Psalms 19:13

Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
Select a Hebrew word above to see its details.

גַּ֤ם
גַּ֤ם
Particle indeed, surely
Dictionary form: גַּם · ɡahm

Particle — Affirmation

In the KJV here: also
also ×287 and also ×60 yea ×51 and ×42 even ×38 both ×25 moreover ×21 likewise ×14
More options
also — Default additive use; broadly applicable in most contexts.
even — Use for emphasis or surprise; intensifies the following word.
too — Informal additive; natural at the end of a clause.
moreover — Adds a stronger, cumulative point; slightly formal register.
likewise — Signals parallel action or similarity between two parties.
indeed — Affirming or intensifying; suits emphatic or asseverative contexts.

BDB1688 H1571

BDB1687 | BIBLICAL HEBREW | BDB1689

גַּם768 adverb denoting addition, also, moreover, yea (Moabite id., also Zinjirli (Lzb250 Cooke166); probably akin to √ ; compare (accusative) in a mass, altogether) —

1. also, moreover, emphasizing sometimes the thought of an entire sentence, but more usually the word immediately following, as Gen 3:6 וַתִּתֵּן גַּם לְאִישָׁהּ and gave also to her husband, vGen 3:27 and take also of the tree of life, Gen 7:3; Gen 19:21; Gen 24:19; Gen 26:21; Gen 29:27; Gen 30:15; Gen 32:21 (גַּם הִגֵּה ֗֗֗ : so Esth 7:9) Gen 48:11; Exod 8:28; Exod 12:32b Deut 1:37; 1Sam 28:20; 2Sam 11:12; 2Kgs 9:27; Isa 7:13 +. Often before pronouns, Gen 4:4 וְהֶבֶל הֵבִיא גַם הוּא and Abel, he also brought, Gen 20:5 וְהִיאגַֿםהִֿוא (so only here) and she herself also, vGen 20:6; Gen 27:31 וַיַּעַשׂ גַּם הוּא, Gen 30:8; Deut 3:20; Judg 3:31; Judg 6:35; Judg 9:19; 1Sam 19:20-24; Jer 12:6; Jer 48:26 etc. (compare MI6 ויאמר גם הא): especially in genealogies of J (BuUrg. 220) Gen 4:22; Gen 4:26; Gen 10:21; Gen 19:38; Gen 22:20; Gen 22:24 compare Judg 8:31. גַּם followed by pronoun also begins a sentence with emphasis in an elevated style, thou (they) also, Isa 14:10; Jer 12:6 (twice in verse); Jer 48:7; Ezek 16:52; Nah 3:11 (twice in verse). After a pronoun in an oblique case (Ges«GKC:135»§ 135, 2) Gen 27:34; 1Sam 19:23; 2Sam 17:5; Jer 25:14; Jer 27:7 +. וְגַם and also (more often than גַּם alone attaching a sentence) Gen 6:4; Gen 14:16; Gen 15:14; Gen 17:16; Gen 20:12; Gen 24:14; Gen 24:46; Gen 30:6; Gen 37:7; Gen 38:24; Gen 42:28; Exod 2:19; Exod 3:9; Exod 4:14; Josh 7:11 (5 t.) 1Sam 4:17; 1Kgs 21:19 + often; with a negative = neither Exod 5:2; Exod 34:3 and elsewhere — גַּם ֗֗֗ גַּם (like et ... et) both ... and Gen 44:16; Gen 47:3; Gen 47:19; Num 18:3; Jer 51:12; Ps 49:3 +: גַּם ֗֗֗ גַּם ֗֗֗ גַּם Gen 24:25; Judg 8:22; Eccl 9:6: with a negative neither ... nor Num 23:25; 1Sam 20:27; 1Kgs 3:26, and (3 t.) Gen 43:8; Exod 4:10; 1Sam 28:6. So (but seldom) גַּםוְ֗֗֗גַם Gen 24:44; Gen 1:26; Gen 12:14; Gen 26:25: with negative 1Sam 21:9. —
N.B. In poetry independence and emphasis is sometimes given by גַּם to a new idea, where in English we should be satisfied with and: Ps 107:5; Ps 137:1; Job 24:19; Song 7:14; Lam 4:15.
2. with stress on a particular word, even, Exod 4:9; Num 22:33 גַּם אוֺתְךָ even thee I had slain, and kept her alive, 2Sam 17:10; Jer 2:33; Ps 132:12; Prov 14:13 even in laughter the heart is sorrowful, vProv 14:20; Prov 17:28; Prov 20:11; Ruth 2:15; Neh 3:35 and so often after כִּי, Deut 12:31 for even their sons they burn in the fire to their gods, 1Sam 22:17; Isa 26:12; Jer 6:11; Jer 12:6; Jer 14:5; Hos 9:12 כִּיגַֿםאֿוֺי לָהֶם for even woe is it to them when I depart from them; הֲגַם Gen 16:13; 1Sam 10:11; 1Sam 10:12 = 1Sam 19:24; 1Kgs 17:20; Ps 78:20; Job 41:1; Esth 7:8. Other cases: — 1Sam 24:12 רְאֵה גַּם רְאֵה see, yea see ! (but HupQu. Job vi. גַּם רָאֹה: compare below) Ps 118:11; Job 2:10 גַּם אֶתהַֿטּוֺב נְקַבֵּל shall we receive good (emphatic) from God and not evil ? Job 21:7 interposed once between a substantive and adjective Gen 20:4 gentemne etiam justam interficies? emphasizing כֹּל, Deut 28:61; Judg 9:49b 1Sam 22:7 גַּםֿ לְכֻלְּכֶם to all (emphatic) of you will he give ...? 2Sam 19:31 גַּם אֶתהַֿכֹּל יִקָּ֑ח yea, the whole let him take! Isa 26:12 אֶחָד 2Sam 17:12b and we will not leave גַּם אֶחָד ֗֗֗ even one (similarly v2Sam 17:13 b), Ps 14:3 (= Ps 53:4) אֵין גַּם אֶחָד; an infinitive or cognate accusative attached to a verb, Gen 31:15; Gen 46:4; Num 11:15; Num 16:13; 1Sam 1:6. גַּם שְׁנֵיהֶם literally even both i.e. the one as well as the other (German alle beide) is said idiomatically, Gen 27:45 (שְׁנֵיכֶם), Deut 22:22; Deut 23:19; 1Sam 25:43 (שְׁתֵּיהֶן), Prov 17:15; Prov 20:10; Prov 20:12; Ruth 1:5.
3. introducing a climax, yea, especially in a rhetorical style, Gen 27:33; Deut 23:3; Deut 23:4; Judg 5:4 (twice in verse); Isa 13:3; Isa 14:8; Isa 43:13 yea, from to-day I am the same, Isa 44:12 גַּם רָעֵב yea, he is hungry, and has no strength, Isa 47:3; Isa 48:8 (3 t. in verse); Isa 57:7; Jer 46:16; Jer 48:2; Jer 51:44; Hos 7:9; Ps 41:10; Ps 84:7; Ps 139:12; Isa 66:8 כִּיחָֿ֫לָה גַּםיָָֽֿלְדָה, צִיּוֺן אֶתבָּֿנֶיהָ, Jer 5:28; Jer 12:2; Ezek 24:5; Job 21:7; Song 8:1: emphasizing an extreme, or aggravated, case, yea, even, Isa 49:15 yea, these may forgot, Jer 8:17 yea, the stork knoweth, etc., Isa 23:12 גַּם שָׁם even there no rest shall be for thee (so Ps 139:10), Isa 49:25; Isa 57:6; Jer 23:11b; Mal 3:15; Ps 84:4.
4. expressing correspondence, especially in the matter of retribution (the גַּם correlativum), so frequently גַּם אֲנִי, גַּם אָנֹכִי I also (on my part): — Gen 20:6 I also [as well as thyself] know that thou hast done this innocently, Josh 24:18; Judg 2:21; 1Sam 1:28 (compare Dr) 1Sam 28:22 גַּם אַתָּה thou also (as I have done v1Sam 28:21), 2Sam 12:13 ׳י also [responding to thy confession] hath removed thy sin, 2Kgs 2:3; 2Kgs 2:5; Isa 31:2; Isa 66:3-4 (גם ֗֗֗ גם, emphasizing the action of both parties), Jer 2:36; Jer 4:12 now will I also [in correspondence with their deeds] speak judgments with them, Jer 7:11; Jer 51:49 (גם ֗֗֗ גם), Ezek 5:8; Ezek 5:11; Ezek 16:43 (וְגַם = therefore also), Ezek 23:35; Hos 4:6 because thou hast forgotten the direction of thy God, I also (on my part) will forget thy children, Ps 52:7 (thou lovest evil, etc.) גַּם אֵל יִתָּצְךָ God also (on his part) will pluck thee up, Ps 71:22; Ps 133:1; Prov 1:26; Job 7:11; Job 12:3; Job 16:4 so וְגַם Judg 2:3; Amos 4:6; Amos 4:7; Mic 6:13; Mal 2:9. In the apodosis (uncommon): Gen 13:16 if a man could number the dust of the earth, גַּם זַרְעֲךָ יִמָּנֶה thy seed also should be numbered, Jer 31:36; Jer 31:37; Jer 33:21; Jer 33:26; Zech 8:6. The correspondence is sometimes of the nature of a climax: Gen 27:33; Gen 30:8 I have wrestled, גַּם יָכֹלְתִּי (compare 1Kgs 22:22 וְגַם תּוּכָ֔ל, Jer 50:24), Isa 66:8.
5. connecting two ideas which express (or imply) a contradiction, גַּם acquires sometimes an adversative force (compare אַף 1 end), yet, but, though: Ps 95:9 they tried me, but also (Che) saw my work (namely of judgment), Ps 129:2; Jer 6:15 = Jer 8:12; Ezek 20:23; Eccl 4:8; Eccl 4:16; Eccl 5:18; Neh 6:1. So וְגַם Ezek 16:28; Ezek 20:15; Eccl 3:13; Eccl 6:7; Neh 5:8.
6. גַּם כִּי (with imperfect) yea, when Lam 3:8, even when Prov 22:6 yea though (stating an imagined case) Isa 1:15; Hos 8:10; Hos 9:16; Ps 23:4 (so גַּם אִם Eccl 8:17); also (is it) that Ruth 2:21 (see כִּי 1 d). כִּי גַם = for even (see above 2); = though even, although (conceding a fact) Eccl 4:14 (see De) Eccl 8:12.

also, yea, even, and, both, …
gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
  • also, even, indeed, moreover, yea
    • also, moreover (giving emphasis)
    • "neither, neither...nor (with negative)"even (for stress)"indeed, yea (introducing climax)"also (of correspondence or retribution)"but, yet, though (adversative)"even, yea, yea though (with 'when' in hypothetical case)
    again, alike

מִ זֵּדִ֨ים
מִ
Prefix — preposition from, out of
זֵּדִ֨ים
Root word proud, presumptuous
Dictionary form: זֵד · dzade

Adjective — masculine plural, absolute state plural — usually add "-s"

In the KJV here: from presumptuous
the proud ×9 from presumptuous ×1 let the proud ×1 of the proud ×1 proud ×1
More options
arrogant — Most natural modern word for haughty self-importance.
presumptuous — Fits contexts of overstepping boundaries or divine limits.
insolent — Emphasizes contemptuous, defiant attitude toward others or God.
proud — Modernized KJV rendering; slightly weaker in contemporary usage.
audacious — Highlights bold, reckless overconfidence; more vivid register.

BDB2338 H2086

BDB2337 | BIBLICAL HEBREW | BDB2339

זֵד adjective insolent, presumptuous: — ׳ז Prov 21:24 plural זֵדִים Jer 43:2 + 11 t.; — always masculine, and always of opposition to ׳י, wickedness; with qualified noun expressed, only הָאֲנָשִׁים הַזֵּדִים Jer 43:2, of opponents of Jeremiah; elsewhere used substantively, as technical term for godless, rebellious men; once singular זֵד יָהִיר לֵץ שְׁמוֺ Prov 21:24 a haughty insolent one, scorner is his name (|| עוֺשֶׂה בְּעֶבְרַת זָדוֺן); usually plural Isa 13:11(׳גְּאוֺן ז; || גַּאֲוַת עָרִיצִים); Mal 3:13 (|| עשֵֹׁי רִשְׁעָה), v.Mal 4:19 (|| רִשְׁעָה עשֵֹׁה); and in Ps 86:14 (|| עָרִיצִים), Ps 119:21(|| מִמִּצְוֺתֶיךָ הַשֹּׁגִים), vPs 119:51 vPs 119:69 vPs 119:78 vPs 119:85 vPs 119:122 so probably also Ps 19:14 גַּם מִזֵּדִים חֲשׂךְ עַבְדֶּ֑ךָ also from presumptuous men hold back thy servant (Ew Ol Hup Che RVm); > presumptuous sins Deal. (AV RV).

proud, presumptuous
zēd
arrogant
  • arrogant, proud, insolent, presumptuous
    • the arrogant ones (as n coll pl)
    • "presumptuous (as adj)

חֲשֹׂ֬ךְ
חֲשֹׂ֬ךְ
Root word back, spare, spareth, withheld, spared, …
Dictionary form: חָשַׂךְ · haw-SAHK

Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"

In the KJV here: keep back
withheld ×3 spare ×2 and hath kept ×1 and spareth not ×1 and there is that withholdeth ×1 asswaged ×1 but he that refraineth ×1 hast punished ×1
More options
withhold — Most versatile; fits holding back resources or action.
spare — Best when mercy or restraint toward a person is implied.
restrain — Suits contexts of checking impulse or force.
refrain — Prefer when a person holds themselves back from an act.
reserve — Good for setting something aside or keeping it back.
hold back — Colloquial; vivid in narrative or dialogue contexts.

BDB3199 H2820

BDB3198 | BIBLICAL HEBREW | BDB3200

חָשַׂךְ verb withhold, refrain (Late Hebrew חָסַךְ, Aramaic חֲסַךְ, ; Palmyrene חסך remit, spare, VogNos. 6, 15; Sabean משחכן weaned (child) DHMZMG 1875, 608) —

Qal Perfect חָשַׂךְ Gen 39:9 + 4 t. (+ Ezek 30:18 Ba; see חשׁך; Isa 38:17 see below), חָשָׂ֑ךְ Isa 14:6, חָֽשְׂכוּ Job 30:10, חָשָׂ֑כוּ Jer 14:10, etc.; Imperfect יַחְשׂךְ Job 16:5 + 2 t.; 2 masculine singular תַּחְשׂךְ Isa 58:1, תַּחְשׂוֺךְ Prov 24:11 2 feminine singular תַּחְשׂ֑כִי Isa 54:2, etc.; Imperative חֲשׂךְ Ps 19:14 Participle חֹשֵׂךְ Prov 10:19; Prov 11:24 חוֺשֵׂךְ Prov 13:24; Prov 17:27 followed by —
1. a. withhold, keep back, keep for oneself, accusative, Gen 22:12 (E), vGen 22:16; Gen 39:9 (followed by מִמֶּגִּי; both J); absolute Prov 21:26 (opposed to נָתַן); withhold the rod (שׁבט) in discipline, Prov 13:24 no object expressed Prov 11:24; Prov 24:11.
  b. keep one from evil, calamity, She'ôl, etc., with accusative and מִן Gen 20:6 (E), 1Sam 25:39; Ps 19:14 מִמָּוֶת נַפְשָׁם ׳ח Ps 78:50 compare Job 33:18; Isa 38:7 (read חָשַׂכְתָּ or חֲשׂךְ for ᵑ0 חָשַׁקְתָּ, see חשׁק); absolute hinder (i.e. calamities from coming) Isa 14:6 לְמַטָח מֵעֲוֺנֵנוּ ׳ח Ezra 9:13 thou hast kept back, downward (= and kept down), part of our iniquity, i.e. hast not punished us according to our full desert.
  c. hold in check with accusative 2Sam 18:16 (or spare see below); object רַגְלֵיהֶם Jer 14:10 especially of keeping silence, object פִּי Job 7:11 restrain my mouth, שׂפתים Prov 10:19, אמרים Prov 17:27 רֹק ׳מִפָּנַי לֹא ח Job 30:10 from my face they have not withheld spittle (= they have spit in my face).
  d. refrain (from doing what is mentioned in the context), absolute Isa 54:2; Isa 58:1.
  e. spare, with accusative of person 2Kgs 5:20 he hath spared Naaman מִקַּחַת so as not to take (= and hath not taken anything) out of his hand; perhaps also 2Sam 18:16 Joab spared the people (see above). feminine reserve for, with accusative + לְ Job 38:23.
2. (absolute) restrain, check (pain) i.e. assuage, so apparently ᵑ0 Job 16:5 (see Di Kau; I would not restrain condolence of my lips, ᵐ5 ᵑ6 Me, reading לא אחשׂך for יחשׂך). — Ezek 30:18 see חשׁך. Niph`al Imperfect לְיוֺם אֵיד יֵחָשֶׂךְרָֿע Job 21:30 at the day of calamity the wicked is spared (passive of Qal 1 e); יֵחָשֵׂךְ Job 16:6 be assuaged, of pain (pass of Qal 2).

back, spare, spareth, withheld, spared, …
ḥāśak
to restrain or (reflexive) refrain; by implication, to refuse, spare, preserve; to observe
  • to withhold, restrain, hold back, keep in check, refrain
    • (Qal)
      • to withhold, keep back, keep for oneself, keep from, hold in check, refrain, spare, reserve
      • "to restrain, check
      (Niphal) to assuage, be spared

עַבְדֶּ ֗ךָ
עַבְדֶּ
Root word servants, servant, bondmen, manservant, bondage, …
֗ךָ
Suffix — pronoun your / you (one man)
Dictionary form: עֶבֶד · eh-BED

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: thy servant
thy servant ×90 his servants ×68 thy servants ×56 servants ×53 my servant ×40 the servant ×40 his servant ×30 and his servants ×22
More options
servant — Broadest, most neutral choice for most contexts.
slave — Emphasizes legal ownership; use when bondage is explicit.
attendant — Highlights personal service to a superior; courtly contexts.
subject — Good for political/royal contexts; stresses subordination.
worker — Downplays social status; use cautiously, may be too weak.
bondservant — Retains covenantal nuance; useful in theological passages.

BDB5735 H5650

BDB5734 | BIBLICAL HEBREW | BDB5736

I. עֶ֫בֶד799 noun masculine slave, servant (on formation LagBN 77); — ׳ע Gen 9:25 +, עָ֑בֶד Gen 44:10 +; suffix עַבְדִּי Gen 26:24 +; עַבְדְּךָ Gen 19:19 +; עַבְדֶּ֫ךָ Gen 18:3 +; plural עֲבָדִים Gen 9:25 +, עַבְדֵי Gen 21:25 +, suffix עֲבָדַי Lev 25:42 +, עַבְדֵיכֶם Josh 9:11 +, etc.; —

1. slave, servant of household Gen 39:17; Gen 39:19; Gen 41:12; Gen 50:2; Exod 21:2 +; man-servant, || אמה Exod 20:10; Lev 25:6; Deut 5:14; Job 31:13 +; || שׁפחה Gen 12:16; Gen 32:6; Jer 34:11; Isa 14:2 +; + אדון Deut 23:16; Isa 24:2; Mal 1:6 +; מִקְנַת כֶּסֶף Exod 12:44 or יְלִיד בַּיִת Jer 2:14 עֶבֶד עֲבָדִים servant of servants, humblest servant, Gen 9:25 בֵּית עֲבָדִים house of slaves, especially Israel in Egypt Exod 13:3; Exod 13:14 (D ?) Deut 5:6; Deut 6:12; Deut 7:8; Deut 8:14; Deut 13:6; Deut 13:11; Josh 24:17; Judg 6:8; Jer 34:13; Mic 6:4 וזכרת כי עבד היית מצרים ב(ארץׅ and thou shalt remember that thou wast a slave in (the land of) Egypt Deut 5:15; Deut 15:15; Deut 16:12; Deut 24:18; Deut 24:22 king of Babylon is slave to ׳י Jer 25:9; Jer 27:6; Jer 43:10 the borrower to the lender Prov 22:7 figurative of beast Job 40:28 of things Gen 47:19.
2. Subjects, of chief Gen 26:15; Gen 26:19; Gen 26:25; Gen 26:32; Gen 27:37; Gen 32:17 (twice in verse) +; of king Gen 21:25; Exod 7:28; Exod 7:29; 1Kgs 9:27; Deut 29:1 +; vassal kings 2Sam 10:19 tributary nations 2Sam 8:2; 2Sam 8:6; 2Sam 8:14 = 1Chr 18:2; 1Chr 18:6; 1Chr 18:13 specifically officers of king 1Sam 19:1; 1Sam 21:8; 2Sam 11:13; Prov 14:35 +; עַבְדֵי פַרְעֹה Gen 40:20; Gen 41:10 שָׁאוּל ׳ע 1Sam 16:17; 1Sam 18:22; 1Sam 28:7 הַמֶּלֶךְ ׳ע 1Kgs 1:47; Esth 3:3 +; עֶבֶד הַמֶּלֶךְ 2Kgs 22:12 = 2Chr 34:20 (a court offical); opposed to שַׂר Prov 19:10; Eccl 10:7 מֶלֶךְ Prov 30:22 ambassadors Num 22:18; 2Sam 10:2 soldiers of army 1Sam 17:8; 1Sam 25:10; 2Sam 2:12, + officers of army 1Sam 29:3; 1Kgs 11:26; 2Kgs 25:8; Isa 36:9.
3. Servants, worshippers, of God: עַבְדֵי יהוה 2Kgs 9:7; 2Kgs 10:23; Isa 54:17, compare Gen 50:17; Isa 56:6 עֲבָדָיו Deut 32:36 = Ps 135:14; Isa 65:15; Isa 66:14; Ps 34:23; Ps 69:37; Neh 2:20 || עַמּוֺ Ps 105:25 compare Deut 32:43 עֲבָּדַי Isa 65:8; Isa 65:9; Isa 65:13 (twice in verse); Isa 69:13; Isa 69:14 עֲבָדֶיךָ 1Kgs 8:23; Isa 63:17 (|| שִׁבְטֵי נחלתך), Ps 89:51; Ps 90:13; Ps 90:16; Ps 102:15; Ps 102:29; Ps 119:91; Ps 79:2; Ps 79:10 (|| חֲסִידֶיךָ); delivered from Egypt Lev 25:42; Lev 25:55 (twice in verse); Lev 26:13 (P); עַבְדְּךָ Ps 119:125; Ps 143:2, || בֶּןאֲֿמָתֶ֑ךָ Ps 86:16; Ps 116:16 (twice in verse); specifically angels Job 4:18 and ancient worthies, patriarchs Exod 32:13 (J) Deut 9:27 Abraham Gen 26:24 (J) Ps 105:6; Ps 105:42 Isaac Gen 24:14 (J); Jacob, Israel Ezek 28:25; Ezek 37:25; 1Chr 16:13 Moses Exod 14:31; Josh 18:7 (J) Num 12:7; Num 12:8 (E) Deut 34:5 (?) Josh 1:1; Josh 1:2; Josh 1:7; Josh 1:13; Josh 1:15; Josh 8:31; Josh 8:33; Josh 9:24; Josh 11:12; Josh 11:15; Josh 12:6 (twice in verse); Josh 13:8; Josh 14:7; Josh 22:2; Josh 22:4; Josh 22:5 (all D), 1Kgs 8:53; 1Kgs 8:56; 2Kgs 18:12; 2Kgs 21:8; 1Chr 6:34; 2Chr 1:3; 2Chr 24:6; 2Chr 24:9; Neh 1:8; Neh 9:14; Neh 10:30; Ps 105:26; Mal 3:22; Dan 9:11 Joshua Josh 24:29 (E) Judg 2:8 Caleb Num 14:24 (J); Job Job 1:8; Job 2:3; Job 42:7; Job 42:8 (3 t. in verse); David 2Sam 3:18; 2Sam 7:5; 2Sam 7:8; 2Sam 7:26 + 27 t.; Hezekiah 2Chr 32:16 Zerubbabel Hag 2:23 Eliakim Isa 22:20. — The צֶמַח Zech 3:8 compare Zech 6:12 is also servant of ׳י as Messianic builder of temple (see BrMP 442 ff).
4. Servant of ׳י, in a special sense: of Levitical singers using benedictions in temple Ps 113:1; Ps 134:1; Ps 135:1 usually of prophets, עֲבָדַי הַנְּבִיאִים my servants the prophets 2Kgs 9:7; 2Kgs 17:13; Jer 7:25; Jer 26:5; Jer 29:19; Jer 35:15; Jer 44:4; Ezek 38:17; Zech 1:6 עֲבָדָיו הַנְּבִיאִים 2Kgs 17:23; 2Kgs 21:10; 2Kgs 24:2; Jer 25:4; Amos 3:7; Dan 9:10 עֲבָדֶיךָ הנביאים Ezra 9:11; Dan 9:6 specifically Ahia 1Kgs 14:18; 1Kgs 15:29 Elijah 2Kgs 9:36; 2Kgs 10:10 Jonah 2Kgs 14:25 Isaiah Isa 20:3 עַבְדּוֺ, || מלאכיו Isa 44:26 as one calling to fear ׳י Isa 50:10.
5. Israel as a people is servant of ׳׃י יִשְׂרָאֵל Isa 41:8; Isa 41:9; Isa 44:21 (twice in verse); Isa 49:3; Ps 136:22 יעקב Isa 44:1; Isa 44:2; Isa 45:4; Isa 48:20; Isa 46:27; Isa 47:28 עַבְדִּי = עֶבֶד יהוה, || מַלְאָכִי, as having a mission to the nations Isa 42:19 (twice in verse); and chosen as witness of ׳י Isa 43:10. But there is also an ideal servant chosen and endowed with the divine Spirit to be a covenant of Israel and a light of the nations Isa 42:1 (compare vIsa 42:2-6); formed to bring back Jacob, raise up the tribes, and become salvation to the end of the earth Isa 49:5; Isa 49:6; Isa 49:7 bearing the sins of all as a lamb and a trespass-offering, and yet prospering and justifying many as interposing martyr Isa 52:13; Isa 53:11: many understand of ideal Israel, contrasted with the actual; al. of personified || with Zion the wife and mother, distinguished from unworthy Israel as Zion from her apostate children; al. of ideal prophetic writer; al. of ideal prophetic person; al. (especially in Isa 53) of an actual prophecy known to writer and his readers; [in any case it is Messianic, see Matt 8:16; Matt 8:17; Matt 12:16-21; Luke 4:17-22; Phil 2:5-11]; see DeIsa ii. 174 DaExpos. 1884, 358 ff. Di Du Che and others on Isa 42; Isa 53, DrIs 168 ff. BrMP 345 ff., also GieBeitr. 146 ff. BertholIsa 53.
6. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 person singular, I, Gen 18:3; 1Sam 20:7; 1Sam 20:8 (twice in verse); 2Kgs 8:13 +; עֲבָדֶיךָ thy servants = we Gen 42:11; Isa 36:11 also עַבְדּוֺ his servant = I, 1Sam 26:18; 1Sam 26:19; 2Sam 14:22; 2Sam 24:21 +; also in addressing God, especially in prayer Exod 4:10; Num 11:11; Judg 15:18; 1Sam 3:9; 1Sam 3:10; 1Sam 25:39; 2Sam 24:10; Ps 19:12; Ps 19:14; Ps 27:9; Ps 31:17; Ps 35:27; Ps 69:18; Ps 109:28; Ps 143:2 +.
7. Phrases are: עבד (היה), with לְ person, become servant to Gen 9:26; Gen 9:27; Gen 44:10; Gen 44:16; Gen 44:17; Gen 44:33; Gen 47:19; Gen 47:26 (J) Deut 6:21; Deut 15:17; 2Sam 8:14; 2Kgs 17:3; 2Kgs 24:1; 1Chr 18:2; 1Chr 18:6; 1Chr 18:13; 2Chr 10:7; Prov 11:29; Prov 12:9; Prov 22:7 היה לעבד, with לְ person, Gen 44:9 (J) Gen 50:18 (E) 1Sam 8:17; 1Sam 17:9 (twice in verse); 1Sam 27:12; 2Sam 8:2; 2Sam 8:6; Jer 34:16 כבשׁ לעבדים 2Chr 28:10; Neh 5:5; Jer 34:11 ׳לקח לע Gen 43:18 (J) 2Kgs 4:1; Job 40:28.


BDB9746 H5649 H5650

BDB9745 | BIBLICAL ARAMAIC | BDB9747

[עֲבַד Dp.105, or עֲבֵד K§ 54, 3. γ)] noun masculine slave, servant (Biblical Hebrew עֶ֫בֶד); — construct עֲבֵד Dan 6:21 servant of God; plural suffix of king, עבדיך Kt (K§ 53 Anm. b)), עַבְדָּךְ Qr Ezra 4:11, עַבְדָךְ Qr Dan 2:4 suffix of God, עַבְד֫וֺתִי, Dan 3:26; Dan 3:28; Ezra 5:11, of king Dan 2:7.

servants, servant, bondmen, manservant, bondage, …
ʿebed
a servant
  • slave, servant
    • slave, servant, man-servant
    • "subjects"servants, worshippers (of God)"servant (in special sense as prophets, Levites etc)"servant (of Israel)"servant (as form of address between equals)

אַֽל
אַֽל
Particle not
Dictionary form: אַל · al

Particle — Negative

In the KJV here: sins let them not
not ×238 neither ×59 let not ×44 be not ×26 nor ×23 ye not ×18 no ×17 me not ×15
More options
do not — Most natural modern negative imperative; broadly applicable.
never — Use when the prohibition carries a sense of absolute refusal.
nor — Coordinating negative; links parallel prohibitions or negations.
no — Emphatic short-form negative; fits exclamatory or abrupt contexts.
and do not — Connects a negative command to a preceding clause smoothly.
must not — Stronger deontic force; stresses obligation to refrain.

BDB419 H408

BDB418 | BIBLICAL HEBREW | BDB420

II. אַל adverb of negation (so Phoenician e.g. CISi.3,4.5.8, Biblical Aramaic, Sabean (DHMZMG 1875, 596), and in the Ethiopic albo, is not), denying however, not objectively as a fact (like לֹא οὐ), but subjectively as a wish (like μή), expressing therefore a deprecation or prohibition:
  a.
   (a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number; Gen 15:1 and often אַלתִּֿירָא fear not! Gen 22:12 אַלתִּֿשְׁלַח יָָֽדְךָ put not forth thy hand, Gen 37:27 וְיָדֵנוּ אַלתְּֿהִיבֿוֺ and let not our hand be upon him, Gen 21:16 אַלאֶֿרְאֶה let me not look upon the death of the lad! Ps 25:2 אַלאֵֿבוֺשָׁה let me not be ashamed; with 1 plural (rare) 2Sam 13:25; Jer 18:18; Jonah 1:14. In an imprecation: Gen 49:4 אַלתּֿוֺתַר have not thou the excellency! Ps 109:12; Job 3:4; Job 3:6. Sometimes strengthened by נָא : Gen 13:8; Gen 18:3 and elsewhere
   (b) without a verb, (α) 2Sam 1:21 let (there be) not dew & not rain upon you! Isa 62:6; Ps 83:1. (β) used absolutely, in deprecation Gen 19:18; 2Sam 13:16 (see below אוֺדָה) 2Kgs 3:13; 2Kgs 4:16; 2Kgs 6:27 (see RVm: but possibly to be explained by Dr§ 152 iii; so Th Ke: hardly as Ew§ 355 b) Ruth 1:13 אַל בְּנֹתַי Nay, my daughters, compare Judg 19:23 (γ) after a preceding imperative Amos 5:14; Joel 2:13; Prov 8:10, a jussive Prov 27:2, an infinitive absolute Prov 27:2. (χ) in poetry אַל sometimes expresses vividly the emotion or sympathy of the poet (see Dr§ 56-8); Isa 2:9 וְאַלתִּֿשָּׂא לָהֶם and forgive them not! (with a touch of passion), Ps 41:3; Prov 3:25; Job 5:22; Ps 34:6 (but ᵐ5 ᵑ6 Ew Che here read וּפְנֵיכֶם, probably rightly); Ps 50:3 a may our God come וְאַלֿ יֶ֫חֱשָרשׁ and not be silent! (the psalmist identifying himself with a spectator of the scene vPs 50:2; Ps 50:3 b-c) Ps 121:3 (contrast vPs 121:4 לֹא) Jer 46:6 +.
  b. once Prov 12:28 joined closely to a substantive (compare לֹא 2 b) to express with emphasis its negation: In the way of righteousness is life, and in the pathway therecf אַלמָֿוֶת there is no-death! i.e. immortality.
  c. once Job 24:25 used in poetry as a substantive, And bring my words לְאַל to nought!

N.B. 1Sam 27:10 אַלפְּֿשַׁטְתֶּם הַיּוֺם, אַל with the perfect is against all analogy; and either אֶלמִֿי (with ᵐ5. ᵑ9), or better אָן whither? (with ᵑ6 ᵑ7 : see 1Sam 10:14) must be read.


BDB9298 H409 H408

BDB9297 | BIBLICAL ARAMAIC | BDB9299

אַל adverb of prohibition, do not . . ., let not . . ., followed by imperfect ( = Biblical Hebrew I. אַל; Zenjirli אל (Had22. 23. 29) Cooke160 f.; compare Pahlavi (GGA, 1884, 1016); not ᵑ7 Syriac); — Dan 2:24 אַלֹתְּֿהוֺבֵד, Dan 4:16; Dan 5:10.

not, neither, no, nor, nay, …
ʾal
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
  • not, no, nor, neither, nothing (as wish or preference)
    • do not, let not (with a verb)
    • "let there not be (with a verb understood)"not, no (with substantive)"nothing (as substantive)

יִמְשְׁלוּ
יִמְשְׁלוּ
Root word rule, ruler, ruleth, dominion, ruled, …
Dictionary form: מָשַׁל · maw-SHAHL

Verb — Qal, Jussive, third person masculine plural simple action — "he did" a wish or command — try "let him ___" the built-in subject is "they"

In the KJV here: have dominion
rule ×4 ruler ×4 shall rule ×3 have dominion ×2 reign ×2 ruleth ×2 a ruler ×1 also they have dominion ×1
More options
rule — Most versatile; fits political and general authority contexts.
govern — Prefer for formal or administrative leadership settings.
have dominion — Stresses scope of authority; good for cosmic or sweeping rule.
reign — Use when a royal or sovereign context is explicit.
exercise authority — Highlights active, ongoing control over others.
hold power — Emphasizes possession of power rather than the act of ruling.

BDB4878 H4910

BDB4877 | BIBLICAL HEBREW | BDB4879

III. מָשַׁל verb rule, have dominion, reign (Late Hebrew Participle id.; Phoenician משל); —

Qal Perfect 3 masculine singular וּמָשַׁל consecutive Zech 6:13 + 2 t., מָשָׁ֑ל Dan 11:4, וּמָשָׁ֑ל consecutive vDan 11:5 3 feminine singular מָשָׁ֑לָה Ps 103:19 2 masculine singular מָשַׁלְתָּ Isa 63:19, וּמָשַׁלְתָּ֫ Deut 15:16 3 plural מָֽשְׁלוּ Isa 3:5; Lam 5:8 Imperfect 3 masculine singular יִמְשֹׁל Exod 21:8 + 3 t., יִמְשׁוֺל Prov 22:7 יִמְשָׁלֿ Gen 3:16, etc.; Imperative מְשָׁלֿ Judg 8:22 Infinitive absolute מָשׁוֹל Gen 37:8 construct מְשֹׁל Judg 9:2 +, לִמְשָׁלֿ Joel 2:17, etc.; Participle Gen 45:26 +, etc.; —
1. human subject,rule, have dominion over (בְּ) Gen 3:16; Gen 4:7; Gen 24:2 (all J), Gen 45:8; Gen 45:26 (E), ׳מָשׁוֺל תִּמְשֹׁל ב Gen 37:8 (E); Deut 15:6 (twice in verse); Josh 12:5 (D); Judg 8:22; Judg 8:23 (twice in verse); Judg 9:2 (twice in verse); Judg 14:4; Judg 15:11; 2Sam 23:3 (Participle absolute = when one ruleth, compare Dr), 1Kgs 5:1; 2Chr 7:18; 2Chr 9:26; 2Chr 23:20; Isa 3:4; Isa 3:12; Isa 19:4; Mic 5:2; Hab 1:14; Jer 22:30; Lam 5:8; Joel 2:17; Prov 16:32 (משֵׁל בְּרוּחוֺ), Prov 17:21; Prov 9:10; Prov 22:7; Ps 19:14; Ps 105:21; Ps 106:41; Dan 11:43; Eccl 9:17 rarely other prepositions: ל (c. infinitive) Exod 21:8 (E); עַלֿ Prov 28:15; Neh 9:37, אֶלֿ Jer 33:26 with suffix Isa 52:5; Jer 30:21 with accusative of congnate meaning with verb מִמְשָׁל רָ֑ב ׳מ Dan 11:3; Dan 11:4 מָשַׁל מִן ֗֗֗ וְעַד Josh 12:2 (D); absolute 2Sam 23:3 (compare Dr), Ezek 19:14; Zech 6:13 (עַל location), Prov 12:24; Prov 29:2; Dan 11:5 especially Participle as substantive = ruler, משֵׁלאֶֿרֶץ Isa 16:1, משֵׁל עַמִּים Ps 105:20 absolute Isa 14:5; Isa 49:7; Jer 51:46 (twice in verse); Ezek 19:11; Prov 6:7; Prov 23:1; Prov 29:12; Prov 29:26; Eccl 10:4 משְׁלֵי הָעָם הַזֶה Isa 28:14.
2. of heavenly bodies, with בְּ Gen 1:18.
3. of God, with בְּ Judg 8:23; Isa 63:19; Ps 22:29; Ps 59:14; Ps 89:10; Ps 103:19; 1Chr 29:12; 2Chr 20:6 absolute Ps 66:7 לוֺ ׳זּזְרֹעוֺ מ Isa 40:10 his arm ruling for him. Hiph`il Perfect 3 masculine singular suffix consecutive וְהִמְשִׁילָם Dan 11:39 Imperfect 2 masculine singular suffix תַּמְשִׁילֵהוּ Ps 8:7 Infinitive absolute הַמְשֵׁל Job 25:2cause to rule,, followed by accusative of person + בְּ Ps 8:7 (subject ׳י), Dan 11:39 exercise dominion, only infinitive absolute as noun abstract the exercise of dominion Job 25:2 (attribute of God).

rule, ruler, ruleth, dominion, ruled, …
māšal
to rule
  • to rule, have dominion, reign
    • (Qal) to rule, have dominion
    • "(Hiphil)
      • to cause to rule
      • "to exercise dominion

בִ ֣י
בִ
Preposition in, at, by, with
֣י
Suffix — pronoun my / me

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

אָ֣ז
אָ֣ז
Adverb then, time, since, beginning, even, …
Dictionary form: אָז · awdz

Adverb

In the KJV here: over me then
then ×88 was then ×6 and then ×3 that then ×3 from the beginning ×2 him then ×2 since ×2 and i then ×1
More options
then — Default choice for sequential or temporal 'then'.
at that time — More explicit; useful when context needs clarity.
since — Prefer when marking a starting point extending to now.
from that point on — Emphasizes ongoing duration from a past moment.
formerly — Good for retrospective or 'in earlier times' contexts.
in those days — Slightly narrative; suits historical or story passages.

BDB254 H227

BDB253 | BIBLICAL HEBREW | BDB255

אָז adverb (compare , also Biblical Aramaic אֱדַיִן properly a substantive = time; see מֵאָז) at that time, then, whether expressing duration, or inception (= thereupon).

1. strictly temporal:
  a. of past time: — without a verb Gen 12:6; Gen 13:7; Josh 14:11; 2Sam 23:14 with a perfect Gen 4:26; Exod 4:26; Josh 10:33; Judg 8:3; Judg 13:21; Jer 22:15 אָז טוֺב לוֺ then was it well to him (compare vJer 22:16; Hos 2:9); more usually (especially when = thereupon) with an imperfect (see Dr§ 27) Exod 15:1; Num 21:17; Josh 8:30; Josh 10:12; Josh 22:1; 1Kgs 3:16; 1Kgs 8:1; 1Kgs 9:11 (see DrIntr.192) and elsewhere.
  b. of future time (usually where some emphasis is intended), with imperfect Isa 35:5; Isa 35:6; Isa 60:5; Mic 3:4, rather differently Lev 26:41; 1Sam 20:12 rarely with perfect 2Sam 5:24b (will have gone forth) Isa 33:23: with an accompanying logical force, implying the fulfilment of a condition, then = if or when this has been done (with the imperfect) Gen 24:41; Exod 12:44; Exod 12:48; Deut 29:19; Josh 1:8; 1Sam 6:3; Isa 58:8; Isa 58:9; Jer 11:15 Hi Ke Ps 19:14; Ps 51:21; Prov 3:23; Job 11:15; Job 13:20; Job 22:26.
  c. in poetry אז is sometimes used to throw emphasis on a particular feature of the description Gen 49:4; Exod 15:15; Judg 5:8; Judg 5:11; Judg 5:13; Judg 5:19; Judg 5:22; Isa 33:23; Isa 41:1; Hab 1:11; Ps 2:5; Ps 96:12.
  d. it points back with emphasis to an infinitive with בּ 2Sam 5:24 a Ps 126:2 (twice in verse); Job 28:27; Job 33:16 to בַּיּוֺם הַהוּא (anomalously) 1Chr 16:7.
2. expressing logical sequence strictlyd: in the apodosis: — after אם (rare) for sake of special emphasis Isa 58:14; Prov 2:5; Job 9:31 = in that case, after לוּ or לוּלֵא 2Sam 2:27 hadst thou not spoken, כִּי אָז surely then had the people, etc. 2Sam 19:7; Ps 119:92 after אחלי 2Kgs 5:3; Ps 119:6 after a suppressed protasis 2Kgs 13:19; Job 3:13 יָשַׁנְתִּי אָז יָנוּחַ לִי I had slept, then were there rest for me; Josh 22:31 (strangely) = now, as things are; Eccl 2:15 = that being so. (122 t., besides מאז and מןאֿז. Seldom used except where some special emphasis is de-sired. 'Then' of AV RV more commonly repre-sents וְ, especially in the apodosis.)

then, time, since, beginning, even, …
ʾāz
at that time or place; also as a conjunction, therefore
  • then, at that time
    • temporal expressions
      • then (past)
      • "then, if...then (future)"earlier
      logical expressions
      • in that case
      • "that (being so)

אֵיתָ֑ם
אֵיתָ֑ם
Root word consumed, ended, finished, end, spent, …
Dictionary form: תָּמַם · taw-MAHM

Verb — Qal, Imperfect (Yiqtol), first person singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: shall i be upright
be consumed ×3 they were consumed ×3 are consumed ×2 consumed ×2 end ×2 thou wilt shew thyself upright ×2 was consumed ×2 were clean ×2
More options
come to an end — Broad default; suits narrative and poetic contexts alike.
be completed — Emphasizes finishing or fulfillment of a process or task.
be exhausted — Best when resources, people, or strength are fully used up.
be spent — Fits supplies, time, or energy running out; slightly literary.
be wholehearted / be blameless — For moral/ethical sense of integrity or uprightness.
cease — Highlights abrupt stopping; suits poetry and concise prose.

BDB9189 H8552

BDB9188 | BIBLICAL HEBREW | BDB9190

[תָּמַם], תַּם verb be complete, finished (Arabic id., Phoenician תם, Syriac derived species and derivatives; compare Late Hebrew = Biblical Hebrew (rare), Aramaic תְּמִימָא, perfect); —

Qal Perfect 3 masculine singular תַּם Gen 47:18 + 3 t. (+ Qr מֵאֵשׁ֯ תַּם Jer 6:29); 3 plural תַּמּוּ Deut 2:16 +; תָּ֑מּוּ 2Kgs 7:13 1 plural תַּמְנוּ (Ges«GKC:67dd»§ 67dd) Num 17:28; Ps 64:7 תָּ֑מְנוּ Jer 44:18 (Lam 3:22 read תַּמּוּ ᵑ7 ᵑ6 Ew Löhr Bu); Imperfect 3 masculine singular יִתֹּם (Ges«GKC:67g»§ 67g) Gen 47:15; Ezek 47:12 3 feminine singular תִתֻּם Ezek 24:11 (Ges«GKC:67q»§ 67q; strike out Co), תִּתֹּם Gen 47:18; 1Kgs 7:22 1 singular אֵיתָ֑ם Ps 19:14 3 masculine plural יִתַּ֫מּוּ Num 14:35 +, וַיִּתְּמוּ Deut 34:8 Infinitive construct תֹּם Lev 25:29 + 10 t.; תָּםֿ Isa 18:5 suffix תֻּתִּי Jer 27:8 + 7 t. suffix; —
1. be finished, completed; the writing of words Deut 31:24; Deut 31:30 (see Dr.; J), Job 31:40 building of temple 1Kgs 6:22, compare 1Kgs 7:22 fulfilled, ׳י's command (by obedience) Josh 4:10 (E); as auxil. + finite verb = completely, wholly, entirely, תַּמּוּ נִבְתָ֑וּ Josh 3:16 (E) were wholly cut off; סָפוּ תַמּוּ Ps 73:19 entirely consumed; followed by ל infinitive: תַּמּוּ לעבור were finished in regard to, etc., i.e. were entirely passed over Josh 3:17; Josh 4:1; Josh 4:11 (JE) 2Sam 15:24 לחמּול Josh 5:8 (E) entirely circumcised, Num 17:28.
2. be finished, come to an end, cease: the year, Gen 47:18 (J), Lev 25:29 (P), Jer 1:3 the years of ׳י have no end Ps 102:28 days of weeping Deut 34:8 (P), compare Lam 4:22 also Isa 18:5; Lam 3:22.
3. be complete, of number, 1Sam 16:11.
4. be consumed, exhausted, spent: silver Gen 47:15; Gen 47:18 (J); strength Lev 26:20 (H); lead Jer 6:29 (Qr); bread Jer 37:21 fruit Ezek 47:12 rust Ezek 24:11.
5. be finished, consumed, destroyed: people Num 14:33 (J), vNum 14:35; Num 17:28 (P; || מות). Num 32:13 (J), Josh 8:24; Josh 10:20 (JE), Deut 2:14; Deut 2:15; Deut 2:16; Josh 5:6 (D), 1Kgs 14:10; 2Kgs 7:13; Isa 16:4; Jer 14:15; Jer 24:10; Jer 27:8; Jer 36:23; Jer 44:12 (twice in verse); Jer 44:18; Jer 44:27; Ps 9:7 (but read דַּמּוּ), Ps 104:35.
6. be complete, sound, unimpaired, ethically, Ps 19:14 (|| נִקָּה; late).
7. twice, very strangely, si vera 1., transitive: Ps 64:7 תמנו we have completed (read probably הֲתִמֹּנוּ); Jer 27:8 עַדתֻּֿמֹּי אֹתָם בְּיָדוֺ (read with Gr תִּתִּי). Hiph`il Perfect 1 singular הֲתִמֹּ֫תִי Ezek 22:15 3 masculine plural הֵחַמּ֫וּ 2Sam 20:18 Imperfect יַתֵּם 2Kgs 22:4 2 masculine singular תַּתֵּם Job 22:3 (Ges«GKC:67y»§ 67y); Infinitive absolute הָחֵם Ezek 24:10 construct, id., Dan 8:23 + Dan 9:24 Qr (see Dr.); suffix הֲִ˜תמְךְ (Ges«GKC:67v»§ 67v) Isa 33:1
1. finish, complete, perfect, a matter 2Sam 20:18 (but Qal, come to an end, with ה interrogative, We Dr and others); flesh in cooking Ezek 24:10.
2. finish, cease doing a thing, followed by participle (Ges«GKC:120b»§ 120b), שׁוֺדֵד Isa 33:1.
3. complete, sum up, with accusative money 2Kgs 22:4 (other conjectures Klo Gr Gi); transgressions Dan 8:23 sin Dan 9:24 (Qr; Kt חתם).
4. destroy uncleanness, with מן from, Ezek 22:15.
5. causative (of Qal 6): accusative דרכיך Job 22:3 make sound thy ways. Hithpa`el Imperfect 2 masculine singular תִּתַּמָּם 2Sam 22:26, with עִם deal in integrity with = Ps 18:26 (late, see Qal 6).

consumed, ended, finished, end, spent, …
tāmam
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
  • to be complete, be finished, be at an end
    • (Qal)
      • to be finished, be completed
        • completely, wholly, entirely (as auxiliary with verb)
        to be finished, come to an end, cease"to be complete (of number)"to be consumed, be exhausted, be spent"to be finished, be consumed, be destroyed"to be complete, be sound, be unimpaired, be upright (ethically)"to complete, finish"to be completely crossed over
      (Niphal) to be consumed"(Hiphil)
      • to finish, complete, perfect
      • "to finish, cease doing, leave off doing"to complete, sum up, make whole"to destroy (uncleanness)"to make sound
      (Hithpael) to deal in integrity, act uprightly

וְ ֝נִקֵּ֗יתִי
וְ
Prefix — connector and (sometimes: but, so, then)
֝נִקֵּ֗יתִי
Root word unpunished, guiltless, innocent, clear, free, …
Dictionary form: נָקָה · naw-KAW

Verb — Piel, Sequential Perfect (Weqatal), first person singular intensive — "he really / thoroughly did" carries the story forward — try "and he will ___" the built-in subject is "I"

In the KJV here: and i shall be innocent
be unpunished ×6 unpunished ×3 be innocent ×2 go unpunished ×2 shall be cut off ×2 acquit ×1 and be guiltless ×1 and by no means ×1
More options
acquit — Best for legal/judicial contexts; declare not guilty.
be innocent — Stative sense; describes a person's moral standing.
go unpunished — Emphasizes absence of consequences; threat or warning contexts.
be cleared — Neutral modern idiom for exoneration or absolution.
be blameless — Moral/ethical register; suits covenant or ritual contexts.
be exempt — Highlights freedom from obligation or penalty; legal nuance.

BDB5364 H5352

BDB5363 | BIBLICAL HEBREW | BDB5365

[נָקָה] verb be empty(?), clean ( Niph`al Imperfect ינקה be unpunished, so Eccl 40:15; Eccl 31:5 = Prov 28:20 Late Hebrew Pi`el = Biblical Hebrew; Aramaic נְקָא Pa`el = Biblical Hebrew, adjective נְקֵא clean; Phoenician נקי adjective pure; Palmyrene נקא be clean (perhaps) in proper name SachauZMG xxxv (1881), 735 Lzb325; Assyrian nâkû, pour out, pour libation, make offering, nikû, libation, offering; Old Aramaic נקיה perhaps = נוּקָיָה libation (Lzb326), compare Syriac Cook83; Syriac Pa`el pour out, make a libation; on the other hand, Arabic purus, mundus fuit Kam Frey; II. cleanse, etc., Lane3037. — Original meaning probably empty out, hence pour and be empty, clean);

**ᵑ7 נְקָא Pa`el = cleanse (with lye) Isa 1:25 adjective נְקֵא clean of bread or fruit Gen 40:16 ᵑ7J i, Deut 6:3 ᵑ7J ii, = exempt (Biblical Hebrew נָקִי) 1Kgs 15:22. —
Qal Infinitive absolute נָקֹה Jer 49:12 (נָקֹה תִּנָּקֶה, probably error for ׳הנקה ת, compare Jer 25:29).

Niph`al Perfect 3 masculine singular נִקָּה Zech 5:3 + 5 t.; feminine נִקְּתָה Num 5:28 נִקָּ֑תָה Isa 3:26 2 masculine singular נִקֵּיתָ Gen 24:8 1 singular נִקֵּיתִי Judg 15:3 + 2 t.; Imperfect יִנָקֶה Prov 6:29 + 6 t.; 2 masculine singular תִּנָּקֶה Gen 24:41 + 2 t.; plural תִּנָּקוּ Jer 25:29 (twice in verse); Imperative הִנָּקֹי Num 5:19 Infinitive הִנָּקִה Jer 25:29

1. be cleaned out, of a plundered city Isa 3:26 purged out, of liars and perjurers Zech 5:3 (twice in verse).
2. be clean, free from guilt, innocent, Jer 2:35 with מִן, מִפֶּשַׁע Ps 19:14 מֵעָוֺן Num 5:31(P); מִפְּלִשְׁתִּים from (at the hands of) the Philistines Judg 15:3.
3. be free, exempt from punishment, absolute Exod 21:19 (E) Num 5:28 (P) 1Sam 26:9 לֹא יִנָּקֶה Prov 6:29; Prov 11:21; Prov 16:5; Prov 17:5; Prov 19:5; Prov 19:9; Prov 28:20; Jer 25:29 (3 t. in verse); Jer 49:12 b, נָקֹה תִּנָּקֶה vJer 49:12 a.
4. free, exempt from obligation, with מִן, from oaths Gen 24:8; Gen 24:41 (J); מִמֵּי הַמָּרִים from effects of drinking the bitter water Num 5:19 (P).

Piel Perfect 1 singular נִקֵּיתִי Josh 4:21 (ᵐ5 ᵑ6 נִקַּמְתִּי; so Now SS Buhl); Imperfect 3 masculine singular יְנַקֶּה Exod 20:7 + 2 t.; יְנַקֵּ֑ה Num 14:18; Nah 1:3 2 masculine singular suffix תְּנַקֵּנִי Job 9:28; Job 10:14 תְּנַקֵּהוּ 1Kgs 2:9 1 singular suffix אֲנַקֶּ֑ךָּ Jer 30:11; Jer 46:28 Imperative suffix נַקֵּנִי Ps 19:13 Infinitive absolute נַקֵּה Exod 34:7 + 4 t.; —

1.. hold innocent, acquit, Job 9:28 מֵעֲוֺנִי Job 10:4 מִנִּסְתּרוֺת Ps 19:13.
2. leave unpunished: of man, with accusative 1Kgs 2:9 elsewhere of God: absolute נַקֵּה לאֹ יְנַקֶּה Exod 34:7 (twice in verse) = Num 14:18 (twice in verse) (all J) = Nah 1:3 (twice in verse); with accusative לאֹ יְנַקֶּה Exod 20:7 = Deut 5:11 נַקֵּה לאֹ אֲנַקֶּךָּ Jer 30:11 (twice in verse) = Jer 46:28 (twice in verse), compare Joel 4:21 (twice in verse) (but see above).


BDB9719 H5343 H5352

BDB9718 | BIBLICAL ARAMAIC | BDB9720

נְקֵא adjective clean, pure (see Biblical Hebrew נקה); — ׳כַּעֲמַר נ Dan 7:9 like pure wool.

unpunished, guiltless, innocent, clear, free, …
nāqâ
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e., extirpated
  • to be empty, be clear, be pure, be free, be innocent, be desolate, be cut off
    • (Qal) to be empty, be clean, be pure
    • "(Niphal)
      • to be cleaned out, be purged out
      • "to be clean, be free from guilt, be innocent"to be free, be exempt from punishment"to be free, be exempt from obligation
      (Piel)
      • to hold innocent, acquit
      • "to leave unpunished

מִ פֶּ֥שַֽׁע
מִ
Prefix — preposition from, out of
פֶּ֥שַֽׁע
Root word transgressions, transgression, trespass, sins, rebellion, …
Dictionary form: פֶּשַׁע · peh-SHA

Noun — Common, masculine singular, absolute state

In the KJV here: transgression
transgressions ×9 transgression ×8 my transgressions ×6 our transgressions ×4 their transgressions ×4 your transgressions ×4 for the transgression ×3 my transgression ×3
More options
transgression — Modernized KJV standard; broad and widely understood.
rebellion — Captures the defiant, willful breaking of relationship.
offense — Neutral, contemporary; suits legal or ethical contexts.
sin — Most familiar to general readers; risks losing defiance nuance.
wrongdoing — Plain modern English; good for non-specialist audiences.
breach — Emphasizes violation of covenant or relational bond.

BDB6850 H6588

BDB6849 | BIBLICAL HEBREW | BDB6851

פֶּ֫שַׁע noun masculine Ps 19:14 transgression; — absolute ׳פ Exod 22:8 +, פָּ֑שַׁע Prov 10:9 +; construct פֶּשַׁע Gen 50:17 +; suffix פִּשְׁעִי Gen 31:16 + 14 t. suffixes; plural פְּשָׁעִים Prov 10:12 construct פִּשְׁעֵי Amos 1:3 +, etc.; —

1. transgression against individuals Gen 31:36; Gen 50:17 (twice in verse); Exod 22:8 (E), 1Sam 24:12; 1Sam 25:28; 1Sam 17:19; 1Sam 29:6; 1Sam 29:16; 1Sam 29:22. שְׂפָתַיִם ׳פ Prov 12:13 על כלפֿשׁעים תְּכַסֶה אַהֲבָה Prov 10:12, compare Prov 17:9; Prov 19:11; Prov 28:13.
2. of nation, against nation: Amos 1:3; Amos 1:6; Amos 1:9; Amos 1:11; Amos 1:13; Amos 2:1 of land Prov 28:2. Elsewhere
3. against God:
  a. in general, || חטאת Isa 58:1; Isa 59:12; Mic 1:5 (twice in verse); Mic 1:13; Mic 3:8; Amos 5:12 || עון Ezek 21:29; Ps 107:17 ׳עשׂה פ Ezek 18:22; Ezek 18:28 ׳ביום פ Ezek 33:12 ׳רַבּוּ פ Isa 59:12; Job 35:6; Jer 5:6(?); יֹסִיף על ׳חטאתו פ Job 34:37 he addeth transgression unto his sin; ׳יִלְדֵי פ Isa 57:4 personified as evil spirit, נאם פשׁע Ps 36:2.
  b. as recognized by sinner; he knows it Ps 51:5, makes known concerning it to ׳י Ps 32:5, does not cover it (כסה) Job 31:33 turns from it Isa 59:20; Ezek 18:30 casts it away from him Ezek 18:31.
  c. God deals with it: by visiting it (פקד) Amos 3:14; Ps 89:33, dealing with one according to it, עשׂה כ Ezek 39:24, making it known to sinner Job 13:23; Job 36:9 punishing in various ways: ׳מִפּ because of it Isa 53:5; Isa 53:8 with על, acc. to it Amos 2:4; Amos 2:6; Lam 1:5; Lam 1:22 for it, with ב Isa 50:1 ׳עֹל פ Lam 1:14 yoke of transgression; personified, ׳וַיְשַׁלְּחֵם בְּיַד פ Job 8:4 be does not grant forgiveness to it, ׳לאֹ נאשׂ ל Exod 23:21; Josh 24:19(E).
  d. God forgives (נשׂא) it Exod 34:7; Num 14:18 (J), Job 7:21, compare Ps 32:1 pardons (סלח) 1Kgs 8:50 passes over (עבר על, compare Prov 19:11) Mic 7:18 removes (הרחיק) Ps 103:12 covers over (כפר) Ps 65:4 ;-compare (of priest) ׳וְכִפֶּר עַלהַֿקֹּדֶשׁ מִפ Lev 16:16, and confession of ׳פ over (על) goat vLev 16:21 — God blots out (מחה) Isa 43:25; Isa 44:22; Ps 51:3 ׳וּפ אַלתִּֿזְכֹּר Ps 25:7 delivers from, הציל מן Ps 39:9. — Job 35:15 read פֶּשַׁע for פַשׁ q. v.
4. guilt of transgression (compare עון 2), ׳בְּלִי פ without (guilt of) transgression Job 33:9; Job 34:6 ׳לא פ Ps 59:4 עלינו ׳פ Ezek 33:10 כבד ׳עליה פ Isa 24:20 ׳בְּרֹב פ Ps 5:11 ׳נקיתי מפ Ps 19:14 יִפַּמְּאוּ: ׳בְּכָלפֿ defile themselves with all (the guilt of) transgressions Ezek 14:11; Ezek 37:23 ׳חָתֻם בִּצְרוֺר פ Job 14:17.
5. punishment for transgression, Dan 8:12; Dan 8:13; Dan 9:24, compare try עון
3.
6. offering for transgression, האתן בכורי פשׁעי Mic 6:7 shall I give my first-born as an offering for my trunsgression (compare חטאת 4).

transgressions, transgression, trespass, sins, rebellion, …
pešaʿ
a revolt (national, moral or religious)
  • transgression, rebellion
    • transgression (against individuals)
    • "transgression (nation against nation)"transgression (against God)
      • in general
      • "as recognized by sinner"as God deals with it"as God forgives
      guilt of transgression"punishment for transgression"offering for transgression

רָֽב
רָֽב
Root word many, great, much, captain, more, …
Dictionary form: רַב · rahb

Adjective — masculine singular, absolute state

In the KJV here: from the great
many ×82 great ×25 and many ×23 much ×16 of many ×16 the captain ×15 is great ×9 a great ×7
More options
many — Best default for plural/numerical contexts.
great — Prefer for intensity, size, or importance.
much — Use with uncountable or mass nouns.
abundant — Highlights surplus or overflow; slightly elevated register.
numerous — More formal synonym for 'many'; suits lists or armies.
chief — Use when רַב functions as a title or rank.

BDB7691 H7227

BDB7690 | BIBLICAL HEBREW | BDB7692

I. רַב429 adjective much, many, great; — masculine singular absolute ׳ר Gen 24:25+, רָ֑ב Gen 33:9+, also רָ֛ב 2Chr 20:2 ב֖ 2Chr 28:8, רָב֨ Ezra 10:13, etc.; construct תַב Exod 34:6 +; feminine singular רַבָּה Num 11:33 +; construct רַבַּת Ezek 22:5 + רַבָּ֫תִי (Ges §90 k 1) Lam 1:1 (twice in verse); masculine plural absolute רַבִּים Exod 23:2 (twice in verse)+, construct see II. רַב; feminine plural absolute רַבּוֺת Gen 30:43 +; — [often both as predicate and as attributive; as attributive preceding noun (influence of usage for numerals ? Synt.§334 k Ges«GKC:132b»§ 132b): רַב Isa 63:7; Ps 145:7 (but read probably רֹב, רָבֿ; in Isa 21:7 ׳ר is predicate), רַבּים Jer 16:16; Ps 32:10; Ps 89:51 (on context Bae, also Hup), Prov 7:26; 1Chr 28:5, רַבּוֺת Neh 9:28; Prov 31:29]; —

1. (often opposed to מְעַט)
  a. (1)much: of substances, gold 1Kgs 10:2; Ps 19:11, silver (money) 2Kgs 12:11; 2Chr 24:11, bronze 1Chr 18:8, wine Esth 1:7 of other quantities, e.g.spoil 2Sam 3:22, property 2Chr 32:29, seed Deut 28:38, etc.; רַב שֶׁיִּהְיוּ EC Deut 6:3b be it much that his days amount to; (2) especially of collectives, numerous, עַםרַֿב Josh 11:4; 2Sam 13:34 עֲבֻדָּה רַבָּךְ Gen 26:14; Job 1:3, מִקְנֶה רַב Deut 3:19+,etc.
  b. plural many: person Exod 5:5; Judg 8:30; Judg 9:40; 1Kgs 4:20; 1Kgs 11:1+, things Gen 30:48; Amos 5:12; Deut 31:17 +; noun omitted רַבּוֺת Dan 11:41 (that is, lands; read רִבּוֺת myriads Kmp Bev Behrm Marti Prince); יָמִים רֵבִּים many days (a long time) Gen 21:34; Gen 37:24+28 t.,שָׁנִים רַבּוֺת Neh 9:30; Eccl 6:3a, אִם עוֺר רַבּוֺת בַּשָּׁנִים Lev 25:51 רַבּוֺת עִתִּים Neh 9:28 many times (see above) =פְּעָמִים רַבּוֺת Ps 106:43; Eccl 7:22 מַכָּה רַבָּה Deut 25:3 many blows; מַיִם רִַ׃בּים many waters Num 20:11+27 t., compare Isa 8:7 etc.
  c. רַב as substantive collective person Exod 19:21, also (opposed to מְעַט)1Sam 14:6; Num 13:18; Num 26:54; Num 26:56; Num 33:54; Num 35:8 so רַבַּת (Ges«GKC:130a»§ 130a) 2Chr 30:17; 2Chr 30:18, and (thing; =much) Ezek 24:12 רַב construct before abstract (= רֹב) Isa 21:7; Isa 63:7; Ps 145:7 especially plural רַבִּים of person Exod 23:2 (twice in verse) +37 t. + בַּתרַֿבִּים Song 7:5.
  d. construct= abounding in, רַבבְּֿרֶכוֺת Prov 28:20, רַבחֶֿסֶר (see I. חֶסֶד 3), רַבפֹּֿךְַ Ps 147:5, רַבמְֿאֵרוֺת Prov 28:27, רַב הַמְּהוּמָה Ezek 22:5, רַבנֿוֺצָךְ Ezek 17:7, רַבחֶֿעֲלִיָּה Jer 32:19, רֵבפְּֿעֶלִים 2Sam 23:20= 1Chr 11:22, רַבפָּֿ֑שַׁע Prov 29:22 רַבתְּֿבוּנָה Prov 14:29 רַבַּת אוֺצָרֹת Jer 51:13, רַבַּת בָּנִים 1Sam 2:5 רַבָּ֫תִי עָם Lam 1:1 (Ges«GKC:90l»§ 90l).
  e. + מִן compare= more numerous than Exod 1:9; Num 22:15; Josh 10:11; Judg 16:30; 2Kgs 6:16; Isa 54:1; 1Chr 24:4; 2Chr 32:7; Dan 11:13 followed by infinitive, too many to Gen 36:7; Judg 7:2 (compare vJudg 7:4); see also following feminine רַב =abundant, enough Gen 24:25; Gen 33:9 as exclamation enough! Gen 45:28; 2Sam 24:16; 1Chr 21:15; 1Kgs 19:4, so (+ מִן infinitive) Exod 9:28 (מִן 6 d); רַבלָֿךְ (with implication of excess) Deut 3:26 (let it) suffice thee! so רַבלָֿכֶם Ezek 45:9, also Num 16:3; Num 16:7= ye assume too much ! + infinitive it is enough for you to Deut 1:6; Deut 2:3 (i.e. you have done it enough), so+ מִן infinitive 1Kgs 12:23, מִן substantive Ezek 44:6.
  g. as adverb much, exceedingly (only Psalms), רַב Ps 123:3, ָ™רב Ps 18:15 (Hup De Che and others; HPS2Sam 22:15 conjectures רָמָה omits || 2Sam 22:15); רַבָּה Ps 62:3; Ps 78:15; Ps 89:8 (ᵐ5. Bae רַב הוּא ); רַבַּת (Aramaism, compare Syriac , , § 155 A&WSG 135) Ps 65:10; Ps 120:6 (=long enough), Ps 123:4; Ps 129:1; Ps 129:2
2. less often great:
  a. of space 1Sam 26:13, the deep Amos 7:4; Gen 7:11; Isa 51:10; Ps 36:7(figurative), city Lam 1:1 (רַ֫בָּתִי בַגּוֺיִם Ges§), — see also צִירוֺן חֲמַת; -plague Num 11:33, empire Esth 1:20 goodness Ps 31:20, wickedness Gen 6:5, etc.
  b. specifically strong (opposed to אֵין כֹּחַ) 2Chr 14:10 רַב לְהוֺשִׁיעַ Isa 63:1 so רַבִּים as substantive Isa 53:12 (|| עֲצוּמִים).
  c. major natu Gen 25:23 (opposed to צָעִיר); רַבּים as substantive grandoevi, Job 32:9.
  d. + מִן compare greater than Deut 7:1; Deut 7:17; Deut 9:14; Deut 20:1 too great for Josh 19:9; 1Kgs 19:7Prov 26:10 is hopelessly corrupt, see Toy.


BDB7692 H7227 H7248 H7249 H8248 H7262

BDB7691 | BIBLICAL HEBREW | BDB7693

II. רַב49 noun masculine chief (Assyrian-Babylonian influence, compare rab DlHWB 609 b; Biblical Aramic רַב); — construct ׳ר Jer 39:9+; plural construct רַבֵּי Jer 39:13; Jer 41:1 (but see below); — especially רַבֿ טַבָּחִים chief of guardsmen (see טַבָּח), only as title of Babylonian officer Jer 30:9; Jer 30:10 + 15 t. Jeremiah, 7 t || 2Kgs 25 (compare ׳שַׁר הַט in Gen [J E]); also רַב הַחֹבֵל Jonah 1:6 chief of the sailors, i.e. captain; in general כָּלרַֿב בֵּיתוֺ Esth 1:8, רַבמָֿרִיסָיו Dan 1:3 (see סָרִיס ), and so רַבֵּי מֶלֶךְ בָּבֶל Jer 39:13, רַבֵּי הַמֶּלֶךְ Jer 41:1 (late gloss; omitted by ᵐ5 and || 2Kgs 25:25, so Hi Gf Gie). The following titles of Assyrian -Babylonian officers are probably loan-words in Hebrew: רַבמָֿ֑ג Jer 39:3; Jer 39:13 usually chief soothsayer (see מָ֑ג), but = rab-mugi [? chief of princes] PinchesHast. DB. BAB-MAG; רַבסָֿרִיס (compare Old Aramaic [Nineveh] רב סרס Lzb386), 2Kgs 18:17 (Assyrian; not in || Isa 36:2), Jer 39:8; Jer 39:13 (Babylonian ), usually chief eunuch, but = rabû-ša-rêši, chief of the heads (the principal men) WklUnters. x.altor.Geschichte.1889, Excurs. v, p. 138 (actually found as rubû-ša-ri-ešu PinchesAcad June 25,1892, 618), PinchesHast.DB.RAB-SARIS; רַבשָֿׁקֵה (van d. H. רַבְשָׁקֵה) chief of the officers (?) (so probably Assyrian rab-ŠA†; ša‡kû = high one; COT2Kgs 18:17 KBii.23 DlHWB 685 a TieleBab.-As. Geschichte.497.513 PinchesHast.DB.iv 191), 2Kgs 18:17; 2Kgs 18:19; 2Kgs 18:26; 2Kgs 18:27; 2Kgs 18:37; 2Kgs 19:4; 2Kgs 19:8 = Isa 36:2; Isa 36:4; Isa 36:11; Isa 36:13 (twice in verse); Isa 36:22; Isa 37:4; Isa 37:8


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BDB9878 | BIBLICAL ARAMAIC | BDB9880

רבב (√ of following; see Biblical Hebrew I. רבב, רַב, רִבּוֺ).

many, great, much, captain, more, …
rab
abundant (in quantity, size, age, number, rank, quality)
  • (adj) much, many, great
    • much
    • "many"abounding in"more numerous than"abundant, enough"great"strong"greater than"(adv) much, exceedingly
    (n m) captain, chief

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
גַּ֤ם מִזֵּדִ֨ים חֲשֹׂ֬ךְ עַבְדֶּ֗ךָ Revia Gadol — a lesser break אַֽל יִמְשְׁלוּ בִ֣י אָ֣ז אֵיתָ֑ם Atnach — the verse's main pause — take a breath here וְ֝נִקֵּ֗יתִי Revia Mugrash — a lesser break מִפֶּ֥שַֽׁע רָֽב Silluq — end of the verse

גַּם מִזֵּדִים׀ חֲשֹׂךְ עַבְדֶּךָ אַֽל-יִמְשְׁלוּ-בִי אָז אֵיתָם וְנִקֵּיתִי מִפֶּשַֽׁע רָֽב׃
13
Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
Cross References

Psalms 119:133

פְּעָמַי הָכֵן בְּאִמְרָתֶךָ וְֽאַל-תַּשְׁלֶט-בִּי כָל-אָֽוֶן׃
133
Order my steps in thy word: and let not any iniquity have dominion over me.

Romans 6:12

Μὴ οὖν βασιλευέτω ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι εἰς τὸ ὑπακούειν αὕτη ἐν ταῖς ἐπιθυμίαις αὐτοῦ
12
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

1 Samuel 25:39

וַיִּשְׁמַע דָּוִד כִּי מֵת נָבָל וַיֹּאמֶר בָּרוּךְ יְהוָה אֲשֶׁר רָב אֶת-רִיב חֶרְפָּתִי מִיַּד נָבָל וְאֶת-עַבְדּוֹ חָשַׂךְ מֵֽרָעָה וְאֵת רָעַת נָבָל הֵשִׁיב יְהוָה בְּרֹאשׁוֹ וַיִּשְׁלַח דָּוִד וַיְדַבֵּר בַּֽאֲבִיגַיִל לְקַחְתָּהּ לוֹ לְאִשָּֽׁה׃
39
And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.

Acts 24:16

ἐν τούτῳ δὲ αὐτὸς ἀσκῶ ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν θεὸν καὶ τοὺς ἀνθρώπους διαπαντός
16
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

Psalms 7:10

מָֽגִנִּי עַל-אֱלֹהִים מוֹשִׁיעַ יִשְׁרֵי-לֵֽב׃
10
My defence is of God, which saveth the upright in heart.

Psalms 84:11

כִּי שֶׁמֶשׁ׀ וּמָגֵן יְהוָה אֱלֹהִים חֵן וְכָבוֹד יִתֵּן יְהוָה לֹא יִמְנַע-טוֹב לַֽהֹלְכִים בְּתָמִֽים׃
11
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.

Deuteronomy 17:12

וְהָאִישׁ אֲשֶׁר-יַֽעֲשֶׂה בְזָדוֹן לְבִלְתִּי שְׁמֹעַ אֶל-הַכֹּהֵן הָֽעֹמֵד לְשָׁרֶת שָׁם אֶת-יְהוָה אֱלֹהֶיךָ אוֹ אֶל-הַשֹּׁפֵט וּמֵת הָאִישׁ הַהוּא וּבִֽעַרְתָּ הָרָע מִיִּשְׂרָאֵֽל׃
12
And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.

Genesis 20:6

וַיֹּאמֶר אֵלָיו הָֽאֱלֹהִים בַּֽחֲלֹם גַּם אָֽנֹכִי יָדַעְתִּי כִּי בְתָם-לְבָֽבְךָ עָשִׂיתָ זֹּאת וָֽאֶחְשֹׂךְ גַּם-אָֽנֹכִי אֽוֹתְךָ מֵֽחֲטוֹ-לִי עַל-כֵּן לֹֽא-נְתַתִּיךָ לִנְגֹּעַ אֵלֶֽיהָ׃
6
And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

Psalms 11:7

כִּֽי-צַדִּיק יְהוָה צְדָקוֹת אָהֵב יָשָׁר יֶחֱזוּ פָנֵֽימוֹ׃
7
For the righteous LORD loveth righteousness; his countenance doth behold the upright.

Romans 6:16

οὐκ οἴδατε ὅτι παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν δοῦλοί ἐστε ὑπακούετε ἤτοι ἁμαρτίας εἰς θάνατον ὑπακοῆς εἰς δικαιοσύνην
16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

1 Chronicles 10:13

וַיָּמָת שָׁאוּל בְּמַֽעֲלוֹ אֲשֶׁר מָעַל בַּֽיהוָה עַל-דְּבַר יְהוָה אֲשֶׁר לֹֽא-שָׁמָר וְגַם-לִשְׁאוֹל בָּאוֹב לִדְרֽוֹשׁ׃
13
So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it;

Exodus 21:14

וְכִֽי-יָזִד אִישׁ עַל-רֵעֵהוּ לְהָרְגוֹ בְעָרְמָה מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמֽוּת׃
14
But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

2 Peter 2:10

μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους καὶ κυριότητος καταφρονοῦντας Τολμηταί αὐθάδεις δόξας οὐ τρέμουσιν βλασφημοῦντες
10
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

Psalms 18:23

וָאֱהִי תָמִים עִמּוֹ וָאֶשְׁתַּמֵּר מֵעֲוֺנִֽי׃
23
I was also upright before him, and I kept myself from mine iniquity.

Numbers 15:30

וְהַנֶּפֶשׁ אֲשֶֽׁר-תַּעֲשֶׂה׀ בְּיָד רָמָה מִן-הָֽאֶזְרָח וּמִן-הַגֵּר אֶת-יְהוָה הוּא מְגַדֵּף וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִקֶּרֶב עַמָּֽהּ׃
30
But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.

1 Samuel 25:32

וַיֹּאמֶר דָּוִד לַֽאֲבִיגַל בָּרוּךְ יְהוָה אֱלֹהֵי יִשְׂרָאֵל אֲשֶׁר שְׁלָחֵךְ הַיּוֹם הַזֶּה לִקְרָאתִֽי׃
32
And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me: