Philippians 4:2
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
Word Reference
| Original Word | Definitions |
|---|---|
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εὐωδίαν
G2136
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Strong's Definition
euodia fragrant fine travelling; Euodia, a Christian woman
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παρακαλῶ
G3870
V-PAI-1S
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Strong's Definition
parakaleō to call near, i.e., invite, invoke (by imploration, hortation or consolation)
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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Συντύχην
G4941
N-ASF-P
|
Strong's Definition
syntychē with fate an accident; Syntyche, a Christian female
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παρακαλῶ
G3870
V-PAI-1S
|
Strong's Definition
parakaleō to call near, i.e., invite, invoke (by imploration, hortation or consolation)
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τὸ
G3588
T-ASN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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αὐτὸ
G846
P-ASN
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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φρονεῖν
G5426
V-PAN
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Strong's Definition
phroneō to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
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ἐν
G1722
PREP
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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κυρίῳ
G2962
N-DSM
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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εὐωδίαν παρακαλῶ καὶ Συντύχην παρακαλῶ τὸ αὐτὸ φρονεῖν ἐν κυρίῳ
2
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
Cross References
Εἰρήνην διώκετε μετὰ πάντων καὶ τὸν ἁγιασμόν οὗ χωρὶς οὐδεὶς ὄψεται τὸν κύριον
Follow peace with all men, and holiness, without which no man shall see the Lord:
Παρακαλῶ δὲ ὑμᾶς ἀδελφοί διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἵνα τὸ αὐτὸ λέγητε πάντες καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας ἄναλον γένηται ἐν τίνι αὐτὸ ἀρτύσετε ἔχετε ἐν ἑαυτοῖς ἅλας· καὶ εἰρηνεύετε ἐν ἀλλήλοις
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Τὸ δὲ τέλος πάντες ὁμόφρονες συμπαθεῖς φιλάδελφοι εὔσπλαγχνοι φιλόφρονες·
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε τὴν αὐτὴν ἀγάπην ἔχοντες σύμψυχοι τὸ ἓν φρονοῦντες
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Παρακαλῶ οὖν ὑμᾶς ἐγὼ ὁ δέσμιος ἐν κυρίῳ ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε
I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
καὶ ἡγεῖσθαι αὐτοὺς ὑπερ ἐκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν εἰρηνεύετε ἐν ἑαυτοῖς
And to esteem them very highly in love for sake. their work's And be at peace among yourselves.
וַיְשַׁלַּח אֶת-אֶחָיו וַיֵּלֵכוּ וַיֹּאמֶר אֲלֵהֶם אַֽל-תִּרְגְּזוּ בַּדָּֽרֶךְ׃
So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες μὴ τὰ ὑψηλὰ φρονοῦντες ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι μὴ γίνεσθε φρόνιμοι παρ' ἑαυτοῖς
Be of the same mind one another. toward Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
הִנֵּה מַה-טּוֹב וּמַה-נָּעִים שֶׁבֶת אַחִים גַּם-יָֽחַד׃
Behold, how good and how pleasant it is for brethren to dwell together in unity!
πλὴν εἰς ὃ ἐφθάσαμεν τῷ αὐτῷ στοιχεῖν κανόνι τὸ ἀυτο φρονεῖν
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν ἔπειτα εἰρηνική ἐπιεικής εὐπειθής μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν ἀδιάκριτος καὶ ἀνυπόκριτος
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.