Philippians 4:15
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
Word Reference
| Original Word | Definitions |
|---|---|
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Οἴδατε
G1492
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ὑμεῖς
G5210
|
Strong's Definition
hymeis you (as subjective of verb)
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Φιλιππήσιοι
G5374
|
Strong's Definition
philippēsios a Philippesian (Philippian), i.e., native of Philippi
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ἀρχῇ
G746
N-DSF
|
Strong's Definition
archē (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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εὐαγγελίου
G2098
N-GSN
|
Strong's Definition
euangelion a good message, i.e., the gospel
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ὅτε
G3753
ADV
|
Strong's Definition
hote at which (thing) too, i.e., when
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ἐξῆλθον
G1831
V-2AAI-1S
|
Strong's Definition
exerchomai to issue (literally or figuratively)
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ἀπὸ
G575
PREP
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
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Μακεδονίας
G3109
N-GSF-L
|
Strong's Definition
makedonia extended land Macedonia, a region of Greece
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οὐδεμία
G3762
A-NSF
|
Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
|
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μοι
G3427
|
Strong's Definition
moi to me
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ἐκκλησία
G1577
N-NSF
|
Strong's Definition
ekklēsia a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
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ἐκοινώνησεν
G2841
V-AAI-3S
|
Strong's Definition
koinōneō to share with others (objectively or subjectively)
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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λόγον
G3056
N-ASM
|
Strong's Definition
logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
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δόσεως
G1394
N-GSF
|
Strong's Definition
dosis a giving; by implication, (concretely) a gift
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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λήψεως
G3028
|
Strong's Definition
lēmpsis receipt (the act)
|
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εἰ
G1487
CONJ
|
Strong's Definition
ei if, whether, that, etc
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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ὑμεῖς
G5210
|
Strong's Definition
hymeis you (as subjective of verb)
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μόνοι
G3441
A-NPM
|
Strong's Definition
monos remaining, i.e., sole or single; by implication, mere
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Οἴδατε δὲ καὶ ὑμεῖς Φιλιππήσιοι ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου ὅτε ἐξῆλθον ἀπὸ Μακεδονίας οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήψεως εἰ μὴ ὑμεῖς μόνοι
15
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
Cross References
ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν
For your fellowship in the gospel from the first day until now;
ἄλλας ἐκκλησίας ἐσύλησα λαβὼν ὀψώνιον πρὸς τὴν ὑμῶν διακονίαν
I robbed other churches, taking wages of them, to do you service.
Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε ἐγὼ γὰρ ὤφειλον ὑφ' ὑμῶν συνίστασθαι· οὐδὲν γὰρ ὑστέρησα τῶν ὑπερ λίαν ἀποστόλων εἰ καὶ οὐδέν εἰμι
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
ἐξελθόντες δὲ ἐκ τῆς φυλακῆς εἰσῆλθον εἰς τὴν Λυδίαν καὶ ἰδόντες τοὺς ἀδελφοὺς παρεκάλεσαν αὐτοῦς καὶ ἐξῆλθον
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
וַיֹּאמֶר חַי-יְהוָה אֲשֶׁר-עָמַדְתִּי לְפָנָיו אִם-אֶקָּח וַיִּפְצַר-בּוֹ לָקַחַת וַיְמָאֵֽן׃
But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
וַיֹּאמֶר גֵּֽיחֲזִי נַעַר אֱלִישָׁע אִישׁ-הָֽאֱלֹהִים הִנֵּה׀ חָשַׂךְ אֲדֹנִי אֶֽת-נַעֲמָן הָֽאֲרַמִּי הַזֶּה מִקַּחַת מִיָּדוֹ אֵת אֲשֶׁר-הֵבִיא חַי-יְהוָה כִּֽי-אִם-רַצְתִּי אַֽחֲרָיו וְלָֽקַחְתִּי מֵֽאִתּוֹ מְאֽוּמָה׃
But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.