Revelation 18:4
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
Word Reference
| Original Word | Definitions |
|---|---|
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Καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἤκουσα
G191
V-AAI-1S
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Strong's Definition
akouō to hear (in various senses)
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ἄλλην
G243
A-ASF
|
Strong's Definition
allos ___%___else,___%___ i.e., different (in many applications)
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φωνὴν
G5456
N-ASF
|
Strong's Definition
phōnē a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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οὐρανοῦ
G3772
N-GSM
|
Strong's Definition
ouranos the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
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λέγουσαν
G3004
V-PAP-ASF
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Ἐξέλθετε
G1831
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Strong's Definition
exerchomai to issue (literally or figuratively)
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ἐξ
G1537
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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αὐτῆς
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὁ
G3588
T-VSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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λαός
G2992
N-VSM
|
Strong's Definition
laos a people (in general; thus differing from G1218, which denotes one's own populace)
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μου
G3450
|
Strong's Definition
mou of me
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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συγκοινωνήσητε
G4790
V-AAS-2P
|
Strong's Definition
synkoinōneō to share in company with, i.e., co-participate in
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ταῖς
G3588
T-DPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἁμαρτίαις
G266
N-DPF
|
Strong's Definition
hamartia a sin (properly abstract)
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αὐτῆς
G846
P-GSF
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἵνα
G2443
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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μὴ
G3361
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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λάβητε
G2983
|
Strong's Definition
lambanō while G0138 is more violent, to seize or remove))
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τῶν
G3588
T-GPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πληγῶν
G4127
N-GPF
|
Strong's Definition
plēgē a stroke; by implication, a wound; figuratively, a calamity
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αὐτῆς
G846
P-GSF
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
Καὶ ἤκουσα ἄλλην φωνὴν ἐκ τοῦ οὐρανοῦ λέγουσαν Ἐξέλθετε ἐξ αὐτῆς ὁ λαός μου ἵνα μὴ συγκοινωνήσητε ταῖς ἁμαρτίαις αὐτῆς καὶ ἵνα μὴ λάβητε ἐκ τῶν πληγῶν αὐτῆς
4
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
Cross References
διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν καὶ ἀφορίσθητε λέγει κύριος καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
סוּרוּ סוּרוּ צְאוּ מִשָּׁם טָמֵא אַל-תִּגָּעוּ צְאוּ מִתּוֹכָהּ הִבָּרוּ נֹשְׂאֵי כְּלֵי יְהוָֽה׃
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
נֻסוּ׀ מִתּוֹךְ בָּבֶל וּמַלְּטוּ אִישׁ נַפְשׁוֹ אַל-תִּדַּמּוּ בַּעֲוֺנָהּ כִּי עֵת נְקָמָה הִיא לַֽיהוָה גְּמוּל הוּא מְשַׁלֵּם לָֽהּ׃
Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD's vengeance; he will render unto her a recompence.
צְאוּ מִתּוֹכָהּ עַמִּי וּמַלְּטוּ אִישׁ אֶת-נַפְשׁוֹ מֵחֲרוֹן אַף-יְהוָֽה׃
My people, go out ye of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD.
נֻדוּ מִתּוֹךְ בָּבֶל וּמֵאֶרֶץ כַּשְׂדִּים (יצאו) צֵאוּ וִהְיוּ כְּעַתּוּדִים לִפְנֵי-צֹֽאן׃
Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.
צְאוּ מִבָּבֶל בִּרְחוּ מִכַּשְׂדִּים בְּקוֹל רִנָּה הַגִּידוּ הַשְׁמִיעוּ זֹאת הוֹצִיאוּהָ עַד-קְצֵה הָאָרֶץ אִמְרוּ גָּאַל יְהוָה עַבְדּוֹ יַעֲקֹֽב׃
Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.
Χεῖρας ταχέως μηδενὶ ἐπιτίθει μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις· σεαυτὸν ἁγνὸν τήρει
Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.
אִם-רָאִיתָ גַנָּב וַתִּרֶץ עִמּוֹ וְעִם מְנָאֲפִים חֶלְקֶֽךָ׃
When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
וַיֹּֽאמְרוּ הָֽאֲנָשִׁים אֶל-לוֹט עֹד מִֽי-לְךָ פֹה חָתָן וּבָנֶיךָ וּבְנֹתֶיךָ וְכֹל אֲשֶׁר-לְךָ בָּעִיר הוֹצֵא מִן-הַמָּקֽוֹם׃
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
ὁ γὰρ λέγων αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς
For he that biddeth him God speed is partaker of his evil deeds.
וַיְדַבֵּר אֶל-הָֽעֵדָה לֵאמֹר סוּרוּ נָא מֵעַל אָֽהֳלֵי הָֽאֲנָשִׁים הָֽרְשָׁעִים הָאֵלֶּה וְאַֽל-תִּגְּעוּ בְּכָל-אֲשֶׁר לָהֶם פֶּן-תִּסָּפוּ בְּכָל-חַטֹּאתָֽם׃
And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὸς ἐν τόπῳ ἁγίῳ ὁ ἀναγινώσκων νοείτω
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
פְּלֵטִים מֵחֶרֶב הִלְכוּ אַֽל-תַּעֲמֹדוּ זִכְרוּ מֵֽרָחוֹק אֶת-יְהוָה וִירֽוּשָׁלִַם תַּעֲלֶה עַל-לְבַבְכֶֽם׃
Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.
καὶ λέγετε Εἰ ἤμεν ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν οὐκ ἂν ἤμεν κοινωνοὶ αὐτῶν ἐν τῷ αἵματι τῶν προφητῶν
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.