Psalms 69:16

עֲנֵ ֣נִי

עֲנֵ

Root word answered, answer, hear, heard, testify, …

֣נִי

Suffix — pronoun my / me

Dictionary form: עָנָה · aw-NAW

Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"

In the KJV here: hear

answered ×104 then answered ×20 and answered ×16 answer ×15 hear ×15 will answer ×6 and he answered ×5 and they answered ×4

More options

answer — Most versatile; fits narrative, dialogue, and legal contexts.

respond — Slightly more formal; good for measured or official replies.

reply — Conversational register; suits quick, informal exchanges.

testify — Prefer in legal or courtroom contexts; witness-bearing sense.

speak up — Captures the sense of raising one's voice or calling out.

declare — For solemn, public, or proclamatory utterances.

BDB5887 H6030

[עוּן] verb dwell (probably; √ of following; Arabic , is support, help, see especially Fl^{Kl. Schr. i. 87 ff.}); —

Qal Perfect 3 feminine singular consecutive וְעָנָה֫ (read וְעָ֫נָה ?) Isa 13:22 and jackals shall dwell, etc. (on agreement see Ges^{«GKC:145k»§ 145k}; || שׁכן vIsa 13:21), so ᵐ5 Buhl; Che^Heb.Hpt.124 וְשָֽׁכְנוּ; > ᵑ6 ᵑ7 ᵑ9 and others √ IV. ענה. — Ps 87:7 see מַעְיָן.

BDB6195 H6030

I. עָנָה verb answer, respond (Late Hebrew id., respond, make response; ᵑ7 עֲנָא; Syriac , Old Aramaic, Palmyrene ענה; compare Arabic , , intend by saying); —

Qal Perfect 3 masculine singular ׳ע Mic 6:5 +; suffix עָנַנִי 1Sam 28:15 +, עָנָךְ Isa 30:19; Jer 23:37, עָנָהוּ 1Sam 9:17 +; 1 singular עָנִיתִי Hos 14:9, etc.; Imperfect 3 masculine singular יַעֲנֶה Gen 41:16 +, וַיַּעַן Amos 7:14 +, suffix יַעֲנֵנִי Job 20:3 +, etc.; Imperative עֲנֵה Mic 6:3; Prov 26:5 etc.; Infinitive construct עֲנוֺת Gen 45:3 + [2Sam 22:36 see עֲנָוָה]; Participle עֹנֶה Judg 19:28 +, etc.; —

1. answer, respond to something said, actual or implied, Judg 8:8; 1Sam 4:20; Job 9:15 +; especially
a. of men, with accusative of person Gen 45:3 (E), Judg 5:29; 2Kgs 18:36 = Isa 36:21; Job 5:1 + very often (c. 110 t.); specifically be responsive, i.e. answer kindly, grant request 1Kgs 12:7 (suffix person); = be amenable, docile (toward ׳י) Hos 2:17 (of Israel in figure); seldom and late, with accusative of thing replied to, Job 32:12; Job 33:13 (De Di Bu), Job 40:2.
b. of God answering (graciously): usually with accusative of person; by oracle 1Sam 14:37; 1Sam 28:6; 1Sam 28:15 +, figurative Hab 2:11 by deed 1Sam 7:9; 1Kgs 18:37 (twice in verse), compare בָּאֵשׁ v1Kgs 18:24; 1Chr 21:26, and especially Hos 2:23; Hos 2:24; Hos 14:9, see also Mic 3:4; Isa 41:17; Isa 49:8; Jer 33:3; Job 12:4 +, especially Psalms, e.g. Job 3:5; Job 4:2; Job 20:2 + 33 t., etc. (in all approximately 77 t.).
c. rarely with accusative, or clause, of answer: אֶתשְֿׁלוֺם פַּרְעֹה ׳אלהים יַע Gen 41:16; Job 15:2; Prov 18:23; Neh 8:6 they responded, Amen ! 2Sam 19:43 they made reply against Israel (with עַל against, only here), + quoted answer; with accusative of person + answer 1Sam 20:28 Jonathan answered Saul, David asked leave, etc.; with 2. accusative (c. 20 t.) 2Kgs 18:36 = Isa 36:21; Job 23:5 +; so = grant, vouchsafe to, נוֺרָאוֺת תַּעֲנֵנוּ Ps 65:6 terrible things dost thou [׳י] vouchsafe to us.
d. often + אָמַר Gen 18:27 Abraham answered and said, Exod 4:1 (J), Exod 19:8 (E), Job 4:1; Job 6:1 etc.; + אָמַר אֶלֿ Gen 27:39 + 16 t.; + לְ ׳א vGen 27:37 + 8 t.; ׳י + accusative of person + אמר, 1Sam 9:8 he answered Saul and said, + 23t. (in all approximately 130 t.); seldom + לֵאמֹר Num 32:31 (P), ׳ע + accusative of person + ׳עא Gen 23:5; Gen 23:10; Gen 23:14 (P), Gen 41:16; Gen 42:22 (E), Josh 1:16 (D) .
e. seldom + דִּבֶּר Josh 22:21 (P), 2Kgs 1:10; 2Kgs 1:11; 2Kgs 1:12 ׳ע + accusative of person + ׳ר Gen 34:13 (P).

2. a. respond to an occasion, speak in view of circumstances : 1Sam 9:17 (accusative of person + quotation), Judg 18:14 ( + אָמַר), Num 11:28 (J E; + id.), 2Kgs 1:11 (+ id.), + 19 t. b figurative יַעֲנֶה אֶתהַֿכֹּל Eccl 10:19 money meets all demands.

3. a. specifically respond as a witness, testify, so perhaps participleעֹנֶה (absolute) Mal 2:12 (in good sense); with בְּ person= in the case of = for Gen 30:33 usually against, 1Sam 12:3; 2Sam 1:16; Isa 3:9; Isa 59:12; Mic 6:3; Jer 14:7; Num 35:30 (P), Ruth 1:21 (>Be be occupied with, II.ענה; Vrss Luth Kit^Kau עִנָּה humiliate); with בְּפָנָיו Hos 5:5; Hos 7:10; Job 16:8 with לְפָנָיו Deut 31:21 (+ לְעֵד as witness); with בְּ person + accusative of charge, סָרָה Deut 19:16, of false witness שֶׁקֶר vDeut 19:18, עֵדשֶֿׁקֶר Exod 20:16 (Ginsb vExod 20:13), || Deut 5:17; Prov 25:18: absolute (bad implication) Exod 23:2 (E; עַל concerning).
b. less often make response as one accused (respondent) Job 9:14; Job 9:15. Niph`al 1. make answer, subject ׳י, with ל person, Perfect 1 singular נַעֲנֵיתִי Ezek 14:4 Participle נַעֲנֶה (Qal not in Ezekiel).

2. be answered: Imperfect 3 masculine singular יֵעָנֶה,
a. Job 11:2 (subject words).
b. of man = receive answer Prov 21:3, so 1 singular אֵעָנֶה Job 19:7. Hiph`il Participle מַעֲנֶה בְּשִׂמְחַת לִבּוֺ Eccl 5:19, wholly dubious; Hi (God) causes (all things) to respond in the joy of his heart; De answers to the joy, etc.; de Jong Wild occupies him (II. עָנָה) with the joy, etc.

BDB6216 H6030

IV. עָנָה verb sing (Arabic sing, chant, singing, chanting, etc.; Syriac sing responsively, hymn, refrain; possibly Assyrian enû, resound (?); Egyptian anni is loan-word according to Bondi⁸⁰); —

Qal Perfect 3 masculine singular וְעָנוּ consecutive Jer 51:14 Imperfect 3 masculine singular יַעַנֶה Jer 25:30 3 feminine singular וַתַּעַן Exod 15:21 3 feminine plural וַתַּעֲנֶינָה 1Sam 18:7, etc.; Imperative עֱנוּ Num 21:17; Ps 147:7 Infinitive construct עֲנוֺת Exod 32:18 (twice in verse); — sing, utter tunefully, Exod 15:21 (E) and Miriam sang to (ל) them; of uttering shout (הֵידָד), as in vintage Jer 25:30 (׳י subject; + אֶלֿ person), in attack Jer 51:14 (+ עַלֿ person); (חֲלוּשָׁה) קוֺל עֲנוֺת גְּבוּרָה Exod 32:18 (twice in verse) (E); with ל of thing or person laudation Num 21:17 (J E; well); Ps 147:7 (׳י; || זַמְּרוּ), Ezra 3:11 + אָמַר 1Sam 18:7 the women sang, and said; יַעֲנוּ בַמְּחֹלוֺת לֵאמֹר 1Sam 21:12; 1Sam 29:5 with accusative of thing laudation Ps 119:172 (compare || vPs 119:171). — Isa 14:22 see עון Pi`el intensive: Imperative עַנּוּלָֿהּ Isa 27:2 sing sweetly of it; Infinitive קוֺל עַנּוֺת Exod 32:18 (E) the sound of distinct singing; compare לְעַנּוֺת Ps 88:1.

BDB9780 H6030 H6032

I. [עֲנָה] verb answer (see Biblical Hebrew I. עָנָה); —

Pe`al Perfect 3 feminine singular עֲנַת Dan 5:10 3 masculine plural עֲנוֺ Dan 2:7 +; Participle active (עֲנָה Nö^{GGA, 1884, 1021}) עָנֵה Dan 2:5 +, plural עָנַיִן (K^{§ 47 Beisp. e})) Dan 3:24 — always + אמר Participle, answered and said (ל [or קֳדָם] person usually following אדר; following ׳ע Dan 2:10; Dan 2:27; Dan 2:47): —

1. answer, make reply, to something said: Dan 2:5; Dan 2:7; Dan 2:8; Dan 2:10; Dan 2:27; Dan 3:16; Dan 3:24; Dan 3:25; Dan 4:16 b Dan 5:17; Dan 6:13; Dan 6:14.

2. respond to occasion, speak in view of a situation: Dan 2:15; Dan 2:20; Dan 2:26; Dan 3:9; Dan 3:14; Dan 3:19; Dan 3:24; Dan 3:26; Dan 3:28; Dan 4:16a; Dan 4:27; Dan 5:10.

answered, answer, hear, heard, testify, …

ʿānâ

properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce

to answer, respond, testify, speak, shout

(Qal)

to answer, respond to

to make answer

יְ֭הוָה

Root word a name — transliterate it ("Me o lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: me o lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

כִּי

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: for

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

ט֣וֹב

Root word good, better, well, goodness, goodly, …

Dictionary form: טוֹב · tobe

Adjective — masculine singular, absolute state

In the KJV here: is good

good ×127 the good ×26 better ×25 is good ×22 is better ×21 a good ×13 well ×12 for good ×11

More options

good — Default all-purpose rendering; works in most contexts.

fine — Lighter register; suits quality, appearance, or craftsmanship.

pleasant — Emphasises enjoyment or sensory appeal.

beautiful — Prefer when describing physical attractiveness or appearance.

prosperous — Use when tob refers to welfare, wealth, or flourishing.

favorable — Suits attitudes, conditions, or outcomes seen as advantageous.

BDB3305 H2896

II. טוֺב adjective pleasant, agreeable, good (see Lag^{BN 26}; Aramaic טַב, Palmyrene טב Vog^{No. 81}, טבא Vog^{No. 75}) — masculine ׳ט Gen 2:12 + 22 t., טוֺבָם Mic 7:4 feminine טוֺבָה Esth 8:5 + 50 t., טֹבָה Deut 6:18 + 2 t.; construct טוֺבַת Gen 26:7 + 6 t., טֹבַת Gen 24:16 plural טוֺבִים Jer 44:17 + 28 t.; טֹבִים Gen 27:9 + 4 t.; construct טוֺבֵי Dan 1:4 + 2 t.; plural טוֺבוֺת Esth 2:2, טֹבוֺת Jer 24:2 + 6 t., טֹבֹת Gen 6:2 + 4 t.; —

1. pleasant, agreeable to the senses:
a. to the sight, fair, of daughters of men Gen 6:2 (J); of a son Exod 2:2 (E), 1Sam 9:2; 1Kgs 20:3, young men (but read herds ᵐ5 Th We Klo Dr Bu) 1Sam 8:16 מראיהם their appearance Dan 1:15, טֹבַת מראה Gen 24:16; Gen 26:7 (both J), 2Sam 11:2; Esth 1:11; Esth 2:3; Esth 2:7 טוב ראי 1Sam 16:12 טוב תאר 1Kgs 1:6 טובַת חן Nah 3:4 טוֺבוֺת מראה Esth 2:2 טוֺבֵי מראה Dan 1:4 טוב לעינים Eccl 11:7 טובה בעיניו fair in his eyes Esth 8:5 of mantle Josh 7:21 (J); goodly houses Isa 5:9; Deut 8:12 cities Deut 6:10 situation of city 2Kgs 2:19.
b. to the taste, good, sweet, agreeable for eating למאכל Gen 2:9; Gen 3:6 (both J); ears of grain Gen 41:5; Gen 41:22; Gen 41:24; Gen 41:26 (E); figs Jer 24:2; Jer 24:3 (twice in verse); Jer 24:5 honey Prov 24:13 כְּיֵין הטוב Song 7:10 as wine of the best sort (Hi reads כַּיַּיִן); תְּנוּבָתִי הַטּוֺבָּה Judg 9:11 my sweet fruit (|| מָתְקִי).
c. to the smell, sweet-scented, of ointment Song 1:3 קנה הטוב Jer 6:20 the fragrant cane.
d. of pleasant shadow of tree Hos 4:13.

2. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well:
a. of time: יום טוב good day, festal day 1Sam 25:8; Esth 8:17; Esth 9:19; Esth 9:22 of feasts Zech 8:19 prosperous years Gen 41:35 (E).
b. of place, טוב בית הנשׁים Esth 2:9 the best part of the women's house; לוֺ ׳בַּטּ Deut 23:17, בְּעֵינֵי ׳בַּטּ Gen 20:15 (see c f below)
c. of persons, (אתה) טוב בעיני pleasing in the eyes of 1Sam 29:6 (twice in verse); 1Sam 29:9 ׳טוב בעיני י Mal 2:17 (compare verb 4, and f below); later לִפְנֵי Eccl 2:26 (twice in verse); Eccl 7:26 inserted in 1Sam 29:10 ᵐ5 We Dr; compare עם ׳ט 1Sam 2:26.
d. of word or message, בְּשׂוֺרָה טוֺבָה 2Sam 18:27 good tidings; ׳שְׁמוּעָה ט good report 1Sam 2:24; Prov 15:30; Prov 25:25 דבר בעתו Prov 15:23 a word in its season; דבר טוב Prov 12:25 an agreeable word (maketh the heart glad); דבר טוב Ps 45:2 a good theme.
e. of other things, דֶּרֶךְ טובה 1Sam 24:20 a pleasant, prosperous journey; מנחה כי טוב Gen 49:15 (poem); of unity of brethren מה טוב ומה נעים Ps 133:1 how good and how pleasant it is! טוב לְ (יהיה) it shall be well for Eccl 2:3; Eccl 6:12; Eccl 8:12; Eccl 8:13 (compare verb 3); הֲטוֺב כִּי Job 13:9 will it be advantageous that (see 5). feminine עשׂה הטוב בעיני do what is pleasing in the eyes of Gen 16:5 (J), Judg 19:24; 1Sam 1:23; 1Sam 3:18; 1Sam 14:40 2 Sam 10:12> = 1Chr 19:13; 2Sam 19:19; 2Sam 19:28; 2Sam 19:39; 2Kgs 10:5; 2Kgs 20:3 = Isa 38:3; 1Chr 21:23 = 2Sam 24:22 where object of העלה; ׳עשׂה (כ) (כל) (ה)טוב בע Gen 19:8 (J), Judg 10:15; 1Sam 11:10; 1Sam 14:36; Esth 3:11 (כ)הטוב עשׂה ׳ו(כ)הישׁר בע) Deut 12:28; Josh 9:25 (D), 2Chr 14:1; Jer 26:14, compare Esth 8:8 nouns reversed Deut 6:18 עשׂה הטוֺב והישׁר לפני 2Chr 31:20 ׳טוב בע in other combinations Num 36:6 (P), Jer 40:4 ראה הטוב והישׁר 2Kgs 10:3 ׳דבּר ט 1Kgs 22:13 = 2Chr 18:12; Num 10:29 (J), 1Sam 19:4; Esth 7:9 דבּר מטוב עדרֿע speak either good or bad Gen 31:24; Gen 31:29 (E); למרע ועד טוב 2Sam 13:22 רע או טוב Gen 24:50 (J); ׳התנבא ט 1Kgs 22:8; 1Kgs 22:18 = 2Chr 18:17 compare 1Kgs 22:13 = 2Chr 18:12.

3. good, excellent of its kind:
a. of the several creations, וירא אלהים כי טוֺב and God saw that it was good, excellent Gen 1:4; Gen 1:10; Gen 1:12; Gen 1:18; Gen 1:21; Gen 1:25 (P); טוֺב מאר כל אשׁר עשׂה והנּה Gen 1:31 (P) God saw all that he had made, and behold it was very excellent. So
b. of land, soil, fruitful, fertile: ארץ Exod 3:8; Num 13:19 (both J), Num 14:7 (P), Deut 1:25; Deut 1:35; Deut 3:25; Deut 4:21; Deut 4:22; Deut 6:18; Deut 8:7; Deut 8:10; Deut 9:6; Deut 11:17; Josh 23:16 (D), Judg 18:9; 1Chr 28:8 אדמה 1Kgs 14:15; Josh 23:13; Josh 23:15 (D); הר Deut 3:25 חלקה 2Kgs 3:19; 2Kgs 3:25 שׂדה Ezek 17:8 נָוֶה Ezek 34:14 מרעה 1Chr 4:40; Ezek 34:14; Ezek 34:18.
c. of vegetation, choice, fruitful זֵיתִים 1Sam 8:14 עץ 2Kgs 3:19; 2Kgs 3:25; Ezek 31:16 שׁמן טוב 2Kgs 20:13 precious oil = Isa 39:2; Ps 133:2; Eccl 7:1 of seed, אם שׁניהם טובים Eccl 11:6 whether both of them will be fruitful.
d. of animals, fat בקר Gen 18:7 (J); עזים Gen 27:9 (J); פרות Gen 41:26 (E); יָרֵךְ Ezek 24:4.
e. of minerals, fine, pure זהב Gen 2:12 (J), 2Chr 3:5; 2Chr 3:8 כֶּתֶם Lam 4:1 brass Ezra 8:27, soldering Isa 41:7.

4. good, rich, valuable in estimation:
a. in quantity, שׂיבה טובה good old age Gen 15:15 (R), Gen 25:8 (P), Judg 8:32; 1Chr 29:28 dowry Gen 30:20 (E; many sons); treasury Deut 28:12 (from which ׳י sends blessings).
b. in price, goodly, valuable: of the estimation put upon house, beast, and tithe Lev 27:10 (twice in verse); Lev 27:12; Lev 27:14; Lev 27:33 (H); profit Prov 31:18 hire Eccl 4:9 מחמדי הטבים Joel 4:5 my goodly precious things.

5. good, appropriate, becoming, טוב אשׁר Eccl 7:18 (compare Eccl 5:4 below); טובה חכמה עם נחלה Eccl 7:11 wisdom is good with an inheritance (other transitive see in VB); || יָפֶה Eccl 5:17 with עֵצָה 2Sam 17:7; 2Sam 17:14 good advice; טוב פתר Gen 40:16 (E) that he interpreted well; טוב הדבר (לא) Exod 18:17 (E) the thing is (not) good, wise, so Deut 1:14; 1Sam 26:16 טוב (ה)דבר the word is good, is well said 1Sam 9:10; 1Kgs 2:38; 1Kgs 2:42; 1Kgs 18:24; 2Kgs 20:19 = Isa 39:8, for which abbreviated טוב well! good! exclamation Ruth 3:13; 1Sam 20:7; 2Sam 3:13; 1Kgs 2:18 followed by כּי it is good that 2Sam 18:3; Ruth 2:22; Lam 3:27; Job 10:3 (compare Job 13:9 2 e); with infinitive Gen 2:18 (J), Ps 73:28; Ps 92:2; Ps 147:1; Prov 25:27 (compare below 10); with וְ (strangely) ׳טוֺב וְיָחִיל וגו Lam 3:26 it is good that one wait (see דּוּמָם, יָחִיל); בלא דעת נֶפֶשׁ לא טוב Prov 19:2 that a soul be without knowledge is not good.

6. with מִן comparative = better, followed by infinitive Gen 29:19 (E), Exod 14:12 (J), Ps 118:8; Ps 118:9; Prov 16:19; Prov 25:7; Eccl 6:9; Eccl 7:2 infinitive omitted Prov 21:9; Prov 21:19; Prov 25:24 מן omitted Num 14:3 (J; comparative only implied); with מן person Judg 15:2; Ruth 4:15; 1Sam 1:8; 1Sam 9:2; 1Sam 15:28; 1Kgs 2:32; 1Kgs 19:4; 2Chr 21:13; Prov 12:9; Prov 16:32; Prov 19:1; Prov 19:22; Prov 27:10; Prov 28:6; Lam 4:9; Esth 1:19; Eccl 4:3; Eccl 4:9; Eccl 4:13; Eccl 6:3; Eccl 7:5; Eccl 7:8 with מן of thing Judg 8:2; 1Sam 15:22; 2Sam 17:14; 1Kgs 21:2; 2Kgs 5:12; Hos 2:9; Amos 6:2; Isa 56:5; Jonah 4:3; Jonah 4:8; Ps 37:16; Ps 63:4; Ps 84:11; Ps 119:72; Prov 3:14; Prov 8:11; Prov 8:19; Prov 15:16; Prov 15:17; Prov 16:8; Prov 16:16; Prov 17:1; Prov 22:1; Prov 27:5; Song 1:2; Eccl 4:6; Eccl 7:1; Eccl 7:3; Eccl 7:8; Eccl 7:10; Eccl 9:4; Eccl 9:16; Eccl 9:18 followed by -מִשֶּׁ Eccl 5:4 מַהטּֿוֺב ֗֗֗ הֲ ֗֗֗ אִם is it better ... or ? Judg 9:2 הֲטוב ֗֗֗ אוֺ Judg 18:19 אין -טוב שֶׁ Eccl 2:24 (read -מִשֶּׁ see Commentaries); אין טוב מאשׁר Eccl 3:22 אין טוב כִי אִם Eccl 3:12; Eccl 8:15 so 1Sam 27:1 ᵐ5 We Dr Klo Kit Bu (ᵑ0 only כי with Imperfect)

7. of man's sensuous nature, glad, happy, prosperous: טוב לב merry, glad heart Prov 15:15; Esth 5:9; Eccl 9:7 טוֺבֵי לב 1Kgs 8:65 = 2Chr 7:10 טובים וַנּהיה Jer 44:17 we were prosperous; similarly Ps 112:5.

8. of man's intellectual nature, שֵׂכֶל טוֺב good understanding 2Chr 30:22; Ps 111:10; Prov 3:4; Prov 13:15 טוֺבַת שֶׂכֶל 1Sam 25:3.

9. good, kind, benign:
a. of men, themselves 1Sam 25:15; 2Sam 18:27; 2Chr 10:7 the eye Prov 22:9 דברים טובים kind words 1Kgs 12:7 = 2Chr 10:7.
b. of God, himself Nah 1:7; 2Chr 30:18; Ps 86:5 כי טוב for he is good, kind Ps 34:9; Ps 100:5; Ps 135:3; Jer 33:11 כי טוב כי לעולם חסדוֺ 1Chr 16:34; 2Chr 5:13; 2Chr 7:3; Ezra 3:11; Ps 106:1; Ps 107:1; Ps 118:1; Ps 118:29; Ps 136:1 טוב לְ kind to Ps 73:1; Ps 145:9; Lam 3:25 יד (ה)טובה על Ezra 7:9; Ezra 8:18; Neh 2:8; Neh 2:18 רוחךָ (ה)טובה Neh 9:20; Ps 143:10 שׁמךָ כי טוב Ps 52:11; Ps 54:8 כּי טוב חסדךָ Ps 69:17; Ps 109:21 הדבר(ים) הטוב(יםׅ the good, kind word(s) spoken in promise Josh 21:43; Josh 23:14; Josh 23:15 (D), 1Kgs 8:56; Jer 29:10; Jer 33:14; Zech 1:13.

10. good (ethical), right: מה טוב || what Yahweh requires Mic 6:8, || משׁפט Job 34:4:
a. of man himself || ישׁר Mic 7:4 אישׁ טוב Prov 14:14 (ה)טוב(יםׅ = (the) good 2Chr 19:11; Ps 125:4; Prov 2:28; Prov 12:2; Prov 13:22; Prov 14:19; Prov 15:3; Eccl 9:2 (twice in verse); man's deeds דברים 2Chr 2:12; 2Chr 19:3 מעשׂה 1Sam 19:4; Eccl 12:14 מעללים Ezek 36:31 דֶּרֶךְ הטובה והישׂרה 1Sam 12:23 the good and right way; (הַ)דֶּרֶךְ (ה)טוב(הׅ (the) good way 1Kgs 8:36 = 2Chr 6:27; Isa 65:2; Jer 6:16; Ps 36:5; Prov 16:29 דבריךָ טובים ונכחים 2Sam 15:3 good and right is thy case; דבר טוב good thing 1Kgs 14:13 לא טוב הדבר Neh 5:9 אשׂר לא טוב עשׂה Ezek 18:18 so of מאזני מרמה etc., Prov 20:23 לא טובc. infinitive (see 5 it is not good or right to: ענושׁ לצדּיק Prov 17:26 פני רשׁע שׂאת Prov 18:5 הכּר פנים Prov 28:21; Prov 24:23 (בל טוב).
b. of God טוב אתה ומטיב Ps 119:68 טוב וישׁר יהוה Ps 25:8 משׁפטיך טובים Ps 119:39 his commands מצות Neh 9:13 חקים Ezek 20:25 (לא טובים); לקח טוב Prov 4:2 מפי עליון לא תצא הרעות והטוב Lam 3:38.

BDB3306 H2896

III. טוֺב noun masculine^{Jer 17:6} (compare טוֺבָה noun feminine) a good thing. benefit, welfare: — ׳ט Gen 26:29 + 134 t.; —

1. welfare, prosperity, happiness: || שָׁלוֺם Isa 52:7; Jer 8:15; Jer 14:19 אם טוב ואם רע Jer 42:6 whether prosperity or adversity; יבוא טוב Jer 17:6 prosperity cometh; ׳שׂמח בט Deut 26:11; 2Chr 6:41 ׳ראה בט Eccl 2:1; Jer 29:32 object of ראה Ps 4:7; Ps 34:13; Eccl 2:24; Eccl 3:13; Job 7:7 of דרשׁ Esth 10:3 of בקשׁ Ps 122:9 מנע Ps 84:12; Jer 5:25 נתן Ps 85:13 קוה Job 30:26 מצא Prov 16:20; Prov 17:20; Prov 18:22; Prov 19:8 נחל Prov 28:10 חסר Ps 34:11 בשׂר 1Kgs 1:42; Isa 52:7 ׳חול לט Mic 1:12 ׳חכמה וט 1Kgs 10:7 טוב וחסד Ps 23:6 בטוב in prosperity Ps 25:13; Job 21:13; Job 36:11; Eccl 7:14 מטוב because of prosperity Zech 1:17 afar from happiness Ps 39:3 כטוב Hos 10:1 לטוב Deut 30:9; Jer 15:11 לטוב לָנוּ Deut 6:24 for good to us, = for our good, Deut 10:13 (לְךָ), Jer 32:39 (לָהֶם; compare לרע ל Jer 7:6; Jer 25:7).

2. good things, (collective) ברכ(ו)ת ׳ט blessing of good things Ps 21:4; Prov 24:25 מִלֵּא ׳בָתֵּיהֶם ט Job 22:18 filled their houses with good things; object of שׂבע Job 104:28; Prov 12:14 מלא Ps 107:9 אכל Prov 13:2; Isa 55:2 לקח Hos 14:3 ׳השׂביע בט Ps 103:5 goods, possessions 1Sam 15:9.

3. good = benefit: גְּמָלַתְהוּ טוֺב וְלֹארָֿע Prov 31:12 she doeth him good and not evil; תַּאֲוַת צַדִּיקִים אַךְטֿוֺב Prov 11:23 the desire of the righteous is only good; object of קבּל Job 2:10 מנע Prov 3:27 שׁחר Prov 11:27 שׁלּם Prov 13:21 עשׂה Gen 26:29 (J), Ps 119:65 היטיב Num 10:32 (J); ׳ערב לט Ps 119:122 ׳חֹרְשֵׁי ט Prov 14:22 who devise good.

4. moral good, ידע טוב ורע Gen 2:9; Gen 2:17; Gen 3:5; Gen 3:22 (J), Deut 1:39 בין טוב לרע 2Sam 19:36 in antithesis with רע elsewhere Deut 30:15; 2Sam 14:17; 1Kgs 3:9; Isa 5:20 (twice in verse); Isa 7:15; Isa 7:16; Amos 5:14; Amos 5:15; Mic 3:2; Ps 34:15; Ps 37:27; Ps 52:5 ׳זנח ט Hos 8:3 cast off good; עשׂה טוֺב do good Ps 14:1; Ps 14:3 = Ps 53:2; Ps 53:4; Ps 37:3; Eccl 7:20, in Eccl 3:12 this meaning seems less fitting; read perhaps ׳לִרְאוֺת ט (Gr, see also De) and tr. to 1; ׳רדף ט Ps 38:21 pursue good; ׳מַעְגַּלטֿ Prov 2:9 path of good.

BDB3309 H2896

טוֺבָה noun feminine welfare, benefit, good things, good; — absolute ׳ט Deut 28:11 + 54 t.; construct טוֺבַת Ps 106:5 suffix טוֺבָתִי Ps 16:2 etc. + 4 t. suffixes; plural טוֺבוֺת Jer 12:6 טֹבוֺת 2Kgs 25:28; Jer 52:32 suffix טוֺבֹתָיו Neh 6:19 —

1. welfare, prosperity, happiness: || שׁלום Deut 23:7; Jer 33:9; Ezra 9:12; Lam 3:17 יוֺם טובה Eccl 7:14 day of prosperity; טוֺבָתִי בַּלעָֿלָיךָ Ps 16:2 is not my welfare dependent upon thee? ׳תְּבוֺאָֽתְךָ ט Job 22:21 prosperity shall come to thee; לטובה Gen 50:20 (E), Deut 28:11; Deut 30:9; 2Chr 18:7; Jer 14:11 לרעה ולא לטובה Amos 9:4; Jer 21:10; Jer 39:16; Jer 44:27 object of verb בקּשׁ Neh 2:10 הביא Jer 32:42 ראה Job 9:25; Eccl 5:17; Eccl 6:6 אבּד Eccl 9:18 ׳ראה בט Ps 106:5 ׳חסר מט Eccl 4:8 object of אכל figurative Job 21:25 = taste happiness; of שׂבע Eccl 6:3 after נחם על Jer 18:10.

2. good things (collective):
a. of good words, object of דבּר 1Sam 25:30; 2Sam 7:28 = 1Chr 17:26; Jer 18:20 plural דבּר טובות Jer 12:6; Jer 52:32 = 2Kgs 25:28.
b. of material possessions ׳ברבות הט Eccl 5:10 when good things increase.

3. bounty, good שְׁנַת טוֺבָתֶ֑ךָ Ps 65:12 year of thy bounty (harvest bestowed by God), so also טובתך Ps 68:11 עשׂה ׳(ה)ט Exod 18:9 (E), Num 24:13 (JE), Judg 8:35; Judg 9:16; 1Sam 24:19; 2Sam 2:6; 1Kgs 8:66 = 2Chr 7:10; 2Chr 24:16; Jer 33:9 object of נמל 1Sam 24:18 שׁלּם 1Sam 24:20 רעה תחת טובה Gen 44:4 (J), 1Sam 25:21; Ps 35:12; Ps 38:21; Ps 109:5; Prov 17:13; Jer 18:20 תחת קללה ׳ט 2Sam 16:12 ׳זכר לי לט remember it for me for good Neh 5:19; Neh 13:31 לטובה Ezra 8:22; Neh 2:18; Jer 24:5; Jer 24:6; Ps 86:17 plural טוֺבֹתָיו Neh 6:19 his benefits (i.e. good deeds of Tobiah).

BDB9554 H2869 H2896

טָב adjective good; — absolute ׳ט Dan 2:32 pure gold; = pleasing to (עַל person) Ezra 5:17 (compare Ezra 6:18, Biblical Hebrew טוֺב 5).

good, better, well, goodness, goodly, …

ṭôb

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)

(adj) good, pleasant, agreeable

pleasant, agreeable (to the senses)

welfare, prosperity, happiness

welfare, prosperity, happiness

חַסְדֶּ ֑ךָ

חַסְדֶּ

Root word mercy, kindness, lovingkindness, mercies, goodness, …

֑ךָ

Suffix — pronoun your / you (one man)

Dictionary form: חֵסֵד · hay-SADE

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: thy lovingkindness

his mercy ×45 mercy ×28 kindness ×21 thy lovingkindness ×8 and mercy ×7 thy mercy ×7 of thy mercy ×6 kindly ×5

More options

faithful love — Most scholarly modern default; captures covenant loyalty dimension.

steadfast love — Common in academic translations (RSV, NRSV); emphasizes reliability.

loving kindness — Two-word modernization of KJV compound; warm, devotional register.

mercy — Prefer when context stresses pardon or compassion over covenant.

kindness — Best for interpersonal, non-theological contexts (e.g. Ruth).

loyalty — Use when covenant obligation is the primary emphasis.

BDB2965 H2617

חֶ֫סֶד: 247 noun masculine^{2Sam 16:17} goodness, kindness; — absolute ׳ח Gen 24:12 + 85 t.; חָ֑סֶד Gen 39:21 + 12 t.; construct חֶסֶד 1Sam 20:14 + 8 t.; suffix חַסְדִּי Ps 59:18 + 120 t. suffixes; plural חֲסָדִים Gen 32:11 construct חַסֵדֵי Isa 55:3 + 5 t. (Baer^{Jes p. 79} Ges^{«GKC:93»§ 93}, R, 1. F.); suffix חֲסָדַי Neh 13:14 + 10t. suffixes; (not in H or P). I. of man:

1. kindness of men towards men, in doing favours and benefits 1Sam 20:15; 2Sam 16:17; Ps 141:5; Prov 19:22; Prov 20:6 יהוה ׳ח 1Sam 20:14 the kindness of ׳י (such as he shews, Thes MV; that sworn to by oath to Yahweh Mich Dathe; shewn out of reverence to Yahweh Th Ke); compare אלהים ׳ח 2Sam 9:3 ׳תּוֺרַתאח Prov 31:26 instruction in kindness, kindly instruction עָשָׂה חֶסֶד עִמָּדִי do or shew kindness (in dealing) with me Gen 20:13; Gen 40:14 (E), 1Sam 20:14; 2Sam 10:2 (עִמִּי in || 1Chr 19:2); with עִם Gen 21:23 (E), Gen 24:12; Gen 24:14; Josh 2:12 (twice in verse); Judg 1:24 (J), Judg 8:35; 1Sam 15:6; 1Sam 2:5; 1Sam 3:8; 1Sam 9:1; 1Sam 9:3a = 1Chr 19:2a, 1Chr 19:2b 2Chr 24:22 with עַל 1Sam 20:8 with לְ 1Kgs 2:7 לפני ׳נשׂא ח obtain kindness before Esth 2:9; Esth 2:17 ׳היטיב ח Ruth 3:10.

2. kindness (especially as extended to the lowly, needy and miserable), mercy Prov 20:28; Job 6:14 אישׁ חסד merciful man Prov 11:17 (opposed to אַכְזָרִי); ׳מַלְכֵּי ח merciful kings 1Kgs 20:31 ׳עשׂה ח Ps 109:16 in this sense usually with other attributes (see also below II.

2.); || אמת Hos 4:1; Isa 16:5 ואמת ׳ח Prov 3:3; Prov 14:22; Prov 16:6; Prov 20:28 ואמת ׳עשׂה ח Gen 24:49; Gen 47:29; Josh 2:14 (J; RV gives thse under 1); || צדקה Hos 10:12 ׳צדקה וח Prov 21:21 || משׁפט Mic 6:8 ומשׁפט ׳ח Hos 12:7 || חוֺנֵן Ps 109:12 ורחמים ׳ח Zech 7:9; Dan 1:9. — (On Hos 6:4; Hos 6:6 see 3 below)

3. (rarely) affection if Israel to ׳י love to God, piety: נְעוּרַיִךְ ׳ח Jer 2:2 priety of thy youth (|| love of thine espousals to Yahweh); possibly also חַסְדְּכֶם כַּעֲנַןבֹּֿקֶר Hos 6:4 your piety is like a morning cloud (fleeting), and כִּי חֶסֶד חָפַצְתִּי וְלאֹזָֿ֑בַח Hos 6:6 for piety I delight in and not in peace-offering (|| דעת אלהים, compare 1Sam 15:22); — so Wü Now Hi (1Sam 15:4) Che; Ke Hi (1Sam 15:6) al. below 2 (or 1); — נַנְשֵׁי חֶסֶד men of piety Isa 57:1 (|| צַדִּיק); plural pious acts 2Chr 32:32; 2Chr 35:26; Neh 13:14.

4. lovely appearance: כָּלחַֿסְדּוֺ כְּצִיץ הַשָֹּׁדֶה Isa 40:6 all its loveliness as the flower of the field (so Thes Hi De Che Di and others; but δόξα ᵐ5 1Pet 1:24 & gloria ᵑ9 favour an original reading הוֺדוֺ Lo or כְּבֹדוֺ Ew, see Br^{MP 375}; Du הֲדָרוֺ). II. of God: kindness, lovingkindness in condescendig to the needs of his creatures. He is חַסְדָּם their goodness favour Jonah 2:9 חַסְדִּי Ps 144:2 אֱלֹהֵי חַסְדִּי God of my kindness Ps 59:18 in vPs 59:11 read אֱלֹהַי חַסְדּוֺ my God with his kindness ᵐ5 ᵑ9 Ew Hup De Pe Che Bae; his is the kindness Ps 62:13 it is with him Ps 130:7 he delights in it Mic 7:18.

1. specifically lovingkindness:
a. in redemption from enemies and troubles Gen 19:19; Gen 39:21 (J), Exod 15:13 (song), Jer 31:3; Ezra 7:28; Ezra 9:9; Ps 21:8; Ps 31:17; Ps 31:22; Ps 32:10; Ps 33:22; Ps 36:8; Ps 36:11; Ps 42:9; Ps 44:27; Ps 48:10; Ps 59:17; Ps 66:20; Ps 85:8; Ps 90:14; Ps 94:18; Ps 107:8; Ps 107:15; Ps 107:21; Ps 107:31; Ps 143:8; Ps 143:12; Job 37:13; Ruth 1:8; Ruth 2:20 men should trust in it Ps 13:6; Ps 52:10 rejoice in it Ps 31:8 hope in it Ps 33:18; Ps 147:11.
b. in preservation of life from death Ps 6:5; Ps 86:13; Job 10:12.
c. in quickening of spiritual life Ps 109:26; Ps 119:41; Ps 119:76; Ps 119:88; Ps 119:124; Ps 119:149; Ps 119:159.
d. in redemption from sin Ps 25:7; Ps 51:3.
e. in keeping the covenants, with Abraham Mic 7:20 with Moses and Israel שׁמר הַבְּרִית וְ(הַ)חֶסֶד keep-eth the covenant and the lovingkindness Deut 7:9; Deut 7:12; 1Kgs 8:23 = 2Chr 6:14; Neh 1:5; Neh 9:32; Dan 9:4 with David and his dynasty 2Sam 7:15 = 1Chr 17:13; 2Sam 22:51 = Ps 18:51, 1Kgs 3:6 (twice in verse) = 2Chr 1:8; Ps 89:29; Ps 89:34 with the wife Zion Isa 54:10.

2. חֶסֶד is grouped with other divine attributes: חסד ואמת kindness (lovingkindness) and fidelity Gen 24:27 (J), Ps 25:10; Ps 41:11; Ps 40:12; Ps 57:4; Ps 61:8; Ps 85:11; Ps 89:15; Ps 115:1; Ps 138:2 ואמת עם ׳עשׂה ח 2Sam 2:6; 2Sam 15:20 (ᵐ5, see Dr); with אֶתֿ Gen 24:49 ואמת ׳רַב ח Exod 34:6 (JE), Ps 86:15 also || אמת Mic 7:20; Ps 26:3; Ps 117:2 || אֱמוּנָה Ps 88:12; Ps 89:3; Ps 92:3 ׳אמונה וח Ps 89:25 ואמונה ׳ח Ps 98:3 || רחמים Ps 77:9 ורחמים ׳ח Jer 16:5; Hos 2:21; Ps 103:4 ומשׁפט ׳ח Jer 9:23; Ps 101:1 || צדקה Ps 36:11 ׳טוב וח Ps 23:6.

3. the kindness of God is
a. abundant: רַבחֶֿסֶד abundant, plenteous in kindness (goodness) Num 14:18 (J), Neh 9:17 (Qr), Joel 2:13; Jonah 4:2; Ps 86:5; Ps 103:8 (compare Exod 34:6 J E; Ps 86:15); רֹב חַסְדְּךָ Neh 13:22; Ps 5:8; Ps 69:14; Ps 106:7 (ᵐ5 ᵑ9 Aq Targan, to be preferred to ᵑ0 חֲסָדֶיךָ); רֹב חֲסָדָו֯ Lam 3:32; Ps 106:45 (Kt ᵐ5 in both to be preferred).
b. great in extent: ׳נֹּדֶל חִ greatness of thy mercy Num 14:19 (J); ׳נְּדָו֯וֺלחֿ Ps 145:8 it is kept for thousands Exod 34:7 (JE), Jer 32:18, especially of those connected with lovers of ׳י, Exod 20:6 = Deut 5:10 for 1000 generations Deut 7:9 it is great as the heavens Ps 57:11; Ps 103:11, compare Ps 36:6; Ps 108:5 the earth is full of it Ps 33:5; Ps 119:64.
c. everlasting: לעולם חסדוֺ Jer 33:11; 1Chr 16:34; 1Chr 16:41; 2Chr 5:13; 2Chr 7:3; 2Chr 7:6; 2Chr 20:21; Ezra 3:11; Ps 100:5; Ps 106:1; Ps 107:1; Ps 118:1; Ps 118:2; Ps 118:3; Ps 118:4; Ps 118:29; Ps 136:1 (26 t.); חסדךָ לעולם Ps 138:8 מעולם ׳ח ועד עולם Ps 103:17 עולם ׳ח Isa 54:8 אל כּל ׳ח היום Ps 52:3.
d. good: כִּיטֿוֺב חַסְדְּךָ Ps 69:17; Ps 109:21 כי טוב חסדךָ מחיים Ps 63:4.

4. plural mercies, deeds of kindness, the historic displays of lovingkindness to Israel: shewn to Jacob Gen 32:11 (R); but mostly late Isa 63:7; Ps 25:6; Ps 89:2 כְּרֹב חסִדיו Isa 63:7, see 3 a; promised in the Davidic covenant Psalm Isa 89:50 חַסְדֵי דָוִיד mercies to David Isa 55:3; 2Chr 6:42 mercies in general Lam 3:22; Ps 17:7; Ps 107:43f. — חֶסֶד in proper name, masculine ׳בןחֿ see below בֵּן. On Lev 20:17; Prov 14:34 see חֶסֶד below II. חסד.

BDB2970 H2617

II. חֶ֫סֶד noun masculine shame, reproach, only absolute: — הוּא ׳ח Lev 20:17 (H) it is a shame (shameful thing); לְאֻמִּים חַטָּאת ׳ח Prov 14:34 sin is a reproach to peoples.

mercy, kindness, lovingkindness, mercies, goodness, …

ḥēsēd

kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty

goodness, kindness, faithfulness

כְּ רֹ֥ב

כְּ

Prefix — preposition like, as

רֹ֥ב

Root word multitude, abundance, greatness, great, much, …

Dictionary form: רֹב · robe

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: me according to the multitude

in abundance ×19 for multitude ×12 in the multitude ×11 the multitude ×7 by the multitude ×5 abundance ×4 abundantly ×3 by reason of the multitude ×3

More options

abundance — Modernized from KJV; fits most prose contexts well.

multitude — Best for large crowds or numbers of people.

vast number — Emphasizes sheer quantity; good for countable things.

wealth — Prefer when רֹב refers to material or figurative richness.

greatness — Best when scale or magnitude, not quantity, is in view.

plenty — Informal register; suits agricultural or provision contexts.

BDB7694 H7230 H7231

רב₁₅₁ noun masculine^{Job 11:2} multitude, abundance, greatness; — absolute ׳ר Gen 16:10 +, רוֺב 1Chr 4:38; 2Chr 31:10 + Job 33:19 Qr (Kt ריב); construct רֹב Exod 15:7 + (רֹבֿ Job 37:23 Baer Gi), רָבֿ Job 23:6 +; 2Kgs 19:23 and plural construct רֻבֵּי Hos 8:12 see below;

1. multitude (c. 125 t.): of person Hos 10:13; Prov 14:28; Prov 20:6; Esth 10:3 +; of things Isa 1:11; Isa 47:12; Ezek 27:18; Lev 27:16; Prov 10:19; Job 11:2 +; = great quantity, abundance Gen 27:28; Hos 9:7 + often (2Kgs 19:23 Qr [= Isa 37:24 Kt ], > Kt רכב; 2Chr 24:27 Kt ורב > Qr יִרֶב), + (of time) רֹב שָׁנִים Job 32:8 (Gi; vJob 32:7 van d. H., Baer), בְּרֹב יָמִים Eccl 11:1 = whole number (of bones) Job 4:14; Job 33:19 (Qr; Kt ריב); especially לָרֹב in respect of, for, multitude, in simile, like sand, stars, etc., Josh 11:4 (JE), 1Sam 13:5; 2Sam 17:11 +10 t.; = abundantly, with verb (= הַרְבֵּה) Gen 30:30 (J), Gen 48:16 (E), 1Kgs 1:19; 1Kgs 1:25; 1Kgs 10:10 usually late Neh 9:25; Job 26:3; Zech 14:14; 1Chr 4:30; 2Chr 9:9 (|| הַרְבֵּה 1Kgs 10:10) + 23 t. Chronicles; as predicate with הָיָה 1Chr 22:14 = in great numbers, 2Chr 30:5; 2Chr 30:24 nearly = adjective (c.substantive; = רַב) 2Chr 9:1 (|| רַב 1Kgs 10:2), 1Kgs 16:8; 1Kgs 24:24; 1Kgs 30:13 מֵרֹב from multitude of, Deut 7:7; Deut 28:47 + 14 t.; absolute from (for) mult. 1Kgs 7:47; Gen 16:10; Gen 32:13 (J), 1Kgs 3:8; 1Kgs 8:5 = 2Chr 5:6.

2. greatness (c. 26 t.): שִׂיחִי ׳מֵר 1Sam 1:16, רֹב חַסְרֶּ֑ךָ Neh 13:22; Ps 5:8; Ps 69:14, compare Ps 106:45, כֹּחַ ׳ר Isa 63:1; Job 23:6; Job 30:18; Ps 33:16, etc.; read רֹב probably also (for דַב) Isa 63:7; Ps 145:7 = length of journey (compare verb Josh 9:13) בְּרֹב דַּרְכֵךְ Isa 57:10; Hos 8:12 Qr רֻבֵּי תוֺרָתִי = greatnesses [great things], or numerous things of my law, but form dubious read perhaps רֹב תּוֺרֹתַי (sub 1), so We (compare ᵐ5); Gr and others דִּבְרֵי; > Kt רבו, see רִבּוֺ. — Lev 25:16; Deut 7:7; Hos 4:7 see √

multitude, abundance, greatness, great, much, …

rōb

abundance (in any respect)

multitude, abundance, greatness

multitude

abundance, abundantly

רַ֝חֲמֶ֗י ךָ

רַ֝חֲמֶ֗י

Root word mercies, mercy, womb, bowels, compassion, …

ךָ

Suffix — pronoun your / you (one man)

Dictionary form: רַחַם · ra-HAHM

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: of thy tender mercies

mercies ×6 mercy ×3 let thy tender mercies ×2 of thy tender mercies ×2 the womb ×2 thy tender mercies ×2 a damsel ×1 all pity ×1

More options

compassion — Best general rendering; warm, relational, widely understood.

mercy — Modernized KJV staple; suits formal or liturgical contexts.

tender love — Captures visceral, womb-rooted warmth of the root.

womb — Use when context is anatomical or birth-related.

pity — Prefer when emphasis is on responding to suffering.

deep affection — Good for poetic or relational passages stressing intimacy.

BDB7862 H7356 H7358 H7361

רֶ֫חֶם, רַ֫הַם noun masculine^{Hos 9:14} womb (feminine Jer 20:17, unless הֲרַת a noun, compare Albr^{ZAW xvi.81} SS); — absolute ׳ר Gen 20:18 +, רַ֫חַם Judg 5:30, רָ֑חֶם Jer 20:17 +, רָ֑חַם Gen 49:25 +; construct רֶ֫חֶם Num 12:12; Job 3:11 suffix רַחְמָהּ Gen 29:31 +, רַחְמָהֿ Jer 20:17 (Ges^{«GKC:91e»§ 91e}; >f. absolute Kö^{ii. 1. 159}); dual רַחֲמָתַיִם Judg 5:30 —

1. womb, Gen 49:25 (J) Jer 20:17; Job 24:20 מֵרחם i.e. from birth Jer 20:17; Ps 22:11; Ps 58:4; Job 3:11 (מִנִּי), Isa 46:3, figurative Ps 110:3 בָּרֶחֶם Job 31:15 ׳יצא מֵר go forth from womb in birth Jer 1:5; Jer 20:18; Job 38:8, compare Job 10:18 אֵם ׳מֵר Num 12:12 (E); ׳פתח ר open the womb, in order to childbirth Gen 29:31; Gen 30:22 (JE); כָּלפֶּֿטֶר רחם all that first opens womb (of men and animals) Exod 13:12; Exod 13:15; Exod 34:19 (J) Num 18:15 (P) Ezek 20:26 ׳פטר ר Num 3:12 (P), ׳פִּטְרַת כל ר Num 8:16 ׳פטר כל ר Exod 13:2 (P); on the other hand, מַשִׁכִּיל ׳ר Hos 9:14 miscarrying womb; ׳עֹצֶר ר Prov 30:16 restraint (i.e. barrenness) of womb (so Ps 107:36 Perles^{Anal. 85}); ׳עָצַר בְּעַד ר (of God) Gen 20:18 (E); סָגַר ׳ר (בְּעַד) 1Sam 1:5; 1Sam 1:6, preventing childbirth.

2. womb-man, woman-slave: רַחַם רַחֲמָתַיִם Judg 5:30 a woman, two women.

BDB7863 H7356

רַחֲמִים noun masculine^{2Sam 24:14} absolute plural intensive compassion (according to many denominative from רֶחֶם, originally brotherhood, brotherly feeling, of those born from same womb, see Nö^{ZMG xl (1886), 151} (yet see 152) We^{GGN 1893, 475} Gerber¹²⁶, or motherly feeling Kö^{ii. 1, 34}); — absolute ׳ר Gen 43:14 +; construct רַחֲמֵי Prov 12:10 suffix רַחֲמָיו Lam 3:22 (Baer Gi; van d. H. Qr, Kt רחמו), 2Sam 24:14 Qr (> Kt רחמו), etc.; —

1. compassion: usually of God Isa 63:7; Isa 63:15; Ps 77:10; Ps 79:8; Ps 119:77; Zech 1:16; Dan 9:9; Neh 9:28 with רבים 2Sam 24:14 = 1Chr 21:13; Neh 9:19; Neh 9:27; Neh 9:31; Ps 119:156; Dan 9:18 גדולים Isa 54:7 || חסד Ps 40:12; Ps 103:4; Hos 2:21; Jer 16:5 חסדים Ps 25:6 כרֹב רחמיךָ Ps 51:3; Ps 69:17 with על of thing Ps 145:9 ל ׳נתן ר Deut 13:18; Jer 42:12 ׳לא כלו ר Lam 3:22.

2. of man, Amos 1:11; Prov 12:10 ׳עשׂה ר Zech 7:9 לִפְנֵי ׳ר ׳נָתַן לפ Gen 43:14 (R); נתן לִפְנֵי ׳לר ׳פ 1Kgs 8:50; Neh 1:11; Dan 1:9; Ps 106:46, compare 2Chr 30:9 ל ׳שׂם ר Isa 47:6 אל ׳נִכְמְרוּ ר Gen 43:30 (J), with על 2Kgs 3:26.

BDB9899 H7359 H7356

רַחֲמִין noun [masculine] plural intensive compassion (Biblical Hebrew רַחֲמִים, √ I. רחם); — absolute ׳ר Dan 2:18.

mercies, mercy, womb, bowels, compassion, …

raḥam

compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden

(n m) womb

פְּנֵ֣ה

Root word turned, turn, looked, look, looking, …

Dictionary form: פָּנָה · paw-NAW

Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"

In the KJV here: turn

turned ×10 looking ×9 looked ×8 turn ×8 look ×6 that looketh ×5 and they turned ×3 prepare ×3

More options

turn — Most versatile rendering; fits most contexts naturally.

face — When subject orients themselves toward a direction or person.

look — Emphasizes visual attention or gaze toward something.

regard — Fits contexts of attention, respect, or consideration.

prepare — Use when context implies clearing or making ready a way.

attend to — Suits contexts of care, concern, or focused response.

BDB6552 H6323 H6437

[פּוּן] verb (?); only אָפוּנָה Ps 88:16 read probably אֶפּוֺגָה, see פוג, אָפוּנָה.

פּוֺנֶה 2Chr 25:23 see פִּנָּה, פּוּנִי see פּוּאָה. above

BDB6679 H6437

פָּנָה₁₃₅ verb turn (Late Hebrew id.; Syriac , ᵑ7 פְּנָא; Ethiopic : Arabic pass away, banish; compare Sabean פנה (variously) e.g. CIS^{iv. Nos. 1, 37, 40}; Assyrian pânu, face, Phoenician פנם, MI^{13, 18} לפני, suffix מפני Ezek 1:19); —

Qal₁₁₇ Perfect 3 masculine singular ׳פ Jer 6:4 +, 2 masculine singular פָּנִיתָ 2Sam 9:8, etc.; Imperfect 3 masculine singular יִפְנֶה 1Sam 13:17 +, וַיִּ֫פֶן Exod 2:12 +, 3 feminine singular וַתֵּ֫פֶן 1Kgs 10:13, 1 singular וָאֵ֫פֶן Deut 9:15; Deut 10:5, 1 plural וַנֵּ֫פֶן Deut 2:1 +, etc.; Imperative masculine singular פְּנֵה Ps 25:16 +, etc.; Infinitiveabsolute פָּנֹה Hag 1:9 construct לִפְנוֺת Gen 24:63 +, etc.; Participle פֹּנֶה Deut 29:17 +, etc.; —

1.
a. turn toward, אֶל person, literal, Judg 6:14; Isa 13:14 = Jer 50:16; Job 21:5 (i.e. attentively); compare of branches Ezek 17:6 (in allegory); with עַל of direction Gen 24:49 figurative with ׳אֶליֿ (in worship), Isa 45:22, other gods Hos 3:1; Deut 31:18; Deut 31:20; Lev 19:4 for help Lev 19:31; Lev 20:6; Job 5:1 אֶלאָֿוֶן Job 36:21 with accusative הַמָּקוֺם אֲשֶׁר יִפְנֶה Ezek 10:11 with ה locative 1Kgs 17:3; Deut 2:3 (+ לָכֶם dativus ethicus [dative of interest]), Song 6:1 with דֶּרֶךְ 1Sam 13:18 (twice in verse); Job 24:18, ׳אֶלדֿ Judg 20:42; 1Sam 13:17 figurative לְדֶרֶךְ Isa 53:6; Isa 56:11 with accusative כֹּל אֲשֶׁריִֿפְנֶה 1Sam 14:47, so, + שָׁם, figurative 1Kgs 2:3, i.e. whatever thou undertakest, אֶלכָּֿלאֲֿשֶׁר יִפְנֶה Prov 17:8.
b. turn from, מִן local Gen 18:22, figurative, of heart, with ׳מֵעִם י Deut 29:17, absolute = turn away Deut 30:17 in phrase עֹרֶף ׳פ turn (with) the back (compare ראה עֹרֶף) Jer 18:17), + לִפְנֵי, Josh 7:12 (of flight), figurative, + ׳אֶליֿ, Jer 2:27; Jer 32:33.
c. turn and do a thing, literal (especially + verb of motion) Num 21:33; Deut 1:7; Deut 1:24; Judg 18:21; 1Kgs 10:13 + 17 t.; to do a thing (infinitive) Eccl 2:12.
d.turn, decline, of day Jer 6:4, days of life Ps 90:9.
e. turn toward, approach, of evening, לִפְנוֺת עָ֑רֶב Gen 24:63; Deut 23:12 of morning, (הַ)בֹּקֶר ׳לִפ Exod 14:27; Judg 19:26; Ps 46:6 (figurative).

2. a. turn and look, look, literal, אֶל person Num 12:10; 2Chr 20:24; 2Chr 26:20, וַיִּפֶן כֹּה וָכֹה Exod 2:12 with לְמָ֑עְלָה Isa 8:21 absolute look (back) 2Chr 13:14 with אַתֲרִי look behind one (and see, or say), Josh 8:20; Judg 20:40; 2Sam 1:7; 2Sam 2:20; 2Kgs 2:24, look after anotber Ezek 29:16 (figurative for seek alliance with); with אֶל of direction Exod 16:10; Num 17:7.
b. of inanimate things, face, with אֶל location Josh 15:7, usually of facing points of compass, with ה locative 1Kgs 7:25 (4 t. in verse) = 2Chr 4:4 (4 t. in verse), Josh 15:2; Ezek 8:3; Ezek 46:19, but also with קָדִים Ezek 43:17; Ezek 44:1; Ezek 46:1; Ezek 46:12; Ezek 47:2, compare Ezek 43:1.
c. especially figurativelook at,אֶלֿ person, regard, (1) graciously 2Sam 9:8 of ׳י Ezek 36:9; Lev 26:9; 2Kgs 13:23; Ps 40:5, + חָנַן Ps 25:16; Ps 69:17; Ps 86:16; Ps 119:132 with אֶלתְּֿפִלָּה 1Kgs 8:28 = 2Chr 6:19; Ps 102:18, אֶלמִֿנְחָה Num 16:15; Mal 2:13 (2) sternly, אֶלקְֿשִׁי הָעָם Deut 9:27.
d. look for (אֶל of thing) = expect Hag 1:9.
e. figurative look at (ב of thing) = consider Eccl 2:11. — 2Chr 25:23 see פַּנָּה Pi`el Perfect 3 masculine singular פִּנָּה Zeph 3:15, etc.; Imperative masculine plural פַּנּוּ Isa 40:3 + 2 t.; — turn away, put out of the way, with accusative of person Zeph 3:15 (|| הֵסִיר); hence make clear, with accusative הַבַּיִת, i.e. clear away things scattered about, make orderly, German 'aufräumen' Gen 24:31 empty it Lev 14:36 figurative, with accusative דֶּרֶךְ make clear, free from obstacles, Isa 40:3; Isa 57:14; Isa 62:10; Mal 3:1 accusative omitted clear away (ground) before it, i.e. to plant it Ps 80:10 (figurative). Hiph`il (especially Jeremiah) Perfect 3 masculine singular הִפְנָה Jer 48:39, 3 feminine singular הִפְנְתָה Jer 49:24, etc.; Imperfect וַיֶּ֫פֶן Judg 15:4 Infinitive construct suffix הַפְנֹתוֺ 1Sam 10:9 Participle מַפְנֶה Nah 2:9 —

1. turn, with accusative וַיֶּפֶן זָנָב אֶלזָֿנָב Judg 15:4, עֹרֶף Jer 48:39 (compare הפך Josh 7:8), שִׁכְמוֺ לָלֶכֶת 1Sam 10:9.

2. make a turn, shew (signs of) turning, + נָסוּ Jer 46:21, לָנוּם Jer 49:24 opposed to נָסוּ Jer 46:5, compare Nah 2:9 + אֶל person Nah 47:3. Hoph`al Imperative masculine plural הָפְנוּ Jer 49:8 (Ges^{«GKC:46a»§ 46a}, N.) be ye turned back! (in flight, + נֻסוּ); Participle מָפְנֶה צָפ֫וֺנָה Ezek 9:2 the gate . . . which is faced northward (compare Qal 2 b.

turned, turn, looked, look, looking, …

pānâ

to turn; by implication, to face, i.e., appear, look, etc

to turn

(Qal)

to turn toward or from or away

to turn

אֵלָֽ י

אֵלָֽ

Preposition unto, to, into, upon, against, …

י

Suffix — pronoun my / me

Dictionary form: אֵל · ale

Preposition

In the KJV here: unto

unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58

More options

to — Default directional/dative preposition; broadest everyday use.

toward — Emphasizes movement or orientation in a direction.

into — Stress entry or transition; spatial or metaphorical penetration.

against — Adversarial or oppositional context; hostility or pressure.

upon — Contact or imposition on a surface or person.

concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
(a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
(b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
(c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; W^{AG ii. § 51 c}).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
(a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
(b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare Dr^{Sm i. 13, 13}; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …

ʾēl

near, with or among; often in general, to

to, toward, unto (of motion)

in among

Word Breakdown

Vowels & Accents

Grammar Vqv2ms/Sp1cs

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6030

Word Breakdown

Vowels & Accents

Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3068

Word Breakdown

Vowels & Accents

Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

Word Breakdown

Vowels & Accents

Grammar Aamsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H2896

Word Breakdown

Vowels & Accents

Grammar Ncmsc/Sp2ms

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2617

Word Breakdown

Vowels & Accents

Grammar R/Ncbsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H7230

Word Breakdown

Vowels & Accents

Grammar Ncmpc/Sp2ms

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H7356

Word Breakdown

Vowels & Accents

Grammar Vqv2ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6437

Word Breakdown

Vowels & Accents

Grammar R/Sp1cs

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H413

Masoretic Phrasing

KJV