Psalms 30:5

כִּ֤י רֶ֨גַע בְּאַפּוֹ֮ חַיִּ֪ים בִּרְצ֫וֹנ֥וֹ בָּ֭עֶרֶב יָלִ֥ין בֶּ֗כִי וְלַבֹּ֥קֶר רִנָּֽה
For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
Select a Hebrew word above to see its details.

כִּ֤י
כִּ֤י
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee

Conjunction

In the KJV here: for
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Köii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though: —
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Köii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …
kî
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore

רֶ֨גַע
רֶ֨גַע
Root word moment, instant, space, suddenly
Dictionary form: רֶגַע · reh-ɡA

Noun — Common, masculine singular, absolute state

In the KJV here: endureth but a moment
moment ×3 a moment ×2 at every moment ×2 in a moment ×2 and at what instant ×1 and in a moment ×1 as in a moment ×1 at what instant ×1
More options
moment — Closest modern equivalent; broadly applicable in most contexts.
instant — Emphasizes immediacy; good for sudden or abrupt events.
flash — Vivid and colloquial; suits poetic or dramatic contexts.
split second — Informal idiom; stresses extreme brevity of time.
brief span — Slightly more formal; highlights shortness of duration.
blink of an eye — Idiomatic; works well in wisdom or lament passages.

BDB7756 H7281

BDB7755 | BIBLICAL HEBREW | BDB7757

רֶ֫גַע noun masculine a moment (Late Hebrew id.;ᵑ7 ריגעא Eccl 9:12: probably properly a movement, i.e. twinkling, of the eye; compare momentum, i.e. movimentum); — absolute ׳ר, רָ֑נַע Num 16:21 +, plural רְגָעִים; —
  a. Ps 30:6 בְּאַפּוֺ ׳ר a moment (passes) in his anger (opposed to חיים ברצונו); Isa 54:7 קָטֹן ׳בְּר during a little moment
  b. usually in adverb phrases: — (a) as adverb accusative, (a) Exod 33:5 אֶהָד ׳ר for one moment, so ׳ר alone Isa 54:8 repeated Jer 18:7; Jer 18:9 רֶגַע ֗֗֗ רֶגַע at another moment; . . . at another moment; (β) in a moment, suddenly, Ps 6:11 יָשׁוּבוּ יֵבשׁוּ רָ֑גַע, Jer 4:20; Isa 47:9; Job 34:20.
   (b) בְּרֶגַע in a moment Job 21:13 שְׁאוֺל יַחַ֫תּוּ ׳ובר (of a quick and painless death; but see Job 34:20; Ps 73:19: Hoffm Buhl Baer Bu Du [compare ᵐ5 ἐν ἀναπαύσει, ᵑ7 בְּמַרְגּוֺעָא] take רֶגַע (or read רְגֹעַ) as substantive [√ II. רָגַע] in tranquility, of a peaceful death). So
   (c) ׳כְּר Num 16:21 = Num 17:10 וַאֲכַלֶּה אֶתֵכֶם כְּרָ֑גַע, Ps 73:19.
   (d) ׳כְּמוֺ ר Lam 4:6.
   (e) עֲדֵי רָ֑גַע while a moment lasts Job 20:5.
   (f) ׳כִּמְעַט ר like the littleness of a moment = for a little moment Isa 26:20; Ezra 9:8.
   (g) plural לִרְגָעִים by moments, at every moment, Isa 27:8; Ezek 26:16 ׳וְחָֽרְדוּ ל (so Ezek 32:10), Job 7:18 (|| לִבְקָרִים).

moment, instant, space, suddenly
regaʿ
a wink (of the eyes), i.e., a very short space of time
  • (n m) a moment
    • "(adv) for a moment, at one moment...at another moment"(with prep) in a moment

בְּ אַפּ וֹ֮
בְּ
Prefix — preposition in, at, by, with
אַפּ
Root word anger, wrath, face, nostrils, nose, …
וֹ֮
Suffix — pronoun his / him / it
Dictionary form: אַף · ap

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: his anger
anger ×40 his anger ×13 and the anger ×12 wrath ×10 mine anger ×8 of his anger ×8 the anger ×8 to anger ×8
More options
anger — Most natural default; fits narrative and poetic contexts.
wrath — Stronger, more intense; suits divine or royal fury.
rage — Visceral, uncontrolled emotion; good for heated human anger.
nose — Literal anatomical sense; Hebrew idiom 'long of nose' = patient.
nostril — Use when breath or snorting imagery is in focus.
face — Rare metonymic sense; only when context clearly demands it.

BDB601 H639

BDB600 | BIBLICAL HEBREW | BDB602

I. אַף277 noun masculineGen 30:2 nostril, nose, face, anger (Assyrian appu, face Floodiii. 27, 29 compare Hpt KAT2 Gloss, Arabic , Ethiopic nose; Aramaic , אֲנְפִּין face) — absolute Ps 78:21 +; construct Gen 27:45 +; suffix אַפּי Exod 22:23 +, etc.; du אַפַּיִם Prov 14:17 +; אַפָּיו Gen 2:7 + etc.; — In Hexateuch J E (Josh 7:1 P? Josh 23:16 D?).

1. nostril, as organ of breathing Gen 2:7; Gen 7:22; Job 27:3 compare Num 11:20; 2Sam 22:9 = Ps 18:9 compare Isa 65:5; Isa 2:22; Lam 4:20; Ezek 38:18 (strike out Co) Amos 4:10 רוּחַ אַפֶּיךָ (of ׳י) i.e. wind Exod 15:8 compare נִשְׁמַת רוּחַ אַפּוֺ 2Sam 22:16 = Ps 18:16 (see also below 3); nose singular Song 7:5; Song 7:9; Ezek 8:17; Ezek 23:25; Prov 30:33 (where play upon different meaning of אַף & אַפַּיִם):
   (a) as organ of smelling Deut 33:10; Ps 115:6 (b) as place of ring for ornament Gen 24:47; Isa 3:21; Ezek 16:12
   (c) as place of ring or hook for captive 2Kgs 19:28 = Isa 37:29 for beasts, e.g. swine Prov 11:22 hippopotamus Job 40:24 crocodile v.Job 40:26.
2. Du face (especially in phrase אַפַּיִם אַרְצָה) Gen 19:1; Gen 42:6; Gen 48:12; Num 22:31; 1Sam 20:41; 1Sam 24:9; 1Sam 25:41; 1Sam 28:14; 1Sam 2:4; 1Sam 2:33; 1Sam 18:28; 1Sam 24:20; 1Sam 1:23; 1Sam 1:31; 1Sam 1:21; 1Sam 2:3; 1Sam 20:18; also Gen 3:19 גֹּבַהּ אַפּוֺ pride of his countenance Ps 10:4 לְאַפֵּי before, local sense (compare לִפְנֵי) 1Sam 25:23 אַפָּ֑יִם 1Sam 1:5 read אֶפֶס ᵐ5 We Dr (q. v.)
3. mostly anger, human Gen 27:45; Gen 49:6; Gen 49:7 + (45 t.); oftener divine Exod 32:12; Deut 9:19; 2Kgs 24:20 + (177 t.); often subject חָרָה (וַיִּ֫חַר etc.) his anger was kindled Gen 30:2; Gen 39:19; Exod 4:14; Exod 22:23; Exod 32:10; Exod 32:11 +; in various combinations, especially חֲרוֺן אַף fierceness of anger Exod 32:12; Num 25:4; Num 32:14 +; compare חֳרִיאָֿף 1Sam 20:34 בַּעַלאַֿף Prov 22:24 one given to anger, etc.; אֶרֶךְ אַפַּיִם slow to anger Exod 34:6; Num 14:18; Neh 9:17 + 7 t. of God; Prov 14:29; Prov 15:18; Prov 16:32; Prov 25:15 of man.

BDB648 H639

BDB647 | BIBLICAL HEBREW | BDB649

I. אַף see below אנף.

BDB9318 H600 H639

BDB9317 | BIBLICAL ARAMAIC | BDB9319

[אֲנַף, אַף K§ 55, 4] noun masculine only dual (SchulthZAW xxii (1902), 164) face (Biblical Hebrew אַף, √ אנף; Aramaic of Têma אנפי SAC23 Lzb222 Cooke69, 1. 14, so S-CG 19 and (usually) ᵑ7J; אפין ᵑ7Onk Jon, Syriac, Christian-Palestinian Aramaic (SchulthLex.13); also אפי Palmyrene Lzb222 Cookep.339, Christian-Palestinian Aramaic with preposition SchulthLex.14, etc.); — plural suffix 3 masculine singular אַנְפּוֺהִי Dan 2:46; Dan 3:19.

anger, wrath, face, nostrils, nose, …
ʾap
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
  • nostril, nose, face
    • "anger

חַיִּ֪ים
חַיִּ֪ים
Root word life, living, liveth, live, beasts, …
Dictionary form: חַי · hai

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: is life
liveth ×63 of life ×31 live ×29 beast ×24 the living ×24 of the living ×23 alive ×21 of his life ×16
More options
living — Broadest adjectival use; alive, animate, or active.
life — Core noun form; vitality, existence, or lifespan.
alive — Emphasizes the state of being living, not dead.
creature — Prefer for living animals or beings in context.
fresh — Use for water ('running/fresh water') or raw flesh.
vigor — Captures vitality, appetite, or life-force nuance.

BDB2716 H2416

BDB2715 | BIBLICAL HEBREW | BDB2717

I. חַי adjective alive, living; — ׳ח Gen 25:6 +; חָ֑י Gen 3:20 +, חֵי Amos 8:14 + 15 t. (Ew§ 329 explains as construct, but Ges«GKC:93»§ 93, R 7 n and others as contracted absolute); feminine חַיָּה Gen 1:20 +; plural חַיִּים Ps 116:9 +; —

1. a. of God, as the living one, the fountain of life אֵל חַי Josh 3:10 (J), Hos 2:1; Ps 42:3; Ps 84:3 אלהים חי 2Kgs 19:4; 2Kgs 19:16 = Isa 37:4; Isa 37:17 אלהים חיים Deut 5:23; 1Sam 17:26; 1Sam 17:36; Jer 10:10; Jer 23:36 חי יהוה Yahweh is living Ps 18:47 = 2Sam 22:47 גאלי חי my avenger is living Job 19:25 the formula of the oath is ׳חַי י Judg 8:19; Ruth 3:13; 1Sam 14:39; 1Sam 14:45; 1Sam 19:6; 1Sam 20:21; 1Sam 25:34; 1Sam 26:10; 1Sam 26:16; 1Sam 28:10; 1Sam 29:6; 2Sam 4:9; 2Sam 12:5; 2Sam 14:11; 2Sam 15:21; 1Kgs 1:29; 1Kgs 2:24; 1Kgs 17:1; 1Kgs 17:12; 1Kgs 18:10; 1Kgs 22:14 = 2Chr 18:13; 2Kgs 5:16; 2Kgs 5:20; Hos 4:15; Jer 4:2; Jer 5:2; Jer 12:16; Jer 16:14; Jer 16:15; Jer 23:7; Jer 23:8; Jer 38:16 חי אל Job 27:2 האלהים ׳ח 2Sam 2:27 ׳חי אדני י Jer 44:26 צבאות ׳תי י 1Kgs 18:15; 2Kgs 3:14 as used by God Himself it is חי אנכי Deut 32:40, elsewhere חי אני Num 14:21; Num 14:28 (P) Isa 49:18; Jer 22:24; Jer 46:18; Ezek 5:11; Ezek 14:16; Ezek 14:18; Ezek 14:20; Ezek 16:48; Ezek 17:16; Ezek 17:19; Ezek 18:3; Ezek 20:3; Ezek 20:31; Ezek 20:33; Ezek 33:11; Ezek 33:27; Ezek 34:8; Ezek 35:6; Ezek 35:11; Zeph 2:9, compare also חֵי דרך באר שׁבע, חֵי אלהיך דן Amos 8:14 with the exception of בְּחֵי הָעֹולָם by him who liveth for ever Dan 12:7, חֵי is always (as an artificial distinction of scribes) used of non-sacred oaths, see b. b. of man: אָדָם חַי a living man Lam 3:39, in antith חי חי ׃מֵת Isa 38:19 הַחַי collective Eccl 7:2 Absalom 2Sam 19:7 Naboth 1Kgs 21:15 a son or lad 2Sam 12:21; 1Kgs 3:22 (twice in verse); 1Kgs 3:23 (twice in verse); 1Kgs 3:25; 1Kgs 3:26 (twice in verse); 1Kgs 3:27; 1Kgs 17:23 usually plural חיים alive, living Num 16:30; Num 16:33 (J), Num 17:13 (P), Deut 4:4; Deut 5:3; Isa 8:19; Ps 55:16; Ps 124:3; Prov 1:12; Eccl 4:2 (twice in verse); Eccl 4:15; Eccl 6:8; Eccl 9:4; Eccl 9:5; Ruth 2:20 taking prisoners alive Josh 8:23 (J) 1Sam 15:8; 1Kgs 20:18 (twice in verse); 2Kgs 7:12; 2Kgs 10:14 (twice in verse); 2Chr 25:12 living (prosperously) 1Sam 25:6 (We reads לָחִי = לְאָחִי (see Klo Dr) to my brother, after ᵑ9 fratribus meis); elsewhere in phrase (פני) האדמה כלהֿימים אשׁר הֵם (אַתֶּם) חיים על all the days that they (ye) live upon (the face of) of the land Deut 4:10; Deut 12:1; Deut 31:13; 1Kgs 8:40 = 2Chr 6:31. Note phrases: עוֺד חַי (יםׅ yet alive Gen 25:6; Gen 43:7; Gen 43:27; Gen 43:28; Gen 45:28; Gen 46:30 (J), Gen 45:3; Gen 45:26; Exod 4:18 (E), Deut 31:27; 1Sam 20:14; 2Sam 12:22; 2Sam 18:14; 1Kgs 20:32 בהיות חי 2Sam 12:18; 1Kgs 12:6; 2Chr 10:6 אֶרֶץ (ה)חַיִים land of the living Isa 38:11; Isa 53:8; Jer 11:19; Ezek 26:20; Ezek 32:23; Ezek 32:24; Ezek 32:25; Ezek 32:26; Ezek 32:27; Ezek 32:32; Ps 27:13; Ps 52:7; Ps 142:6; Job 28:13 ׳ארצות הח Ps 116:9 ׳ספר ח Ps 69:29 ׳צרור הח bundle of the living 1Sam 25:29 ׳אור הח light of the living Job 33:30; Ps 56:14. In the oath by life of men חי is pointed always חֵי אדני ׃חֵי המלך as my lord the king liveth 2Sam 15:21 חֵי פרעה Gen 42:15; Gen 42:16 (E); חֵי נַפְשְׁךָ 1Sam 1:26; 1Sam 17:55; 2Sam 14:19 ׳חַ וְחֵי נַפְשְׁךָ ׳י as Yahweh liveth and as thy soul (or thyself) liveth 1Sam 20:3; 1Sam 25:26; 2Kgs 2:2; 2Kgs 2:4; 2Kgs 2:6; 2Kgs 4:30 חַיֶּךָ ׳וְחֵי נ 2Sam 11:11 (but on text see We Dr).
  c. of animals, alive, living: ox Exod 21:35; Exod 22:3 (E); goat Lev 16:10; Lev 16:20; Lev 16:21 (P); bird Lev 14:4; Lev 14:6 (twice in verse); Lev 14:7; Lev 14:51; Lev 14:53 dog, לְכֶלֶב חַי הוּא טוֺב מִןהָֿאַרְיֵה הַמֵּת Eccl 9:4 (compare Arabic proverb Kelb µei wa-lâ meijit, a living dog and no dead lion WetzstVerhand. Berl. Anthrop. Ges. 1878, 388); reptiles Gen 1:28 (P); animals in general Gen 9:3 (P); בשׂר חי living, raw flesh Lev 13:10; Lev 13:14; Lev 13:15 (twice in verse); Lev 13:16 (P) 1Sam 2:15.
  d. animals and man, phrases for either or both: ׳כל ח Gen 3:20; Gen 8:21 (J) Job 12:10; Job 28:21; Job 30:23; Ps 143:2; Ps 145:16 כל החי Gen 6:19 (P); נֶפֶשׁ חַיָּה Gen 1:20; Gen 1:24; Gen 1:30 (P) Gen 2:7; Gen 2:19 (J); כל נֶפֶשׁ חַיָּה Gen 9:12; Gen 9:15; Gen 9:16 (P) Ezek 47:9 כל נפשׁ החיה Gen 1:21; Gen 9:10; Lev 11:10; Lev 11:46 (P).
  e. (dubious) of vegetation, as thorns, green, Ps 58:10 (Ges Ew Ol Pe, but De Ri Che Bae raw flesh, see
  c. above near the end) feminine of water, flowing, fresh מים חיים Gen 26:19 (J), Lev 14:5; Lev 14:6; Lev 14:50; Lev 14:51; Lev 14:52; Lev 15:13; Num 19:17 (P), Jer 2:13; Jer 17:13; Zech 14:8; Song 4:15.
2. (dubious) lively, active: אישׁ חַי an active man 2Sam 23:20 (but Qr אישׁ חַיִל is to be preferred); איבי חיים mine enemies are lively Ps 38:20 (RV, but Houb Ol Ew Hu Che and others read חִנָּם, || שׁקר).
3. reviving: כָּעֵת חַיָּה at the time (when it is) reviving, the spring Gen 18:10; Gen 18:14 (J), 2Kgs 4:16; 2Kgs 4:17.

BDB2717 H2416

BDB2716 | BIBLICAL HEBREW | BDB2718

II. [חַי] noun [masculine] kinsfolk (Arabic a group of families united by vital ties RSK 36-40 Dr Sm 119), plural suffix חַיַּי 1Sam 18:18, incorrectly pointed with the interpretation my life RV, but read חַיִּי my kins-flok, We Ki Dr RS SS RVm VB. It is explained by the gloss משׁפחת אבי We (Klo reads אַחַי וּ).

BDB2718 H2416

BDB2717 | BIBLICAL HEBREW | BDB2719

I. חַיָּה noun feminine living thing, animal (Zinjirli wild beast DHMSendsch. 34) — ׳ח Gen 8:17 +; construct חַיַּת Isa 57:10 +; old case ending (poetic) חַיְתוֺ Gen 1:24; Ps 50:10; Ps 79:2; Ps 104:11; Ps 104:20; Isa 56:9 (twice in verse); Zeph 2:14 suffix חַיָּתִי Ps 143:3, etc.; plural חַיּוֺת Lev 14:4 + 12 t. —

1. animal, as living, active being:
  a. in general, Gen 8:17; Lev 11:2; Lev 11:27; Lev 11:47 (twice in verse); Num 35:3 (P) Ps 104:25; Isa 46:1; Dan 8:4.
  b. wild animals, on account of their vital energy and activity Gen 7:14; Gen 7:21; Gen 8:1; Gen 8:19; Gen 9:5 (P) Lev 17:13; Lev 25:7 (H) Job 37:8; Ps 148:10; Isa 40:16; Ezek 14:15; Ezek 33:27; Zeph 2:14; Zeph 2:15 ׳ח קנה Ps 68:31 wild animal of the reeds; רעה ׳ח evil beast Gen 37:20; Gen 37:33 (JE) Lev 26:6 (H) Ezek 5:17; Ezek 14:15; Ezek 14:21; Ezek 34:25 טמאה ׳ח Lev 5:2 (P) unclean beast; הארץ ׳ח Gen 1:25; Gen 1:30; Gen 9:2; Gen 9:10 (twice in verse) (P) 1Sam 17:46; Ezek 29:5; Ezek 32:4; Ezek 34:28; Job 5:22 חיתו ארץ Gen 1:24 (P) Ps 79:2 השׂדה ׳ח Exod 23:11; Exod 23:29 (covt. code.) Lev 26:22 (H) Deut 7:22; 2Sam 21:10; 2Kgs 14:9 = 2Chr 25:18; Hos 2:14; Hos 2:20; Hos 4:3; Hos 13:8; Hos 28:14; Hos 39:4; Hos 39:15 השׂדה ׳כל ח Gen 2:19; Gen 2:20; Gen 3:1; Gen 3:14 (J) Job 40:20; Jer 12:9; Ezek 31:6; Ezek 31:13; Ezek 34:5; Ezek 34:8; Ezek 39:17 חיתו שׂדי Isa 56:9; Ps 104:11 חיתו (ב)יער Isa 56:9; Ps 50:10; Ps 104:20 פְּרִיץ חיות Isa 35:9 destroyer among beasts.
  c. living beings, of the cherubic chariot Ezek 1:5; Ezek 1:13 (twice in verse); Ezek 1:14; Ezek 1:15 (twice in verse); Ezek 1:19 (twice in verse); Ezek 1:20; Ezek 1:21; Ezek 1:22; Ezek 3:13; Ezek 10:15; Ezek 10:17; Ezek 10:20.
2. life, only in late poetry, Ps 143:3; Job 33:18; Job 33:20; Job 33:22; Job 33:28; Job 36:14; Ezek 7:13 (twice in verse), and (dubious) Ps 74:19; Ps 78:50.
3. appetite, activity of hunger: חית כפרים appetite of young lions Job 38:39.
4. revival, renewal: חַיַּת יָדֵךְ מָצָאתְ thou didst find renewal of thy strength (re-invigoration) Isa 57:10 see חָיָה
2..

BDB2719 H2416

BDB2718 | BIBLICAL HEBREW | BDB2720

II. חַיָּה noun feminine (si vera lectio) community ( = feminine of II. חַי according to Nö ZMG, 1886, 176) — וְחַיַּת פְּלִשְׁתִּים חֹנָה and a community of Philistines (i.e. a group of allied families, making a raid together) was encamping 2Sam 23:13 ( = מַחֲנֵה 1Chr 11:15); perhaps also Ps 68:11 (compare below)

Note. — Several other passages are dubious: וַיֵּאָסְפוּ פְלִשְׁתִּים לַחַיָּה 2Sam 23:11 assembled into a troop, or by bands (RV, but neither rendering justified: Bö Ew We Klo Dr rightly read לֶ֫חְיָה to Leµi, compare Judg 15:9 word omitted by accident in || 1Chr 11:13 Dr); חַיָּ˜תְךָ יָָֽשְׁבוּבָֿהּ Ps 68:11 thy troop dwelt in it (Thes SS RVm Hi Ri Che, but ᵐ5 ᵑ6 Jerome Pe thy (living) creatures, of the people; Hup id., reference to quails; improbable); אַלתִּֿתֵּן לְחַיַּת נֶפֶשׁ תּוֺרֶךָ חַיַּת עֲנִיֶּיךָ אַלתִּֿשְׁכַּח לָנֶ֫צַח Ps 74:19 give not the soul of thy turtle-dove to the wild beasts, the life of thine afflicted do not forget for ever: RV Hi Pe Bae Sch render thus, giving חית different meanings in the two clauses, the former being archaic feminine absolute Ges«GKC:80»§ 80, 2. R. 2; text doubtless corrupt, read possibly למות Schr Ri, for לחית, or לשׁחת Kroch; Gr either of these; Che either, or better לחרב.

BDB2721 H2416

BDB2720 | BIBLICAL HEBREW | BDB2722

חַיִּים noun masculineDeut 28:66 plural abstract emphatic life, ׳ח Gen 2:7 +; חַיִּין Job 24:22 (Aramaism Ges«GKC:87»§ 87 (1) a); חַיֵּי Gen 23:1 +; suffix חַיַּי Gen 47:9 +; חַיָּ֑יְכִי Ps 103:4 (Ges«GKC:91»§ 91 (2) R. 2), etc.; —

1. life: physical Gen 27:46; Exod 1:14 (P), Deut 28:66 (twice in verse); 2Sam 11:11; 2Sam 15:21; Isa 38:12; Jer 8:23; Lam 3:53; Lam 3:58; Ezek 7:13; Job 3:20; Job 7:7; Job 9:21; Job 10:12; Job 24:22; Ps 7:6; Ps 17:14; Ps 21:5; Ps 26:9; Ps 31:11; Ps 34:13; Ps 63:4; Ps 64:2; Ps 66:9; Ps 88:4; Ps 103:4; Prov 18:21; Eccl 2:17; Eccl 6:12; Eccl 7:13; Eccl 9:9 (twice in verse); Eccl 10:19; Jonah 2:7; Jonah 4:3; Jonah 4:8 חַיֵּי שׂרה life of Sarah Gen 23:1(P) ׳שְׁנֵי ח years of the life of 2Sam 19:35; Gen 23:1; Gen 25:7; Gen 25:17; Gen 47:8; Gen 47:9 (twice in verse); Gen 47:28; Exod 6:16; Exod 6:18; Exod 6:20 (P); ׳שָׁנָה לח Gen 7:11 (P); שְׁנוֺת חַיִּים Prov 3:2; Prov 4:10; Prov 9:11 ׳יְמֵי ח days of the life of Eccl 2:3; Eccl 5:17; Eccl 5:19; Eccl 6:12; Eccl 8:15; Eccl 9:9 ׳כֹּל יְמֵי ח Gen 3:14; Gen 3:17 (J) Deut 4:9; Deut 6:2; Deut 16:3; Deut 17:19; Josh 1:5; Josh 4:14 (D) 1Sam 1:11; 1Sam 7:15; 1Kgs 5:1; 1Kgs 11:34; 1Kgs 15:5; 1Kgs 15:6; 1Kgs 2:29; 1Kgs 2:30 = Jer 52:33; Jer 52:34; Isa 38:20 (poem of Hez.) Ps 23:6; Ps 27:4; Ps 128:5; Prov 31:12 ׳בּח in or during one's life Gen 27:46 (P) Lev 18:18 (H) Judg 16:30; 2Sam 1:23; 2Sam 18:18; Ps 49:19; Ps 63:5; Ps 104:33; Ps 146:2; Job 10:1; Eccl 3:12; Eccl 9:3 ׳רוּחַ ח Gen 6:17; Gen 7:15 (P); רוּחִי ׳ח Isa 38:16 (poem of Hez.); בשׂרים ׳ח Prov 14:30 ׳נִשְׁמַת (רוּחַ) ח Gen 2:7; Gen 7:22 (J).
2. life: as welfare and happiness in king's presence Prov 16:15 as consisting of earthly felicity combined (often) with spiritual blessedness Deut 30:6; Deut 30:15; Deut 30:19 (twice in verse); Deut 30:20; Deut 32:47; Ps 30:6; Ps 133:3; Prov 3:22; Prov 4:13; Prov 4:22; Prov 8:35; Prov 10:16; Prov 11:19; Prov 12:28; Prov 19:23; Prov 21:21; Prov 22:4; Mal 2:5 used only once distinctly of eternal life (late) עולם ׳ח Dan 12:2 אֵל חַיָּ֑י Ps 42:9 God of my life; ׳מעוז ח Ps 27:1 ׳מקור ח Ps 36:10; Prov 10:11; Prov 13:14; Prov 14:27; Prov 16:22 עֵץ (ה)חַיִּים Gen 2:9; Gen 3:22; Gen 3:24 (J) Prov 3:18; Prov 11:30; Prov 13:12; Prov 15:4 ׳ארח ח Ps 16:11; Prov 5:6; Prov 15:24 ׳ארח לח Prov 10:17 ׳ארחות ח Prov 2:19 דֶּרֶךְ (ה)חַיִּים Prov 6:23; Jer 21:8 ׳חקּות ח Ezek 33:15 ׳תּוצאות ח Prov 4:23 sources (origin and direction) of life; ׳תוכחת ח Prov 15:31 כָּתוּב לַחַיִּים Isa 4:3 written unto life.
3. sustenance, maintenance: חַיִּים לְנַעֲרוֺתֶיךָ Prov 27:27 maintenance for thy maidens, see מִחְיַה below

BDB9522 H2416 H2417

BDB9521 | BIBLICAL ARAMAIC | BDB9523

חַי adjective living (Biblical Hebrew id); —

1. of God: absolute ׳ח Dan 4:31, emphatic חַיָא Dan 6:21. 27; men, plural emphatic חַיַיָא the lilving Dan 2:30; Dan 4:14.
2. plural as abstract noun life (Biblical Hebrew חַיִּים): חַיִּין Dan 7:12 construct חַיֵּי Ezra 6:10.

BDB9523 H2416 H2423

BDB9522 | BIBLICAL ARAMAIC | BDB9524

חֵיוָא, חֵיוָה noun feminine beast (Biblical Hebrew II. חַיָה); — absolute אָ֯ Dan 4:13, הָ֯ Dan 7:5. Dan 7:7 emphatic חֵיוְתָא Dan 7:6. Dan 7:11. Dan 7:19; Dan 7:23, and (collective) Dan 4:11; Dan 4:12; Dan 5:21 construct (collective) חֵיוַת בָּרָא Dan 2:38; Dan 4:9; Dan 4:18; Dan 4:20; Dan 4:22; Dan 4:29 plural absolute חֵיוָן Dan 7:3, emphatic חֵיוָתָא Dan 7:7; Dan 7:12. Dan 7:17.

life, living, liveth, live, beasts, …
ḥay
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
  • (adj) living, alive
    • green (of vegetation)
      • "flowing, fresh (of water)"lively, active (of man)"reviving (of the springtime)
    (n m) relatives"life (abstract emphatic)
    • life
      • "sustenance, maintenance
    (n f) living thing, animal
    • animal
      • "life"appetite"revival, renewal
    community

בִּ רְצ֫וֹנ ֥וֹ
בִּ
Prefix — preposition in, at, by, with
רְצ֫וֹנ
Root word favour, will, acceptable, delight, pleasure, …
֥וֹ
Suffix — pronoun his / him / it
Dictionary form: רָצוֹן · raw-TSONE

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: in his favour
favour ×5 according to his will ×3 acceptable ×2 are his delight ×2 his pleasure ×2 in an acceptable ×2 is his delight ×2 it at your own will ×2
More options
favor — Best default; covers divine/human goodwill and approval.
pleasure — Emphasizes delight or satisfaction; good for royal/divine contexts.
delight — Highlights emotional warmth; prefer when joy is foregrounded.
will — Stresses volition or intent; suits 'according to his will' contexts.
desire — Foregrounds longing or wish; useful in personal/petitionary settings.
acceptance — Technical cultic sense; best for ritual/offering acceptability.

BDB8075 H7522

BDB8074 | BIBLICAL HEBREW | BDB8076

רָצוֺן noun [masculine] goodwill, favour, acceptance, will; — absolute ׳ר Deut 33:23 +; construct רְצוֺן Ps 145:19 +; suffix רְצוֺנִי Isa 60:10, רְצֹנוֺ Dan 8:4 +, etc.; —

1. goodwill, favour:
  a. of God, Deut 33:16; Isa 60:10; Ps 5:13; Ps 30:6; Ps 30:8; Ps 51:20; Ps 89:18; Ps 106:4; Prov 8:35; Prov 12:2; Prov 18:22 ׳עֵת ר Isa 49:8; Ps 69:14 ׳יוֺם ר Isa 58:5 ׳שְׁנַתרֿ Isa 61:2 || בְּרָכָה Deut 33:23 opposed to תּוֺעֵבָה Prov 11:1; Prov 11:20; Prov 12:22; Prov 15:8.
  b. of men: in general Prov 10:32; Prov 11:27; Prov 14:9 of kings vProv 14:35; Prov 16:13; Prov 16:15; Prov 19:12.
2. acceptance, of persons, offering sacrifice, לרצון לפני יהוה Exod 28:38 (P); with ל person for acceptance for him before ׳י; with suffix person לרצנוֺ Lev 1:3 abbreviated לְרָצוֺן לָכֶם Lev 22:20, לרצנכם Lev 19:5; Lev 22:19; Lev 22:29; Lev 23:11, לצֵּון Lev 22:21; Isa 56:7; Jer 6:20; Ps 19:15 (of words; compare Hos 14:3); על רצון Isa 60:7 (read לְ, so Manuscripts, see Gi, also Du), רצון Mal 2:13.
3. will, desire, pleasure:
  a. of God, ׳עשׂה ר do his will Ezra 10:11; Ps 40:9; Ps 103:21; Ps 143:10.
  b. of man, עשׂה כרצונוֺ do according to his will, exactly as he pleased, Dan 8:4; Dan 11:3; Dan 11:16; Dan 11:36; Neh 9:24; Esth 1:8; Esth 9:5, compare Neh 9:37 desire Ps 145:16; Ps 145:19; 2Chr 15:15 = self-will Gen 49:6 (poem).

favour, will, acceptable, delight, pleasure, …
rāṣôn
delight (especially as shown)
  • pleasure, delight, favor, goodwill, acceptance, will
    • goodwill, favor
      • "acceptance"will, desire, pleasure, self-will

בָּ ֭עֶרֶב
בָּ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
֭עֶרֶב
Root word even, evening, night, eventide, mingled, …
Dictionary form: עֶרֶב · eh-REB

בָּ
Hidden "the" בָּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: for a night
the even ×30 even ×21 at even ×13 the evening ×12 in the evening ×6 and evening ×5 and at even ×4 evening ×4
More options
evening — Most natural modern equivalent; broadly applicable in prose.
dusk — Emphasizes fading light; good for poetic or atmospheric contexts.
nightfall — Stresses the onset of darkness rather than twilight quality.
twilight — Highlights the transitional, in-between character of the hour.
sundown — Concrete and vivid; suits liturgical or calendar contexts.

BDB6363 H6153

BDB6362 | BIBLICAL HEBREW | BDB6364

עֶ֫רֶב131 noun [masculine] 1Sam 20:5 strike out הַשְּׁלִישִׁית see We Dr and others] (sun)set, evening; — absolute ׳ע 2Kgs 2:16 +, עָ֑רֶב Exod 12:18 +; construct עֶרֶב Prov 7:9 dual עַרְבַּיִם Exod 30:8 + 4 t., בָּ֑יִם- Exod 12:16 + 5 t. (all P); —

1. a. evening, originally sunset, and hence perhaps ׳לְעֵת ע at the time of sunset Gen 8:11 (J), Gen 24:11 (J; || לְעֵת צֵאת הַשֹּׁאֲבֹת), 2Sam 11:2; Isa 17:14 and (of the day of ׳י) Zech 14:7, ׳עֵת הָע Josh 8:29 (JE) ; usually ׳ע alone = time of sunset, evening: ׳בָּע in the evening Gen 19:1 (J), Gen 29:23 (E), Exod 12:18 (P), Deut 16:6 (+ שֶׁמֶשׁ כְּבוֺא), 1Kgs 22:35 (compare || 2Chr 18:34 where + לְעֵת בּוֺא הַשֶּׁמֶשׁ) + 20 t. + ׳בָּע(ֿ)בָּע 2Chr 13:11 (twice in verse) = every evening; ׳לָע at evening only late: 1Chr 16:40; 1Chr 23:30; 2Chr 2:3; Ezra 3:3; Ps 59:7; Ps 59:15; Ps 90:6; Eccl 11:6 ; ׳לִפְנוֺת ע at the turn of evening Gen 24:63 (J), Deut 23:12 ׳ע as adverb accusative Exod 16:6 (P), Ps 55:18 as marking duration of impurity, in phrase ׳עַדהָֿע Lev 11:24 + 30 t. P + Lev 22:6 (H); of Day of Atonement ׳מֵע ׳עַדעֿ Lev 23:32 (P).
  b. dual in phrase (only P) בֵּין הָעַרְבַּיִם between the two evenings, i.e. probably between sunset and dark (see Thes [various views fully given]; otherwise DiExod 12:6; on form as possibly only expanded plural see Ges«GKC:88c»§ 88c), Exod 12:6; Exod 16:12; Exod 29:39; Exod 29:41; Exod 30:8; Lev 23:5; Num 9:3; Num 9:5; Num 9:11; Num 28:4; Num 28:8 .
  c. other phrases are: ׳צִלְלֵי ע Jer 6:4 (distinguished from צָהֳרָ֑יִם and לָ֑יְלָה vJer 6:5), ׳מִנְחַה (הָ)ע 2Kgs 16:15; Ezra 9:4; Ezra 9:5; Ps 141:2; Dan 9:21 ; ׳זְאֵבֵי ע see I. זְאֵב; for all combinations with בֹּקֶר morning, see ׳ב
1 d, e. 2. (late poetry) = night, עָ֑רֶב Job 7:4 compare בְּנֶשֶׁף בְּעֶרֶב יוֺם Prov 7:9 (|| בְּאִישׁוֺן לַיְלָה וִאֲפֵלָה).

even, evening, night, eventide, mingled, …
ʿereb
dusk
  • evening, night, sunset
    • evening, sunset
      • "night

יָלִ֥ין
יָלִ֥ין
Root word lodge, lodged, night, murmured, murmur, …
Dictionary form: לוּן · loon

Verb — Qal, Imperfect (Yiqtol), third person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: may endure
lodge ×8 murmured ×6 and lodged ×4 lodged ×4 and tarried all night ×3 murmur ×3 abide ×2 abideth ×2
More options
spend the night — Most natural modern phrase for overnight lodging.
stay overnight — Casual, everyday register; good for narrative contexts.
grumble — Use for the 'murmur/complain' sense; vivid and contemporary.
lodge — Modernizes KJV 'lodge'; still natural in formal or literary prose.
remain — Emphasizes extended stay or lingering; suits poetic passages.
complain — Broader than 'grumble'; fits communal or formal protest contexts.

BDB4374 H3885

BDB4373 | BIBLICAL HEBREW | BDB4375

I. לוּן, לִין verb lodge, pass the night, figurative abide (Late Hebrew לִינָה noun lodging, spending the night; compare NöZMG xxxvii (1883), 535 ff.; according to Thes kindred with לַיְלָה (q. v. infra), with change of ל and ן) —

Qal Perfect לָן Gen 32:22; 2Sam 12:16 3 feminine singular וְ֫לָנֶה consecutive (before monosyl.) Zech 5:4 1 plural וְלַנּוּ consecutive Judg 19:13 (see Ges«GKC:73»§ 73. R. 1 Köi. 508); Imperfect יָלִין Exod 23:18 + 13 t. + 2Sam 17:8, but compare Hiph`il; וַיָּ֫לֶן Gen 28:11 + 4 t.; 3 feminine singular תָּלִין Lev 19:13 + 4 t.; תָּלַ֫ן Job 17:2 (see Köi. 509); 2 masculine singular jussive אַלתָּֿ֫לֶן 2Sam 17:16 תַָּל֑ן Judg 19:20 (see Köi.c.), etc.; Imperative לִין Judg 9:6; Judg 9:19, etc.; Infinitive construct לָלוּן Gen 24:25 + 5 t.; לָלִין Gen 24:23 Participle plural לֵנִים Neh 13:21 —
1. lodge, pass the night:
  a. literally, human subject, often with preposition or adverb of place, Gen 19:2; Gen 28:11; Judg 19:13; Judg 19:15; 2Sam 17:16; Job 24:7 + often (on 2Sam 17:8 see Hiph`il); with ה locative, וְלָן וְשָׁכַב אַ֫רְצָה 2Sam 12:16 with ב location + ב temporal בַּלַּיְלָה הַהוּא Gen 32:14; Gen 32:22; Josh 8:9 with הַלַּיְלָה (accusative temporal), Num 22:8; Josh 4:3; 2Sam 17:16; 2Sam 19:8; Ruth 3:13 of the wicked Ps 59:16, according to Hup De Pe and others; < from II. לון ᵐ5 ᵑ9 Aq Che Bae and others, compare AV; simile of temporary sojourn Jer 14:8 (of ׳י in Israel)
  b. of animals : wild ox (רְאֵם) Job 39:9 (followed by עַלאֲֿבוּסֶ֑ךָ ), porcupine (קִפֹּד) Zeph 2:14.
  c. inanimate subject = remain all night : of fat of sacrifice Exod 23:18 (E; followed by עַדבֹּֿקֶר), passover meal Exod 34:25 (P; followed by לַבֹּקֶר), Deut 16:4 (followed by לַבֹּקֶר; all these without local designation), wages of hireling Lev 19:13 (H; אֶת = with + עַדבֹּֿקֶר); of dead body Deut 21:23 (עַל location); dew Job 29:19 (ב location); bunch of myrrh Song 1:13 בֵּין location)
  d. figurative יָלִין בֶּ֑כִי בָּעֶרֶב Ps 30:6 at evening weeping may come to lodge (opposed to וְלַבֹּקֶר רִנָּה).
2. figurative abide, remain, subject עַיִן ( = look upon), with ב Job 17:2 of error, Job 19:4 (with preposition אֵת person), strength Job 41:14 (of crocodile; with ב); of righteousness, Isa 1:21 (with ב); תָּלִין נַפְשׁוֺ בְטוֺב Ps 25:13 of hearkening ear Prov 15:31, with בְּקֶרֶב; of thoughts Jer 4:14, with id.; absolute, of man, continue, endure, Ps 49:13, שָׂבֵעַ יָלִין Prov 19:23 he shall continue satisfied. Hiph`il Imperfect יָלִין cause to rest, lodge, followed by accusative, 2Sam 17:8 see Köi. 509. Hithpalpel Imperfect יִתְלֹנָ֑ן Job 39:28 dwell, abide, of eagle; figurative יִתְלוֺנָ֑ן בְּצֵל שַׁדַּי Ps 91:1 of one trusting in ׳י.

BDB4377 H3885

BDB4376 | BIBLICAL HEBREW | BDB4378

II. [לוּן] verb murmur, only Ex 15, 16, 17; Num 14, 16, 17; and Josh 9:18 (⅏ always defective, hence NöZMG xxxvii.1883, 535n. thinks possibly לנן [compare רנן ?]; from limited occurrence, he supposes it disappeared early; but found chiefly in P); —

Niph`al Imperfect 3 masculine plural וַיִּלּוֺ֫נוּ Exod 15:24 + 3 t. + Exod 16:2 Qr (Kt וילינו) + Num 14:36 Kt (Qr וַיַּלִּי֫נוּ, Hiph`il); 2 masculine plural תִּלּוֺ֫נוּ Exod 16:7; Num 16:11, both Kt (Qr תַּלִּי֫נוּ); on forms see Ges«GKC:72»§ 72 Anm. 8 Köi. 509; — murmur against, followed by עַל Exod 15:24 (JE), Exod 16:2; Exod 16:7; Num 14:2; Num 16:11; Num 17:6; Josh 9:18 (all P; all of people Israel); absolute Ps 59:16 (see I.לון1 a). Hiph`il Perfect 2 masculine plural הֲלִינֹתֶם Num 14:29 Imperfect וַיָּ֫לֶן Exod 17:3 וַיַּלִּי֫נוּ Exod 16:2 Kt, Num 14:36 Qr; 2 masculine plural תַּלִּי֫נוּ Exod 16:7 Qr, Num 16:11 Qr (on all see above); Participle plural מַלִּינִים Exod 16:8 + 3 t.; — murmur = Niph`al, followed by על Exod 17:3 (E), elsewhere P: Exod 16:8; Num 14:27 (twice in verse); Num 14:29; Num 17:20 cause to murmur, followed by accusative + עַל Num 14:36 Qr; (compare also above Niph`al)

lodge, lodged, night, murmured, murmur, …
lûn
to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
  • to lodge, stop over, pass the night, abide
    • (Qal)
      • to lodge, pass the night
        • "to abide, remain (figuratively)
      (Hiphil) to cause to rest or lodge"(Hithpalpel) to dwell, abide
    to grumble, complain, murmur
    • (Niphal) to grumble
      • "(Hiphil) to complain, cause to grumble

בֶּ֗כִי
בֶּ֗כִי
Root word weeping, weep, continual, overflowing, sore, …
Dictionary form: בְּכִי · beh-KEE

Noun — Common, masculine singular, absolute state

In the KJV here: weeping
weeping ×6 with weeping ×4 of weeping ×2 a weeping ×1 and weeping ×1 and with weeping ×1 continual ×1 for thee with the weeping ×1
More options
weeping — Most direct modern equivalent; suits most contexts.
crying — Slightly less formal; good for narrative or speech.
tears — Idiomatic and vivid; e.g. 'dissolved in tears'.
sobbing — Emphasizes audible, convulsive grief.
lamentation — Elevated register; suits poetic or liturgical passages.
mourning — Foregrounds grief over loss rather than the act of crying.

BDB1099 H1065

BDB1098 | BIBLICAL HEBREW | BDB1100

בְּכִי noun masculineJudg 21:2 weeping — בְּכִי Judg 21:2 + 20 t. (also construct Deut 34:8, etc.); בִּבְכִ֑י Gen 45:2 בֶּ֑כִי Isa 15:2 + 6 t.; suffix בִּכְִיי֑ Ps 6:9 — weeping Ps 30:6; Isa 15:2; Isa 15:5 as accusative of congnate meaning with verb (with בכה) Judg 21:2; 2Sam 13:36; 2Kgs 20:3 = Isa 38:3 compare Isa 16:9 (בבכי) Jer 48:32 (מבכי); audible ׳קול ב Ps 6:9; Isa 65:19; Ezra 3:13 compare Jer 3:21; Jer 31:16; Isa 15:3 (ייליל יֹרֵד בבכי see Jer 9:17); so also Gen 45:2 (׳ויתן אתקֿלו בב) & Jer 48:5 (בבכי יעלה בכי i.e. the sound of it shall ascend) — but text here suspicious, compare Isa 15:5 as disfiguring Job 16:16 || words of mourning Esth 4:3 (אֵבֶל, צוֺם, מִסְפֵּד), Jer 31:9 (תחנונים compare Jer 3:21), Jer 9:10; Jer 31:15 (נהי), compare בכי אבל משׁהDeut 34:8 & Di on the passage; cotrition (humiliation) Joel 2:12 (צום, מִסְפֵּד), Isa 22:12 (מספד, קרחה, חגור שׂק), compare Mal 2:13 (אנקה, דמעה); of bitter weeping Isa 22:4 אֲמָרֵר בַּבֶּ֑כִי, compare Jer 31:15 (& Isa 33:7); בכי יעזר Isa 16:9; Jer 48:32 i.e. Ya`zer in Moab, compare יעזר proper name; Ps 102:10 (מסכתי ׳שׁקוי בב compare Ps 42:4; Ps 80:6 & Babylonian dîmtu maštîtî, tears (were) my drink ZimBP 34, 42). Trop., of trickling streams (נהרות) in mines — hindrance to miners Job 28:11.

weeping, weep, continual, overflowing, sore, …
bĕkî
a weeping; by analogy, a dripping
  • a weeping, weeping

וְ לַ בֹּ֥קֶר
וְ
Prefix — connector and (sometimes: but, so, then)
לַ
Prefix — preposition to, for + "the" (the article is absorbed into the prefix)
בֹּ֥קֶר
Root word morning, morrow, day, early, every
Dictionary form: בֹּקֶר · boh-KER

לַ
Hidden "the" לַ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "to the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: cometh in the morning
in the morning ×75 the morning ×35 morning ×15 every morning ×9 and in the morning ×7 and the morning ×5 of the morning ×5 it every morning ×3
More options
morning — Most neutral, widely applicable rendering.
dawn — Emphasizes the very start of daylight.
daybreak — Highlights the transitional moment; vivid and literary.
next day — Use when בֹּקֶר marks the following day.
early — Adverbial sense; stress on promptness or earliness.
sunrise — Poetic or vivid contexts; foregrounds the sun's appearance.

BDB1293 H1242

BDB1292 | BIBLICAL HEBREW | BDB1294

בֹּ֫קֶר214 noun masculineExod 10:13 morning (Late Hebrew id.; from split, penetrate, as the dawn the darkness, light through cloud-rifts, etc.) — ׳ב Gen 1:5 + (always absolute); plural בְּקָרִים Job 7:18 + 4 t.; —

1. morning (of point of time, time at which, never during which, English morning = forenoon): —
  a. of end of night (opposed to לַיְלָה) Exod 10:13 (J) Lev 6:2 (P) Judg 19:25; Ruth 3:13 (twice in verse); Isa 21:12 compare 1Sam 19:11 (|| מחר, opposed to לילה); opposed to לֵילוֺת Ps 92:3 also (opposed to לוּן) Exod 23:18; Exod 34:25 (both J E) Lev 19:13 (H) Deut 16:4 opposed to צלמות Amos 5:8 compare further Gen 40:6; Gen 41:8 (both E) Exod 12:22; Exod 34:2 (twice in verse) (both J E) 1Sam 3:15 +,
  b. implying the coming of dawn, and even daylight Gen 29:25 (E) Gen 44:3 (J) 1Kgs 3:21 (but Klo here for 2nd בַּבֹּקֶר, reads לְבַקֵּר by looking at it see בָּקַר) Job 24:17; Job 38:12 (|| שַׁחַר); ׳לִפְנוֺת הַבּ Exod 14:27 (JE) at the turn of the morning, so Judg 19:26 (|| בַּעֲלוֺת הַשָּׁ֑חַר vJudg 19:25 followed by עַדהָֿאוֺר, as something later, vJudg 19:26); see Ruth 3:14 (|| בטרו֯ם יכיר אישׁ את רעהו before men could recognise each other); compare כּוֺכְבֵי בֹקֶר Job 38:7 stars of morning; but also with אוֺר verb Gen 44:3 (J) הבקר אור; with אור noun, באור הבקר Mic 2:1 & especially עד אור הבקר Judg 16:2 (opposed to לילה) so 1Sam 14:36 also 1Sam 25:22; 1Sam 25:34; 1Sam 25:36; 2Sam 17:22; 2Kgs 7:9 compare 1Sam 29:10 (|| וְאוֺר לָכֶם).
  c. of coming of sunrise Judg 9:33; 2Sam 23:4 (twice in verse); 2Kgs 3:22 compare וערב ׳מוֺצָּאֵי ב Ps 65:9 i.e. places of sunrise and sunset (|| קְצוֺת i.e. ends of earth).
  d. of beginning of day, וְעַדעַֿתָּה ׳מֵאָז הַבּ Ruth 2:7 (compare vRuth 2:14) see 2Sam 24:15 (but strike out We Dr); time of prayer, & praise Ps 5:4 (twice in verse) (see Hu) Ps 59:17; Ps 88:14; Ps 92:3 || צהרים noon 1Kgs 18:26; Jer 20:16 of three hours of prayer, ערב ובקר וצהרים Ps 55:18 (compare Dan 6:10; Dan 6:13); compare also with עֶרֶב below
  e. opposed to עֶרֶב Gen 49:27 (poem in J) Exod 16:7; Exod 16:8; Exod 16:12; Exod 16:13; Lev 6:13; Num 9:21 (all P) Deut 28:67 (twice in verse); 2Sam 11:14; 1Kgs 17:6; Isa 17:14; Zeph 3:3; Ezek 24:18 (twice in verse); Ezek 33:22; Dan 8:26; Ps 30:6; Ps 90:5; Ps 90:6; Eccl 11:6; 1Chr 16:40; 2Chr 2:3; 2Chr 13:11; 2Chr 31:3; opposed to בֵּין הערבים Exod 29:39; Exod 29:41; Num 28:4; Num 28:8 (all P); especially מןהֿבקר עדהֿערב = all day Exod 18:13 & (without article) vExod 18:14 (both E); מבקר לָעֶרֶב Job 4:20 = between morning and evening; also מֵעֶרֶב עַדבֹּֿקֶר = all night, Exod 27:21 (P) Lev 24:3 (H) Num 9:21 & ׳בָּעֶרֶב עַדבּֿ Num 9:15 (both P); note also the formula וַיְהִי ערב ויהי בקר and evening came and then morning Gen 1:5; Gen 1:8; Gen 1:13; Gen 1:19; Gen 1:23; Gen 1:31 (all P), i.e. the day ended with evening, and the night with morning; peculiar is Dan 8:14 of omission of daily sacrifice עַד עֶרֶב בֹּקֶר אַלְפַּיִם וּשְׁלשׁ מֵאוֺת, until 2300 evening-mornings, probably = 2300 half-days (Ew Hi Meinh Bev DrIntr. 464, compare vDan 8:26 & 3 1/2 times (years) Dan 7:25; Dan 12:11 12:17). feminine often (above & elsewhere) with preposition (+ article except Job 7:18); in the morning, בַּבֹּקֶר Gen 19:27 + 110 t., compare also ׳בִּהְיֹת הַבּ Exod 19:16 in (or at) the morning, ׳לַבּ Amos 4:4 + 7 t.; for (against or by) the morning, ׳לַבּ Exod 34:2 compare Ps 130:6 (compare Checritical note); nearly = until (עַדֿ) Exod 34:25; Deut 16:4; Zeph 3:3 further ׳בַּבּ ׳בַּבּ morning by morning, every morning Exod 16:21; Exod 30:7; Exod 36:3; Lev 6:5 (all P) 2Sam 13:4; 1Chr 23:30; 2Chr 13:11; Isa 28:19; Isa 50:4; Ezek 46:13; Ezek 46:14; Ezek 46:15; Zeph 3:5 also ׳לַבּ ׳לַבּ, same sense, 1Chr 9:27 plural לַבְּקָרִים every morning afresh Ps 73:14; Isa 33:2 compare Lam 3:23 almost = continually Ps 101:8 (compare Jer 21:12); see לִבְקָרִים Job 7:18 (|| לִרְגָעִים every moment); also without preposition or article in the morning Hos 7:6 compare Ps 5:4 (twice in verse); Ps 55:18,
  d. above, & below
2. g. figurative of bright joy after night of distress (poetry) Job 11:17 compare Ps 30:6; Ps 46:6 (׳לִפְנוֺת בּ) Ps 49:15; Ps 59:17; Ps 90:14; Ps 143:8.
  h. in phrases, ׳הִשְׁכִּים בַּבּ (וַיַּשְׁכֵּם etc.) he rose early in the morning Gen 19:27; Gen 20:8; Gen 21:14; Gen 22:3; Gen 26:31; Gen 28:18; Gen 32:1; Exod 8:16; Exod 9:13; Exod 24:4; Exod 34:4; Num 14:40; Josh 3:1; Josh 6:12; Josh 7:16; Josh 8:10 (all J E) Judg 6:28; Judg 19:5; Judg 19:8; 1Sam 1:19; 1Sam 5:4 compare 1Sam 15:12; 1Sam 17:20; 1Sam 29:10 (twice in verse) compare v1Sam 29:11, 2Kgs 3:22; 2Kgs 19:35 = Isa 37:36; 2Chr 20:20; Job 1:5; Prov 27:14; Isa 5:11 (ויקומו etc.) ויקם ׳בַּבּ Gen 24:54; Num 22:13; Num 22:21 (all J E) Judg 19:27; Judg 20:19; 2Sam 24:11; 1Kgs 3:21 ׳אַשְׁמֹרֶת הַבּ morning watch Exod 14:24; 1Sam 11:11.
2. morrow, next day (compare German Morgen, morgen) without article Exod 16:19; Exod 16:20; Lev 7:15; Lev 22:30 (opposed to הַיּוֺם הַהוּא) Num 16:5 (|| מָחָר vNum 16:7 vNum 16:16) compare Exod 12:10 (twice in verse); Num 9:12 with article Exod 16:23; Exod 16:24; Exod 29:34 ׳לַבּ Exod 34:25; Num 22:41; Zeph 3:3 ׳בַּבּ 1Sam 9:19 (opposed to הַיּוֺם to-day) compare 1Sam 20:35 to-morrow morning ׳הַבּ Judg 6:31 (Stu); ׳בַּבּ Exod 7:15; Josh 7:14; Esth 5:14 definitely מִמָּֽחֳרָת ׳בַּבּ 1Sam 5:4 ׳מֵהַבּ 2Sam 2:27 adverb. use in this sense (without preposition or article) Exod 16:7; Num 16:5.

morning, morrow, day, early, every
bōqer
properly, dawn (as the break of day); generally, morning
  • morning, break of day
    • morning
      • of end of night
        • "of coming of daylight"of coming of sunrise"of beginning of day"of bright joy after night of distress (figuratively)
      morrow, next day, next morning

רִנָּֽה
רִנָּֽה
Root word cry, singing, joy, rejoicing, shouting, …
Dictionary form: רִנָּה · rin-NAW

Noun — Common, feminine singular, absolute state

In the KJV here: but joy
into singing ×4 my cry ×2 the cry ×2 their cry ×2 unto my cry ×2 with rejoicing ×2 with singing ×2 a cry ×1
More options
joyful shout — Captures the vocal, exuberant core meaning most broadly.
song of joy — Prefer when musical or lyrical context is prominent.
cry of rejoicing — Useful when emotional intensity outweighs musicality.
acclamation — Good for formal, liturgical, or triumphal proclamation contexts.
ringing cry — Preserves the sonic quality; suits poetic passages.
gladness — Abstract rendering; use when the emotion, not the sound, is foregrounded.

BDB7976 H7440

BDB7975 | BIBLICAL HEBREW | BDB7977

רִנָּה noun feminine ringing cry; — absolute ׳ר Jer 7:16 +; suffix רִנָּתִי Ps 17:1 +, רִנָּתָם Jer 14:12 +; — ringing cry:

1. in entreaty, supplication, to ׳י, 1Kgs 8:28 = 2Chr 6:19; Jer 7:16; Jer 11:14; Ps 17:1; Ps 61:2; Ps 88:3 (all +תְּפִלָּה), Ps 106:44; Ps 119:169; Ps 142:7; Jer 14:12.
2. in proclamation 1Kgs 22:36.
3. in joy, especially praise to ׳י, +שִׂמְחָה Isa 35:10; Isa 51:11 (+שָׂשׂוֺן); +תְּהַלָּה 2Chr 20:22, +שָׂשׂוֺן Ps 105:43, +תּוֺדָה Ps 107:22, +עלץ Prov 11:10 || שְׂחוֺק Ps 126:2 opposed to בְּכִי, etc. Ps 30:6; Ps 126:6 compare vPs 30:5 ׳קוֺל ר Isa 48:20; Ps 42:5 (+תּוֺדָה), Ps 47:2; Ps 118:15 (+יְשׁוּעָה); פָּצַח ׳ר Isa 14:7; Isa 44:23; Isa 49:13; Isa 54:1; Isa 55:12 of ׳י's joy over Zion Zeph 3:17 — בָּאֳנִיּוֺת רִנָּתָם Isa 43:14 in the ships of their ringing cry, in which they exulted, but dubious; Hi Ew בַּאֲנִיּוֺת (bring down) into mourning their ׳ר; compare Kit-Di Du CheHpt Marti.

cry, singing, joy, rejoicing, shouting, …
rinnâ
properly, a creaking (or shrill sound), i.e., shout (of joy or grief)
  • ringing cry
    • of entreaty, supplication
      • "in proclamation, joy, praise

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
כִּ֤י רֶ֨גַע בְּאַפּוֹ֮ Tsinnor — a lesser break חַיִּ֪ים בִּרְצ֫וֹנ֥וֹ Ole We-Yored — the strongest pause of a poetic verse בָּ֭עֶרֶב Dechi — a lesser break יָלִ֥ין בֶּ֗כִי Revia Gadol — a lesser break וְלַבֹּ֥קֶר רִנָּֽה Silluq — end of the verse

כִּי רֶגַע׀ בְּאַפּוֹ חַיִּים בִּרְצוֹנוֹ בָּעֶרֶב יָלִין בֶּכִי וְלַבֹּקֶר רִנָּֽה׃
5
For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
Cross References

Isaiah 54:7

בְּרֶגַע קָטֹן עֲזַבְתִּיךְ וּבְרַחֲמִים גְּדֹלִים אֲקַבְּצֵֽךְ׃
7
For a small moment have I forsaken thee; but with great mercies will I gather thee.

2 Corinthians 4:17

τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως ἡμῶν καθ' ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν
17
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

Psalms 126:5

הַזֹּרְעִים בְּדִמְעָה בְּרִנָּה יִקְצֹֽרוּ׃
5
They that sow in tears shall reap in joy.

Matthew 5:4

Μακάριοι οἱ πενθοῦντες ὅτι αὐτοὶ παρακληθήσονται
4
Blessed are they that mourn: for they shall be comforted.

John 16:20

ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς ὁ δὲ κόσμος χαρήσεται ὑμεῖς δὲ λυπηθήσεσθε ἀλλ' ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται
20
Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

Isaiah 26:20

לֵךְ עַמִּי בֹּא בַחֲדָרֶיךָ וּֽסְגֹר ‫(דלתיך)‬ דְּלָתְךָ בַּעֲדֶךָ חֲבִי כִמְעַט-רֶגַע עַד-‫(יעבור)‬ יַעֲבָר-זָֽעַם׃
20
Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.

Psalms 16:11

תּֽוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת-פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶֽצַח׃
11
Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

Psalms 103:9

לֹֽא-לָנֶצַח יָרִיב וְלֹא לְעוֹלָם יִטּֽוֹר׃
9
He will not always chide: neither will he keep his anger for ever.

Psalms 63:3

כִּי-טוֹב חַסְדְּךָ מֵֽחַיִּים שְׂפָתַי יְשַׁבְּחֽוּנְךָ׃
3
Because thy lovingkindness is better than life, my lips shall praise thee.

Psalms 59:16

וַאֲנִי׀ אָשִׁיר עֻזֶּךָ וַאֲרַנֵּן לַבֹּקֶר חַסְדֶּךָ כִּֽי-הָיִיתָ מִשְׂגָּב לִי וּמָנוֹס בְּיוֹם צַר-לִֽי׃
16
But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.

Psalms 6:6

יָגַעְתִּי׀ בְּֽאַנְחָתִי אַשְׂחֶה בְכָל-לַיְלָה מִטָּתִי בְּדִמְעָתִי עַרְשִׂי אַמְסֶֽה׃
6
I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.

Psalms 143:8

הַשְׁמִיעֵנִי בַבֹּקֶר׀ חַסְדֶּךָ כִּֽי-בְךָ בָטָחְתִּי הוֹדִיעֵנִי דֶּֽרֶךְ-זוּ אֵלֵךְ כִּֽי-אֵלֶיךָ נָשָׂאתִי נַפְשִֽׁי׃
8
Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.

Psalms 46:5

אֱלֹהִים בְּקִרְבָּהּ בַּל-תִּמּוֹט יַעְזְרֶהָ אֱלֹהִים לִפְנוֹת בֹּֽקֶר׃
5
God is in the midst of her; she shall not be moved: God shall help her, and that right early.

Psalms 103:17

וְחֶסֶד יְהוָה׀ מֵעוֹלָם וְעַד-עוֹלָם עַל-יְרֵאָיו וְצִדְקָתוֹ לִבְנֵי בָנִֽים׃
17
But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;

Psalms 56:8

נֹדִי סָפַרְתָּה אָתָּה שִׂימָה דִמְעָתִי בְנֹאדֶךָ הֲלֹא בְּסִפְרָתֶֽךָ׃
8
Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?

2 Corinthians 7:9

νῦν χαίρω οὐχ ὅτι ἐλυπήθητε ἀλλ' ὅτι ἐλυπήθητε εἰς μετάνοιαν· ἐλυπήθητε γὰρ κατὰ θεόν ἵνα ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν
9
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

Isaiah 57:15

כִּי כֹה אָמַר רָם וְנִשָּׂא שֹׁכֵן עַד וְקָדוֹשׁ שְׁמוֹ מָרוֹם וְקָדוֹשׁ אֶשְׁכּוֹן וְאֶת-דַּכָּא וּשְׁפַל-רוּחַ לְהַחֲיוֹת רוּחַ שְׁפָלִים וּֽלְהַחֲיוֹת לֵב נִדְכָּאִֽים׃
15
For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

Isaiah 38:3

וַיֹּאמַר אָנָּה יְהוָה זְכָר-נָא אֵת אֲשֶׁר הִתְהַלַּכְתִּי לְפָנֶיךָ בֶּֽאֱמֶת וּבְלֵב שָׁלֵם וְהַטּוֹב בְּעֵינֶיךָ עָשִׂיתִי וַיֵּבְךְּ חִזְקִיָּהוּ בְּכִי גָדֽוֹל׃
3
And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

Psalms 36:7

מַה-יָּקָר חַסְדְּךָ אֱלֹהִים וּבְנֵי אָדָם בְּצֵל כְּנָפֶיךָ יֶחֱסָיֽוּן׃
7
How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.

Hosea 6:3

וְנֵדְעָה נִרְדְּפָה לָדַעַת אֶת-יְהוָה כְּשַׁחַר נָכוֹן מֹֽצָאוֹ וְיָבוֹא כַגֶּשֶׁם לָנוּ כְּמַלְקוֹשׁ יוֹרֶה אָֽרֶץ׃
3
Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
Psalms 30:4
Read Psalms 30
Psalms 30:6