Psalms 25:7
חַטָּאת noun feminine1Sam 14:38 (Gen 4:7 no exception for רֹבֵץ is noun = crouching beast)
a.
b.
c. men should
d. God deals with sin: (1) he
e. atonement may be secured for, ׳כפּר בעד ח Exod 32:30 (
a. a ruler should offer a he-goat Lev 4:24; Lev 4:25; Num 7:16; Num 7:22; Num 7:28; Num 7:34; Num 7:40; Num 7:46; Num 7:52; Num 7:58; Num 7:64; Num 7:70; Num 7:76; Num 7:82; Num 7:87 an ordinary person a she-goat Lev 4:29 (compare vLev 4:28) Lev 5:6; Num 15:27, ewe lamb Lev 4:32; Lev 4:33 (twice in verse); Lev 4:34; Lev 14:19; Num 6:14; Num 6:16, a turtle dove or young pigeon Lev 5:7; Lev 5:8; Lev 5:9 (twice in verse); Lev 12:6; Lev 12:8; Lev 14:22; Lev 14:31; Lev 15:15; Lev 15:30; Num 6:11, or one-tenth of an ephah of fine flour Lev 5:11 (twice in verse); Lev 5:12 according to ability of the person, and nature of offence. The victim was brought unto the tent of meeting, the hands of the offerer laid on its head, it was slaughtered by the offerer, the priest took some of the blood and put it on horns of altar of burnt-offering and the rest of the blood he poured out at the base of it, to cover over the sin, or cleanse the altar from the sin defiling it. All the fat pieces (compare Lev 4:22; Lev 4:35) and a handful of the flour (compare Lev 5:12) were burned on altar. The rest of the flesh and the flour were eaten by priests in court of Holy place Lev 5:13; Lev 6:10; Lev 6:18 (twice in verse); Lev 6:23 (compare v.Lev 6:11 v.Lev 6:19), Lev 7:7; Lev 10:16; Lev 10:17; Lev 10:19 (twice in verse); Lev 14:13; Num 18:9.
b. a bullock was offered for priests Exod 29:14; Exod 29:36; Lev 4:3; Lev 4:8; Lev 4:20; Lev 8:2; Lev 8:14 (twice in verse); Lev 9:2; Lev 9:7; Lev 9:8; Lev 9:10 for Levites at their installation Num 8:8; Num 8:12 and for whole congregation Lev 4:14; Lev 4:21 but usually offering for congregation was he-goat Num 15:24; Num 15:25, especially at dedication of altar Lev 9:3; Lev 9:15; Lev 9:22. and in ritual of feasts Num 28:15; Num 28:22; Num 28:30; Num 29:5; Num 29:11; Num 29:16; Num 29:19; Num 29:22; Num 29:25; Num 29:28; Num 29:31; Num 29:34; Num 29:38. Before consecration of the tabernacle the blood went to altar of burnt-offering (Lev 9:9), but subsequently some of it was sprinkled seven times before the vail and some of it put on horns of altar of incense to cleanse this higher altar; the fast pieces were burned on altar of burnt-offering, and the rest of the victim burned without the camp (Lev 4:3-21; Lev 6:23; Lev 8:16; Lev 8:17; Lev 9:10; Lev 9:11).
c. on day of atonement, sin-offering for high priest was a bullock Lev 16:3; Lev 16:6 and for congregation two he-goats, one לַעֲזָאזֵל (see
- sin, sinful "sin, sin offering
- sin "condition of sin, guilt of sin"punishment for sin"sin-offering"purification from sins of ceremonial uncleanness
נְעוּרִים noun [masculine] plural
[נְעוּרוֺת] noun [feminine] plural id.; — only מִנְּעֻרֹתֵיהֶם Jer 32:30 (figurative of nation).
- youth, early life
פֶּ֫שַׁע noun masculine Ps 19:14
a. in general, || חטאת Isa 58:1; Isa 59:12; Mic 1:5 (twice in verse); Mic 1:13; Mic 3:8; Amos 5:12 || עון Ezek 21:29; Ps 107:17 ׳עשׂה פ Ezek 18:22; Ezek 18:28 ׳ביום פ Ezek 33:12 ׳רַבּוּ פ Isa 59:12; Job 35:6; Jer 5:6(?); יֹסִיף על ׳חטאתו פ Job 34:37
b. as recognized by sinner; he knows it Ps 51:5, makes known concerning it to ׳י Ps 32:5, does not cover it (כסה) Job 31:33 turns from it Isa 59:20; Ezek 18:30 casts it away from him Ezek 18:31.
c. God deals with it: by visiting it (פקד) Amos 3:14; Ps 89:33, dealing with one according to it, עשׂה כ Ezek 39:24, making it known to sinner Job 13:23; Job 36:9 punishing in various ways: ׳מִפּ
d. God forgives (נשׂא) it Exod 34:7; Num 14:18 (
- transgression, rebellion
- transgression (against individuals) "transgression (nation against nation)"transgression (against God)
- in general "as recognized by sinner"as God deals with it"as God forgives
II. אַל adverb of negation (so Phoenician e.g.
a.
(
(
b. once Prov 12:28 joined closely to a substantive (compare לֹא 2
c. once Job 24:25 used in poetry as a substantive, And bring my words לְאַל to
- not, no, nor, neither, nothing (as wish or preference)
- do not, let not (with a verb) "let there not be (with a verb understood)"not, no (with substantive)"nothing (as substantive)
זָכַר verb II. Subject ׳(אלהים)י. מַזְכִּיר noun masculine
a.
b.
c.
d. especially
a. to their advantage: — followed by accusative Gen 40:14 (
b. to make use of them (accusative) Nah 2:6.
c. their acts (accusative) to their advantage 2Chr 24:22, to their disadvantage 2Sam 19:20 (negative); to make vengeance Deut 25:17.
d.
a.
b.
a. words of Moses Josh 1:13 (
b. commandments of ׳י (so as to do them) Num 15:39 (
a. individuals, with kindness, granting requests, protecting, delivering etc., with accusative of person, Gen 30:22 (
b. individuals, to punish, followed by לְ person Neh 6:14; Neh 13:29.
c. his servants, people, the afflicted, (graciously) followed by לְ Exod 32:13 (
d. his land Lev 26:42 (
e. mankind Ps 8:5 (|| פקד).
b. their devotion, accusative, Ps 20:4; Jer 2:2 (+ לְ person), Ps 132:1 (+
c. their intercession Jer 18:20 (followed by infinitive with suffix)
b. his mercy, etc., accusative, Ps 25:6; Ps 98:3; 2Chr 6:42 also Hab 3:2.
c. extenuating circumstances, followed by clause with כִּי, Job 7:7; Job 10:9; Ps 78:39; Ps 103:14 (זָכוּר
a. in general, subject Baalim Hos 2:19 (+ בִּשְׁמָם), compare Zech 13:2 (|| אכרית); former heaven and earth Isa 65:17 (|| עלה על לב); (wicked) dead Job 24:20 (|| ישׁכחהו va); coral (not to be thought of [others,
b.
c.
d.
a. followed by accusative of person Gen 40:14 (
b. followed by accusative of thing: faults Gen 41:9 (
c. followed by clause, with כִּי Isa 12:4 no conjunction Jer 4:16 (לְ indirect object; || הַשְׁמיעו).
d. absolute
- to remember, recall, call to mind
- (Qal) to remember, recall "(Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind"(Hiphil)
- to cause to remember, remind "to cause to be remembered, keep in remembrance"to mention"to record"to make a memorial, make remembrance
חֶ֫סֶד: 247 noun masculine2Sam 16:17 II. חֶ֫סֶד noun masculine
a.
b.
c.
d.
e.
a.
b.
c.
d.
- goodness, kindness, faithfulness "a reproach, shame
זָכַר verb II. Subject ׳(אלהים)י. מַזְכִּיר noun masculine
a.
b.
c.
d. especially
a. to their advantage: — followed by accusative Gen 40:14 (
b. to make use of them (accusative) Nah 2:6.
c. their acts (accusative) to their advantage 2Chr 24:22, to their disadvantage 2Sam 19:20 (negative); to make vengeance Deut 25:17.
d.
a.
b.
a. words of Moses Josh 1:13 (
b. commandments of ׳י (so as to do them) Num 15:39 (
a. individuals, with kindness, granting requests, protecting, delivering etc., with accusative of person, Gen 30:22 (
b. individuals, to punish, followed by לְ person Neh 6:14; Neh 13:29.
c. his servants, people, the afflicted, (graciously) followed by לְ Exod 32:13 (
d. his land Lev 26:42 (
e. mankind Ps 8:5 (|| פקד).
b. their devotion, accusative, Ps 20:4; Jer 2:2 (+ לְ person), Ps 132:1 (+
c. their intercession Jer 18:20 (followed by infinitive with suffix)
b. his mercy, etc., accusative, Ps 25:6; Ps 98:3; 2Chr 6:42 also Hab 3:2.
c. extenuating circumstances, followed by clause with כִּי, Job 7:7; Job 10:9; Ps 78:39; Ps 103:14 (זָכוּר
a. in general, subject Baalim Hos 2:19 (+ בִּשְׁמָם), compare Zech 13:2 (|| אכרית); former heaven and earth Isa 65:17 (|| עלה על לב); (wicked) dead Job 24:20 (|| ישׁכחהו va); coral (not to be thought of [others,
b.
c.
d.
a. followed by accusative of person Gen 40:14 (
b. followed by accusative of thing: faults Gen 41:9 (
c. followed by clause, with כִּי Isa 12:4 no conjunction Jer 4:16 (לְ indirect object; || הַשְׁמיעו).
d. absolute
- to remember, recall, call to mind
- (Qal) to remember, recall "(Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind"(Hiphil)
- to cause to remember, remind "to cause to be remembered, keep in remembrance"to mention"to record"to make a memorial, make remembrance
אַתָּ֫ה, אָ֑תָּה (so regularly; but 26-7 t., with different disjunctive accents, ׃אַ֑תָּה see
אתי, i.e. אַתִּי, the older & more original form of אַתְּ
אַתְּ, אָ֑תְּ pronoun 2 singular feminine
אַתֶּם pronoun 2 masculine plural
אַתֵּן Ezek 34:31 (many editions אַתֶּן), אַתֵּ֫נָה Gen 31:6; Ezek 13:11; Ezek 13:20 (editions אַתֵּ֫נָּה) Ezek 34:17 pronoun 2 feminine plural you (feminine)
- you (second pers. sing. masc.)
[מַ֫עַן] substantive
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים
b.
c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (
c. Sq. לֹא
- purpose, intent
- (prep) for the sake of "in view of, on account of"for the purpose of, to the intent that, in order to"(conj) to the end that
טוּב noun masculineJob 20:21
a.
b. טוּב לב(בׅ
c.
d.
- goods, good things, goodness
- good things "goods, property"fairness, beauty, joy, prosperity, goodness (abstract)"goodness (of taste, discernment)"goodness (of God) (abstract)
יהוהc. 6823 i.e. יַהְוֶה proper name, of deity I. יהוה is not used by ׳יְהוֺ proper name compounded with, see below יהוה above. יהוה proper name, of deity, see below הוה. ׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of
b. with אֱלֹהֵיכֶם in
c. with אֱלֹהֵינוּ in
d. with אֱלֹהֵיהֶם Exod 10:7 (
e. with אֱלֹהָיו Num 23:21 (
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a
a. after אמר either alone Exod 6:2; Exod 6:29 (
b. after ידע כי (
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all
- the proper name of the one true God
- unpronounced except with the vowel pointings of H0136