Revelation 2:24

But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Word Reference
Original Word Definitions
ὑμῖν
G5213
hymin
to (with or by) you
  • you
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
λέγω
G3004 V-PAI-1S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
λοιποῖς
G3062 A-DPM
loipoi
remaining ones
  • remaining, the rest
    • the rest of any number or class under consideration
    • "with a certain distinction and contrast, the rest, who are not of a specific class or number"the rest of the things that remain
τοῖς
G3588 T-DPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
Θυατείροις
G2363 N-DPN-L
thyateira
odor of affliction
Thyatira, a place in Asia Minor
  • a colony of Macedonia Greeks, situated between Sardis and Pergamos on the river Lycus; its inhabitants gained their living by traffic and the art of dyeing in purple
ὅσοι
G3745 K-NPM
hosos
as (much, great, long, etc.) as
  • as great as, as far as, how much, how many, whoever
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔχουσιν
G2192 V-PAI-3P
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διδαχὴν
G1322 N-ASF
didachē
instruction (the act or the matter)
  • teaching
    • that which is taught
    • "doctrine, teaching, concerning something
    the act of teaching, instruction
    • in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public
ταύτην
G3778 D-ASF
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οἵτινες
G3748 R-NPM
hostis
which some, i.e., any that; also (definite) which same
  • whoever, whatever, who
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔγνωσαν
G1097 V-2AAI-3P
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
    • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
βάθη
G899
bathos
profundity, i.e., (by implication) extent; (figuratively) mystery
  • depth, height
    • of ___%___the deep___%___ sea
    • "metaphorically
      • deep, extreme, poverty
      • "of the deep things of God
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Σατανᾶ
G4567
satanas
the accuser, i.e., the devil
  • adversary (one who opposes another in purpose or act), the name given to
    • the prince of evil spirits, the inveterate adversary of God and Christ
      • he incites apostasy from God and to sin
      • "circumventing men by his wiles"the worshippers of idols are said to be under his control"by his demons he is able to take possession of men and inflict them with diseases"by God's assistance he is overcome"on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment
      a Satan-like man
ὡς
G5613 CONJ
hōs
which how, i.e., in that manner (very variously used, as follows)
  • as, like, even as, etc.
λέγουσιν·
G3004 V-PAI-3P
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
βάλω
G906
ballō
to throw (in various applications, more or less violent or intense)
  • to throw or let go of a thing without caring where it falls
    • to scatter, to throw, cast into
    • "to give over to one's care uncertain about the result"of fluids
      • to pour, pour into of rivers
      • "to pour out
    to put into, insert
ἐφ'
G1909
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
  • "of position, on, at, by, over, against"to, over, on, at, across, against
ὑμᾶς
G5209
hymas
you (as the objective of a verb or preposition)
  • you
ἄλλο
G243 A-ASN
allos
___%___else,___%___ i.e., different (in many applications)
  • another, other
βάρος
G922 N-ASN
baros
weight; in the New Testament only, figuratively, a load, abundance, authority
  • heaviness, weight, burden, trouble

ὑμῖν δὲ λέγω καὶ λοιποῖς τοῖς ἐν Θυατείροις ὅσοι οὐκ ἔχουσιν τὴν διδαχὴν ταύτην καὶ οἵτινες οὐκ ἔγνωσαν τὰ βάθη τοῦ Σατανᾶ ὡς λέγουσιν· οὐ βάλω ἐφ' ὑμᾶς ἄλλο βάρος
24
But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Cross References

2 Corinthians 11:3

φοβοῦμαι δὲ μήπως ὡς ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν
3
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

2 Corinthians 2:11

ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ Σατανᾶ· οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν
11
Lest Satan should get an advantage us: of for we are not ignorant of his devices.

Revelation 12:9

καὶ ἐβλήθη δράκων μέγας ὄφις ἀρχαῖος καλούμενος Διάβολος καὶ Σατανᾶς πλανῶν τὴν οἰκουμένην ὅλην ἐβλήθη εἰς τὴν γῆν καὶ οἱ ἄγγελοι αὐτοῦ μετ' αὐτοῦ ἐβλήθησαν
9
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

2 Corinthians 11:13

οἱ γὰρ τοιοῦτοι ψευδαπόστολοι ἐργάται δόλιοι μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ
13
For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

Acts 15:28

ἔδοξεν γὰρ τῷ ἁγίῳ πνεύματι καὶ ἡμῖν μηδὲν πλέον ἐπιτίθεσθαι ὑμῖν βάρος πλὴν τῶν ἐπάναγκες τούτων
28
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

2 Thessalonians 2:9

οὗ ἐστιν παρουσία κατ' ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους
9
Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

Ephesians 6:11

ἐνδύσασθε τὴν πανοπλίαν τοῦ θεοῦ πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου·
11
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

Revelation 13:14

καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ ἔχει τὴν πληγὴν τῆς μαχαίρας καὶ ἔζησεν
14
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

1 Corinthians 2:10

ἡμῖν δὲ θεὸς ἀπεκάλυψεν διὰ τοῦ πνεύματος αὐτοῦ· τὸ γὰρ πνεῦμα πάντα ἐρευνᾷ καὶ τὰ βάθη τοῦ θεοῦ
10
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.