Revelation 16:2

And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.

Word Reference

Original Word	Definitions
Καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀπῆλθεν G565 V-2AAI-3S	Strong's Definition aperchomai to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively to go away, depart to go away in order to follow any one, go after him, to follow his party, follow him as a leader to go away of departing evils and sufferings "of good things taken away from one"of an evanescent state of things
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πρῶτος G4413 A-NSM	Strong's Definition prōtos foremost (in time, place, order or importance) first in time or place in any succession of things or persons first in rank influence, honor "chief"principal first, at the first
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐξέχεεν G1632 V-AAI-3S	Strong's Definition ekcheō to pour forth; figuratively, to bestow to pour out, shed forth "metaphorically to bestow or distribute largely
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
φιάλην G5357 N-ASF	Strong's Definition phialē a broad shallow cup (___%___phial___%___) a broad shallow bowl, deep saucer
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἐπὶ G1909	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γῆν G1093 N-ASF	Strong's Definition gē soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) arable land "the ground, the earth as a standing place"the main land as opposed to the sea or water"the earth as a whole the earth as opposed to the heavens "the inhabited earth, the abode of men and animals a country, land enclosed within fixed boundaries, a tract of land, territory, region
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐγένετο G1096 V-2ADI-3S	Strong's Definition ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) to become, i.e., to come into existence, begin to be, receive being "to become, i.e., to come to pass, happen of events to arise, appear in history, come upon the stage of men appearing in public to be made, finished of miracles, to be performed, wrought to become, be made
ἕλκος G1668 N-NSN	Strong's Definition helkos an ulcer (as if drawn together) a wound, especially a wound producing a discharge pus "a sore, an ulcer
κακὸν G2556 A-NSN	Strong's Definition kakos worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious of a bad nature not such as it ought to be of a mode of thinking, feeling, acting base, wrong, wicked troublesome, injurious, pernicious, destructive, baneful
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
πονηρὸν G4190 A-NSN	Strong's Definition ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners full of labors, annoyances, hardships pressed and harassed by labors "bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble bad, of a bad nature or condition in a physical sense: diseased or blind "in an ethical sense: evil wicked, bad
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπους G444 N-APM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἔχοντας G2192 V-PAP-APM	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χάραγμα G5480 N-ASN	Strong's Definition charagma a scratch or etching, i.e., stamp (as a badge of servitude), or scupltured figure (statue) a stamp, an imprinted mark of the mark stamped on the forehead or the right hand as the badge of the followers of the Antichrist "the mark branded upon horses thing carved, sculpture, graven work of idolatrous images
τοῦ G3588 T-GSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θηρίου G2342 N-GSN	Strong's Definition thērion a dangerous animal an animal "a wild animal, wild beast, beast"metaphorically a brutal, bestial man, savage, ferocious
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τῇ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
εἰκόνι G1504	Strong's Definition eikōn a likeness, i.e., (literally) statue, profile, or (figuratively) representation, resemblance an image, figure, likeness an image of the things (the heavenly things) used of the moral likeness of renewed men to God "the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses the image of one one in whom the likeness of any one is seen "applied to man on account of his power of command"to Christ on account of his divine nature and absolute moral excellence
αὐτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
προσκυνοῦντας G4352 V-PAP-APM	Strong's Definition proskyneō to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore) to kiss the hand to (towards) one, in token of reverence "among the Middle Easterners, especially the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence"in the New Testament by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication used of homage shown to men and beings of superior rank to the Jewish high priests "to God"to Christ"to heavenly beings"to demons

Καὶ ἀπῆλθεν ὁ πρῶτος καὶ ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὴν γῆν καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν εἰς τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου καὶ τοὺς τῇ εἰκόνι αὐτοῦ προσκυνοῦντας

And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.

Cross References

Revelation 8:7

Καὶ ὁ πρῶτος ἄγγελος ἐσάλπισεν· καὶ ἐγένετο χάλαζα καὶ πῦρ μεμιγμένα αἵματι καὶ ἐβλήθη εἰς τὴν γῆν καὶ τὸ τρίτον τῶν δένδρων κατεκάη καὶ πᾶς χόρτος χλωρὸς κατεκάη

The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the of earth: and the third part trees was burnt up, and all green grass was burnt up.

Revelation 16:11

καὶ ἐβλασφήμησαν τὸν θεὸν τοῦ οὐρανοῦ ἐκ τῶν πόνων αὐτῶν καὶ ἐκ τῶν ἑλκῶν αὐτῶν καὶ οὐ μετενόησαν ἐκ τῶν ἔργων αὐτῶν

And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

Revelation 13:15

καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου καὶ ποιήσῃ ὅσοι ἂν μὴ προσκυνήσωσιν τὴν εἰκόνα τοῦ θηρίου ἵνα ἀποκτανθῶσιν

And he had power to give life unto the image of the beast, that the image of the should beast both speak, and cause that as many as would not worship the image of the should be beast killed.

Deuteronomy 28:27

יַכְּכָה יְהוָה בִּשְׁחִין מִצְרַיִם ‫(ובעפלים)‬ וּבַטְּחֹרִים וּבַגָּרָב וּבֶחָרֶס אֲשֶׁר לֹֽא-תוּכַל לְהֵֽרָפֵֽא׃

The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.

Exodus 9:8

וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה וְאֶֽל-אַהֲרֹן קְחוּ לָכֶם מְלֹא חָפְנֵיכֶם פִּיחַ כִּבְשָׁן וּזְרָקוֹ מֹשֶׁה הַשָּׁמַיְמָה לְעֵינֵי פַרְעֹֽה׃

And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.

Luke 16:20

πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος

And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

Job 2:7

וַיֵּצֵא הַשָּׂטָן מֵאֵת פְּנֵי יְהוָה וַיַּךְ אֶת-אִיּוֹב בִּשְׁחִין רָע מִכַּף רַגְלוֹ ‫(עד)‬ וְעַד קָדְקֳדֽוֹ׃

So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.

2 Chronicles 21:15

וְאַתָּה בָּֽחֳלָיִים רַבִּים בְּמַֽחֲלֵה מֵעֶיךָ עַד-יֵֽצְאוּ מֵעֶיךָ מִן-הַחֹלִי יָמִים עַל-יָמִֽים׃

And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.

1 Samuel 5:9

וַיְהִי אַֽחֲרֵי׀ הֵסַבּוּ אֹתוֹ וַתְּהִי יַד-יְהוָה׀ בָּעִיר מְהוּמָה גְּדוֹלָה מְאֹד וַיַּךְ אֶת-אַנְשֵׁי הָעִיר מִקָּטֹן וְעַד-גָּדוֹל וַיִּשָּֽׂתְרוּ לָהֶם ‫(עפלים)‬ טְחֹרִֽים׃

And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.

Deuteronomy 7:15

וְהֵסִיר יְהוָה מִמְּךָ כָּל-חֹלִי וְכָל-מַדְוֵי מִצְרַיִם הָֽרָעִים אֲשֶׁר יָדַעְתָּ לֹא יְשִׂימָם בָּךְ וּנְתָנָם בְּכָל-שֹֽׂנְאֶֽיךָ׃

And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.

2 Chronicles 21:18

וְאַֽחֲרֵי כָּל-זֹאת נְגָפוֹ יְהוָה׀ בְּמֵעָיו לָֽחֳלִי לְאֵין מַרְפֵּֽא׃

And after all this the LORD smote him in his bowels with an incurable disease.

Isaiah 3:17

וְשִׂפַּח אֲדֹנָי קָדְקֹד בְּנוֹת צִיּוֹן וַיהוָה פָּתְהֵן יְעָרֶֽה׃

Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.

Acts 12:23

παραχρῆμα δὲ ἐπάταξεν αὐτὸν ἄγγελος κυρίου ἀνθ ὧν οὐκ ἔδωκεν τὴν δόξαν τῷ θεῷ καὶ γενόμενος σκωληκόβρωτος ἐξέψυξεν

And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

1 Samuel 5:6

וַתִּכְבַּד יַד-יְהוָה אֶל-הָֽאַשְׁדּוֹדִים וַיְשִׁמֵּם וַיַּךְ אֹתָם ‫(בעפלים)‬ בַּטְּחֹרִים אֶת-אַשְׁדּוֹד וְאֶת-גְּבוּלֶֽיהָ׃

But the hand of the LORD was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod and the coasts thereof.

Isaiah 1:5

עַל מֶה תֻכּוּ עוֹד תּוֹסִיפוּ סָרָה כָּל-רֹאשׁ לָחֳלִי וְכָל-לֵבָב דַּוָּֽי׃

Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

Isaiah 3:24

וְהָיָה תַחַת בֹּשֶׂם מַק יִֽהְיֶה וְתַחַת חֲגוֹרָה נִקְפָּה וְתַחַת מַעֲשֶׂה מִקְשֶׁה קָרְחָה וְתַחַת פְּתִיגִיל מַחֲגֹרֶת שָׂק כִּי-תַחַת יֹֽפִי׃

And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

Psalms 78:26

יַסַּע קָדִים בַּשָּׁמָיִם וַיְנַהֵג בְּעֻזּוֹ תֵימָֽן׃

He caused an east wind to blow in the heaven: and by his power he brought in the south wind.

Revelation 14:16

καὶ ἔβαλεν ὁ καθήμενος ἐπὶ τὴν νεφέλην τὸ δρέπανον αὐτοῦ ἐπὶ τὴν γῆν καὶ ἐθερίσθη ἡ γῆ

And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

Revelation 16:1

Read Revelation 16

Revelation 16:3

Revelation 16:2

Word Reference

KJV