series, the leader"that by which anything begins to be, the origin, the active cause"the extremity of a thing
    • of the corners of a sail
    the first place, principality, rule, magistracy
    • of angels and demons
τοῦ
G3588 T-GSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
εὐαγγελίου
G2098 N-GSN
euangelion
a good message, i.e., the gospel
  • a reward for good tidings
  • "good tidings
    • the glad tidings of the kingdom of God soon to be set up, and subsequently also of Jesus the Messiah, the founder of this kingdom
    • "the glad tidings of salvation through Christ"the proclamation of the grace of God manifest and pledged in Christ"the gospel"the narrative of Jesus' life and teachings (i.e., the books of Matthew, Mark, Luke, and John)
ὅτε
G3753 ADV
hote
at which (thing) too, i.e., when
  • when whenever, while, as long as
ἐξῆλθον
G1831 V-2AAI-1S
exerchomai
to issue (literally or figuratively)
  • to go or come forth of
    • with mention of the place out of which one goes, or the point from which he departs
      • of those who leave a place of their own accord
      • "of those who are expelled or cast out
    metaphorically
    • to go out of an assembly, i.e., forsake it
    • "to come forth from physically, arise from, to be born of"to go forth from one's power, escape from it in safety"to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)"of things
      • of reports, rumours, messages, precepts
      • "to be made known, declared"to be spread, to be proclaimed"to come forth
        • emitted as from the heart or the mouth
        • "to flow forth from the body"to emanate, issue
          • used of a sudden flash of lightning
          • "used of a thing vanishing"used of a hope which has disappeared
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
    • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
      • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
    • "of origin of a cause
Μακεδονίας
G3109 N-GSF-L
makedonia
extended land
Macedonia, a region of Greece
  • a country bounded on the south by Thessaly and Epirus, on the east by Thrace and the Aegean Sea, on the west by Illyria, and on the North by Dardania and Moesia
οὐδεμία
G3762 A-NSF
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
μοι
G3427
moi
to me
  • I, me, my
ἐκκλησία
G1577 N-NSF
ekklēsia
a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
  • a gathering of citizens called out from their homes into some public place, an assembly
    • an assembly of the people convened at the public place of the council for the purpose of deliberating
    • "the assembly of the Israelites"any gathering or throng of men assembled by chance, tumultuously"in a Christian sense
      • an assembly of Christians gathered for worship in a religious meeting
      • "a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake"those who anywhere, in a city, village, constitute such a company and are united into one body"the whole body of Christians scattered throughout the earth"the assembly of faithful Christians already dead and received into heaven
ἐκοινώνησεν
G2841 V-AAI-3S
koinōneō
to share with others (objectively or subjectively)
  • to come into communion or fellowship with, to become a sharer, be made a partner
  • "to enter into fellowship, join one's self to an associate, make one's self a sharer or partner
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
λόγον
G3056 N-ASM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
    • "what someone has said
      • a word
      • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
      • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
    • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
δόσεως
G1394 N-GSF
dosis
a giving; by implication, (concretely) a gift
  • a giving
  • "a gift
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
λήψεως
G3028
lēmpsis
receipt (the act)
  • a receiving
εἰ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
μὴ
G3361 PRT-N
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
ὑμεῖς
G5210
hymeis
you (as subjective of verb)
  • you
μόνοι
G3441 A-NPM
monos
remaining, i.e., sole or single; by implication, mere
  • alone (without a companion), forsaken, destitute of help, alone, only, merely

Οἴδατε δὲ καὶ ὑμεῖς Φιλιππήσιοι ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου ὅτε ἐξῆλθον ἀπὸ Μακεδονίας οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήψεως εἰ μὴ ὑμεῖς μόνοι
15
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
Cross References

Philippians 1:5

ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν
5
For your fellowship in the gospel from the first day until now;

2 Corinthians 11:8

ἄλλας ἐκκλησίας ἐσύλησα λαβὼν ὀψώνιον πρὸς τὴν ὑμῶν διακονίαν
8
I robbed other churches, taking wages of them, to do you service.

2 Corinthians 12:11

Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε ἐγὼ γὰρ ὤφειλον ὑφ' ὑμῶν συνίστασθαι· οὐδὲν γὰρ ὑστέρησα τῶν ὑπερ λίαν ἀποστόλων εἰ καὶ οὐδέν εἰμι
11
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

Acts 16:40

ἐξελθόντες δὲ ἐκ τῆς φυλακῆς εἰσῆλθον εἰς τὴν Λυδίαν καὶ ἰδόντες τοὺς ἀδελφοὺς παρεκάλεσαν αὐτοῦς καὶ ἐξῆλθον
40
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

2 Kings 5:16

וַיֹּאמֶר חַי-יְהוָה אֲשֶׁר-עָמַדְתִּי לְפָנָיו אִם-אֶקָּח וַיִּפְצַר-בּוֹ לָקַחַת וַיְמָאֵֽן׃
16
But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.

2 Kings 5:20

וַיֹּאמֶר גֵּֽיחֲזִי נַעַר אֱלִישָׁע אִישׁ-הָֽאֱלֹהִים הִנֵּה׀ חָשַׂךְ אֲדֹנִי אֶֽת-נַעֲמָן הָֽאֲרַמִּי הַזֶּה מִקַּחַת מִיָּדוֹ אֵת אֲשֶׁר-הֵבִיא חַי-יְהוָה כִּֽי-אִם-רַצְתִּי אַֽחֲרָיו וְלָֽקַחְתִּי מֵֽאִתּוֹ מְאֽוּמָה׃
20
But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.