Revelation 12:6

καὶ ἡ γυνὴ ἔφυγεν εἰς τὴν ἔρημον ὅπου ἔχει τόπον ἡτοιμασμένον ἀπὸ τοῦ θεοῦ ἵνα ἐκεῖ τρέφωσιν αὐτὴν ἡμέρας χιλίας διακοσίας ἑξήκοντα
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἡ
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γυνὴ
G1135 N-NSF
gynē
a woman; specially, a wife
  • a woman of any age, whether a virgin, or married, or a widow
    • "a wife
    • of a betrothed woman
ἔφυγεν
G5343 V-2AAI-3S
pheugō
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
  • to flee away, seek safety by flight
    • "metaphorically to flee (to shun or avoid by flight) something abhorrent, especially vices"to be saved by flight, to escape safely out of danger"poetically, to flee away, vanish
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἔρημον
G2048 A-ASF
erēmos
lonesome, i.e., (by implication) waste (usually as a noun, G5561 being implied)
  • solitary, lonely, desolate, uninhabited
    • used of places
      • a desert, wilderness
        • "deserted places, lonely regions"an uncultivated region fit for pasturage
      used of persons
      • deserted by others
        • "deprived of the aid and protection of others, especially of friends, acquaintances, kindred"bereft
        • of a flock deserted by the shepherd
          • "of a women neglected by her husband, from whom the husband withholds himself
ὅπου
G3699 ADV
hopou
what(-ever) where, i.e., at whichever spot
  • where, whereas
ἔχει
G2192 V-PAI-3S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
τόπον
G5117
topos
a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
  • place, any portion or space marked off, as it were from surrounding space
    • an inhabited place, as a city, village, district
      • "a place (passage) in a book
    metaphorically
    • the condition or station held by one in any company or assembly
      • "opportunity, power, occasion for acting
ἡτοιμασμένον
G2090
hetoimazō
to prepare
  • to make ready, prepare
    • to make the necessary preparations, get everything ready
    metaphorically
    • drawn from the Middle Eastern custom of sending on before kings on their journeys persons to level the roads and make them passable
      • "to prepare the minds of men to give the Messiah a fit reception and secure his blessings
ἀπὸ
G575
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
τοῦ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεοῦ
G2316
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ἵνα
G2443
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
ἐκεῖ
G1563 ADV
ekei
there; by extension, thither
  • there, in or to that place
τρέφωσιν
G5142
trephō
but perhaps strengthened from the base of G5157 through the idea of convolution); properly, to stiffen, i.e., fatten (by implication, to cherish (with food, etc.), pamper, rear)
  • to nourish, support
    • "feed"to give suck, to fatten"to bring up, nurture
αὐτὴν
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἡμέρας
G2250
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
      • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
χιλίας
G5507
chilioi
a thousand
  • a thousand
διακοσίας
G1250
diakosioi
two hundred
  • two hundred
ἑξήκοντα
G1835
hexēkonta
sixty
  • sixty

καὶ ἡ γυνὴ ἔφυγεν εἰς τὴν ἔρημον ὅπου ἔχει τόπον ἡτοιμασμένον ἀπὸ τοῦ θεοῦ ἵνα ἐκεῖ τρέφωσιν αὐτὴν ἡμέρας χιλίας διακοσίας ἑξήκοντα
6
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
Cross References

Revelation 13:5

Καὶ ἐδόθη αὐτῷ στόμα λαλοῦν μεγάλα καὶ βλασφημίας καὶ ἐδόθη αὐτῷ ἐξουσία ποιῆσαι μῆνας τεσσαράκοντα δύο
5
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

Revelation 11:2

καὶ τὴν αὐλὴν τὴν ἔξωθεν τοῦ ναοῦ ἔκβαλε ἔξω καὶ μὴ αὐτὴν μετρήσῃς ὅτι ἐδόθη τοῖς ἔθνεσιν καὶ τὴν πόλιν τὴν ἁγίαν πατήσουσιν μῆνας τεσσαράκοντα δύο
2
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

Revelation 12:14

καὶ ἐδόθησαν τῇ γυναικὶ δύο πτέρυγες τοῦ ἀετοῦ τοῦ μεγάλου ἵνα πέτηται εἰς τὴν ἔρημον εἰς τὸν τόπον αὐτῆς ὅπου τρέφεται ἐκεῖ καιρὸν καὶ καιροὺς καὶ ἥμισυ καιροῦ ἀπὸ προσώπου τοῦ ὄφεως
14
And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

1 Kings 17:3

לֵךְ מִזֶּה וּפָנִיתָ לְּךָ קֵדְמָה וְנִסְתַּרְתָּ בְּנַחַל כְּרִית אֲשֶׁר עַל-פְּנֵי הַיַּרְדֵּֽן׃
3
Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.

Revelation 12:4

καὶ ἡ οὐρὰ αὐτοῦ σύρει τὸ τρίτον τῶν ἀστέρων τοῦ οὐρανοῦ καὶ ἔβαλεν αὐτοὺς εἰς τὴν γῆν καὶ ὁ δράκων ἕστηκεν ἐνώπιον τῆς γυναικὸς τῆς μελλούσης τεκεῖν ἵνα ὅταν τέκῃ τὸ τέκνον αὐτῆς καταφάγῃ
4
And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

1 Kings 19:4

וְהֽוּא-הָלַךְ בַּמִּדְבָּר דֶּרֶךְ יוֹם וַיָּבֹא וַיֵּשֶׁב תַּחַת רֹתֶם ‫(אחת)‬ אֶחָד וַיִּשְׁאַל אֶת-נַפְשׁוֹ לָמוּת וַיֹּאמֶר׀ רַב עַתָּה יְהוָה קַח נַפְשִׁי כִּֽי-לֹא-טוֹב אָֽנֹכִי מֵֽאֲבֹתָֽי׃
4
But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.

Matthew 4:11

Τότε ἀφίησιν αὐτὸν ὁ διάβολος καὶ ἰδού ἄγγελοι προσῆλθον καὶ διηκόνουν αὐτῷ
11
Then the devil leaveth him, and, behold, angels came and ministered unto him.

1 Kings 17:9

קוּם לֵךְ צָֽרְפַתָה אֲשֶׁר לְצִידוֹן וְיָֽשַׁבְתָּ שָׁם הִנֵּה צִוִּיתִי שָׁם אִשָּׁה אַלְמָנָה לְכַלְכְּלֶֽךָ׃
9
Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
Revelation 12:5
Read Revelation 12
Revelation 12:7