Psalms 78:58

For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
Select a Hebrew word above to see its details.

וַ יַּכְעִיס֥וּ הוּ
וַ
Prefix — connector and (sometimes: but, so, then)
יַּכְעִיס֥וּ
Root word anger, provoked, provoke, angry, grieved, …
הוּ
Suffix — pronoun his / him / it
Dictionary form: כַּעַס · ka-AS

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Hiphil, Sequential Imperfect (Wayyiqtol), third person masculine plural causative — "he made (someone) do" story-telling past — try "and he ___ed" the built-in subject is "they"

In the KJV here: for they provoked him to anger
to provoke him to anger ×6 to provoke me to anger ×6 to provoke ×3 provoke me to anger ×2 provoked me to anger ×2 they might provoke me to anger ×2 against themselves to provoke me to anger ×1 and provoked to anger ×1
More options
provoke to anger — Most common sense; prefer for deliberate instigation.
irritate — Milder register; good for interpersonal friction contexts.
vex — Slightly stronger than irritate; suits persistent annoyance.
grieve — Prefer when the emotional tone is sorrow rather than rage.
enrage — Use when the resulting anger is intense or explosive.
exasperate — Good for repeated or escalating provocation patterns.

BDB4138 H3707

BDB4137 | BIBLICAL HEBREW | BDB4139

כָּעַס verb be vexed, angry (Late Hebrew כָּעַס, Aramaic כְּעַם (not Syriac)); —

Qal Perfect ׳כ Ps 112:10; Eccl 5:16 Imperfect וַיִּכְעַס Neh 3:33; 2Chr 16:10 1 singular אֶכְעַס Ezek 16:42 Infinitive לִכְעוֺם Eccl 7:9. —
1. be vexed, indignant Ps 112:10; Neh 3:33; Eccl 5:16.
2. be angry Ezek 16:42; Eccl 7:9, with אֶל person 2Chr 16:10. Piel. Perfect 3 feminine singular suffix כִּעֲסַתָּה 1Sam 1:6 3 masculine plural suffix כִּעֲסוּנִי Deut 32:21 provoke to anger.

Hiph`il Perfect הִכְעִיס Hos 12:15; 1Kgs 15:30 suffix הִכְעִיסוֺ 2Kgs 23:26 + 4 t. Perfect; הַכְעִסֵו֯נִי Jer 25:7 (scribal error for תַּכְעִיסוּני according to SS); Imperfect וַיַּכְעֵס 1Kgs 22:54; 2Chr 28:25 3 feminine singular suffix תַּכְעִיסֶנָּה 1Sam 1:7 + 6 t. Imperfect; Infinitive construct הַכְעִיס 1Kgs 16:13 + 5 t.; suffix הַכְעִ(י)סֵנִי Jer 7:18 + 11 t., + 6 t. suffixes; Participle plural מַכְעִיסִים Jer 7:19 + 4 t. —

1. vex, with accusative pers 1Sam 1:7; Ezek 32:9.
2. vex, provoke to anger, especially of provoking Yahweh by workship of other gods Judg 2:12; Judg 1:9; Judg 14:15; Judg 16:33; Judg 22:54; 2Kgs 17:11; 2Kgs 23:19; 2Chr 28:25; Neh 3:37; Jer 7:18; Jer 7:19; Jer 11:17; Jer 32:29; Jer 32:32; Jer 44:3; Ezek 8:17; Ezek 16:26; Isa 65:3; Hos 12:15 with בּ instrumental בְּתוֺעֵבֹת Deut 32:16 בְּהַבְלֵיהֶם Deut 32:21; 1Kgs 16:13; 1Kgs 16:26 בחטאתם 1Kgs 16:2 במעשׂ(י) יד(יוׅ Deut 31:29; 1Kgs 16:7; Jer 25:6; Jer 25:7; Jer 32:30; Jer 44:8 בכל מעשׂ(ה) ידיהם 2Kgs 22:17 = 2Chr 34:25 בבמות Ps 78:58 בפסיליהם Jer 8:19 במעלליהם Ps 106:29 compare the phrases להכעיס(וׅ ׳עשׂה הרע(ה) בעיני י do the evil in the eyes of Yahweh to provoke (him) to anger Deut 4:25; Deut 9:18; Deut 31:29; 1Kgs 16:7; 2Kgs 17:17; 2Kgs 21:6 = 2Chr 33:6 so מכעסים 2Kgs 21:15; Jer 32:30 אשׁר הכעיס כעס (יםׅ 1Kgs 15:30; 1Kgs 21:22; 2Kgs 23:26. — The phrase is characteristic of D Jeremiah and the compiler of Kings; see DrIntr 191; Deut 4:25 Holzeini. Hexateuch 287.

anger, provoked, provoke, angry, grieved, …
kaʿas
to trouble; by implication, to grieve, rage, be indignant
  • to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath
    • (Qal)
      • to be vexed, be indignant
      • "to be angry
      (Piel) to provoke to anger"(Hiphil)
      • to vex
      • "to vex, provoke to anger

בְּ בָמוֹתָ ֑ם
בְּ
Prefix — preposition in, at, by, with
בָמוֹתָ
Root word places, place, waves, heights
֑ם
Suffix — pronoun their / them
Dictionary form: בָּמָה · baw-MAW

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: with their high places
the high places ×24 of the high places ×12 in the high places ×8 high places ×6 to the high place ×4 and the high places ×3 in the high place ×3 and the high place ×2
More options
shrine — Best for cultic/religious sites; widely understood in modern readers.
hilltop sanctuary — Captures both topography and sacred function explicitly.
elevated place — Neutral; useful when cultic sense is ambiguous or secondary.
sacred height — Poetic register; suits liturgical or literary translation contexts.
ridge — Purely geographical; use when no worship context is present.
open-air altar site — Very descriptive; good for explanatory or study-Bible translations.

BDB1157 H1116

BDB1156 | BIBLICAL HEBREW | BDB1158

בָּמָה104 noun feminine high place (√ apparently בום on account of firm ָ֯; compare Assyrian bâmâtê ZimBP 48, Moab. במת MI3, 27) — Jer 48:35 + 18 t.; הַבָּמָ֫תָה 1Sam 9:13 plural בָּמוֺת Num 21:19 + 62 t.; construct בָּֽמֳתֵי Job 9:8; Isa 14:14; Amos 4:13 בָּֽמֳו֯תֵי Deut 32:13; Isa 58:14; Mic 1:3 (Ew§ 211 d Ges«GKC:87»§ 87, 5 archaic feminine construct with retracted accent before monosyl. in poetry, bâm©-thê not b©m); suffix בָּמֹתַי 2Sam 22:34 + 3 t.; בָּמוֺתַי Ps 18:34 + 10 t.; —

1. high place, mountain: בָּמוֺת יָעַר forest mountains Mic 3:12 = Jer 26:18 במות עולם ancient mountains Ezek 36:2 במות ארנן Num 21:28 (E poetry)
2. high places, battle-fields, the chief places of the land giving possession, victory, dominion: על במותיך on thy high places (Gilboa, the battle-field) 2Sam 1:19; 2Sam 1:25 (in v2Sam 1:19 ᵐ5 has a doublet מֵתֶיךָ thy dead, see We Dr).
  a. of Israel: רכב על במתי ארץ ride upon the high places of the land Deut 32:13 & Isa 58:14 compare Deut 33:29; Ps 18:34 = 2Sam 22:34; Hab 3:19.
  b. of God: דרך על במתי ארץ tread upon the high places of the earth Amos 4:13 compare Mic 1:3 במתי ים Job 9:8 עלה על במתי עב (aspiration of the king of Babylon) Isa 14:14.
3. high places, as places of worship, at first on hills and mountains, later on artificial mounds or platforms, under green trees, and in cities; still later for the chapels erected thereon, and once apparently for a portable sanctuary (decked with diverse colours) Ezek 16:16. The ancient worship of Israel was conducted on these high places. In the times of Samuel and David they ascended to them, descended from them, and offered sacrifices on them, 1Sam 9:12-25; 1Sam 10:5; 1Sam 10:13 (הבמה for הביתה We Dr). The custom continued in the reign of Solomon, but Gibeon was הבמה הגדולה 1Kgs 3:2-4 compare 1Chr 16:39; 1Chr 21:29; 2Chr 1:3; 2Chr 1:13. High places of Baal were also used Num 22:41 (E) Jer 19:5; Jer 32:35 of Moab Isa 15:2; Isa 16:12; Jer 48:35 (compare MI27); these must be demolished Num 33:52 (J). Solomon built במות (platforms or chapels) to Chemosh and Milkom on the Mt. of Evil Counsel opposite Jerusalem 1Kgs 11:7: Jeroboam made temples on the ancient high places of Dan and Bethel 1Kgs 12:31; 1Kgs 12:32; 2Chr 11:15 they are called במות און Hos 10:8, במות ישׂחק Amos 7:9: the kings of Israel built במות and בתי הבמות in all their cities 2Kgs 17:9, and the people worshipped there 2Kgs 17:11 these were also used by the mixed population after the exile of Israel 2Kgs 17:29; 2Kgs 17:32 (twice in verse): these various idolatrous high places were first destroyed by Josiah 1Kgs 13:2; 1Kgs 13:32; 1Kgs 13:38; 2Kgs 23:5-20; 2Chr 34:3. The worship of Yahweh on high places continued in Judah until the exile 1Kgs 22:44; 2Kgs 15:35 the sanctity code predicts that Yahweh will destroy them Lev 26:30 they were regarded as the reason for the rejection of Shiloh Ps 78:58. The compiler of Kings, writing from the point of view of the Deuteronomic code, complains רַק הַבָּמוֺת לֹא סָרוּ 2Kgs 12:4; 2Kgs 14:4; 2Kgs 15:4; 2Kgs 15:35 compare 2Chr 15:17; 2Chr 20:33, and praises the few pious kings who destroyed them.
  a. Rehoboam built במות with מצבות & אשׁרים on every high hill and under every green tree 1Kgs 14:23.
  b. Asa did not remove the high places 1Kgs 15:14 (2Chr 14:2; 2Chr 14:4 is incorrect unless במות בעל).
  c. Jehoshaphat in his reform on the basis of the covenant code did not remove them 1Kgs 22:44 (עוֺד הֵסִיר אֶתהַֿבָּמוֺת 2Chr 17:16 is doubtless incorrect, possibly read מצבות); Jehoram, his son, made high places in the cities of Judah 2Chr 21:11 (ᵐ5 ᵑ9; not mountains HCT); and Ahaz sacrificed on high places on the hills and under every green tree and in every city of Judah 2Kgs 16:4; 2Chr 28:4; 2Chr 28:25 compare Mic 1:5 (read חטאת? so ᵐ5 ᵑ6 ᵑ7 Che and others; yet compare JBL1890, 73 f.)
  d. Hezekiah removed them 2Kgs 18:4; 2Kgs 18:22; 2Chr 31:1; 2Chr 32:12; Isa 36:7 but Manasseh rebuilt them 2Kgs 21:3; 2Chr 33:3; 2Chr 33:19, and the people continued to sacrifice thereon to Yahweh 2Chr 33:17.
  e. Josiah, in his reform, based on the Deuteronomic code, defiled them and brake them down from Geba to Beersheba 2Kgs 23:5; 2Kgs 23:8; 2Kgs 23:9 but subsequently there were במות התפת in the valley of Ben Hinnom Jer 7:31, and במות throughout Judah Jer 17:3 compare Ezek 6:3; Ezek 6:6; Ezek 20:29 (questioned by Ew & Co).
4. funereal mound (?) Ezek 43:7 (Thes, but in their high places AV RV; in their death ᵑ7 Theod Ew Hi RVm), Isa 53:9 (Lowth Ew Rodwell Orelli; but in his death AV RV, or martyr death De Che Br).

places, place, waves, heights
bāmâ
an elevation
  • high place, ridge, height, bamah (technical name for cultic platform)
    • high place, mountain
    • "high places, battlefields"high places (as places of worship)"funeral mound?

וּ ֝בִ פְסִילֵי הֶ֗ם
וּ
Prefix — connector and (sometimes: but, so, then)
֝בִ
Prefix — preposition in, at, by, with
פְסִילֵי
Root word images, quarries
הֶ֗ם
Suffix — pronoun their / them
Dictionary form: פְּסִיל · peh-SEEL

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: with their graven images
the graven images ×5 and the carved images ×2 the quarries ×2 their graven images ×2 to graven images ×2 with their graven images ×2 and graven images ×1 and the graven images ×1
More options
carved idol — Most precise: emphasizes both crafting process and function.
idol — Broad, natural term; best when context is clearly religious.
cult image — Scholarly/formal register; suits academic or study Bible contexts.
sculpted image — Highlights artistic shaping; good when craft is in focus.
stone figure — Concrete and literal; useful when material or physicality matters.
quarried stone — Rare non-religious sense; use only in Judges 3:19, 26 context.

BDB6702 H6456

BDB6701 | BIBLICAL HEBREW | BDB6703

[פָּסִיל]23 noun masculineDeut 7:25 id.; — plural (פֶּ֫סֶל serving as singular) פְּסִילִים Judg 3:19 +; פְּסִלִים Hos 11:2 +; construct פְּסִילֵי Jer 51:47 +; suffix פְּסִילֶיךָ Mic 5:12, etc.; — idols, Hos 11:2; Isa 10:10 + 10 t., + (of wood, with שָׂרַף) Deut 7:5; Deut 7:25, so (with גִּדַּע) Deut 12:3 of stone Isa 21:9 (with שִׁבַּר ), Judg 3:19; Judg 3:26 (compare GFM), stone or metal Mic 1:7; 2Chr 34:7 (כִּתַּת), compare v2Chr 34:3 v2Chr 34:4 (sheathed with) silver Isa 30:22.

images, quarries
pĕsîl
an idol
  • image, idol, graven image

יַקְנִיאֽוּ הוּ
יַקְנִיאֽוּ
Root word jealous, jealousy, envied, envious, envy, …
הוּ
Suffix — pronoun his / him / it
Dictionary form: קָנָא · kaw-NAW

Verb — Hiphil, Imperfect (Yiqtol), third person masculine plural causative — "he made (someone) do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: and moved him to jealousy
envy ×3 and envied ×2 be thou envious ×2 him and he be jealous ×2 i have been very ×2 jealous ×2 and he be jealous ×1 and i was jealous ×1
More options
be jealous — Best for divine or protective jealousy contexts.
envy — Prefer for human covetous rivalry between people.
be zealous — Use when the emotion drives fervent, passionate action.
provoke to jealousy — Idiomatic; suits contexts of deliberate instigation.
resent — Softer modern option for low-intensity envy or rivalry.
be filled with zeal — Highlights intensity; good for prophetic or covenant contexts.

BDB7477 H7065

BDB7476 | BIBLICAL HEBREW | BDB7478

קָנָא verb denominative Pi`el be jealous, zealous (Gerber131); — Perfect 3 masculine singular קִנֵּא Num 25:13+; 1 singular קִנֵּאתִי Zech 1:14 + etc.; Imperfect יְקַנֵּא Isa 11:13; Prov 23:17, etc.; Infinitive absolute קַנֹּא 1Kgs 19:10; 1Kgs 19:14 construct suffix קַנְאוֺ Num 25:11 קַנּאֹתוֺ 2Sam 21:2 Participle מְקַנֵּא Num 11:29

1. be jealous of, with accusative אֶתאִֿשְׁתּוֺ Num 5:14 (twice in verse); Num 5:30 (P); in rivalry Isa 11:13.
2. be envious of with ב person, Gen 30:1 (E), Gen 37:11 (J) Ps 37:1; Ps 73:3; Prov 3:31; Prov 23:17; Prov 24:1; Prov 24:19 with accusative of person Gen 26:14 (J), Ezek 31:9 with ל person Ps 106:16.
3. be zealous for:
  a. of man, with ל person Num 11:29 (J), 2Sam 21:2 for God Num 25:13 (P), 1Kgs 19:10; 1Kgs 19:14 קנאה ׳ק Num 25:11(P).
  b. of God, לְשֵׁם קָדְשִׁי Ezek 39:25, לְאַרְצוֺ Joel 2:18, ׳לִירוּשׁ Zech 1:14, לְצִיּוֺן Zech 8:2 (twice in verse).
4. excite to jealous anger, with בִּ instrumental Deut 32:21 a (dubious; probably הַקְנִאוּנִי; compare vDeut 32:16.21 b), 1Kgs 14:22. Hiph`il provoke to jealous anger: Imperfect 3 masculine plural suffix יַקְנִאֻהוּ Deut 32:16 יַקְנִיאוּהוּ Ps 78:58 (|| וַיַּכְעִיסוּהוּ) 1 singular אַקְנִיאֵם Deut 32:21 b; Participle metaplastic מַקְנֶה Ezek 8:3 (Ges«GKC:75q»§ 75q, del Co.).

jealous, jealousy, envied, envious, envy, …
qānāʾ
to be (causatively, make) zealous, i.e., (in a bad sense) jealous or envious
  • to envy, be jealous, be envious, be zealous
    • (Piel)
      • to be jealous of
      • "to be envious of"to be zealous for"to excite to jealous anger
      (Hiphil) to provoke to jealous anger, cause jealousy

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
וַיַּכְעִיס֥וּהוּ בְּבָמוֹתָ֑ם Atnach — the verse's main pause — take a breath here וּ֝בִפְסִילֵיהֶ֗ם Revia Mugrash — a lesser break יַקְנִיאֽוּהוּ Silluq — end of the verse

וַיַּכְעִיסוּהוּ בְּבָמוֹתָם וּבִפְסִילֵיהֶם יַקְנִיאֽוּהוּ׃
58
For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
Cross References

Deuteronomy 32:21

הֵם קִנְאוּנִי בְלֹא-אֵל כִּֽעֲסוּנִי בְּהַבְלֵיהֶם וַֽאֲנִי אַקְנִיאֵם בְּלֹא-עָם בְּגוֹי נָבָל אַכְעִיסֵֽם׃
21
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.

Leviticus 26:30

וְהִשְׁמַדְתִּי אֶת-בָּמֹֽתֵיכֶם וְהִכְרַתִּי אֶת-חַמָּנֵיכֶם וְנָֽתַתִּי אֶת-פִּגְרֵיכֶם עַל-פִּגְרֵי גִּלּֽוּלֵיכֶם וְגָֽעֲלָה נַפְשִׁי אֶתְכֶֽם׃
30
And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.

1 Corinthians 10:22

παραζηλοῦμεν τὸν κύριον μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν
22
Do we provoke Lord to jealousy? the are we stronger than he?

1 Kings 12:31

וַיַּעַשׂ אֶת-בֵּית בָּמוֹת וַיַּעַשׂ כֹּֽהֲנִים מִקְצוֹת הָעָם אֲשֶׁר לֹֽא-הָיוּ מִבְּנֵי לֵוִֽי׃
31
And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.

1 Kings 11:7

אָז יִבְנֶה שְׁלֹמֹה בָּמָה לִכְמוֹשׁ שִׁקֻּץ מוֹאָב בָּהָר אֲשֶׁר עַל-פְּנֵי יְרֽוּשָׁלִָם וּלְמֹלֶךְ שִׁקֻּץ בְּנֵי עַמּֽוֹן׃
7
Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.

Deuteronomy 12:2

אַבֵּד תְּאַבְּדוּן אֶֽת-כָּל-הַמְּקֹמוֹת אֲשֶׁר עָֽבְדוּ-שָׁם הַגּוֹיִם אֲשֶׁר אַתֶּם יֹֽרְשִׁים אֹתָם אֶת-אֱלֹֽהֵיהֶם עַל-הֶֽהָרִים הָֽרָמִים וְעַל-הַגְּבָעוֹת וְתַחַת כָּל-עֵץ רַֽעֲנָֽן׃
2
Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:

Exodus 34:14

כִּי לֹא תִֽשְׁתַּחֲוֶה לְאֵל אַחֵר כִּי יְהוָה קַנָּא שְׁמוֹ אֵל קַנָּא הֽוּא׃
14
For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:

Judges 2:20

וַיִּֽחַר-אַף יְהוָה בְּיִשְׂרָאֵל וַיֹּאמֶר יַעַן אֲשֶׁר עָֽבְרוּ הַגּוֹי הַזֶּה אֶת-בְּרִיתִי אֲשֶׁר צִוִּיתִי אֶת-אֲבוֹתָם וְלֹא שָֽׁמְעוּ לְקוֹלִֽי׃
20
And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;

Judges 2:17

וְגַם אֶל-שֹֽׁפְטֵיהֶם לֹא שָׁמֵעוּ כִּי זָנוּ אַֽחֲרֵי אֱלֹהִים אֲחֵרִים וַיִּֽשְׁתַּחֲווּ לָהֶם סָרוּ מַהֵר מִן-הַדֶּרֶךְ אֲשֶׁר הָֽלְכוּ אֲבוֹתָם לִשְׁמֹעַ מִצְוֹת-יְהוָה לֹא-עָשׂוּ כֵֽן׃
17
And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.

Deuteronomy 12:4

לֹֽא-תַעֲשׂוּן כֵּן לַֽיהוָה אֱלֹֽהֵיכֶֽם׃
4
Ye shall not do so unto the LORD your God.

Hosea 13:2

וְעַתָּה׀ יוֹסִפוּ לַחֲטֹא וַיַּעְשׂוּ לָהֶם מַסֵּכָה מִכַּסְפָּם כִּתְבוּנָם עֲצַבִּים מַעֲשֵׂה חָרָשִׁים כֻּלֹּה לָהֶם הֵם אֹמְרִים זֹבְחֵי אָדָם עֲגָלִים יִשָּׁקֽוּן׃
2
And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.

Exodus 20:4

לֹֽא-תַֽעֲשֶׂה לְךָ פֶסֶל׀ וְכָל-תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם׀ מִמַּעַל וַֽאֲשֶׁר בָּאָרֶץ מִתַָּחַת וַֽאֲשֶׁר בַּמַּיִם׀ מִתַּחַת לָאָֽרֶץ׃
4
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

Ezekiel 20:28

וָאֲבִיאֵם אֶל-הָאָרֶץ אֲשֶׁר נָשָׂאתִי אֶת-יָדִי לָתֵת אוֹתָהּ לָהֶם וַיִּרְאוּ כָל-גִּבְעָה רָמָה וְכָל-עֵץ עָבֹת וַיִּזְבְּחוּ-שָׁם אֶת-זִבְחֵיהֶם וַיִּתְּנוּ-שָׁם כַּעַס קָרְבָּנָם וַיָּשִׂימוּ שָׁם רֵיחַ נִיחוֹחֵיהֶם וַיַּסִּיכוּ שָׁם אֶת-נִסְכֵּיהֶֽם׃
28
For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.

Psalms 97:7

יֵבֹשׁוּ׀ כָּל-עֹבְדֵי פֶסֶל הַמִּֽתְהַלְלִים בָּאֱלִילִים הִשְׁתַּחֲווּ-לוֹ כָּל-אֱלֹהִֽים׃
7
Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.

Deuteronomy 32:16

יַקְנִאֻהוּ בְּזָרִים בְּתֽוֹעֵבֹת יַכְעִיסֻֽהוּ׃
16
They provoked him to jealousy with strange gods, with abominations provoked they him to anger.

Numbers 33:52

וְהוֹרַשְׁתֶּם אֶת-כָּל-יֹֽשְׁבֵי הָאָרֶץ מִפְּנֵיכֶם וְאִבַּדְתֶּם אֵת כָּל-מַשְׂכִּיֹּתָם וְאֵת כָּל-צַלְמֵי מַסֵּֽכֹתָם תְּאַבֵּדוּ וְאֵת כָּל-בָּֽמוֹתָם תַּשְׁמִֽידוּ׃
52
Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:

Ezekiel 8:3

וַיִּשְׁלַח תַּבְנִית יָד וַיִּקָּחֵנִי בְּצִיצִת רֹאשִׁי וַתִּשָּׂא אֹתִי רוּחַ׀ בֵּֽין-הָאָרֶץ וּבֵין הַשָּׁמַיִם וַתָּבֵא אֹתִי יְרוּשָׁלְַמָה בְּמַרְאוֹת אֱלֹהִים אֶל-פֶּתַח שַׁעַר הַפְּנִימִית הַפּוֹנֶה צָפוֹנָה אֲשֶׁר-שָׁם מוֹשַׁב סֵמֶל הַקִּנְאָה הַמַּקְנֶֽה׃
3
And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.

Judges 2:11

וַיַּֽעֲשׂוּ בְנֵֽי-יִשְׂרָאֵל אֶת-הָרַע בְּעֵינֵי יְהוָה וַיַּֽעַבְדוּ אֶת-הַבְּעָלִֽים׃
11
And the children of Israel did evil in the sight of the LORD, and served Baalim:

Jeremiah 8:19

הִנֵּה-קוֹל שַֽׁוְעַת בַּת-עַמִּי מֵאֶרֶץ מַרְחַקִּים הַֽיהוָה אֵין בְּצִיּוֹן אִם-מַלְכָּהּ אֵין בָּהּ מַדּוּעַ הִכְעִסוּנִי בִּפְסִלֵיהֶם בְּהַבְלֵי נֵכָֽר׃
19
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?

1 Kings 11:10

וְצִוָּה אֵלָיו עַל-הַדָּבָר הַזֶּה לְבִלְתִּי-לֶכֶת אַֽחֲרֵי אֱלֹהִים אֲחֵרִים וְלֹא שָׁמַר אֵת אֲשֶׁר-צִוָּה יְהוָֽה׃
10
And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.