Proverbs 24:7

Wisdom is too high for a fool: he openeth not his mouth in the gate.
Select a Hebrew word above to see its details.

רָאמ֣וֹת
רָאמ֣וֹת
Root word up, exalted, high, exalt, offer, …
Dictionary form: רוּם · room

Verb — Qal, Participle Active, feminine plural, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: is too high
high ×6 ye shall offer ×6 exalt ×5 lift up ×5 be thou exalted ×4 gave ×4 shall be exalted ×4 and tall ×3
More options
raise — Broad, everyday verb; fits physical and figurative lifting.
exalt — Modernized KJV form; best for praise or divine elevation.
lift up — Slightly more vivid than 'raise'; good for gesture or prayer.
elevate — Formal register; suits status, rank, or abstract height.
high — Adjectival/nominal use; describes lofty position or stature.
offer up — Cultic context; presenting sacrifices or contributions.

BDB4685 H4443 H4428 H7311

BDB4684 | BIBLICAL HEBREW | BDB4686

מַלְכִּירָם proper name, masculine son of Jeconiah (= Jehoiakin) (my king (= Yahweh) is high, compare GrayProp. N. 146 f.; Phoenician proper name מלכרם); — 1Chr 3:18. ᵐ5 Μελχ(ε)ιραμ.


BDB7673 H7213 H7311 H7414

BDB7672 | BIBLICAL HEBREW | BDB7674

[רָאַם] verb (Masora Thes and others) rise (si vera lectio, || form of רום); —

Qal Perfect 3 feminine singular רָ˜אֲמָה Zech 14:10, but < read רָאמָה = רָ֫מָה (√רום), Ges«GKC:72p»§ 72p.


BDB7803 H7311 H7213 H7319

BDB7802 | BIBLICAL HEBREW | BDB7804

רוּם verb be high, exalted, rise (Old Hebrew, Phoenician, Old Aramaic, Palmyrene, all in proper names; Sabean in רים epithet of deity and king FellZMG liv (1900), 25 f. also in proper name Mordtmib. xxx (1876), 36 SabDenkm No. 14, 1. 1; Arabic be high, dialect of Oman (JayakarJA xxi. 813, 875) and Zanzibar (PräZMG xxxiv (1880), 218); Ethiopic in derivatives; Aramaic רָם, (very often in derived species and derivatives )); —

Qal Perfect 3 masculine singular consecutive וְרָם Deut 8:14 +; 3 feminine singular רָ֫מָה 1Sam 2:1 +; וְרָאֲמָה Zech 14:10 see רָאַם; 3 plural רָמוּ Prov 30:13; Ps 131:1, רָ֑מּוּ Job 22:12 (Baer Gi; Ges § 20 i); Imperfect יָרוּרָם Isa 30:18 +, jussive יָרֹם Num 24:7, וַיָּרָם Hos 13:6; Ezek 10:4 [וֵיָּרֻם Exod 16:20 see רמם]; 3 masculine plural יְרֻמ֑וּן Isa 49:11, etc.; Imperative masculine singular ר֫וּמָה Ps 21:4 +; Infinitive construct רוּם Deut 17:20; Ezek 10:16, כְּרֻם Ps 12:9 [Bae conjectures כֶּרֶם], suffix רוֺמָם Ezek 10:17 (Ges § 72 q); Participle רָם Isa 6:1 +, plural רָמִים Isa 2:13 +, construct רָמֵי Isa 10:33, etc, etc.; —
1. a. be high, literal rock (in figurative) Ps 61:3 (מִן compare); be (set on) high, רָ֑מּוּ Job 22:12 (of stars), especially participle, = adjective, in general Isa 2:12 (+ גֵּאֶה), of mountains vIsa 2:14; Deut 12:2, hill Ezek 6:13; Ezek 20:28; Ezek 34:6, throne Isa 6:1, trees = tall Isa 2:13; Ezek 17:22, compare (in figurative) Isa 10:33 (רָמֵי הַקוֺמָה); human stature Deut 1:28 (מִן compare), Deut 2:10; Deut 2:21; Deut 9:2 רָמִים Ps 78:69 heights (of heaven; || אֶרֶץ); רָמִים of inhabitants of heavens Job 21:22.
  b. especially of ׳י, רָם וְנִשָׂא Isa 57:15, compare Ps 138:6, + עַלכָּֿלהָֿעַמִּים Ps 99:2, גּוֺיִם Ps 113:4.
2. be raised, uplifted:
  a. of highway Isa 49:11 (made high, put in order); voice, Deut 27:14 (participle = adjective) uplifted.
  b. figurative: of hand, symbol of might, Deut 32:27, + עַל person Mic 5:8 of Israel in Exodus בְּיָד רָמָה Exod 14:8; Num 33:3 (both P); of ׳י's hand Isa 26:11; Ps 89:14 (|| תָּעֹז); figurative of presumption Num 15:30 (P); זְרוֺעַ רָמָה of might Job 38:15 of eyes, figurative of arrogance Prov 6:17; Prov 30:13; Ps 131:1 (|| גָּבַהּ לִבִּי), so Ps 18:28, but || 2Sam 22:28 of person; of heart, figurative of reckless elation, Hos 13:6; Deut 8:14; Ezek 31:10 (בְּגָבְהוֺ, || בְּקוֺמָה גָּבַהְתָּ) Dan 11:12, + מִן person Deut 17:20 of horn, figurative of triumph 1Sam 2:1 (song), Ps 89:25 (Ps 18 see Hiph`il), Ps 112:9, so head Ps 27:6 (+ עַל person), Ps 140:9 (join ירומו to vPs 140:10, but read יָרִימוּ Che, compare Hup-Now).
  c. of person, be exalted (in figurative), king Num 24:7 (J E; + מִן compare; || תִּנַּשֵּׂא); of God (׳י, i.e. shew his exaltation) Isa 30:18; 2Sam 22:47 = Ps 18:47; Ps 21:14; Ps 46:11 (twice in verse), + עַלֿ(הַ)שָּׁמַיִם Ps 57:6; Ps 57:12; Ps 108:6 ׳עֶבֶד י Isa 52:13, ׳י's people Ps 89:17 rebellious Ps 66:7 (Qr; Kt Hiph`il: shew exaltation); worthlessness (personified) Ps 12:9 of city Prov 11:11.
3. be lifted, rise, of ark, מֵעַלהֿארץ Gen 7:17 (J), so of cherubim Ezek 10:16, compare vEzek 10:17 ׳כְּבוֺד י vEzek 10:4 (מֵעַל הַכְּרוּב). — Prov 24:7 see I. רָאמוֺת b. Po`el Perfect 3 feminine singular suffix רֹמְמָ֑תְהוּ Ezek 31:4 1 singular רוֺמַמְתִּי Isa 1:2; Isa 23:4 Imperfect 3 masculine singular יְרוֺמֵם Hos 11:7, suffix יְרוֺמְמֵנִי Ps 27:5, וִירוֺמִמְךָ Ps 37:34 1 singular suffix וַאֲרֹמְמֶ֫נְהוּ Exod 15:2 (Ges«GKC:58i»§ 58i), etc. (אֵרוֺמָם see Hithpo`lel); Imperative masculine plural רוֺמְמוּ Ps 99:5. Ps 99:9 Infinitive construct לְרוֺמֵם Ezra 9:9 Participle מְרוֺמֵם 1Sam 2:7, suffix מְרוֺמְמִי Ps 9:14, feminine רוֺמֵמָה Ps 118:16 (מ omitted, Hup-Now Bae; compare i. 454); —
1. a. raise, rear, children Isa 1:2; Isa 23:4 (both || גִּדֵּל).
  b. cause tree to grow, subject תְּהוֺם Ezek 31:4 (|| גִּדֵּל).
  c. rear, erect, temple Ezra 9:9.
2. lift up:
  a. in figurative, accusative of person, subject ׳י Ps 27:5 (+ בְּצוּר); + מִן compare 2Sam 22:49 = Ps 18:49, + מִן from Ps 9:14 accusative omitted Hos 11:7 (si vera lectio, compare We Now).
  b. raise waves of sea, subject wind, Ps 107:25.
  c. exalt, accusative of person, subject ׳י Job 17:4 (read perhaps תְּרִמֵם, so Bu, compare Di), Ps 37:34 (+ לָרֶשֶׁת אָ֑רֶץ); accusative omitted 1Sam 2:7; Ps 118:16 (in victory); subject wisdom, accusative of person Prov 4:8, compare צְדָקָה תְּרוֺמֵםגּֿוֺי Prov 14:34.
3. exalt, extol, accusative ׳י, Ps 30:2, || אוֺדֶה Isa 25:1; Ps 118:28, || הִשְׁתַּחֲווּ Ps 99:5. Ps 99:9, || הִלֵּל Ps 107:32, || בֵּרַךְ Ps 145:1, || אַנְּוֵהוּ Exod 15:2 accusative ׳שֵׁם י Ps 34:4 (|| גִּדֵּל). Po`lal Imperfect 3 feminine plural תְּרוֺמַמְנָה Ps 75:11 be lifted up, of horns (compare Qal 2 b); Perfect 3 masculine singular וְרוֺמַם Ps 66:17 and he was extolled (so Ki and others; but see רוֺמָם below); Participle מְרוֺמַם Neh 9:5 extolled, of ׳י's name (compare Po`lel 3), + ׳עַלכָּֿלבְּֿרָכָה וג. Hiph`il Perfect 3 masculine singular הֵרִים 1Kgs 11:27 +; 2 masculine singular הֲרִימוֺתָ 2Kgs 19:22; Ps 89:43, וַהֲרֵמֹתָ֫ Num 31:28 2 masculine plural consecutive וַהֲרֵמֹתֶם Num 18:26, etc.; Imperfect 3 masculine singular יָרִים Gen 41:44 +, jussive יָרִם Num 17:2; 1Sam 2:10, וַיָּ֫רֶם Exod 7:20 +, suffix וַיְרִימֶהָ Gen 31:45, etc.; Imperative masculine singular הָרֵם Exod 14:16; Isa 58:1, הָרִימָה Ps 74:3, etc.; Infinitive construct הָרִים Isa 10:15 +, suffix הֲרִימִי Gen 39:18, etc.; Participle מֵרִים Exod 35:24 +, etc.; —
1. a. (I) raise, lift, with accusative, hand Exod 17:11 (E), Num 20:11 (P), + ׳אֶליֿ (in both) Gen 14:22 compare (אֶלהַֿשָּׁמַיִם) Dan 12:7, + ב person against 1Kgs 11:26; 1Kgs 11:27 feet, פְּעָמִים Ps 74:3, i.e. run (+ ל of direction); hand or foot Gen 41:44 (E), i.e. make any movement (hyperb.); head Ps 110:7 (Assyrian ullû rêšu DlHWB 62 a), compare יָרִימוּ Ps 140:9 (so read, see Qal 2 b); face, ׳אֶליֿ Ezra 9:6 hand of another, subject ׳י, figurative of giving strength to, Ps 89:43, so head Ps 3:4 with accusative of rod Isa 10:15; Exod 14:16 (P), הֵרִים בַּמַּטֶה Exod 7:20 (E); rod subject, with accusative of thing Isa 10:15. (2) raise poor אֶבְיוֺן, with מִן local 1Sam 2:8; Ps 113:7.
  b. lilft up voilce Gen 39:15; Gen 39:18 (J; both + קָרָא), Isa 40:9 (twice in verse) (accusative omitted), Isa 58:1; Ezra 3:12 + בִּתְרוּעָה Ezek 21:27, בַּחֲצֹצְרוֺת 2Chr 5:13 + ל person Isa 13:2, לָעָב Job 38:84, + עָל person against 2Kgs 19:22 = Isa 37:23 הֵרִים בְּקוֺל 1Chr 15:16.
  c. (take into one's hand and) lift, take up, stone Josh 4:5 (J E; עַלשִֿׁכְמוֺ), leg (of sacrificial meal) 1Sam 9:24, mantle 2Kgs 2:13, axe 2Kgs 6:7 (accusative omitted), yoke Hos 11:4 (עַללְֿחֵיהֶם), censers Num 17:2 (P; + מִבֵּין), ashes Lev 6:3.
  d. set up, erect, stone as מַצֵּבָה Gen 31:45 (E); standard, + אֶל of people Isa 49:22, עַל Isa 62:10.
  e. set on high, throne, מִמַּעַל לְכוֺכְבֵי אֵל Isa 14:13 nest (subject נֶשֶׁר) Job 39:27. feminine lilft up, exalt, with accusative of person, subject ׳י 1Kgs 14:7; 1Kgs 16:2; Ps 89:20 (all with מִן), Ps 75:8 (opposed to יַשְׁפִּיל); subject קָלוֺן Prov 3:35, compare Prov 14:29 with accusative קֶרֶן, in both good and bad sense (compare Qal 2 b) 1Sam 2:10; Lam 2:17 (לַמָּרוֺם), Ps 89:18 (Kt; Qr Qal), Ps 92:11; Ps 148:14; Ps 75:5; Ps 75:6 but 1Chr 25:5 sound the horn; infinitive = exaltation Ps 75:7; Ps 66:7 see
Qal 2 c. 2. lift up and take away, remove, with accusative הָעֲטָרָה Ezek 21:31 (|| הֵסִיר); accusative of thing + מִן local Isa 57:14; Lev 2:9; Lev 4:8; Lev 4:19; Lev 6:8 = do away with, גְּרֻשֹׁתֵיכֶם Ezek 45:9 (מֵעַל of people), הַתָּמִיד Dan 8:11 (Kt; Qr Hoph`al); = set apart, מֶכֶס Num 31:28 (מִן person).
3. lift off and present, contributes offer:
  a. to ׳י, with accusative of congnate meaning with verb תְּרוּמָה, Ezek 45:13; Ezek 48:8; Ezek 4:20; Num 15:20 (twice in verse) (P), Exod 35:24 (P); + ׳לי Ezek 45:1; Ezek 48:9; Num 15:19; Num 18:19; Num 18:24; Num 31:52 ׳תְּרוּמַת י Num 18:26 (+ מִן of thing), vNum 18:82 vNum 18:29 (all P); ׳בֵּיתאֿ ׳ת Ezra 8:25.
  b. with accusative of thing, + ׳לְי Lev 22:15.
  c. contribute, accusative of thing, ל person (for sacrifice), 2Chr 30:24 (twice in verse); 2Chr 35:7; 2Chr 35:8 (accusative omitted), v2Chr 35:9. Hoph`al Perfect 3 masculine singular הוּרָ֑ם Exod 29:27, הֻרַם Dan 8:11 Qr (Kt Hiph`il); Imperfect 3 masculine singular יוּרָם Lev 4:10be taken off from (מִן) Lev 4:10 (P), compare Exod 29:27 (P; || הוּנַף); be abolished Dan 8:11 Qr (compare Hiph`il 2); Bev (after ᵐ5) insert Participle מוּרָם after הַתָּמִיד vDan 8:13. Hithpo`lel Imperfect 3 masculine singular וְיִתְרוֺמֵם וְיִתְגַּדֵּל עַלכָּֿלאֵֿל Dan 11:36 and he shall exalt and magnify himself above, etc.; 1 singular (ת assimilated) אֵרוֺמָ֔ם Isa 33:10 (Ges«GKC:54c»§ 54c i. 454) I will raise myself (+ אָקוּם, אֶנָּשֵׂא).


BDB7965 H7311

BDB7964 | BIBLICAL HEBREW | BDB7966

II. רמם (√ of following; compare Arabic grow rotten, decay).


BDB9895 H7311 H7313

BDB9894 | BIBLICAL ARAMAIC | BDB9896

[רוּם] verb rise (see Biblical Hebrew); —

Pe`al Passive participle רִם Dan 5:20 lifted up, of heart, i.e. presumptuous. Po`l. extol: Participle מְרוֺמֵם Dan 4:34 (ל of deity). Haph`el exalt: Participle מָרִים Dan 5:19 (accusative of person). .Hithpo`lel lift oneself up against, Dan 5:23 (עַל of deity).

up, exalted, high, exalt, offer, …
rûm
to be high actively, to rise or raise (in various applications, literally or figuratively)
  • to rise, rise up, be high, be lofty, be exalted
    • (Qal)
      • to be high, be set on high
      • "to be raised, be uplifted, be exalted"to be lifted, rise
      (Polel)
      • to raise or rear (children), cause to grow up
      • "to lift up, raise, exalt"to exalt, extol
      (Polal) to be lifted up"(Hiphil)
      • to raise, lift, lift up, take up, set up, erect, exalt, set on high
      • "to lift up (and take away), remove"to lift off and present, contribute, offer, contribute
      (Hophal) to be taken off, be abolished"(Hithpolel) to exalt oneself, magnify oneself
    (Qal) to be rotten, be wormy

לֶֽ אֱוִ֣יל
לֶֽ
Prefix — preposition to, for
אֱוִ֣יל
Root word fool, fools, foolish
Dictionary form: אֱוִיל · eh-WEEL

Adjective — masculine singular, absolute state

In the KJV here: for a fool
a fool ×3 fool ×3 but fools ×2 fools ×2 of the foolish ×2 a foolish ×1 a fools ×1 and the fool ×1
More options
fool — Direct, widely understood; best default rendering.
foolish person — Clarifies nominal sense when context needs explicitness.
simpleton — Emphasizes lack of wisdom without strong moral condemnation.
dunce — Slightly informal; highlights stubborn ignorance or obtuseness.
blockhead — Colloquial; vivid for rhetorical or poetic passages.
senseless person — Neutral, modern; suits contexts stressing lack of discernment.

BDB193 H191

BDB192 | BIBLICAL HEBREW | BDB194

אֱוִיל26 adjective (foolish׳א Job 5:2 +; plural אֱוִילִים Ps 107:17 +, etc.; — foolish, Prov 29:9 (׳אִישׁ א) Hos 9:7 (predicate of prophet); compare Isa 35:8, elsewhere noun masculine fool (always morally bad), who despises wisdom & discipline Prov 1:7; Prov 15:5 mocks at guilt Prov 14:9 is quarrelsome Prov 20:3 licentious Prov 7:22 it is folly & useless to instruct him Prov 16:22; Prov 27:22 (19 t. Proverbs); compare also Jer 4:22; Job 5:2; Job 5:3; Isa 19:11; Ps 107:17.

fool, fools, foolish
ʾĕwîl
(figuratively) silly
  • be foolish, foolish
    • (subst)
      • of one who despises wisdom
      • "of one who mocks when guilty"of one who is quarrelsome"of one who is licentious

חָכְמ֑וֹת
חָכְמ֑וֹת
Root word wisdom, wise
Dictionary form: חׇכְמוֹת · hoke-MOTE

Noun — Common, feminine plural, absolute state plural — usually add "-s"

In the KJV here: wisdom
wisdom ×3 every wise ×1 of wisdom ×1
More options
wisdom — Modernized KJV form; broadest, most versatile rendering.
insight — Emphasizes perceptive understanding; suits practical contexts.
sagacity — Formal register; highlights shrewd, experienced judgment.
discernment — Stresses the ability to judge wisely between options.
understanding — Accessible, everyday word; good for general audiences.
skill — Use when wisdom has a craft or technical dimension.

BDB2736 H2451 H2454

BDB2735 | BIBLICAL HEBREW | BDB2737

חָכְמה noun feminine wisdom, ׳ח Exod 28:3 + 106 t.; construct חָכְמַת Exod 35:35 + 15 t.; suffix חָכְמָתִי Eccl 2:9, etc. + 25 t. suffix; plural abstract emphatic חָכְמוֺת Ps 49:4; Prov 1:20; Prov 9:1; Prov 24:7 חַכְמוֺת Prov 14:1 (in correctly pointed as adjective construct f.; read חָכְמוֺת De); —

1. skill in war Isa 10:13 in technical work Exod 28:3; Exod 31:3; Exod 31:6; Exod 35:26; Exod 35:31; Exod 35:35; Exod 36:1; Exod 36:2 (P), compare 1Kgs 7:14; 1Chr 28:21 of sailors Ps 107:27.
2. wisdom, in administration Deut 34:9; Isa 29:14; Jer 49:7 (twice in verse); 2Sam 14:20 of prince of Tyre Ezek 28:4; Ezek 28:5; Ezek 28:7; Ezek 28:12; Ezek 29:12; Ezek 29:17 Solomon's wisdom included this with other forms of cleverness and shrewdness 1Kgs 2:6; 1Kgs 3:28; 1Kgs 5:9; 1Kgs 5:10; 1Kgs 5:14 (twice in verse); 1Kgs 5:26; 1Kgs 10:4; 1Kgs 10:6; 1Kgs 10:7; 1Kgs 10:8; 1Kgs 10:23; 1Kgs 10:24 = 2Chr 9:3; 2Chr 9:5; 2Chr 9:6; 2Chr 9:7; 2Chr 9:22; 2Chr 1:10; 2Chr 1:11; 2Chr 1:12 the Messiah is to have רוּחַ חָכְמָה וּבִינָה Isa 11:2.
3. shrewdness, wisdom, 2Sam 20:22; 1Kgs 5:10 (twice in verse); Jer 9:22 withheld by God from the ostrich Job 39:17 of magicians and prophets Isa 47:10; Dan 1:4; Dan 1:17; Dan 1:20.
4. wisdom, prudence in religious affairs Deut 4:6; Ps 37:30; Ps 51:8; Ps 90:12; Prov 10:31; Isa 33:6; Jer 8:9
5. wisdom, ethical and religious:
  a. of God, as a divine attribute or energy; his wisdom is in the skies Job 38:36 by it he numbers the clouds Job 38:37 founded the earth Prov 3:19 and made all things Jer 10:12 = Jer 51:15, Ps 104:24 it is with him Job 12:13 not to be found by the most persevering human search Job 28:12; Job 28:20 he alone knows it Job 28:23 gives it Prov 2:6 and shows its secrets Job 11:6.
  b. the divine wisdom is personified: she was begotten before all things to be the architect and counsellor of God in the creation (Prov 8:22-31); she builds a palace and spreads a feast for those who will receive her instruction Prov 9:1 (compare vProv 9:2-5); she teaches in public Prov 1:20; Prov 8:1; Prov 8:5; Prov 8:11; Prov 8:12 (see context); gives her pupils the divine spirit Prov 1:23 by her discipline simple become wise, rulers rule wisely, and those seeking her are richly rewarded Prov 8:14 (compare vProv 8:1-21).
  c. of man: to get wisdom is principal thing Prov 4:7 (twice in verse); its fundamental principle is to fear God Ps 111:10; Prov 15:33; Job 28:18 (|| סוּר מֵרַע בִּינָה); and know ׳י, the All Holy Prov 9:10; Prov 30:3 it is of inestimable worth Job 28:18; Prov 8:11; Prov 16:16; Prov 17:16; Prov 23:23; Prov 24:7 beyond the reach of scorners Prov 14:6 God giveth it to the good Eccl 2:26 men are to incline the ear Prov 2:2 attend unto wisdom Prov 5:1 seek Eccl 7:25 know Prov 24:14; Eccl 1:17; Eccl 8:16 behold Eccl 2:12; Eccl 9:13 get her Prov 4:5; Prov 4:7 treat her as sister Prov 7:4 happy the man who finds her Prov 3:13 he who has wisdom is אִישׁ תְּבוּנָה Prov 10:23 נָבוֺן Prov 10:13; Prov 14:33 מֵבִין Prov 17:24 compare also Ps 49:4; Job 4:21; Job 12:2; Job 12:12; Job 13:5; Job 15:8; Job 26:3; Job 32:7; Job 32:13; Job 33:33; Prov 1:2; Prov 1:7; Prov 2:10; Prov 4:11; Prov 11:2; Prov 13:10; Prov 14:1; Prov 14:8; Prov 18:4; Prov 21:30; Prov 24:3; Prov 28:26; Prov 29:3; Prov 29:15; Prov 31:26; Eccl 1:13; Eccl 1:16 (twice in verse); Eccl 1:18; Eccl 2:3; Eccl 2:9; Eccl 2:13; Eccl 2:21; Eccl 7:10; Eccl 7:11; Eccl 7:12; Eccl 7:19; Eccl 7:23; Eccl 8:1; Eccl 9:10; Eccl 9:15; Eccl 9:16 (twice in verse); Eccl 9:18; Eccl 10:1; Eccl 10:10 — on solomon's wisdom see above

wisdom, wise
ḥokmôt
wisdom
  • wisdom

בַּ ֝שַּׁ֗עַר
בַּ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
֝שַּׁ֗עַר
Root word gate, gates, cities, city, door, …
Dictionary form: שַׁעַר · sha-AR

בַּ
Hidden "the" בַּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: in the gate
gate ×87 of the gate ×51 the gate ×33 in the gate ×22 the gates ×20 gates ×9 of the gates ×9 and the gates ×8
More options
gate — Most versatile; fits city, temple, or palace contexts.
city gate — Clarifies civic setting where elders judged or traded.
gateway — Emphasizes the passage or threshold, not just the door.
entrance — Broader; good when physical opening matters more than structure.
portal — Slightly elevated register; suits poetic or liturgical passages.
door — Use only for smaller, household-scale openings in context.

BDB10020 H8179 H8651

BDB10019 | BIBLICAL ARAMAIC | BDB10021

תְּרַע noun [masculine] gate, door (ᵑ7 Syriac; Biblical Hebrew שַׁ֫עַר, √I. שׁער); — construct ׳ת:

1. door of furnace Dan 3:26.
2. gate of king, i.e. palace, court, Dan 2:29 (compare Esth 2:19, see שַׁ֫עַר 3 a; also Arabic gate, then the court of a sovereign; plural Sublime Porte, of Turkish court, see especially Dozyi. 124).


BDB6016 H5869 H5871 H5878 H5875 H5883 H5886 H8179

BDB6015 | BIBLICAL HEBREW | BDB6017

II. עַ֫יִן noun feminine spring (of water) (connection with I. ׳ע dubious; Late Hebrew id., Phoenician ען; Assyrian ênu, înu; Arabic ; Ethiopic ; Palmyrene עינא, ᵑ7 עֵינָא, עַיְינָא; Syriac ); — absolute ׳ע 1Sam 29:1 +, עָ֑יִן Gen 49:22 +, הָעַ֫יְנָה Gen 24:16; Gen 24:45 construct עֵין vGen 24:13 +; plural עֲיָנֹת Deut 8:7, וֺת- 2Chr 32:3 construct עֵינוֺת Exod 15:27 = Num 33:9, עִינוֺת Prov 8:28 (Ges«GKC:93v»§ 93v); — spring Gen 16:7; Gen 24:16; Gen 24:29; Gen 24:30; Gen 24:42; Gen 24:45 (all J) Gen 49:22 (poem in J), 1Sam 29:1 עֵין חַמַּיִם Gen 16:7; Gen 24:13; Gen 24:43 (J), compare Exod 15:27 (J) Num 33:9 (P); ׳נַחֲלֵי מַיִם ע וּתְחֹמֹת Deut 8:7 מֵימֵי הָעֲיָנוֺת 2Chr 32:3 תְּהוֺם ׳ְ Prov 8:28 (i.e. of the sea); figurative עֵין יַעֲקֹב Deut 33:28 (poem), i.e. Jacob's descendants. Particular springs are:
  a. חֲרֹד ׳ע Judg 7:1 (on location compare GFM).
  b. הַקּוֺרֵא ׳ע (partridge-spring) Judg 15:19 (compare id.).
  c. רֹגֵּל ׳ע near Jerusalem (early sanctuary RSSem i. 157, 2nd ed. 172) 2Sam 17:17 compare 1Kgs 1:2, on border of Judah Josh 15:7, and Benjamin Josh 18:16.
  d. הַתַּנִּין ׳ע (dragon-spring) Neh 2:13 (= c ? so RSl.c.). — On שַׁעַר הָעַיִן Neh 2:14; Neh 3:15; Neh 12:37 see שַׁעַר


BDB8929 H8179 H5869

BDB8928 | BIBLICAL HEBREW | BDB8930

שַׁ֫עַר373 noun masculine2Sam 18:24 (feminineIsa 14:31 in personification, AlbrZAW xvi (1896), 86) gate; — ׳שׁ absolute Judg 9:40 +, construct Gen 22:17 +; with ה locative, שָׁ֑עְרָה Isa 28:6 +; plural שְׁעָרִים 2Sam 18:24 +, construct שַׁעֲרֵי 1Sam 17:52 +; suffix שְׁעָרֶיךָ Deut 12:15 +, שַׁעֲרֵיהֶם Ezek 21:20; Ezek 48:34, etc.; —

1. a. gate, entrance to city, shut (סָגַר) by night Josh 2:5; Josh 2:7 (JE), compare Isa 45:1, opened (פָּתַח) by day Neh 7:3, compare Isa 60:11 for entrance (בּוֺא), and exit (יָצָא) Jer 17:19; Jer 17:20; Jer 17:21; Jer 17:24; Jer 17:25; Jer 17:27; Lam 4:12; Ezek 26:10 +; ׳עָבַר שׁ Mic 2:13 pass out through (disregard accents), ׳בַּשׁ ׳ע Isa 62:10 with bars Ps 147:13 attacked Ezek 21:20; Ezek 21:27, compare Isa 28:6; Mic 1:9; Mic 1:12; 1Sam 17:52 on Judg 5:8; Judg 5:11 see Commentaries; burned (by foe) Jer 19:27; Jer 51:58; Neh 1:3; Neh 2:3; Neh 2:13; Neh 2:17 as giving control, possession, of city, אֹיְבָיו ׳יָרַשׁ אֵת שׁ Gen 22:17; Gen 24:60 (J); ׳פֶּתַח הַשּׁ Judg 9:40 + (see ׳פ), ׳דַּלְתוֺת הַשּׁ 1Sam 21:14 + (see ׳ד 3); ׳פֶּתַחהַֿשּׁ Judg 18:16; Judg 18:17 of farm or village; so of camp Exod 32:26; Exod 32:27 (J). In cities, elaborate structure, with roof 2Sam 18:24, upper chamber 2Sam 19:1 compare שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם Ps 24:7; Ps 24:9 write laws ׳בִּשׁ Deut 6:9 ( + עַלמְֿזֻזוֺת בֵּיתֶ֑ךָ), Deut 11:20 (+id..); ׳בְּתוֺךְ הַשּׁ 1Sam 9:18, ׳אֶלאתּוֺךְ הַשּׁ 2Sam 3:27 ׳(לְ)יַד שׁ as public, 1Sam 4:18, + v1Sam 4:13 ᵐ5 Th We Dr and others, compare 2Sam 15:2; 2Sam 18:4; Prov 8:3 (|| מְבוֺא פְתָחִים).
  b. particular gates of Jerusalem are: (1) אֶפְרַיִם ׳שׁ 2Kgs 14:13 || 2Chr 25:23; Neh 8:16; Neh 12:39 (2) הָאַשְׁפֹּת ׳שׁ Neh 2:13; Neh 3:14; Neh 12:31 = הָֽשְׁפוֺת ׳שׁ Neh 3:13 (3) בִּנְיָמִין ׳שׁ Jer 37:13; Jer 38:7; Zech 14:10 (4) הַגַּיִא ׳שׁ Neh 2:13; Neh 2:15; Neh 3:13; 2Chr 26:9 (5) הַדָּגִים ׳שׁ Zeph 1:10; Neh 3:3; Neh 12:39; 2Chr 33:14 (6) בֵּין הַחֹמֹתַיִם ׳שׁ 2Kgs 25:4 = Jer 52:7 compare Jer 39:4 (7) החרסות ׳שׁ Jer 19:2 (8) הַיְשָׁנָה ׳שׁ Neh 3:6; Neh 12:39 (9) הַמִּזְרָךְ ׳שׁ Neh 3:29 (10) הַמַּטָּרָה ׳שׁ Neh 12:39 (11) ׳הַמָּ֑יִם שׁ Neh 8:1; Neh 8:3; Neh 8:16 (12) הַמַּיִם לַמִּזְרָ֑ח ׳שׁ Neh 3:26,compare Neh 12:37 (13) הַמִּפְקָ֑ד ׳שׁ Neh 3:31 (14) הָעַיִן ׳שׁ Neh 2:14; Neh 3:15; Neh 12:37 (15) הַסּוּסִים ׳שׁ Jer 31:40; Neh 3:28 (compare 3 b); (16) הַפִּנָּה ׳שׁ 2Kgs 14:13 || 2Chr 25:23 (read הַפִּנָּה for הַפּוֺנֶה), Jer 31:38; 2Chr 26:9 probably = הַפִּנִּים ׳שׁ Zech 14:10 (17) הַצּאֹן ׳שׁ Neh 3:1; Neh 3:32; Neh 12:39 (18) הָרִאשׁוֺן ׳שׁ Zech 14:10 — on sites and related to each other see RS-GASmEncy. Bib. JERUSALEM ConderHast. DB id. BuhlG 133 ff. BdPal. under the word MurrayHd. Bk, under the word BeRyNe p. 182 ff. GuZPV, especially v (1882). 7 ff. viii (1885), 245 ff. Comm.on the passage variant reading
  c. of Ezekiel's holy city, שַׁעֲרֵי הָעִיר Ezek 48:31, three on each side, named for tribes, vEzek 48:31 vEzek 48:31 vEzek 48:31 vEzek 48:31 + 12 t. Ezek 48.
2. a. gate = space inside gate, as public meeting-place, market 2Kgs 7:1; 2Kgs 7:18, place of public well 2Sam 23:15; 2Sam 23:16 = 1Chr 11:17; 1Chr 11:18, where elders, judges, king, sat officially Deut 21:19; Deut 22:15; Amos 5:12; Amos 5:15; Isa 29:21; 2Sam 18:24; 2Sam 19:9; 1Kgs 22:10 = 2Chr 18:9; Gen 19:1 (J) Prov 24:7; Job 5:4; Job 31:21; Ruth 4:1 (twice in verse); Prov 31:23; Prov 31:31, etc.; of conqueror Jer 1:15 apparently = ׳רְחוֺב שׁ Gen 19:2 (J) Neh 8:16; 1Chr 9:16 + (see I. ׳ר); Gen 34:20 (P) one came unto gate (בָּא אֶלֿ), so ׳בָּאֵי שׁ Gen 23:10; Gen 23:18 (P) those entering the gate, i.e. having citizens' rights; also went out (to), ׳יָצָא שׁ Job 29:7 (i.e., in this case, from his own house, outside the city), hence ׳כָּליֹֿצְאֵי שׁ Gen 34:24 (twice in verse) (P; compare also הוֺצִיא אֶלֿ Deut 21:19; Deut 22:15; Deut 22:24); hence = body of citizens, עַמִּי׳כָּלשֿׁ Ruth 3:11.
  b. hence also = city Isa 14:31 (|| עִיר), Ps 87:2, etc.
  c. specifically in Deuteronomy, בִּשְׁעָרֶיךָ in thy gates, i.e. thy cities, towns, etc., Deut 5:14 = Exod 20:10; Deut 12:12; Deut 12:15; Deut 12:17; Deut 12:21 + 22 t. Deuteronomy + 1Kgs 8:37 (read ׳בְּאַחַד שׁ, compare Deut 18:6; Deut 23:17, so ᵐ5 ᵑ6 modern), so || 2Chr 6:28, + (perhaps) Jer 14:2 (but Jer 15:7; Nah 3:13 figurative of gates as entrance to land); of private house, שַׁעֲרֵי צַדִּיק Prov 14:19 (perhaps compare Judg 18:16 1 a above).
3. a. gate of royal castle or palace 2Kgs 9:31; Jer 22:2; Jer 22:4; Neh 2:8; Esth 2:19 + 10 t. Esther; specifically (of king of Judah), סוּר ׳שׁ 2Kgs 11:6 = הַיְסוֺד ׳שׁ 2Chr 23:5 (see ׳ס, ׳יס), הָרָצִים ׳שׁ 2Kgs 11:19, ׳אַחַר הָר ׳הַשּׁ v2Kgs 11:6 ׳הַסּוּסִים בֵּית הַמּ ׳שׁ 2Chr 23:15 ( = ׳מְבוֺא הַסּ || 2Kgs 11:16); apparently of official residence, יְהוֺשֻׁעַ ׳פֶּתַח שׁ 2Kgs 23:8.
  b. of temple Jer 7:2 (twice in verse); 1Chr 9:23; 1Chr 16:42 + 12 t. Chronicles, including ׳שַׁעֲרֵי מַחֲנוֺת י 2Chr 31:2 (see מַחֲנֶה 1, p. 334), compare Ps 100:4; Ps 118:20, שַׁעֲרֵי צֶדֶק vPs 100:19 specifically בִּנְיָמִין הָעֶלְיוֺן ׳שׁ Jer 20:2, and (omit ׳בִּנְי) 2Kgs 15:35 = 2Chr 27:3; Ezek 9:2; 2Chr 23:20, הֶחָדָשׁ ׳(בֵּית) י ׳שׁ Jer 26:10; Jer 36:10, הַפְּנִימִית הַפּוֺנֶה ׳שׁ צָפוֺנָה Ezek 8:3 compare vEzek 8:14, Ezek 8:5, הַקַּדְמֹנִי ׳הַמִּזְבֵּחַ שַׁעַר בֵּית י ׳שׁ Ezek 10:19; Ezek 11:1 שַׁלֶּכֶת ׳שׁ 1Chr 26:16 שַׁעַר הַמֶּלֶח 1Chr 9:18.
  c. of Ezekiel's temple and courts Ezek 40:3; Ezek 40:6; Ezek 44:11; Ezek 44:17 + 67 t. Ezek 40-47.
  d. of court of tabernacle (P), הֶחָצֵר ׳שׁ Exod 27:16; Exod 35:17 + 6t. Exodus + Num 4:36.
4. figurative הַשָּׁמַיִם ׳זֶה שׁ Gen 28:17 (E; || בֵּית אֱלֹהִים); plural שַׁעֲרֵי שְׁאוֺל Isa 38:10 מָֿוֶת׳שׁ Job 38:17; Ps 9:14; Ps 107:18 צַלְמָוֶת ׳שׁ Job 38:17.

gate, gates, cities, city, door, …
šaʿar
an opening, i.e., door or gate
  • gate
    • gate (of entrance)
    • "gate (of space inside gate, i.e., marketplace, public meeting place)
      • city, town
      gate (of palace, royal castle, temple, court of tabernacle)"Heaven, Sheol (figuratively)

לֹ֣א
לֹ֣א
Particle not
Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: not
not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86
More options
not — Default negation; fits nearly every context.
no — Use before nouns or as a standalone negative.
never — Emphasizes total or timeless negation.
nor — Use in paired or continued negative clauses.
neither — Use when negating two elements together.
none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

BDB4265 | BIBLICAL HEBREW | BDB4267

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. ; not in Ethiopic: compare ii. 1. 236 WalkerAJSL 1896, 237 ff.) — לוֺא, according to Masora (FrMM 248), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.p. 251), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
  a. with a verb; so most frequently, and nearly always
   (a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges«GKC:156»§ 156. 3 R. b, c Dr§ 162). Governing two closely connected verbs (Dr§ 115, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges«GKC:152»§ 152. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges«GKC:109»§ 109. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
   (b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr§ 202. 2); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
   (c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָ˜בר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
   (d) standing alone:
   (a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, : Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, for . . . = but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
   (e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew§ 324 a Ges«GKC:150»§ 150. 1 Dr1Sam 11:12): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke ).
  b. with adjectives and substantive:
   (a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
   (b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר
2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
   (c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew§ 320 c Dr§ 162): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
  a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
  b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
  c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
  d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), vb בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew§ 286 g Ges«GKC:152»§ 152. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, vb Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
  e. in circumstantial clauses (Dr§ 164), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Di כִּילְ֗֗֗אָ֑יִן. compare ii. 1. 236 f.
4. With prefixes: —
  a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
   (a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
   (b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
   (c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.


  b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
   (a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.


  c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
  d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.


  e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see DePs 100. 3 FrMM 247 StrProl. Cr. 84), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.


BDB4344 H3808

BDB4343 | BIBLICAL HEBREW | BDB4345

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.


BDB9632 H3808 H3809

BDB9631 | BIBLICAL ARAMAIC | BDB9633

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb301 CookG1. 67); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isa 35:6 ᵑ7, DAramaic Dialektproben, p. 1). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …
lōʾ
not (the simple or abs. negation); by implication, no; often used with other particles
  • not, no
    • not (with verb—absolute prohibition)
    • "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)

יִפְתַּח
יִפְתַּח
Root word opened, open, loose, loosed, grave, …
Dictionary form: פָּתַח · paw-TA

Verb — Qal, Imperfect (Yiqtol), third person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: he openeth
open ×20 opened ×10 and opened ×7 i will open ×5 be opened ×4 shall open ×4 he opened ×3 to open ×3
More options
open — Most versatile; fits doors, mouths, gates.
unlock — Prefer when access or permission is implied.
release — Good for loosing bonds, captives, or constraints.
loosen — Use for knots, cords, or figurative restraints.
engrave — Fits contexts of carving or inscribing on stone/metal.
unseal — Ideal for scrolls, letters, or closed containers.

BDB6865 H6605

BDB6864 | BIBLICAL HEBREW | BDB6866

I. פָּתַח verb open (Late Hebrew id.; Phoenician פתח; Assyrian pitû, patû; Sabean פתח OsZMG xix (1865), 197; Arabic ; Ethiopic ; Aramaic פְּתַח, ; Nabataean, Palmyrene פתח); —

Qal Perfect 3 masculine singular ׳פ 2Kgs 15:16 +, etc.; Imperfect 3 masculine singular יִפְתַּח Exod 21:33 +; 3 masculine plural suffix יִפְתָּחוּם Neh 13:19, etc.; Imperative masculine singular פְּתַחִ 2Kgs 13:17 +; feminine singular פִּתְחִיּ Song 5:2 masculine plural פִּתְחוּ Josh 10:22 +; Infinitive absolute פָּתֹחַ Deut 15:8 +; construct לִפְתֹח Ezek 21:27 +; Participle active פֹּתֵחַ Judg 3:25 +; pass. פָּתוּחַ Jer 5:16 +, etc.; — open sack, שַׂק, Gen 42:27 (E), אַמְתַּחַת Gen 43:21; Gen 44:11 (J), skin-bottle (נאוד). Judg 4:19, hamper (תֵּדָה) Exod 2:6 (E), pit (בּוֺר) Exod 21:33 (E; i. e. uncover it), mouth (פִּי) of cave Josh 10:22 (JE), grave Ezek 37:12; Ezek 37:13 (to bring forth dead), of. (in figurative) Jer 5:16; Ps 5:10 כְּלִי פָתוּחַ Num 19:15 (P) open vessel; door (דֶּלֶת; sometimes opposed to סָגַר) Judg 3:25 + vJudg 3:25 (object omitted), Judg 19:27; 1Sam 3:15; 2Kgs 9:3; 2Kgs 9:10; 2Chr 29:3; Job 31:32 (c.ל person); figurative of Leb. Zech 11:1 דַּלתֵי שָׁמַיִם Ps 78:23 (of ׳י, sending rain); ׳ד = city-gates Neh 13:19; Isa 45:1(|| שְׁעָרִים; ׳י subject, with לפְנֵי); ׳ד omitted Song 5:2; Song 5:5; Song 5:6 gate (שַׁעַר), of land Nah 3:13 (Infinitive absolute + Imperfect Niph`al q. v.), compare Ezek 25:9, שׁער of temple (- court) Ezek 46:12 (with ל, person), Ps 118:19 (id.), city Isa 26:2, object omitted Deut 20:11; 2Kgs 15:16 window, חַלּוֺן, 2Kgs 13:17 (twice in verse),אֲרֻבּוֺת הַשָׁמַיִם (by ׳י sending rain) Gen 8:6(J), Mal 3:10 city Jer 13:19, עִיר פְּתוּחָה Josh 8:17 (JE); absolute וְלאֹ סגר ׳פ Isa 22:22 (twice in verse); — Isa 14:17 is dubious, Gr PerlesAnal. 28. 42 Kit (in Di) read ׳לַאֲסִירָיו לאֹפֿ בֵּיתהַֿכֶּלֶא; > Bu Che Marti אֲסִירָיו לאֹ פִּתַּח אִישׁ לְבֵיתוֺ; storehouse, armoury Gen 41:56; Jer 50:25 (of ׳י), Jer 50:26 (for destruction), figurative of sky, for rain Deut 28:12 (with ל person; of ׳י ), compare open בָּ֑ר, expose for sale, Amos 8:5 open womb, i.e. grant offspring Gen 29:31; Gen 30:22 (J); open mouth (פֶּה) to cry, speak Ezek 21:27; Job 3:1; Dan 10:16, hence = speak Isa 53:7 (twice in verse); Job 33:2; Ps 39:10; Ps 78:2 (בְּמָשָׁל), Ps 109:2 (with עַל person), Prov 24:7; Prov 31:8 (with ל person), vProv 31:9 vProv 31:26 (בְּחָכְמָה); Ps 49:5 either utter, declare, propound riddle, or open up, expound; have power of speech Ps 38:14 of ׳י giving power of (prophetic) speech Ezek 3:27; Ezek 33:22, giving speech to ass Num 22:28 (J); open mouth, to eat Ezek 3:2, of earth, to swallow up, Num 16:32: Num 26:10, compare (פֶּה omitted) Ps 106:17 open lips, to speak Job 11:5 (with עִם person), Job 32:20 (Gi vJob 32:21); of ׳י opening man's lips Ps 51:17, man's ear Isa 50:5 (Assyrian uznâ puttû); of eyes only passive participle, with אֶל 1Kgs 8:29 = 2Chr 6:20; 1Kgs 8:52; Neh 1:6, with ל 2Chr 6:40 (by zeugma), 2Chr 7:15 (all of ׳י's favour); open hand, in giving Deut 15:8; Deut 15:11 (c, ל person, + infinitive absolute), of ׳י Ps 104:28; Ps 145:16 book Neh 8:5 (twice in verse), letter Neh 6:5 open river (channel) Isa 41:18 (of ׳י), rock, letting out water, Ps 105:41 (id.); open sword, = draw it Ezek 21:33; Ps 37:14 of root שָׁרְשִׁי פָתוּחַ אֱלֵימָֿ֑יִם Job 29:19, i.e. with no obstacle intervening. — תִּפְתַּח אֶרֶץ Isa 45:8 is dubious; verb not elsewhere intransitive; Du CheHpt Marti proposes רַחְמָהּ as object; Gr Kit (in Di) read תִּפָּתַח. Niph`al Perfect 3 masculine singular נִפְתַּח Isa 5:27, etc.; Imperfect 3 masculine singular יִפָּתַח Ezek 24:27, יִפָּתֵ֑חַ Ezek 44:2 +, etc.; Infinitive construct הִפָּתֵחַ Isa 51:14 Participle נִפְתָּח Zech 13:1be opend, of girdle Isa 5:27 (i.e. loosened), compare of captive Isa 51:14, and, of calamity, Jer 1:14 be let loose (with עַל person); gates Nah 2:7; Nah 3:13 (of land, thrown open to (ל) enemy), Ezek 44:2; Ezek 46:1 (twice in verse); Neh 7:3 impersonal of man shut in by God Job 12:14 of windows of heaven Gen 7:11 (P), compare Isa 24:18 (of future destruction); the heavens themselves Ezek 1:1(for visions); fountain Zech 13:1 wine (-skin, with negative) Job 32:19 mouth, in speech Job 24:27; Job 33:22 ears Isa 35:5. Pi`el Perfect 3 masculine singular פִּתַּח Job 30:11 +, פִּתֵּ֑חַ Job 12:18 +, etc.; Imperfect 3 masculine singular יְפַתַּח; Isa 28:24, 1 singular אֲפַתֵּחַ Isa 45:1, etc.; — Infinitive abs פַּתֵּחַ Isa 58:6 construct, id. Ps 102:21 Participle מְפַתֵּ֑חַ 1Kgs 20:11loose:
1. free, i.e. ungird, camels Gen 24:32 (J): loins of kings Isa 45:1 (i.e. disarm them); set free, with suffix person Ps 105:20; Jer 40:4 (with מִן); with accusative בְּנֵי תְמוּתָה Ps 102:21.
2. loosen (and remove) sack-cloth Isa 20:2 (c.מֵעַל ), Ps 30:12 armour 1Kgs 20:11 (object omitted; opposed to חָגַר); bonds Job 12:18; Ps 116:16, compare Isa 58:6; Job 39:5 cord Job 30:11; Job 38:11 loosen ground Isa 28:24 (in tillage; compare VogelstLand wrirthschaft 38, Assyrian puttû).

3. open gates Isa 60:11, doors Job 41:6 (figurative of crocodile's jaws); ear Isa 48:8 (read probably either פִּתַּחְתִּי, פָּתַחְתִּי [ᵐ5 Du Marti], or נִפְתְּחָה [Gr Che Kit in Di]; buds Song 7:13 (of blossom; object omitted; or intransitive, as sometimes Arabic see Dozy). Hithpa`el Imperative masculine plural התפתחו Isa 52:2 Kt < Qr feminine singular הִתְפַּתְּחִי (so ᵐ5; of personified Jerusalem) loosen thee (Ges«GKC:54f»§ 54f) the fetters of thy neck.


BDB6876 H6605

BDB6875 | BIBLICAL HEBREW | BDB6877

II. [פָּתַח] verb Pi`el engrave (Late Hebrew Pi`el id.,פִּתּוּחַ = Biblical Hebrew, and so ᵑ7; Assyrian patâ—u, bore, penetrate; compare perhaps Arabic , ring (compare Frä252)); — Perfect 3 masculine singular פִּתַּח 2Chr 3:7, etc.; Imperfect 3 masculine singular וַיְפַתַּח 1Kgs 7:36 2 masculine singular תְּפַתַּח Exod 28:11 Infinitive construct לְפַתֵּחַ 2Chr 2:6; 2Chr 2:13 Participle מְפַתֵּחַ Zech 3:9engrave, with accusative + על, on metal 1Kgs 7:36; 2Chr 3:7; Exod 28:36 (accusative of congnate meaning with verb פִּתּוּחֵי חוֺתָם), on stone vExod 28:9 with accusative אֶבֶן + accusative of congnate meaning with verb vExod 28:11(all P); with accusative of congnate meaning with verb only, Zech 3:9 (on stone), and, in general, 2Chr 2:6; 2Chr 2:13. Pu`al Participle feminine plural מְפֻתָּחֹת פִתּוּחֵי חוֺתָם Exod 39:9 (P) stones engraved with the engravings of signet.


BDB9829 H6605 H6606

BDB9828 | BIBLICAL ARAMAIC | BDB9830

[פְּתַח] verb open (see Biblical Hebrew); —

Pe`al Passive participle feminine plural פְּתִיחָן Dan 6:11 opened (windows). Pe>îl (WCG 225) Perfect 3 masculine plural פְּתִ֫יחוּ Dan 7:10 books were opened.

opened, open, loose, loosed, grave, …
pātaḥ
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
  • to open
    • (Qal) to open
    • "(Niphal) to be opened, be let loose, be thrown open"(Piel)
      • to free
      • "to loosen"to open, open oneself
      (Hithpael) to loose oneself
    to carve, engrave
    • (Piel) to engrave
    • "(Pual) to be engraved

פִּֽי הוּ
פִּֽי
Root word mouth, commandment, edge, according, word, …
הוּ
Suffix — pronoun his / him / it
Dictionary form: פֶּה · peh

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: his mouth
mouth ×30 the commandment ×26 the mouth ×26 my mouth ×23 his mouth ×21 thy mouth ×18 of his mouth ×17 according to ×14
More options
mouth — Most literal; use for the physical organ or speech.
command — When פֶּה means an authoritative order or directive.
word — Softer than 'command'; suits spoken declarations or sayings.
edge — Used with swords or blades; 'the edge of the sword'.
according to — Idiomatic prepositional sense; matches proportional or conforming contexts.
speech — Highlights oral/verbal communication rather than the organ itself.

BDB6536 H6310 H6366 H6374

BDB6535 | BIBLICAL HEBREW | BDB6537

פֶּה485 noun masculineJosh 9:2 mouth (probably biliteral [פו, פי] Sta§ 183; Late Hebrew = Biblical Hebrew; Phoenician לפי according to; Assyrian pû, mouth; Arabic , , ; Ethiopic ; Syriac according to; but also Arabic , , , Biblical Aramaic פֻּם, ᵑ7 פּוּמָא; Syriac ; Mandean פומא M § 87); — absolute ׳פ Exod 4:10 +, construct פִּי Isa 1:20 +; suffix 1 singular פִּי Gen 45:12 +, 2 masculine singular פִּיךָ Gen 41:40 +, 3 masculine singular פִּיו Gen 25:28 +, פִּיהוּ Exod 4:15 +, 3 masculine plural פִּיהֶם Judg 7:6 +, פִּימוֺ Ps 17:10 + 2 t., etc.; plural פִּיּוֺת Prov 5:4, (שְׁנֵי) פֵיוֺת Judg 3:16, פִּיפִיּוֺת Isa 41:15; Ps 149:6 פִּים 1Sam 13:21 (corrupt, see Dr and others); —

1. a. mouth, of man, organ of eating and drinking Gen 25:28; Judg 7:6; 1Sam 14:26; 1Sam 14:27; Neh 9:20; Prov 19:24 = Prov 26:15 +; figurative as finding things sweet Job 20:12; Ps 119:103 figurative of earth Gen 4:11, swallowing Korah, etc. Num 16:30; Num 16:32; Num 26:10; Deut 11:6 figurative also of Sh®°ôl, וּפָֽעֲרָה פִיהָ Isa 5:14, compare Ps 69:16.
  b. external organ, וַיָּשֶׂם פִּיו עַלפִּֿיו 2Kgs 4:34; Prov 30:20 of kissing 1Kgs 19:18; Song 1:2, וַתִּשַּׁק יָדִי לְפִי Job 31:27 compare phrase שִׂים יָד עַלפֶּֿה (of keeping silence) Judg 18:19; Mic 7:16; Job 21:5, compare Job 29:9; Job 40:4; Prov 30:32 of mocking triumph ׳פָּעַר עָלַי בְּפ Job 16:10 עַל ׳הִרְחִיב פ Ps 35:21; Isa 57:4, also רָחַב פִּי עַל 1Sam 2:1.
  c. of ׳י in theoph., sending out fire 2Sam 22:9 = Ps 18:9.
2. a. much oftener, as organ of speech, of man: ׳פ speaks Gen 45:12; 2Sam 1:16; Isa 9:16; Job 9:20; Job 15:5; Job 15:6; Ps 37:30 +; speak בְּמוֺפִֿי Job 19:16 open ׳פ, ׳אֶליֿ Judg 11:35; Judg 11:36, absolute Job 3:1; Job 33:2 +; shut ׳פ (be silent) Isa 52:15, compare ׳חָשַׂךְ פ Job 7:11, and (of iniquity, personified) ׳קָצַף פ Job 5:16; Ps 107:42 guard ׳פ, Prov 13:3 (נָצַר), Prov 21:23 (שָׁמַר), compare ׳שָׁמַר פִּתְחֵי פ Mic 7:5, also Ps 39:2 (see שׁמר); words, etc., are in (ב) mouth 2Sam 17:5; 2Sam 18:25; Deut 30:14; 1Kgs 17:24 ׳שִׂים דְּבָרִים בְּפ 2Sam 14:3; 2Sam 14:19; Exod 4:15, also (God subject) Num 22:38; Num 23:12; Num 23:16 +; of utterance ׳יָצָא מִפּ Judg 11:36; Num 30:3; Num 32:24; +; depart from mouth (cease to be mentioned) ׳מוּשׁ מִפּ Josh 1:8; Isa 59:21, compare ׳נִכְרַת מִפּ Jer 7:28, לֹא יִשָּׁמַע עַלפִּֿיךָ Exod 23:13 ׳אִמְרֵי פ Deut 32:1 words of my mouth, so Job 8:2; Ps 19:15; Ps 54:4 ׳דְּבְרֵי פ Ps 36:4; Eccl 10:12 of agency, ׳כְּפּ by the mouth of 2Chr 36:21; 2Chr 36:22 = ׳מִפּ Ezra 1:1 דִּכֶּר פִּיו עִםפִּֿיו Jer 32:4 speak mouth to mouth = Jer 34:3 ׳פ = speech, sayings Isa 29:13; Ps 49:14; Eccl 10:3 ׳כְּבַד פ Exod 4:10 heavy of speech (not eloquent); ׳אֶהְיֶה עִםפֿ vExod 4:12 vExod 4:15, i.e. aid thee in speaking; ׳יִהְיֶהלְּֿךָ לְפ vExod 4:16 he shall be mouth for thee; מִפִּיו יִקְרָא אֵלַי Jer 36:18, i.e. dictate; ׳כָּתַב מִפּ see כָּתַב 1 b (3); bad qualities ascribed to it, ׳עִקְּשׁוּת פ Prov 4:24; Prov 6:12 פִּי תַהְפֻּכוֺת Prov 8:13 פֶּה חָלָק Prov 26:28 ׳אַלתַּֿגְדֵּל פ Obad 1:12, compare Mic 6:12; Ezek 35:13.
  b. as laughing Job 8:21; Ps 126:2 panting Ps 119:131.
  c. of God; his mouth speaks Isa 1:20; Isa 40:5; Jer 9:11 +; he speaks ׳בְּפ 1Kgs 8:15; 1Kgs 8:34 word proceeds ׳מִפּ Deut 8:3; Isa 45:23 +; פֶּה אֶלפֶּֿה אֲדַכֵּר כּוֺ Num 12:8 he creates בְּרוּחַ פִּיו Ps 33:6 he executes judgment כְּשֵׁבֶט פִּיו Isa 11:4 especially = command: ׳עָבַר אֶתפִּֿי י 1Sam 15:24; Num 14:41, compare Num 22:18; Prov 8:29 ׳פ (אֶתֿ) מָרָה 1Sam 12:14; 1Sam 12:15; Num 20:24; 1Kgs 13:21 +; compare 6 d. d. of idols, Ps 115:5; Ps 136:16; Ps 136:17.
  e. of musical instrument = sound Amos 6:5 (compare 6 d).
3. of animals: bird Gen 8:11 (carrying), Isa 10:14 (chirping); ass Num 22:28 (speaking); bear, lion 1Sam 17:35 (seizing), Amos 3:12 (id.), hippop. Job 40:23 (drinking), crocodile Job 41:11; Job 41:13 (breathing flame); also of human foes, under figure of ravenous beasts Ps 22:22; Ezek 21:27; Ezek 34:10 פָּצָה עַל ׳פ Ps 22:14; Lam 2:16; Lam 3:46 hence of edge of sword, חֶרֶב פִּיּוֺת Prov 5:4 a sword with edges (in simile), = ׳ח פִּיפִיּוֺת Ps 149:6 compare Judg 3:16 see also 6 c (2), below; בַּעַל פִּיפִיּוֺת Isa 41:15, of מוֺרַג.
4. mouth = opening, orifice; of well Gen 29:2; Gen 29:3 (twice in verse); Gen 29:8; Gen 29:10 cave Josh 10:18; Josh 10:22; Josh 10:27 ravine, abyss Jer 48:28 (si vera lectio, compare Gie); also of Sh®°ôl Ps 141:7 of a sack Gen 42:27; Gen 43:12; Gen 43:21; Gen 44:1; Gen 44:2; Gen 44:8 ephah Zech 5:8 high-priest's robe Exod 28:32 + 5 t., compare probably Ps 133:2 tunic Job 30:18 of a round opening also 1Kgs 7:31 (3 t. in verse) (on text and meaning see Benz Kit); of mouth of Nile Isa 19:7 (others brink); gate of city Prov 8:3 (but read perhaps לִפְנֵי, see Toy).
5. a. extremity, end פֶּה לָפֶה from end to end, of a temple 2Kgs 10:21 city 2Kgs 21:16, מִפֶּה אֶלפֶּֿה of land Ezra 9:11.
  b. = portion, פִּי שְׁנַיִם Deut 21:17; 2Kgs 2:9; Zech 13:8.
6. with prepositions: —
  a. אֶל פִּי, see below d (2).
  b. כְּפִי:
   (a) according to the command of, 1Chr 12:23
   (b) according to the mouth of, i.e. in proportion to (compare Assyrian ki-i pi-i, DlHWB 325), Exod 16:21 they gathered it אִישׁ כְּפִי אָכְלוֺ each in proportion to his eating (Exod 16:16 vExod 16:18 לְפִי), Lev 25:52 כְּפִי שָׁנָיו according to the number of his years (compare vLev 25:16 לְפִי); Num 6:21; Num 7:5 אִישׁ כְּפִי עֲבֹדָתוֺ (so 2Chr 31:2), 2Chr 7:7; 2Chr 7:8; 2Chr 35:8 (all P); Job 33:6 הֵןאֲֿנִי כְפִיךָ לָאֵל I am in the proportion of thee as regards God, i.e. I stand towards God even as thou dost. As conjunction, כְּפִי אֲשֶׁר, Mal 2:9 כְּפי אֲשֶׁר אֵינְכֶם שֹׁמְרִים אֶתדְּֿרָכַי accusative asye do not keep, etc.; and without אשׁר Zech 2:4 כְּפִי אִישׁלֹֿא נָשָׂא ראֹשׁוֺ in such proportion that none did lift up his head (but We Now אֲשֶׁר for אִישׁ, that it, Judah, did not, etc.).
  c. לְפִי, nearly the same with כְּפִי (see לְ 5 i b), but more common (compare Aramaic לְפוּם, ): (1) Gen 47:12 לְפִי הַטָּ֑ף, Exod 12:4 ye shall compute אִישׁ לְפִי אָכְלוֺ each according to his eating (according to the quantity which his family will consume), Exod 16:16; Exod 16:18; Lev 25:16 לְפִי רֹב הַשָּׁנִים, vLev 25:16 vLev 25:51; Lev 27:16 לְפִי זַרְעוֺ, Num 26:54; Josh 18:4; 1Kgs 17:1 except לְפִי דְבָרִי, Hos 10:12 קִצְרוּ לְפִי חֶסֶד (|| לִצְדָקָה), Prov 12:8; Prov 27:2: followed by infinitive Num 9:17 לְפִי הֵעָלוֺת הֶעָנָן = accusative as the cloud was lifted up, Jer 29:10. (2) in the phrase לְפִי חֶרֶב according to the mouth, or measure, of the sword, i.e. as the sword devours, without quarter, Gen 34:26; Exod 17:13; Num 21:24 + often
  d. עַל פִּי: (1) according to (עַל 1 f a) the mouth of, i.e.
   (a) the command of, Gen 41:40; Gen 45:21; Exod 17:1; Exod 38:21; Num 3:16; Num 3:39 + (especially P), 2Kgs 23:35 (β) the evidence or sentence of, Deut 17:6 עַלפִּֿי עֵד אֶחָד, Deut 19:15; Deut 21:5 (on עַלפִּֿי הַנָּ֑בֶל Amos 6:5, see 2 e above). (2) according to the measure of, in accordance with, Gen 43:7 we told him על פי הדברים האלה according to these words (i.e. the questions Joseph asked), Exod 34:27 in accordance with these words, Lev 27:8 עלפֿי אשׁר תַּשִּׂיג יַד הנֹּדֵר according to what the hand of the vower can reach to, vLev 27:18 (compare לְפִי Lev 25:16; Lev 25:51), Deut 17:10; Deut 17:11; 2Sam 13:32 (but see שׂוּמָה), Prov 22:6 חֲנֹךְ לַנַּעַר על פי דרכו. In the same sense אֶל פִּי, Josh 15:13; Josh 17:4; Josh 21:3.


BDB9814 H6310 H6433

BDB9813 | BIBLICAL ARAMAIC | BDB9815

פֻּם noun masculineDan 7:8 mouth (compare Biblical Hebrew פֶּה; on form see K§ 61, 2) M§ 76f.); — ׳פ absolute Dan 7:8; Dan 7:20, construct Dan 4:28 +, suffix פֻּמֵּהּ (on form see Kl.c. Zur Gram. d. Class. Arabic 15 (1896) (expansion of biliteral √), BaZMG xii (1887), 633 f.) Dan 7:5mouth of king Dan 4:28, lions Dan 6:23, beast (in vision) Dan 7:5, horn (ib.) vDan 7:8 vDan 7:20 mouth of pit Dan 6:18.


פַּס see פסם. below

mouth, commandment, edge, according, word, …
pe
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
  • mouth
    • mouth (of man)
    • "mouth (as organ of speech)"mouth (of animals)"mouth, opening, orifice (of a well, river, etc)"extremity, end

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
רָאמ֣וֹת לֶֽאֱוִ֣יל חָכְמ֑וֹת Atnach — the verse's main pause — take a breath here בַּ֝שַּׁ֗עַר Revia Mugrash — a lesser break לֹ֣א יִפְתַּח פִּֽיהוּ Silluq — end of the verse

רָאמוֹת לֶֽאֱוִיל חָכְמוֹת בַּשַּׁעַר לֹא יִפְתַּח-פִּֽיהוּ׃
7
Wisdom is too high for a fool: he openeth not his mouth in the gate.
Cross References

Proverbs 14:6

בִּקֶּשׁ-לֵץ חָכְמָה וָאָיִן וְדַעַת לְנָבוֹן נָקָֽל׃
6
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

Psalms 10:5

יָחִילוּ ‫(דרכו)‬ דְרָכָיו׀ בְּכָל-עֵת מָרוֹם מִשְׁפָּטֶיךָ מִנֶּגְדּוֹ כָּל-צוֹרְרָיו יָפִיחַ בָּהֶֽם׃
5
His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

1 Corinthians 2:14

ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ μωρία γὰρ αὐτῷ ἐστιν καὶ οὐ δύναται γνῶναι ὅτι πνευματικῶς ἀνακρίνεται·
14
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

Proverbs 15:24

אֹרַח חַיִּים לְמַעְלָה לְמַשְׂכִּיל לְמַעַן סוּר מִשְּׁאוֹל מָֽטָּה׃
24
The way of life is above to the wise, that he may depart from hell beneath.

Amos 5:15

שִׂנְאוּ-רָע וְאֶהֱבוּ טוֹב וְהַצִּיגוּ בַשַּׁעַר מִשְׁפָּט אוּלַי יֶֽחֱנַן יְהוָה אֱלֹהֵֽי-צְבָאוֹת שְׁאֵרִית יוֹסֵֽף׃
15
Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.

Job 5:4

יִרְחֲקוּ בָנָיו מִיֶּשַׁע וְיִֽדַּכְּאוּ בַשַּׁעַר וְאֵין מַצִּֽיל׃
4
His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.

Job 31:21

אִם-הֲנִיפוֹתִי עַל-יָתוֹם יָדִי כִּֽי-אֶרְאֶה בַשַּׁעַר עֶזְרָתִֽי׃
21
If I have lifted up my hand against the fatherless, when I saw my help in the gate:

Isaiah 29:21

מַחֲטִיאֵי אָדָם בְּדָבָר וְלַמּוֹכִיחַ בַּשַּׁעַר יְקֹשׁוּן וַיַּטּוּ בַתֹּהוּ צַדִּֽיק׃
21
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

Proverbs 17:24

אֶת-פְּנֵי מֵבִין חָכְמָה וְעֵינֵי כְסִיל בִּקְצֵה-אָֽרֶץ׃
24
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

Proverbs 22:22

אַֽל-תִּגְזָל-דָּל כִּי דַל-הוּא וְאַל-תְּדַכֵּא עָנִי בַשָּֽׁעַר׃
22
Rob not the poor, because he is poor: neither oppress the afflicted in the gate:

Amos 5:10

שָׂנְאוּ בַשַּׁעַר מוֹכִיחַ וְדֹבֵר תָּמִים יְתָעֵֽבוּ׃
10
They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

Proverbs 31:8

פְּתַח-פִּיךָ לְאִלֵּם אֶל-דִּין כָּל-בְּנֵי חֲלֽוֹף׃
8
Open thy mouth for the dumb in the cause of all such as are appointed to destruction.

Amos 5:12

כִּי יָדַעְתִּי רַבִּים פִּשְׁעֵיכֶם וַעֲצֻמִים חַטֹּֽאתֵיכֶם צֹרְרֵי צַדִּיק לֹקְחֵי כֹפֶר וְאֶבְיוֹנִים בַּשַּׁעַר הִטּֽוּ׃
12
For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

Psalms 92:5

מַה-גָּדְלוּ מַעֲשֶׂיךָ יְהוָה מְאֹד עָמְקוּ מַחְשְׁבֹתֶֽיךָ׃
5
O LORD, how great are thy works! and thy thoughts are very deep.

Job 29:7

בְּצֵאתִי שַׁעַר עֲלֵי-קָרֶת בָּרְחוֹב אָכִין מוֹשָׁבִֽי׃
7
When I went out to the gate through the city, when I prepared my seat in the street!