Psalms 145:14

The LORD upholdeth all that fall, and raiseth up all those that be bowed down.
Select a Hebrew word above to see its details.

סוֹמֵ֣ךְ
סוֹמֵ֣ךְ
Root word lay, laid, uphold, put, upholdeth, …
Dictionary form: סָמַךְ · saw-MAHK

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: upholdeth
and he shall lay ×6 shall put ×4 laid ×3 shall lay ×3 upholdeth ×3 lean ×2 and he laid ×1 and he shall put ×1
More options
lay — Most common; placing a hand on something/someone.
rest on — Conveys leaning or placing weight upon a support.
lean on — Suitable for figurative reliance or physical pressing.
uphold — Better for God sustaining or supporting a person.
press against — Good for physical contact or bearing hard upon.
sustain — Fits contexts of ongoing support or strengthening.

BDB5631 H5564

BDB5630 | BIBLICAL HEBREW | BDB5632

סָמַךְ48 verb lean, lay, rest, support (Late Hebrew id.; Phoenician in proper name Lzb317, 329; Aramaic סְמַח, ; also Ethiopic () cause to lean upon, etc. Di335; Arabic is be high, ascend, raise, uplift, roof; —

Qal41 Perfect 3 masculine singular ׳ס Deut 34:9; Ezek 24:2, וְסָמַךְ consecutive Amos 5:19 +; 3 feminine singular סָֽמְכָה Ps 88:8, suffix סְמָכָ֑תְהוֺ Isa 59:16, סְמָכָ֑תְנִי Isa 63:5, etc.; Imperfect 3 masculine singular וַיִּסְמֹךְ Lev 8:14; Num 27:23, suffix יִסְמְכֵ֫נִי Ps 3:6, etc.; Imperative masculine singular suffix סָמְכֵנִי Ps 119:116 Participle active סוֺמֵךְ Isa 63:5 + 3 t.; plural construct סֹמְכֵי Ezek 30:6; Ps 54:6 passive סָמוּךְ Isa 26:3; Ps 112:8 plural סְמוּכִים Ps 111:8
1. a. lean or lay hand upon (עַלֿ): Amos 5:19 elsewhere in sacred rite: on head of sacrifice victim, as those who share in sacrifice, Exod 29:10; Exod 29:15; Exod 29:19; Lev 1:4 + 12 t. Leviticus; Num 8:12 (all P), 2Chr 29:23 so of Levites, presented to ׳י Num 8:10 (P); on head of blasphemer Lev 24:14 (P; as witnesses of his guilt); on head of Joshua in consecration (Moses subject) Num 27:18; Num 27:23; Deut 34:9 (all P).
  b. intransitive Ps 88:8 thy wrath hath rested upon me (עָלַי); also סָמַךְ מֶלֶךְבָּֿבֶל אֶלֿ Ezek 24:2 hath leaned against, rested his weight upon, Jerusalem, i.e. invested (Toy), begun the siege of it.
2. support, uphold, sustain, only figurative: with 2 accusative Gen 27:37 (J) with corn and must have I sustained him, provided sustenance for him, compare (of ׳י) Ps 51:14 uphold Egypt Ezek 30:6 absolute Isa 63:5 especially of ׳י upholding, sustaining Isa 59:16; Isa 63:5; Ps 3:6; Ps 37:17; Ps 37:24; Ps 54:6 (on בְּ essentiae see Ges«GKC:119i»§ 119i, בְּ above 7 a), Ps 119:116; Ps 145:14 so passive participle Ps 111:8 they are sustained, i.e. maintained (׳י's commands), סָמוּךְ לִבּוֺ) Ps 112:8 his heart is sustained, firm, and so ׳יֵצֶר ס Isa 26:3. Niph`al Perfect 1 singular נִסְמַ֫כְתִּי Ps 71:6 3 plural נִסְמָ֑כוּ Isa 48:2 Imperfect יִסָּמֵךְ 2Kgs 18:21; Isa 36:6, וַיִּסָּמֵךְ Judg 16:29 3 masculine plural וַיִּסָּֽמְכוּ 2Chr 32:8 — reflexive support, or brace oneself, also with עַלֿJudg 16:29 and he braced himself against (upon) them (the pillars); 2Kgs 18:21 (if) a man support himself on it (Egypt as a cracked reed) = Isa 36:6 on cheering words 2Chr 32:8 on God Isa 48:2; Ps 71:6. Pi`el Imperative masculine plural suffix + בְּ instr,: סַמְּכוּנִי Song 2:5 sustain (refresh, revive) me with raisin-cakes.

lay, laid, uphold, put, upholdeth, …
sāmak
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
  • to lean, lay, rest, support, put, uphold, lean upon
    • (Qal)
      • to lean or lay upon, rest upon, lean against
      • "to support, uphold, sustain
      (Niphal) to support or brace oneself"(Piel) to sustain, refresh, revive

יְ֭הוָה
יְ֭הוָה
Root word a name — transliterate it ("The lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.


BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.


BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

לְ כָל
לְ
Prefix — preposition to, for
כָל
Root word all, every, any, whole, one, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: all
all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69
More options
all — Most versatile; fits nearly every syntactic context.
every — Prefer when distributing over individual items.
whole — Emphasizes totality or completeness of a single entity.
any — Best in negative, conditional, or open-ended clauses.
each — Highlights individuality within a set; more precise than 'every'.
entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

BDB4036 | BIBLICAL HEBREW | BDB4038

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHMEpigr. Denk. 36-38; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 i. 84, 95); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
  a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
  b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
  c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (DrIntr 505), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
  d. with a suffix two idiomatic uses of כל have to be noticed:
   (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHMl.c.);
   (b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
  e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
   (a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
   (b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr§ 121 n. Ges«GKC:116»§ 116. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
   (c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges«GKC:141»§ 141. 1 R. 2).
2. Absolutely:
  a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
  b. with art. הַכֹּל:
   (a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
   (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).


BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, the whole
    • all, the whole of
    • "any, each, every, anything"totality, everything

הַ נֹּפְלִ֑ים
הַ
Prefix — article the
נֹּפְלִ֑ים
Root word fall, fell, fallen, down, cast, …
Dictionary form: נָפַל · naw-PAHL

Verb — Qal, Participle Active, masculine plural, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: that fall
shall fall ×42 fell ×33 fall ×27 fallen ×16 and fell ×15 and fall ×14 is fallen ×11 are fallen ×8
More options
fall — Core, neutral rendering; works in most contexts.
collapse — Prefer when sudden or total structural/physical failure implied.
drop — Good for quick, uncontrolled downward motion.
be defeated — Use when military overthrow or conquest is the sense.
perish — Fits contexts of death or destruction of people or nations.
cast down — Suitable for deliberate or forceful throwing to the ground.

BDB5297 H5307

BDB5296 | BIBLICAL HEBREW | BDB5298

נָפַל433 verb fall, lie (Late Hebrew = Biblical Hebrew, ᵑ7 נְפַל, Syriac ; compare also Arabic dedit praedam (ZMG xl (1886), 725 Frä153 f.), Minaean נפל remove HomSudar. Chrest. 128); —

Qal366 Perfect ׳נ Judg 5:27 +, 3 feminine singular נָָֽפְלָה Gen 15:12 +, etc.; Imperfect יִפֹּל 1Sam 14:45 +, וַיִּפֹּל Judg 4:16 +; 1 singular אֶפֹּל 1Chr 21:13 (needless change from 1 plural נִפְּלָה || 2Sam 24:14 We Dr); 3 masculine plural יִפְּלוּ Hos 7:16 +, יִפֹּ֑לוּ Isa 3:25 +, 3 feminine plural תִּפֹּ֫לְנָה Ezek 13:11; Ezek 30:25, etc.; Imperative masculine plural נִפְלוּ Hos 10:8; Jer 25:27 Infinitive absolute נָפוֺל Esth 6:13 construct נְפֹל Isa 30:25 +; לִנְפֹּל Jer 51:49 +; suffix נָפְלוֺ 1Sam 29:3, נִפְלוֺ 2Sam 1:10, נִפְלָם Jer 49:21 (on these forms compare BaNB 104); Participle נֹפֵל Judg 4:22 +; feminine נֹפֶ֫לֶת Gen 15:12 +; plural נֹפְלִים Josh 8:25 + (insert also 1Sam 28:19b ᵐ5 Th We Dr Kit Bu HPS; Klo כֹּרְעִים), etc.; —
1. fall, by accident, שָֿׁ֫מָּה׳וְנ Exod 21:33 (E) and there fall into it (a pit) an ox or an ass, compare Deut 22:4 (בַּדֶּרֶךְ, on the way),bird עַלפַּֿח Amos 3:5 subject person, 1Sam 4:18 (from seat, מֵעַל), Deut 22:8 (twice in verse) (from roof, מִן); often into (ב) pit (usually figurative) Prov 26:27; Prov 28:10, also (absolute), Prov 22:14, Eccl 10:8; Ps 7:16; Ps 57:7 (בְּתוֺךְ), compare Ps 35:8; Ps 141:10 (net), also, with אֶל, Isa 24:18 = Jer 48:44 fall בְּלֵב יַמִּים Ezek 25:27 opposed to קוּם Jer 8:4 compare Eccl 4:10 (twice in verse); with אָחוֺר fall backward Gen 49:17 (poem); with בְּעַד through 2Kgs 1:2 compare (of locusts) Joel 2:8 עַלחֶֿרֶב ׳נ causing death 1Sam 31:4; 1Sam 31:5 = 1Chr 10:4; 1Chr 10:5 עַלפָּֿנָיו אַ֫רְצָה ׳נ 1Sam 17:49 (Goliath); subject thing, 2Kgs 2:13; 2Kgs 2:14 (מֵעַל), 2Kgs 6:5 (אֶלֿ into water), v2Kgs 6:6 (absolute); with עַל Lev 11:32; Lev 11:35; Lev 11:37; Lev 11:38, אֶלֿ vLev 11:33 absolute of tent Judg 7:13 + vJudg 7:13 (gloss, GFM, Bu); of wall Josh 6:5 (JE), Jer 51:44, figurative Ezek 13:11 (strike out ᵐ5 ᵑ6 Sm Co Berthol), vEzek 13:12 vEzek 13:14, לְאֶרֶץ Ezek 38:20 + תַּחְתֶּיהָ i.e. flat Josh 6:20 ׳נ of bricks Isa 9:9 (in figurative), פֶּרֶץ Isa 30:13 towes vIsa 30:25, foundations Jer 50:15 wall fell upon (על) 1Kgs 20:30, so of house Judg 16:30; Job 1:19, mountains Hos 10:8 mountain also absolute Job 14:18 (compare נָבֵל), height Ezek 38:20 tree Eccl 11:3 (twice in verse) (ב location), compare Isa 10:34 (בְ instrumental, in figure), Zech 11:2 (absolute); branches Ezek 31:12 (figurative); a grain Amos 9:9 (אֶרֶץ = to earth); of dew 2Sam 17:12 (with על), hailstones Ezek 13:11 blood (אַ֫רְצָה) 1Sam 26:20 hair of head (ארצה) 1Sam 14:45; 2Sam 14:11; 1Kgs 1:52 horns of altar Amos 3:14 (לָאָרֶץ); peg Isa 22:25 fruit עַלפֶּֿה Nah 3:12 crown Lam 5:16 arm from (מִן) shoulder Job 31:22 of sword (apparently) 2Sam 20:8 (but on text see Commentaries); fire from heaven, absolute 1Kgs 18:38 with מִן Job 1:16 ; hand of ׳י Ezek 8:1 (with עַלֿ; but read וַתְּהִי ᵐ5 Co Berthol); spirit of ׳י Ezek 11:5 (עַלֿ); of lot (גּוֺרָל) Ezek 24:6; Jonah 1:7 (both with עַל), 1Chr 26:14 (with לְ; || יָצָא), + Esth 3:7 ᵐ5 Ry Wild (עַל); compare Hiph`il 3; hence (of share, inheritance) fall, be allotted, to (לְ) Judg 18:1 (ב = as: בְּ 17 c; so Num 34:2; Ezek 47:14), Ps 16:6, absolute Josh 17:5. — On Ezek 47:22b see
Hiph`il 3.
2. a. Especially of violent death (c. 96 t.), Judg 5:27 (3 t. in verse) (+ שָׁדוּד), 1Sam 4:10; 1Sam 14:13; 2Sam 11:17; 2Sam 21:9; 1Kgs 22:20 = 2Chr 18:9, etc.; + וַיָּמָת, etc.; 2Sam 1:4; 2Sam 2:23 (twice in verse); חָלָל ׳נ fall pierced (fatally) Judg 9:40; 1Sam 17:52; 1Sam 31:1 = 1Chr 10:1 +; חַלְלֵי חֶרֶב Ezek 35:8 compare בְּתוֺח חֲלָלִים Ezek 32:20 תַּחַת הֲרוּגִים ׳נ Isa 10:4 פְּגָרִים ׳נ corpses fall Jer 9:21; Num 14:29 (P), vNum 14:32 (JE); by the sword, בַּחֶרֶב Amos 7:17; Hos 7:16; Hos 14:1; Isa 3:25; 2Sam 1:12; Ezek 5:12; Ezek 6:11; Num 14:3; Num 14:43 (JE), (+ בָּרָעָב, בַּדֶּבֶר), etc.; לְפִי חֶרֶב ׳נ Josh 8:24 (JE), Judg 4:16 ; בְּיַד by the hand of 2Sam 21:22; 2Sam 24:14 (twice in verse) = 1Chr 21:13 (twice in verse), 1Chr 5:10; 1Chr 20:8 ; תַּחַת רגליִ ׳נ fall under my feet 2Sam 22:39 = Ps 18:39.
  b. figurative = go to ruin, perish, etc. (c. 30 t.); Amos 5:2; Amos 8:14 +; often || כָּשַׁל Isa 3:8; Isa 8:15 (+ other words), Isa 31:3; Jer 8:12; Jer 46:12; Jer 50:32; Ps 27:2; Prov 24:17 || כָּרַע Ps 20:9 figurative of earth Isa 24:20 (opposed to קוּם), Haman falls before (לִפְנֵי) Mordecai Esth 6:13 (twice in verse); compare Isa 14:12 (absolute); peculiar to Prov are בְּרִשְׁעָה ׳נ Prov 11:5, בְּרַע Prov 13:17, בְּרָעָה Prov 17:20; Prov 28:14.
  c. figurative = experience calamity Mic 7:8 (opposed to קוּם), Ps 37:34; Ps 145:14; Prov 24:16.
  d. fall, of a city Jer 51:8 (|| וַתִּשָּׁבֵר).
3. a. Fall prostrate, Judg 19:26; Judg 19:27, + אַ֫רְצָה Job 1:20 fall at full length (in a faint) וַיִּפֹּל מְלֹאֿ קוֺמָתוֺ 1Sam 28:20 sink down Num 24:4; Num 24:16 (J E; supernatural influence); of arms of Pharaoh Ezek 30:25 (opposed to חָזַק).
  b. fall = prostrate oneself before (לִפְנֵי) man Gen 50:18 (E), 2Sam 19:19; Gen 44:14 (J; + אַ֫רְצָה); before ׳י 2Chr 20:18 אֶלפָּֿנָיו אַ֫רְצָה ׳נ before ׳י or his representative Josh 5:14; Josh 7:6 (both J E); also (ארצה omitted) Ezek 43:3; Ezek 44:4 before man 2Sam 14:22 more often עַלפָּֿנָיו ׳נ, before man 2Sam 9:6; 1Kgs 18:7; 1Kgs 18:39; Ruth 2:10, before ׳י Gen 17:3; Gen 17:17 + 6 t. P, Ezek 3:23; Ezek 9:8; Ezek 11:13; 1Chr 21:16; Dan 8:17 + אַ֫רְפָה, before man 2Sam 14:4, before ׳י Judg 13:20 לְאַפָּיו אַ֫רְצָה 1Sam 20:41, לְאַפֵּי דָוִד עַלפָּֿנֶיהָ 1Sam 25:23, ארצה ׳נ 2Sam 1:2 (all before man); עַלרַֿגְלָיו ׳נ fall at one's feet 1Sam 25:24; 2Kgs 4:37, ׳לִפְנֵי ר Esth 8:3. See synonym below קדד.
  c. fall upon (עַל) one's neck, in embrace Gen 33:4; Gen 46:29 (both J), Gen 45:14 (E), עַלפְּֿנֵי אָבִיו Gen 50:1 (J).
4. a. Fall upon (עַל) = attack Jer 48:32 (figurative), compare Isa 16:9 with בְּ Josh 11:7 (D), absolute Job 1:15 אִישׁ אֶלרֵֿעֵהוּ ׳נ Jer 46:16.
  b. desert or fall away to, go over to, with עַלֿ 2Kgs 25:11 (twice in verse) = Jer 52:15 (twice in verse), Jer 21:9; Jer 37:14; Jer 39:9; 1Chr 12:20; 1Chr 12:21 (twice in verse) (van d. H. v.1Chr 12:19 v.1Chr 12:20 v.1Chr 12:20), 2Chr 15:9, with אֶלֿ 2Kgs 7:4; Jer 37:13; Jer 38:19, absolute 1Sam 29:3; Jer 39:9.
  c. בְּיַד ׳נ fall into the hand (power) of Judg 15:18; Lam 1:7: — compare also
2. a. above
5. Figurative, of deep sleep, with עַל Gen 15:12 (J), 1Sam 26:12; Job 4:13; Job 33:15 face, countenance (in displeasure) Gen 4:5; Gen 4:6 (J); לֵב אָדָם עָלָיו ׳נ 1Sam 17:32 (of sinking heart); וַיִּפְּלוּ בְעֵינֵיהֶם) Neh 6:16 and they were cast down in their (own) eyes (compare BeRy, Ryle); of calamity followed by עַלֿ Isa 47:11; Eccl 9:12 terror, etc., followed by עַלֿ Gen 15:12 (J), Josh 2:9 (JE), Exod 15:16 (song), 1Sam 11:7; Job 13:11; Ps 55:5; Ps 105:38; Esth 8:17; Esth 9:2; Esth 9:3; Dan 10:7 reproach, followed by עַלֿ Ps 69:10 = fail to be accomplished Josh 21:43; Josh 23:14 (twice in verse) (all D), 1Kgs 8:56; 2Kgs 10:10 (+ אַ֫רְצָה); = not to be reckoned Num 6:12 (P); of word (דָּבָר) falling into (ב) Israel Isa 9:7 = fall out, turn out, result Ruth 3:18 (subject דָּבָר).
6. Other idiomatic uses are: לְמִשְׁכָּב ׳נ take to one's bed Exod 21:18 (E); settle Gen 25:18 (J); = alight quickly, מֵעַל הַגָּמָל Gen 24:64 (J), מֵעַל הַמֶּרְכָּבָה 2Kgs 5:21 waste away Num 5:21; Num 5:22; Num 5:27 = be born Isa 26:18 (compare Hiph`il vIsa 26:19); = be offered, of supplication (׳לִפְנֵי י) Jer 36:7; Jer 37:20; Jer 42:2 (compare Hiph`il 6); with מִן = be inferior to Job 12:3; Job 13:2.
7. = lie, of Midianites, etc. (like locusts; ב location) Judg 9:12 = lie prostrate, 1Sam 19:24 usually participle Josh 7:10 (J E; עַלפָּֿנֶיךָ), 1Sam 5:3; 1Sam 5:4 (לְפָנָיו), Amos 9:11, עַלהַֿמִּטָּה Esth 7:8 of the dead 1Sam 31:8 = 1Chr 10:8; Deut 21:1; Ezek 32:27 (Co conjecture נְפִילִים [compare Gen 6:4], see also Berthol ToyHpt); נֹפֵל אַ֫רְצָה מֵת Judg 3:25 compare Judg 4:22 (omit ארצה); אַ֫רְצָה ׳פְּגָרִים נ 2Chr 20:24 compare also Ezek 32:22; Ezek 32:23; Ezek 32:24 (strike out in vEzek 32:22 Hi Co Berthol, in vEzek 32:23 ToyHpt). Hiph`il Perfect הִפִּיל 1Sam 3:19 +; 2 masculine singular suffix הִפַּלְתָּם Ps 73:18 3 plural הִפִּילוּ Judg 2:19 +; 1 plural הִפַּלְנוּ Neh 10:35, etc.; Imperfect יַפִּיל Exod 21:27, וַיַּפֵּל Gen 2:21 +, suffix יַפִּלֵם Ps 140:11 3 masculine plural יַפִּילוּ 2Kgs 3:25; Ps 22:19, יַפִּיל֑וּן Job 29:24, etc.; Imperative masculine singular suffix הַפִּלֶהָ Josh 13:6 masculine plural הַפִּילוּ 1Sam 14:42 Infinitive construct לְהַפִּיל 1Sam 18:25 +; לַנְפִּל Num 5:22 read לִנְפֹּל (Di Ol§ 78 c Sta§ 114 a, 2 i. 309 Ges«GKC:66»§ 66, 2 R 1); Participle מַפִּיל 2Kgs 6:5 + 2 t., plural מַפִּילִים Dan 9:18
1. cause to fall, with accusative, literally:
  a. fell tree 2Kgs 3:19; 2Kgs 3:25 compare 2Kgs 6:5.
  b. throw down wall 2Sam 20:15.
  c. knock out tooth Exod 21:27 (E).
  d. lay prostrate Deut 25:2 (for bastinado).
  e. cast (cedar pillars) into (עַלֿ) fire Jer 22:7 so (with ב), wicked men Ps 140:11. feminine make sword drop from (מִן) hand Ezek 30:22 (figurative), compare Ezek 39:3.
  g. cause stone to fall עַל Num 35:23, flesh Ps 78:28 (בְּקֶרֶב), stars Dan 8:10 (in vision).
2. Of causing death בַּחֶרֶב 2Kgs 19:7 = Isa 37:7; Jer 19:7; Ezek 32:12 (all ׳י subject), 2Chr 32:21 (human subject); בְּיַד 1Sam 18:25 + חֲלָלִים Ezek 6:4; Prov 7:26 also Ps 106:26; Dan 11:12 = overthrow, bring to destruction, Ps 37:14; Ps 73:18 (with ל), Ps 106:27.
3. Especially of casting lot (גּוֺרָל), Isa 34:17 (with לְ for), Neh 10:35 (with עַל + infinitive), Neh 11:1 (c. infinitive), 1Chr 26:14 (with לְ; so read KitHpt compare ᵐ5 ᵑ9 Be Öttli), Ps 22:19 (with עַל), Esth 9:24 (c. infinitive); absolute Jonah 1:7 (twice in verse); 1Chr 24:31; 1Chr 25:8; 1Chr 26:13; Esth 3:7 + בְּתוֺכֵנוּ Prov 1:14 (i.e. share with us); omitted גּוֺרָל 1Sam 14:32 (with בֵּין), Job 6:27 (with עַל); hence ׳הִפּ = assign, apportion, by lot, usually with לְ person, Josh 13:6; Josh 23:4 (both D), Ezek 45:1; Ezek 47:22 a = vEzek 47:22 b (read יַפִּילוּ ᵑ9 ᵑ7 Hi-Sm Co Berthol), Ezek 48:29 (read בְנַחֲלָה for ׳מנ ᵐ5 ᵑ9 Hi-Sm, etc.), Ps 78:55 (compare Qal 1 end; and בְּ 17 c).
4. Figurative, let drop, cause to fail (cf Qal 5), Judg 2:19; Esth 6:10, + אַ֫רְצָה 1Sam 3:19.
5. Cause deep sleep to fall (עַלֿ) Gen 2:21 (J), Prov 19:15 (absolute), make countenance fall, look displeased at (ב), Jer 3:12, compare Job 29:24 (object אוֺר פָּנַי); cause terror, etc., to fall (עַלֿ) Jer 15:8.
6. Other idioms are: bring to life (properly drop young) Isa 26:19 (figurative); present supplication Jer 38:26; Jer 42:9; Dan 9:18; Dan 9:20 (all with לִפְנֵי); — on both compare
Qal 6. Hithpa`el throw, or prostrate oneself,
1. Infinitive construct הִתְנַפֵּל throw himself upon (על) Gen 43:18 (J; i.e. attack).
2. Perfect 1 singular הִתְנַפָּ֑לְתִּי Deut 9:25 Imperfect 1 singular וָאֶתְנַפַּל Deut 9:18; Deut 9:25 Participle מִתְנַפֵּל Ezra 10:1prostrate oneself and lie prostrate, ׳לִפְנֵי י. —
Pil`el. וְנִפְלַל Ezek 28:23, read וְנָפַל Hi-Sm Co Berthol.


BDB9713 H5307 H5308

BDB9712 | BIBLICAL ARAMAIC | BDB9714

נְפַל verb fall (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳נ Dan 2:46 נְפַ֑ל Dan 4:28 3 masculine plural נְפַ֫לוּ Dan 3:23 + Dan 7:20 Kt (Qr 3 feminine plural נְפַ֫לָה, K§ 23, 2); Imperfect 3 masculine singular יִפֵּל (K§ 42) Dan 3:6 +; 2 masculine plural תִּפְּלוּן Dan 3:5; Dan 3:15 Participle plural נָֽפְלִין Dan 3:7
1. fall, עַלאַֿנְפּוֺהִי Dan 2:46 fall down and do homage Dan 3:5; Dan 3:6; Dan 3:7; Dan 3:10; Dan 3:11; Dan 3:15 ל location Dan 3:23 of voice, מִןשְֿׁמַיָּא Dan 4:28.
2. fall by violence Dan 7:20 (with קֳדָם).
3. יִפֵּל לָךְ Ezra 7:20 it shall fall to thee (thou shalt need) to give (compare Christian-Palestinian Aramaic, SchulthLex. 126 and ZAW xxii (1902), 163).

fall, fell, fallen, down, cast, …
nāpal
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
  • to fall, lie, be cast down, fail
    • (Qal)
      • to fall
      • "to fall (of violent death)"to fall prostrate, prostrate oneself before"to fall upon, attack, desert, fall away to , go away to, fall into the hand of"to fall short, fail, fall out, turn out, result"to settle, waste away, be offered, be inferior to"to lie, lie prostrate
      (Hiphil)
      • to cause to fall, fell, throw down, knock out, lay prostrate
      • "to overthrow"to make the lot fall, assign by lot, apportion by lot"to let drop, cause to fail (figuratively)"to cause to fall
      (Hithpael)
      • to throw or prostrate oneself, throw oneself upon
      • "to lie prostrate, prostrate oneself
      (Pilel) to fall

וְ ֝זוֹקֵ֗ף
וְ
Prefix — connector and (sometimes: but, so, then)
֝זוֹקֵ֗ף
Root word raiseth, up
Dictionary form: זָקַף · dzaw-KAHP

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: and raiseth up
and raiseth up ×1 raiseth ×1
More options
raise up — Most natural modern rendering; broadly applicable.
lift up — Emphasizes elevation; good for physical or metaphorical contexts.
set upright — Highlights restoring to a standing position.
straighten up — Fits contexts of lifting a bowed or fallen figure.
erect — Formal register; suits structural or solemn contexts.

BDB2438 H2210

BDB2437 | BIBLICAL HEBREW | BDB2439

[זָקַף] verb (late) raise up (Late Hebrew id.; Aramaic זְקַף, ; Assyrian za‡âpu, AsrbHunting Inscr. IR 7, ix. A, 3; ZMG 1886, 725 suggests Arabic carry off (†am.), originally lift up) — only Qal Participle active and only figurative of ׳י's dealing with prostrate men: — וְזוֺקֵף לְכָלהַֿכְּפוּפִים Ps 145:14 (|| סוֺמֵךְ); זֹקֵף כְּפוּפִים Ps 146:8 ׳י raiseth up prostrate ones.


BDB9498 H2210 H2211

BDB9497 | BIBLICAL ARAMAIC | BDB9499

[זְקַף] verb raise, lift up (ᵑ7 Syriac; compare Biblical Hebrew (late; rare)); —

Pe`al Passive participle וּזְקִיף יִתְמְחֵא עֲל֑וֺהִי Ezra 6:11 and, lifted up, he be fastened upon it (sc, the timber erected; red. probably to impalement, see Ryle Berthol).

raiseth, up
zāqap
to life, i.e., (figuratively) comfort
  • (Qal) to raise up

לְ כָל
לְ
Prefix — preposition to, for
כָל
Root word all, every, any, whole, one, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: all
all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69
More options
all — Most versatile; fits nearly every syntactic context.
every — Prefer when distributing over individual items.
whole — Emphasizes totality or completeness of a single entity.
any — Best in negative, conditional, or open-ended clauses.
each — Highlights individuality within a set; more precise than 'every'.
entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

BDB4036 | BIBLICAL HEBREW | BDB4038

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHMEpigr. Denk. 36-38; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 i. 84, 95); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
  a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
  b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
  c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (DrIntr 505), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
  d. with a suffix two idiomatic uses of כל have to be noticed:
   (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHMl.c.);
   (b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
  e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
   (a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
   (b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr§ 121 n. Ges«GKC:116»§ 116. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
   (c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges«GKC:141»§ 141. 1 R. 2).
2. Absolutely:
  a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
  b. with art. הַכֹּל:
   (a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
   (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).


BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, the whole
    • all, the whole of
    • "any, each, every, anything"totality, everything

הַ כְּפוּפִֽים
הַ
Prefix — article the
כְּפוּפִֽים
Root word down, bow
Dictionary form: כָּפַף · kaw-PAHP

Verb — Qal, Participle Passive, masculine plural, absolute state simple action — "he did" a settled state — try "___ed"

In the KJV here: those that be bowed down
and bow myself ×1 is bowed down ×1 is it to bow down ×1 them that are bowed down ×1 those that be bowed down ×1
More options
bend — Broad, neutral; suits physical and figurative contexts.
bow down — Modernized KJV; retains posture of submission or humility.
stoop — Emphasizes bodily lowering, often under burden or age.
crouch — Suggests a more compressed, humble physical posture.
humble oneself — Prefer when context stresses spiritual or social submission.
be bent low — Passive nuance; suits the oppressed or downtrodden.

BDB4150 H3721

BDB4149 | BIBLICAL HEBREW | BDB4151

כָּפַף verb bend, bend down, be bent, bowed (Late Hebrew bend, overturn, Assyrian kapâpu, bend, bow, DlHWB 347; Arabic fell a seam, also turn back, avert, selvage, circuit, rim; Aramaic כְפַף bend, curve; Palmyrene כפתא niche, from כפף curve according to VogNo. 70, p. 50); —

Qal Perfect נַפְשִׁי ׳כ Ps 57:7 my soul is bowed down; Infinitive construct (transitive) לָכֹף כְּאַגְמֹן ראֹשׁוֺ Isa 58:5 to bend down, like a rush, his head. Passive participle (הַ)כְּפוּפִים those bowed down, in distress, humiliation, etc., Ps 145:14; Ps 146:8. Niph`al Imperfect 1 singular מָרוֺם אִכַּף לֵאלֹהֵי Mic 6:6 with what shall I bow myself (in worship) toward the high God ?

down, bow
kāpap
to curve
  • to bend, bend down, bow down, be bent, be bowed
    • (Qal) to bend down, bow down
    • "(Niphal) to bow oneself down

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
סוֹמֵ֣ךְ יְ֭הוָה Dechi — a lesser break לְכָל הַנֹּפְלִ֑ים Atnach — the verse's main pause — take a breath here וְ֝זוֹקֵ֗ף Revia Mugrash — a lesser break לְכָל הַכְּפוּפִֽים Silluq — end of the verse

סוֹמֵךְ יְהוָה לְכָל-הַנֹּפְלִים וְזוֹקֵף לְכָל-הַכְּפוּפִֽים׃
14
The LORD upholdeth all that fall, and raiseth up all those that be bowed down.
Cross References

Psalms 146:8

יְהוָה׀ פֹּקֵחַ עִוְרִים יְהוָה זֹקֵף כְּפוּפִים יְהוָה אֹהֵב צַדִּיקִֽים׃
8
The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:

Psalms 37:24

כִּֽי-יִפֹּל לֹֽא-יוּטָל כִּֽי-יְהוָה סוֹמֵךְ יָדֽוֹ׃
24
Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.

Psalms 94:18

אִם-אָמַרְתִּי מָטָה רַגְלִי חַסְדְּךָ יְהוָה יִסְעָדֵֽנִי׃
18
When I said, My foot slippeth; thy mercy, O LORD, held me up.

Luke 22:31

εἶπεν δὲ Κύριος Σίμων Σίμων ἰδού Σατανᾶς ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον·
31
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

Psalms 119:117

סְעָדֵנִי וְאִוָּשֵׁעָה וְאֶשְׁעָה בְחֻקֶּיךָ תָמִֽיד׃
117
Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.

Luke 13:11

καὶ ἰδού γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτὼ καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές
11
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

Psalms 42:5

מַה-תִּשְׁתּוֹחֲחִי׀ נַפְשִׁי וַתֶּהֱמִי עָלָי הוֹחִלִי לֵֽאלֹהִים כִּי-עוֹד אוֹדֶנּוּ יְשׁוּעוֹת פָּנָֽיו׃
5
Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.

Psalms 38:6

נַעֲוֵיתִי שַׁחֹתִי עַד-מְאֹד כָּל-הַיּוֹם קֹדֵר הִלָּֽכְתִּי׃
6
I am troubled; I am bowed down greatly; I go mourning all the day long.