Psalms 119:133

Order my steps in thy word: and let not any iniquity have dominion over me.
Select a Hebrew word above to see its details.

פְּ֭עָמַ י
פְּ֭עָמַ
Root word times, time, once, now, feet, …
י
Suffix — pronoun my / me
Dictionary form: פַּעַם · pa-AM

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: my steps
times ×38 time ×9 once ×6 as at other times ×5 now ×5 this once ×4 twice ×4 corners ×3
More options
time — Default choice for counting occurrences or instances.
occasion — Prefer when emphasizing a specific, notable moment.
once — Use for single occurrence; modernizes KJV 'this once'.
step — Use when context refers to feet, footsteps, or movement.
beat — Rhythmic or repeated motion; e.g. hoofbeats, pulse, anvil.
corner — Use for architectural or spatial sense of the noun.

BDB6718 H6471

BDB6717 | BIBLICAL HEBREW | BDB6719

פַּ֫עַם118 noun feminineExod 8:28 (masculine only Judg 16:23 [text suspicious, see GFM AlbrZAW xvi (1896), 76 synt. § 248m], 2Sam 23:8 [Qr feminine], 1Kgs 7:30 [corrupt, see below]) beat, foot, anvil, occurrence; — absolute ׳מ Gen 2:23 +; פָּ֑עַם Gen 46:30 +; dual פַּעֲמַיִם Gen 27:36 +, etc.; plural פְּעָמִים Gen 33:3 +; also (concrete) construct פַּעֲמֵי Judg 5:28 +; suffix פְּעָמַי Ps 57:7; Ps 119:133, etc.; פַּעֲמֹתָיו (only 1 c) Exod 25:12 + 2 t.; —

1. a. in poetry, hoof-beat Judg 5:28 late, of human footfall, footstep, figurative Ps 17:5 (|| אֲשׁוּרַי), Ps 119:113 וְיָשֵׂם לְדֶרֶךְ פְּעָמָיו Ps 85:14.
  b. foot, figurative, Ps 57:7; Ps 58:11; Ps 74:3; Ps 140:5; Prov 29:5 literal Isa 26:6 (|| רֶגֶל), Song 7:2 ׳בְּכַף פ 2Kgs 19:24 = Isa 37:25.
  c. foot, of ark Exod 25:12; Exod 37:3 (P). — פַּעֲמֹתָיו 1Kgs 7:30 read פִּנּוֺתָיו (compare v1Kgs 7:34).
2. = anvil (struck by hammer) Isa 41:7.
3. occurrence, time (originally stroke, beat):
  a. אֶחָ֑ת ׳מ [אַחַת] one time, once Josh 6:3; Josh 6:11; Josh 6:14 (JE), Josh 10:42 (D) + 3 t. +2Sam 23:8 Qr (>Kt אחד); פַּעֲמָ֑יִם twice Gen 41:32 + 6 t.; ׳פ Nah 1:9 second time; ׳אַרְבַּע פ Neh 6:4 four times; ׳חָמֵשׁ אוֺ שֵׁשׁ פ 2Kgs 13:19, compare ׳מ חֲמִישִׁית Neh 6:5 also with שָׁלשׁ, שֶׁבַע, q. v.; ׳עֶשֶׂר פ (וֶה) Num 14:22 (JE) Neh 4:6; Job 19:3, all indefinite = over and over; indefinite also פַּעַם וּשְׁתָּ֑יִם Neh 13:20 once and [i.e. or] twice; פַּעֲמַיִם שָׁלוֺשׁ Job 33:29 twice (or) thrice; מֵאָה פְעָמִים 2Sam 24:3 = 1Chr 21:3, ׳אֶלֶף פ Deut 1:11 רַבּוֺת ׳פ Ps 106:43; Eccl 7:22 עַדכַּֿמֶּה פְעָמִים 1Kgs 22:16 = 2Chr 18:15.
  b. כְּפַעַםבְּֿפַעַם as time on time, i.e. as formerly, as usual, Num 24:1 (E) Judg 16:20; Judg 20:30; Judg 20:31; 1Sam 3:10 (compare Dr) 1Sam 20:25.
  c. הַוּאֹת (גַּם) בַּפַּעַם at this repetition (this time) also Exod 8:28; Exod 9:14 (J) + 3 t.; הַהִוא ׳גַּם בַּפּ Deut 9:19; Deut 10:10.
  d. הַפַּעַם (Hexateuch only J): (1) = this once Gen 18:32, ׳אַךְ הַפּ Exod 10:17; Judg 6:39, ׳רַקהַֿפּ vJudg 6:39, הַזֶּה ׳אַךְ הַפּ Judg 16:28 (הַזֶּה dubious, see above); (2) = now at lenth Gen 2:23; Gen 29:34; Gen 29:35; Gen 30:20; Gen 46:30; Judg 15:3; Judg 16:18, compare also Exod 9:27 now at length (it is clear that) I have sinned.
  e. פַּעַם ֗֗֗ פָּ֑עַם Prov 7:12 now ... now, at one time ... at another.

times, time, once, now, feet, …
paʿam
a stroke, literally or figuratively (in various applications, as follow)
  • stroke, beat, foot, step, anvil, occurrence
    • foot, hoof-beat, footfall, footstep
    • "anvil"occurrence, time, stroke, beat
      • one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another

הָכֵ֣ן
הָכֵ֣ן
Root word prepared, established, prepare, ready, establish, …
Dictionary form: כּוּן · koon

Verb — Hiphil, Imperative, second person masculine singular causative — "he made (someone) do" a command — try "___!" the built-in subject is "you"

In the KJV here: order
and prepare ×9 shall be established ×8 be established ×6 established ×6 prepare ×6 had prepared ×5 is established ×5 prepared ×5
More options
establish — Best for lasting, firm, or covenantal contexts.
prepare — Modernizes KJV 'prepare'; suits readying for action.
make firm — Highlights solidity or permanence of what is set.
set in place — Good for spatial or structural fixing of something.
make ready — Modernizes KJV 'ready'; suits imminent-action contexts.
ordain — Prefer when divine appointment or decree is implied.

BDB3944 H3559

BDB3943 | BIBLICAL HEBREW | BDB3945

I. [כּוּן]218 verb probably be firm, only in derived conjugation (Late Hebrew Aramaic כּוּן, in derived conjugation, כִּיוֵּן arrange, direct; put right, correct; Assyrian kânu, be firm, right DlHWB 321; Arabic (medial ) exist, occur, be; so Ethiopic Sabean כון DHMZMG 1875, 599, Phoenician כון be (often)); —

Niph`al Perfect (on 3 masculine singular see Participle below), 3 feminine singular נָכּ֫וֺנָה 1Kgs 2:46 3 plural נָכ֫וֺנוּ Prov 19:29 נָכֹּ֫נוּ Ezek 16:7 Imperfect יִכּוֺן Prov 12:3 +; 3 feminine singular תִּכּוֺן Jer 30:20 +; וַתִּכֹּן 1Kgs 2:12; 2Chr 8:16, etc.; Imperative הִכּוֺן Amos 4:12 הִכֹּן Ezek 38:7 plural הכונוּ 2Chr 35:4 Kt (Qr הָכִינוּ Hiph`il); Participle נָכוֺן Gen 41:32 + (in Ps 93:2 and perhaps elsewhere the Perfect would be possibly); construct נְכוֺן Prov 4:18 feminine נְכוֺנָה Ps 5:10 + 2 t.; plural נְכֹנִים Exod 19:11 + 2 t.; passive or neuter, and (less often) reflexive: —
1. be set up, established, fixed:
  a. literally, of house upon (עַל) pillars Judg 16:26; Judg 16:29, so, in metaphor, of temple-mount, followed by בְּראֹשׁ Isa 2:2 = Mic 4:1 be firm, of breasts at puberty Ezek 16:7 firmly established, of תֵּבֵל Ps 93:1 = Ps 96:10 = 1Chr 16:30 firm, i.e. a strong support, of ׳י's hand יָ דִי תִּכּוֺן עִמּוֺ Ps 89:22 (|| זְרוֺעִי תְאַמְּצֶנּוּ).
  b. figurative, of throne 2Sam 7:16 = 1Chr 17:14; 1Kgs 2:45; Ps 89:38; Ps 93:2; Prov 16:12; Prov 25:5; Prov 29:14 of king, royal family, kingdom 1Sam 20:31; 1Kgs 2:12; 1Kgs 2:46; 2Sam 7:26 =1Chr 17:24.
  c. of any persons, be established, stable, secure, enduring Job 21:8 (with לִפְנֵי), Prov 12:3, also vProv 12:19 (subject שְׂפַת אֱמֶת) Ps 101:7 (with לְנֶגֶד עֵינָ֑י), Ps 102:29 (with לְפָנֶיךָ), Ps 140:12 (with בָּאָרֶץ); of plans Prov 16:3; Prov 20:18 נְכוֺן הַיּוֺם Prov 4:18 the established, stable, (part) of the day, i.e. mid-day, when the sun seems motionless in mid-heaven. — 2Sam 6:6 see נָכוֺן proper name below
  d. fixed, securely determined הַדָּבָר מֵעִם ׳נ הָאֱלֹהִים (|| אֱמֶת) Gen 41:32 (E); so כְּשַׁחַר נָכוֺן מֹצָאוֺ Hos 6:3 ᵑ0, but read כְּשַׁחֲרֵנוּ כֵּן נִמְצָאֵהוּ GieBeiträge 208 Weon the passage; substantiated, certain, of an allegation Deut 13:15 = Deut 17:4 עַלנָֿכוֺן according to (what is) certain, = certainly, assuredly 1Sam 23:23; 1Sam 26:4 (see Dr).
2. in moral sense, be directed aright, of ways Prov 4:26; Ps 119:5 (compare Hiph`il 3); be fixed aright, stedfast נָכוֺן לִבִּי Ps 57:8 (twice in verse); Ps 108:2, so Ps 112:7 לִבָּם לֹא נָכוֺן עִמּוֺ Ps 78:37 רוּחַ נָכוֺן Ps 51:12 (|| לֵב טָהוֺר); לא נָכוֺן לעשׂות כן Exod 8:22 (J) it is not right, proper, etc.; participle feminine נְכוֺנָה as substantive = what is right, the right Job 42:7; Job 42:8 = uprightness Ps 5:10.
3. prepare, be ready, person Amos 4:12 (with ל infinitive); words Prov 22:18 הִכֹּן וְהָכֵן לְךָ Ezek 38:7; 2Chr 35:4 Kt (Qr Hiph`il); participle as adjective = prepared, ready, often with הָוָה, of persons Exod 19:11; Exod 19:15; Exod 34:2; Josh 8:4 (all J E); of things, followed by ל person Job 12:5; Neh 8:10, ל location Job 18:12, ל noun active Ps 38:18 ב location Job 15:23
4. passive be prepared, of judgments Prov 19:29 (ל person); of work be arranged, settled 2Chr 8:16 figurative of prayer Ps 141:2 be arranged, set in order, as incense before thee (> present itself as incense); be arranged, ordered, of temple service 2Chr 29:35; 2Chr 35:10; 2Chr 35:16.

Hiph`il Perfect הֵכִין Josh 4:4 +; suffix הֱכִינַנִי 1Kgs 2:24 הֱכִינוֺ 2Sam 5:12; 1Chr 14:2 הֱכִינָהּ Job 28:27 2 masculine singular הֲכִינוֺתָ Job 11:13 +; 3 plural הֵכִינוּ 1Chr 12:39 +; וְהֵכִינוּ consecutive Exod 16:5 1 plural הֲכִינוֺנוּ 1Chr 29:16 הֵכַנּוּ (Ges«GKC:72»§ 72, R. 6) 2Chr 29:16, etc.; Imperfect יָכִין Judg 12:6 +; וַיָּ֫כֶן 1Chr 15:1 + 3 t., etc.; Imperative הָכֵן Gen 43:16 +; plural הָכִינוּ Josh 1:11 +; Infinitive absolute הָכֵן Josh 3:17, so הָכִין Josh 4:3 (read הָכֵין, see Di), Jer 10:23 (see Gie), Ezek 7:14 (see Sm Co and below; see on all i. 468); construct הָכִין Isa 9:6 +; suffix הֲכִינוֺ Nah 2:4; Prov 8:27 הֲכִינָהּ Jer 33:2 Participle מֵכִין Jer 10:12 + 4 t.; — (favourite word in Chronicles, in various applications)

1. establish, set up:
  a. king (or, one as king) 2Sam 5:12; 1Kgs 2:24; 1Chr 14:2, royal seed Ps 89:5, kingdom 1Sam 13:13; 2Sam 7:12 = 1Chr 17:11; 1Chr 28:7; 2Chr 12:1; 2Chr 17:5, throne 1Chr 22:10 the world תֵּבֵל Jer 10:12 = Jer 51:15 mountains Ps 65:7 heavens Prov 8:27 an altar upon (עַל) its base Ezra 3:3.
  b. God's faithfulness Ps 89:3 heart of humble Ps 10:17.
  c. = accomplish, do Jer 33:2 (|| עשׂה), = make Isa 40:20; Job 28:27.
  d. make firm, only infinitive absolute, as adverb = firmly הָכֵן Josh 3:17 הָכִין Josh 4:3 (see above)
2. a. fix, so as to be ready, make ready, prepare, a gift Gen 43:25 (J), place Exod 23:20 (JE), 2Chr 3:1 with לְ of thing 1Chr 15:1; 1Chr 15:3, also (object omitted) v1Chr 15:12 (see Be, and DaSynt. § 144), 2Chr 1:4 (בַּהֵכִין, see Ges«GKC:138»§ 138. 3. b); often prepare food, accusative + לְ person Josh 1:11 (D), Ps 78:20 לְ omitted Prov 6:8; Prov 30:25 object omitted 1Chr 12:39; 2Chr 35:14 (twice in verse); 2Chr 35:15 both omitted Gen 43:16 (J), 1Chr 9:32 prepare a road Deut 19:3, a sacrifice Zeph 1:7, ambuscades Jer 51:12, one's work Prov 24:27, materials for (לְ) temple 1Chr 22:3; 1Chr 22:14, also v1Chr 22:14b (no לְ), 1Chr 29:2; 1Chr 29:3 weapons (with לְ person) 2Chr 26:14 and (hostile purpose) Ps 7:14, compare Ps 57:7, Isa 14:21 prepare slaughter-place for (לְ) his children; store-rooms 2Chr 31:11 a, also v2Chr 31:11 b (object omitted); gallows (with לְ person) Esth 6:4; Esth 7:10 corn (produce of land) Ps 65:10 land vPs 65:10, so (= restore) Ps 68:11 with accusative of person 2Chr 35:6 figurative of belly preparing deceit Job 15:35 make preparation (for, לְ of thing) 1Chr 22:5, and v1Chr 22:5 (לְ omitted); followed by לִבְנוֺת 1Chr 28:2, with accusative material + לִבְנוֺת 1Kgs 5:32; 1Chr 29:16 without לְ, make ready 1Sam 23:22; Nah 2:4; Ezek 7:14 (read הָכִינוּ הָכֵן Co, for הַכֹּל ׳ה MT) = make full preparation! make thee ready! Jer 46:14 (לְ dativus ethicus [dative of interest]), Ezek 28:7 (id.), 2Chr 35:4.
  b. provide for, provide, furnish Num 23:1; Num 23:29; Num 29:7; Josh 4:4 (all J E), Job 27:16; Job 27:17, food for (לְ) raven Job 39:41, rain for (לְ) earth Ps 147:8; 1Chr 29:19; 2Chr 2:6; Ps 74:16.
3. direct one's face towards (אֶלֿ) Ezek 4:3; Ezek 4:7 in moral and spiritual sense, direct one's step (צַעֲדוֺ) = order aright, Jer 10:23 (see above), Prov 16:9, so (פְּעָמַי) Ps 119:133 אֱלֹהָיו ׳הֵכִין דְּרָכָיו לִפְנֵי י 2Chr 27:6, also (followed by דרכיו only) Prov 21:29 Kt (Qr יָבִין); עַל הַהֵכִין הָאֱלֹהִים לָעָם 2Chr 29:36 that which God had ordered aright for the people (on article = relative pronoun see Ges«GKC:138»§ 138. 3. b); followed by לֵב Job 11:13; Ps 78:8 + לְ, ׳לֹא הֵכִין לִבּוֺ לִדְרוֺשׁ אֶתיֿ 2Chr 12:14, so 2Chr 19:3; 2Chr 30:19 + ׳לִדְרוֺשׁ אֵתאתּוֺרַת י Ezra 7:10 הכין לבב ׳אֶלֿ 1Sam 7:3 direct the heart towards ׳י, 1Chr 29:18 (׳י subject), so (with לֵאלֹהִים) 2Chr 20:33 hence (no object expressed) = give attention, followed by infinitive Judg 12:6.
4. arrange, order 2Chr 29:19 (of sacred vessels; + הִקְדַּשְׁנוּ), 2Chr 35:20 (of temple).

Hoph`al Perfect הוּכַן Isa 30:33, וְהוּכַן consecutive Isa 16:5; Zech 5:11 וְהֻכַֿן Nah 2:6 Participle מוּכָן Prov 21:31, plural מוּכָנִים Ezek 40:43

1. be established, of throne Isa 16:5 be fastened, of hooks Ezek 40:43.
2. be prepared for (לְ person) Isa 30:33 and (לְ temporal) Prov 21:31 absolute Nah 2:6 be ready Zech 5:11.

Po`lel. Perfect 3 masculine singular כּוֺנֵן Ps 9:8 + 3 t., וְכוֺנֵן consecutive Hab 2:12 suffix כּוֺנְַנָהּ Isa 45:18 2 masculine singular כּוֺנַנְתָּ Ps 99:4; Ps 119:90, כּוֺנָ֑נְתָּה Ps 8:4, etc.; Imperfect 3 masculine singular יְכוֺנֵן Isa 62:7 suffix וַיְכֹנְַנֶ֑ךָ Deut 32:6, יְכוֺנְַנֶהָ Ps 24:2 +, suffix 1 plural וַיְכֻנֶנּוּ Job 31:15 (וַיְכוּנֶּנוּ van d. H); 2 masculine singular תְּכוֺנֵן Ps 7:10; Ps 21:13, etc.; Imperative כּוֺנֵן Job 8:8 (but on text see infra), כּוֺנְַנָה Ps 90:17, suffix כּוֺנְַנֵהוּ Ps 90:17 — originally make firm; —

1. set up, establish:
  a. of men, found, a city Hab 2:12 (|| בנה), Ps 107:36.
  b. of God, establish, king's throne 2Sam 7:13 = 1Chr 17:12, his own throne Ps 9:8 (לְמִשְׁפָּט), sanctuary Exod 15:7 (song), a nation Deut 32:6 (poem; || קנה, עשׂה), a city Ps 48:9; Ps 87:5, תֵּבֵל Ps 24:2 (with עַל, || יָסַד), אֶרֶץ Ps 119:90, compare Isa 45:18, also Ps 68:10 (object omitted, read perhaps אֶרֶץ צִיָּה Bi Che), heavens Prov 3:19 (|| יָסַדאָֿ֑רֶץ), moon and stars Ps 8:4 figurative, steps of men Ps 40:3, work of men's hands Ps 90:17 (twice in verse), justice Ps 99:4 establish, i.e. vindicate and make secure to righteous (צַדִּיק) Ps 7:10.
2. constitute, make, a man (in womb) Job 31:15 (|| עשׂה), compare Ps 119:73 (|| id.); with accusative + לְ of thing + לְ person reflexive 2Sam 7:24 thou hast made for thyself (לְךָ), thy people (אֶתעַֿמְּךָ) Israel for thyself (לְךָ) into a people (לְעָם) for ever.
3. fix, so as to be ready, arrow upon (עַל) string Ps 11:2, so (חֵץ omitted) Ps 21:13 (with עַלפְּֿנֵיהֶם), and possibly (חֵץ omitted) Isa 51:13 (Di Che and others; but dubious, compare Du; verse corrupt according to CheIntr. Is. 427), a bow Ps 7:13.
4. direct (that is לֵב), followed by לְחֵקֶר Job 8:8, i.e. give attention to (but no || in Po`lel; read perhaps בּוֺנֵן, compare Deut 32:10, see Ol Di). Po`lal. Perfect be established: ׳מי מִצְעֲדֵיגֶֿבֶר כּוֺנָ֑נוּ Ps 37:23 from ׳י are a man's steps established; = be prepared כּוֺנָנ֑וּ Ezek 28:13 but strike out Co Da after A B ᵑ6 and others Hithpo`el. Imperfect; be established, of house, 3 masculine singular יִתְכּוֺנָ֑ן Prov 24:3 (|| יִבָּנֶה), of nation, 2 feminine singular תִּכּוֺנָ֑נִי (Ges«GKC:54»§ 54. 2. b) Isa 54:14 3 feminine singular תִּכּוֺנֵן = be restored, of city Num 21:27 (J E; || תִּבָּנֶה); set oneself, take one's stand 3 masculine plural יִכּוֺנָ֑נוּ Ps 59:5.

prepared, established, prepare, ready, establish, …
kûn
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
  • to be firm, be stable, be established
    • (Niphal)
      • to be set up, be established, be fixed
        • to be firmly established
        • "to be established, be stable, be secure, be enduring"to be fixed, be securely determined
        to be directed aright, be fixed aright, be steadfast (moral sense)"to prepare, be ready"to be prepared, be arranged, be settled
      (Hiphil)
      • to establish, set up, accomplish, do, make firm
      • "to fix, make ready, prepare, provide, provide for, furnish"to direct toward (moral sense)"to arrange, order
      (Hophal)
      • to be established, be fastened
      • "to be prepared, be ready
      (Polel)
      • to set up, establish
      • "to constitute, make"to fix"to direct
      (Pulal) to be established, be prepared"(Hithpolel) to be established, be restored

בְּ אִמְרָתֶ ֑ךָ
בְּ
Prefix — preposition in, at, by, with
אִמְרָתֶ
Root word word, speech, words, commandment
֑ךָ
Suffix — pronoun your / you (one man)
Dictionary form: אִמְרָה · im-RAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: in thy word
thy word ×9 the word ×4 my speech ×3 according to thy word ×2 and thy speech ×2 in thy word ×2 me according to thy word ×2 unto my speech ×2
More options
word — Broadest equivalent; fits most poetic and prose contexts.
saying — Emphasizes the spoken or quoted character of utterance.
promise — Preferred when divine faithfulness or pledge is in view.
command — Use when the word carries authoritative, directive force.
speech — Highlights extended or formal discourse rather than a single word.
declaration — Formal register; suits solemn or proclamatory contexts.

BDB559 H561 H565

BDB558 | BIBLICAL HEBREW | BDB560

[אִמְרָה] noun feminine utterance, speech, word (in poetry, mostly singular collective, compare plural verb Ps 119:103, but here read probably Pluraln. compare ᵐ5 Ol Hi De Che) — construct אִמְרַת Isa 5:24 +; אִמְרָתִי Gen 4:23 + etc.; Plural absolute אֲמָרוֺת Ps 12:7 construct אִמֲרוֺת ib.; — utterance, speech Gen 4:23 (song of Lamech, || קוֺל); so Isa 28:23; Isa 32:9; Deut 32:2 (|| לֶקַח), Ps 17:9; Isa 29:4 (twice in verse) (|| also דִּבֶּד); especially saying(s), words(s) of ׳י (command & promise) Deut 33:9 (|| בְּרִית); Isa 5:24 (|| תּוֺרָה) 2Sam 22:31 = Ps 18:31; Ps 12:7; Ps 105:19 (|| דָּבָר; esp Ps 119:11; Ps 119:38; Ps 119:41 + 16 t.; Ps 138:2; Ps 147:15 (|| דָּבָר), Prov 30:5.


BDB560 H565

BDB559 | BIBLICAL HEBREW | BDB561

[אֶמְרָה] noun feminine id., only אֶמְרָתוֺ אֲשֶׁר צִוָּה Lam 2:17.

word, speech, words, commandment
ʾimrâ
an utterance
  • utterance, speech, word
    • word of God, the Torah

וְֽ אַל
וְֽ
Prefix — connector and (sometimes: but, so, then)
אַל
Particle not
Dictionary form: אַל · al

Particle — Negative

In the KJV here: and let not
not ×238 neither ×59 let not ×44 be not ×26 nor ×23 ye not ×18 no ×17 me not ×15
More options
do not — Most natural modern negative imperative; broadly applicable.
never — Use when the prohibition carries a sense of absolute refusal.
nor — Coordinating negative; links parallel prohibitions or negations.
no — Emphatic short-form negative; fits exclamatory or abrupt contexts.
and do not — Connects a negative command to a preceding clause smoothly.
must not — Stronger deontic force; stresses obligation to refrain.

BDB419 H408

BDB418 | BIBLICAL HEBREW | BDB420

II. אַל adverb of negation (so Phoenician e.g. CISi.3,4.5.8, Biblical Aramaic, Sabean (DHMZMG 1875, 596), and in the Ethiopic albo, is not), denying however, not objectively as a fact (like לֹא οὐ), but subjectively as a wish (like μή), expressing therefore a deprecation or prohibition:
  a.
   (a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number; Gen 15:1 and often אַלתִּֿירָא fear not! Gen 22:12 אַלתִּֿשְׁלַח יָָֽדְךָ put not forth thy hand, Gen 37:27 וְיָדֵנוּ אַלתְּֿהִיבֿוֺ and let not our hand be upon him, Gen 21:16 אַלאֶֿרְאֶה let me not look upon the death of the lad! Ps 25:2 אַלאֵֿבוֺשָׁה let me not be ashamed; with 1 plural (rare) 2Sam 13:25; Jer 18:18; Jonah 1:14. In an imprecation: Gen 49:4 אַלתּֿוֺתַר have not thou the excellency! Ps 109:12; Job 3:4; Job 3:6. Sometimes strengthened by נָא : Gen 13:8; Gen 18:3 and elsewhere
   (b) without a verb, (α) 2Sam 1:21 let (there be) not dew & not rain upon you! Isa 62:6; Ps 83:1. (β) used absolutely, in deprecation Gen 19:18; 2Sam 13:16 (see below אוֺדָה) 2Kgs 3:13; 2Kgs 4:16; 2Kgs 6:27 (see RVm: but possibly to be explained by Dr§ 152 iii; so Th Ke: hardly as Ew§ 355 b) Ruth 1:13 אַל בְּנֹתַי Nay, my daughters, compare Judg 19:23 (γ) after a preceding imperative Amos 5:14; Joel 2:13; Prov 8:10, a jussive Prov 27:2, an infinitive absolute Prov 27:2. (χ) in poetry אַל sometimes expresses vividly the emotion or sympathy of the poet (see Dr§ 56-8); Isa 2:9 וְאַלתִּֿשָּׂא לָהֶם and forgive them not! (with a touch of passion), Ps 41:3; Prov 3:25; Job 5:22; Ps 34:6 (but ᵐ5 ᵑ6 Ew Che here read וּפְנֵיכֶם, probably rightly); Ps 50:3 a may our God come וְאַלֿ יֶ֫חֱשָרשׁ and not be silent! (the psalmist identifying himself with a spectator of the scene vPs 50:2; Ps 50:3 b-c) Ps 121:3 (contrast vPs 121:4 לֹא) Jer 46:6 +.
  b. once Prov 12:28 joined closely to a substantive (compare לֹא 2 b) to express with emphasis its negation: In the way of righteousness is life, and in the pathway therecf אַלמָֿוֶת there is no-death! i.e. immortality.
  c. once Job 24:25 used in poetry as a substantive, And bring my words לְאַל to nought!

N.B. 1Sam 27:10 אַלפְּֿשַׁטְתֶּם הַיּוֺם, אַל with the perfect is against all analogy; and either אֶלמִֿי (with ᵐ5. ᵑ9), or better אָן whither? (with ᵑ6 ᵑ7 : see 1Sam 10:14) must be read.


BDB9298 H409 H408

BDB9297 | BIBLICAL ARAMAIC | BDB9299

אַל adverb of prohibition, do not . . ., let not . . ., followed by imperfect ( = Biblical Hebrew I. אַל; Zenjirli אל (Had22. 23. 29) Cooke160 f.; compare Pahlavi (GGA, 1884, 1016); not ᵑ7 Syriac); — Dan 2:24 אַלֹתְּֿהוֺבֵד, Dan 4:16; Dan 5:10.

not, neither, no, nor, nay, …
ʾal
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
  • not, no, nor, neither, nothing (as wish or preference)
    • do not, let not (with a verb)
    • "let there not be (with a verb understood)"not, no (with substantive)"nothing (as substantive)

תַּשְׁלֶט
תַּשְׁלֶט
Root word power, rule, ruleth, dominion
Dictionary form: שָׁלַט · shaw-LAHT

Verb — Hiphil, Jussive, third person feminine singular causative — "he made (someone) do" a wish or command — try "let him ___" the built-in subject is "she (or it)"

In the KJV here: have dominion over me
and hath given him power ×1 bare rule ×1 giveth him not power ×1 had rule over ×1 have dominion over me ×1 ruleth over ×1 to have power ×1 yet shall he have rule ×1
More options
rule — Broad, neutral; fits most contexts of authority.
have authority — Emphasizes legitimate, delegated power.
dominate — Stronger tone; implies overpowering control.
govern — Formal register; suits political or administrative contexts.
be in charge — Colloquial; accessible in narrative or dialogue.
hold power — Highlights possession of power rather than its exercise.

BDB8720 H7980

BDB8719 | BIBLICAL HEBREW | BDB8721

שָׁלַט verb domineer, be master of (late) (Late Hebrew id.; Assyrian süalâ‰u, have power; Arabic overcome, prevail; strong, hard, dominion, also ruler, sultan; Ethiopic Aramaic שְׁלַט, (especially derived species), Nabataean שלט, שלטן); —

Qal Perfect 3 masculine singular ׳שׁ Eccl 8:9, etc.; Imperfect 3 masculine singular יָשְׁלַט Eccl 2:19, etc.; Infinitive construct שְׁלוֺט Esth 9:1domineer, lord it over, עַל person, Neh 5:15 ב person Eccl 8:9 (לְרַע לוֺ); ב of thing Eccl 2:19 become master of, ב person Esth 9:1 (twice in verse).
Hiph`il 1. give power of: Perfect 3 masculine singular suffix person וְהִשְׁלִימוֺ לֶאֱכֹל Eccl 5:18, so Imperfect 3 masculine singular suffix יַשְׁליטֶנּוּ Eccl 6:2 (both subject God).
2. = Qal, get mastery of: jussive 3 feminine singular אַלתַּֿשְׁלֶטבִּֿי כָּלאָֿ֑וֶן Ps 119:133.


BDB9958 H7980 H7981

BDB9957 | BIBLICAL ARAMAIC | BDB9959

שְׁלֵט verb have power, rule (ᵑ7 Syriac; Biblical Hebrew (q. v.) late); —

Pe`al Perfect 3 masculine singular ׳שׁ Dan 3:27, 3 masculine plural שְׁלִ֫טוּ Dan 6:25 Imperfect 3 masculine singular יִשְׁלַ֑ט Dan 5:7, 3 feminine singular תִּשְׁלַט Dan 2:39, 2 masculine singular תִּשְׁלַ֑ט Dan 5:16have power upon, ב of thing, Dan 3:27 (of fire); fall upon, assault (ᵑ7 = פָּגַע בְּ), ב person Dan 6:25 (of lions); subject person rule, be ruler, absolute, Dan 5:7; Dan 5:16, subject kingdom, ב of earth, Dan 2:39. Haph`el make ruler: Perfect 3 masculine singular suffix הַשְׁלְטָח Dan 2:38 (ב person, etc.); הַשְׁלְטֵהּ vDan 2:48 (עַל of province).

power, rule, ruleth, dominion
šālaṭ
to dominate, i.e., govern; by implication, to permit
  • to domineer, exercise power over, dominate, have mastery, be master, lord it over
    • (Qal) to domineer, lord it over, become master
    • "(Hiphil)
      • to give power of
      • "to get mastery of

בִּ ֥י
בִּ
Preposition in, at, by, with
֥י
Suffix — pronoun my / me

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

כָל
כָל
Root word all, every, any, whole, one, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: any
all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69
More options
all — Most versatile; fits nearly every syntactic context.
every — Prefer when distributing over individual items.
whole — Emphasizes totality or completeness of a single entity.
any — Best in negative, conditional, or open-ended clauses.
each — Highlights individuality within a set; more precise than 'every'.
entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

BDB4036 | BIBLICAL HEBREW | BDB4038

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHMEpigr. Denk. 36-38; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 i. 84, 95); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
  a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
  b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
  c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (DrIntr 505), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
  d. with a suffix two idiomatic uses of כל have to be noticed:
   (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHMl.c.);
   (b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
  e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
   (a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
   (b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr§ 121 n. Ges«GKC:116»§ 116. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
   (c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges«GKC:141»§ 141. 1 R. 2).
2. Absolutely:
  a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
  b. with art. הַכֹּל:
   (a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
   (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).


BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, the whole
    • all, the whole of
    • "any, each, every, anything"totality, everything

אָֽוֶן
אָֽוֶן
Root word iniquity, vanity, wicked, mischief, affliction, …
Dictionary form: אָוֶן · aw-WEN

Noun — Common, masculine singular, absolute state

In the KJV here: iniquity
of iniquity ×21 iniquity ×16 vanity ×5 wicked ×4 affliction ×3 mischief ×2 wickedness ×2 a wicked ×1
More options
evil — Broad, default choice; fits most moral contexts.
wickedness — Stronger moral weight; good for prophetic condemnation.
wrongdoing — Neutral, modern; suits legal or ethical contexts.
trouble — Captures the harm or affliction sense of the word.
idolatry — Specialized; use when context is clearly cultic or idolatrous.
emptiness — Reflects the vanity/futility nuance; suits wisdom literature.

BDB223 H205 H206 H204

BDB222 | BIBLICAL HEBREW | BDB224

אָ֫וֶן85 noun masculineJob 5:6 trouble, sorrow, wickedness — absolute Num 23:21 +; suffix אוֺנִי Gen 35:18 etc.; plural אוֺנִים Hos 9:4

1. trouble, sorrow בֶּןאֿוֺנִי son of my trouble or sorrow Gen 35:18 (E); לֹא הִבִּיט אָוֶן בְּיַעֲקֹב Num 23:21 (song of Balaam), he doth not behold trouble in Jacob (|| he doth not see misery — עָמָל — in Isr); often || עָמָל Ps 7:15 (הִנֵּה יְחַבֶּלאָֿוֶן lo he travaileth with trouble || וְהָרָה עָמָל וְיָלַד שָׁ֑קֶר, yea he hath conceived misery & brought forth a lie), probably thence Job 15:35 (הָרהֹ עָמָל וְיָלֹד אָוֶן) = Isa 59:4 compare עָמָל וָאָוֶן Ps 10:7; Ps 55:11; Ps 90:10; Job 4:8; Job 5:6; Isa 10:1 (see עָמָל); also זוֺרֵעַ עַוְלָה יִקְצָראָֿוֶן Prov 22:8 the sower of iniquity shall reap trouble; in this sense elsewhere only Deut 26:14; Prov 12:21; Jer 4:15; Hab 3:7; Amos 5:5, plural intensive לֶחֶם אוֺנִים bread of trouble, sorrow, or mourning Hos 9:4.
2. idolatry Hos 12:12; Isa 41:29 אָוֶן וּתְרָפִים הַפְצַ֑ר stubbornness is idolatry & (the use of) teraphim 1Sam 15:23 (poetry source); אָוֶן בֵּית Hos 4:15 (for בֵּית אֵלbecause Bethel, house of God, is given over to idolatry) so also Hos 5:8; Hos 10:5 compare ׳בָּמוֺת א Hos 10:8 ׳בִּקְעַת א Amos 1:5 (Baalbek); ׳בַּחוּרֵי א read אוֺן, אֹן = On, Heliopolis Ezek 30:17 — abstract for concrete = idols Isa 66:3.
3. trouble of iniquity, wickedness, מְתֵי אָוֶן Job 22:15 ׳אַנְשֵׁי א Job 34:36 = men of trouble, troublers, wicked men; compare ׳אִישׁ א Prov 6:12; פֹּעֲלֵי אָוֶן workers of trouble, evil-doers, workers of iniquity Job 31:3; Job 34:8; Job 34:22; Ps 5:6 + (16 t. chiefly late Psalms) Prov 10:29; Prov 21:15; Isa 31:2; Hos 6:8 מַחְשְׁבוֺת אָוֶן thoughts of trouble, wicked imaginations Prov 6:18; Isa 59:7; Jer 4:14 often of words & thoughts Job 11:11 + (5 t.) Ps 36:5 + (9 t.) Prov 17:4; Prov 19:28; Prov 30:20; Isa 29:20; Isa 32:6; Isa 58:9; Isa 59:6; Ezek 11:2; Mic 2:1; Hab 1:3; Zech 10:2 לֹא אוּכַל אָוֶן וַעֲצָרָה Isa 1:13 I cannot bear iniquity with the solemn meeting (RV & most modern; AV it is iniquity, even the solemn meeting).


BDB572 H205

BDB571 | BIBLICAL HEBREW | BDB573

אֹן sorrow, see אָוֶן.

iniquity, vanity, wicked, mischief, affliction, …
ʾāwen
strictly nothingness; also trouble, vanity, wickedness; specifically an idol
  • trouble, wickedness, sorrow
    • trouble, sorrow
    • "idolatry"trouble of iniquity, wickedness

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
פְּ֭עָמַי Dechi — a lesser break הָכֵ֣ן בְּאִמְרָתֶ֑ךָ Atnach — the verse's main pause — take a breath here וְֽאַל תַּשְׁלֶט בִּ֥י כָל אָֽוֶן Silluq — end of the verse

פְּעָמַי הָכֵן בְּאִמְרָתֶךָ וְֽאַל-תַּשְׁלֶט-בִּי כָל-אָֽוֶן׃
133
Order my steps in thy word: and let not any iniquity have dominion over me.
Cross References

Psalms 17:5

תָּמֹךְ אֲשֻׁרַי בְּמַעְגְּלוֹתֶיךָ בַּל-נָמוֹטּוּ פְעָמָֽי׃
5
Hold up my goings in thy paths, that my footsteps slip not.

Psalms 19:13

גַּם מִזֵּדִים׀ חֲשֹׂךְ עַבְדֶּךָ אַֽל-יִמְשְׁלוּ-בִי אָז אֵיתָם וְנִקֵּיתִי מִפֶּשַֽׁע רָֽב׃
13
Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

Psalms 119:116

סָמְכֵנִי כְאִמְרָתְךָ וְאֶֽחְיֶה וְאַל-תְּבִישֵׁנִי מִשִּׂבְרִֽי׃
116
Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.

Romans 6:12

Μὴ οὖν βασιλευέτω ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι εἰς τὸ ὑπακούειν αὕτη ἐν ταῖς ἐπιθυμίαις αὐτοῦ
12
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Psalms 32:8

אַשְׂכִּֽילְךָ׀ וְֽאוֹרְךָ בְּדֶֽרֶךְ-זוּ תֵלֵךְ אִֽיעֲצָה עָלֶיךָ עֵינִֽי׃
8
I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

1 Samuel 2:9

רַגְלֵי ‫(חסידו)‬ חֲסִידָיו יִשְׁמֹר וּרְשָׁעִים בַּחֹשֶׁךְ יִדָּמּוּ כִּי-לֹא בְכֹחַ יִגְבַּר-אִֽישׁ׃
9
He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

Psalms 121:3

אַל-יִתֵּן לַמּוֹט רַגְלֶךָ אַל-יָנוּם שֹֽׁמְרֶֽךָ׃
3
He will not suffer thy foot to be moved: he that keepeth thee will not slumber.

Romans 7:23

βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου
23
But I see another law in my members, warring against the law of my mind, and bringing into captivity me to the law of sin which is in my members.