Revelation 20:6

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Word Reference
Original Word Definitions
μακάριος
G3107 A-NSM
makarios
supremely blest; by extension, fortunate, well off
  • blessed, happy
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἅγιος
G40 A-NSM
hagios
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
  • most holy thing, a saint
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἔχων
G2192 V-PAP-NSM
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
μέρος
G3313 N-ASN
meros
a division or share (literally or figuratively, in a wide application)
  • a part
    • a part due or assigned to one
    • "lot, destiny
    one of the constituent parts of a whole
    • in part, partly, in a measure, to some degree, as respects a part, severally, individually
    • "any particular, in regard to this, in this respect
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀναστάσει
G386 N-DSF
anastasis
a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
  • a raising up, rising (e.g., from a seat)
  • "a rising from the dead
    • that of Christ
    • "that of all men at the end of this present age"the resurrection of certain ones history who were restored to life (Hebrews 11:35)
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πρώτῃ·
G4413 A-DSF
prōtos
foremost (in time, place, order or importance)
  • first in time or place
    • in any succession of things or persons
    first in rank
    • influence, honor
    • "chief"principal
    first, at the first
ἐπὶ
G1909 PREP
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
  • "of position, on, at, by, over, against"to, over, on, at, across, against
τούτων
G5130
toutōn
of (from or concerning) these (persons or things)
  • of these
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θάνατος
G2288
thanatos
(properly, an adjective used as a noun) death (literally or figuratively)
  • the death of the body
    • that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
    • "with the implied idea of future misery in hell
      • the power of death
      since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e., figuratively, a region enveloped in the darkness of ignorance and sin
    metaphorically, the loss of that life which alone is worthy of the name,
    • the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
    the miserable state of the wicked dead in hell"in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δεύτερος
G1208 A-NSM
deuteros
(ordinal) second (in time, place, or rank; also adverb)
  • the second, the other of two
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔχει
G2192 V-PAI-3S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
ἐξουσίαν
G1849 N-ASF
exousia
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
  • power of choice, liberty of doing as one pleases
    • leave or permission
    physical and mental power
    • the ability or strength with which one is endued, which he either possesses or exercises
    the power of authority (influence) and of right (privilege)"the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
    • universally
      • authority over mankind
      specifically
      • the power of judicial decisions
      • "of authority to manage domestic affairs
      metonymically
      • a thing subject to authority or rule
        • jurisdiction
        one who possesses authority
        • a ruler, a human magistrate
        • "the leading and more powerful among created beings superior to man, spiritual potentates
      a sign of the husband's authority over his wife
      • the veil with which propriety required a women to cover herself
      the sign of regal authority, a crown
ἀλλ'
G235
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
    • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
ἔσονται
G2071
esomai
will be
  • future first person singular of ___%___to be___%___
ἱερεῖς
G2409 N-NPM
hiereus
a priest (literally or figuratively)
  • a priest, one who offers sacrifices and in general in busied with sacred rites
    • referring to priests of Gentiles or the Jews,
    metaphorically of Christians, because, purified by the blood of Christ and brought into close intercourse with God, they devote their life to him alone and to Christ
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεοῦ
G2316 N-GSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Χριστοῦ
G5547 N-GSM-T
christos
anointed
anointed, i.e., the Messiah, an epithet of Jesus
  • Christ was the Messiah, the Son of God
  • "anointed
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
βασιλεύσουσιν
G936 V-FAI-3P
basileuō
to rule (literally or figuratively)
  • to be king, to exercise kingly power, to reign
    • of the governor of a province
    • "of the rule of the Messiah"of the reign of Christians in the millennium
    metaphorically to exercise the highest influence, to control
μετ'
G3326
meta
properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
  • with, after, behind
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
χίλια
G5507 A-APN
chilioi
a thousand
  • a thousand
ἔτη
G2094 N-APN
etos
a year
  • year

μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ· ἐπὶ τούτων ὁ θάνατος ὁ δεύτερος οὐκ ἔχει ἐξουσίαν ἀλλ' ἔσονται ἱερεῖς τοῦ θεοῦ καὶ τοῦ Χριστοῦ καὶ βασιλεύσουσιν μετ' αὐτοῦ χίλια ἔτη
6
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Cross References

Revelation 2:11

ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου
11
He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

Revelation 1:6

καὶ ἐποίησεν ἡμᾶς βασιλεῖς καὶ ἱερεῖς τῷ θεῷ καὶ πατρὶ αὐτοῦ αὐτῷ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν
6
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

2 Timothy 2:12

εἰ ὑπομένομεν καὶ συμβασιλεύσομεν· εἰ ἀρνούμεθα κἀκεῖνος ἀρνήσεται ἡμᾶς·
12
If we suffer, we shall also with reign him: if we deny him, he also will deny us:

1 Peter 2:9

Ὑμεῖς δὲ γένος ἐκλεκτόν βασίλειον ἱεράτευμα ἔθνος ἅγιον λαὸς εἰς περιποίησιν ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
9
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of who hath him called you out of darkness into his marvellous light:

Revelation 5:10

καὶ ἐποίησας ἡμᾶς τῷ θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς καὶ βασιλεύσομεν ἐπὶ τῆς γῆς
10
And hast made us unto our God kings and priests: and we shall reign on the earth.

Revelation 20:14

καὶ θάνατος καὶ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός οὗτος ἐστιν δεύτερός θάνατος
14
And death and hell were cast into the lake of fire. This is the second death.

Daniel 12:12

אַשְׁרֵי הַֽמְחַכֶּה וְיַגִּיעַ לְיָמִים אֶלֶף שְׁלֹשׁ מֵאוֹת שְׁלֹשִׁים וַחֲמִשָּֽׁה׃
12
Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

Romans 8:17

εἰ δὲ τέκνα καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ συγκληρονόμοι δὲ Χριστοῦ εἴπερ συμπάσχομεν ἵνα καὶ συνδοξασθῶμεν
17
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Revelation 14:13

Καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης μοι Γράψον· Μακάριοι οἱ νεκροὶ οἱ ἐν κυρίῳ ἀποθνῄσκοντες ἀπαρτί ναί λέγει τὸ πνεῦμα ἵνα ἀναπαύσωνται ἐκ τῶν κόπων αὐτῶν τὰ δὲ ἔργα αὐτῶν ἀκολουθεῖ μετ' αὐτῶν
13
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Revelation 20:4

Καὶ εἶδον θρόνους καὶ ἐκάθισαν ἐπ' αὐτούς καὶ κρίμα ἐδόθη αὐτοῖς καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ καὶ διὰ τὸν λόγον τοῦ θεοῦ καὶ οἵτινες οὐ προσεκύνησαν τῷ θηριῷ οὐτὲ τὴν εἰκόνα αὐτοῦ καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον αὐτῶν καὶ ἐπὶ τὴν χεῖρα αὐτῶν καὶ ἔζησαν καὶ ἐβασίλευσαν μετὰ Χριστοῦ τά χίλια ἔτη
4
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Revelation 22:7

ἰδού ἔρχομαι ταχύ. μακάριος τηρῶν τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου
7
Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

Romans 12:1

Παρακαλῶ οὖν ὑμᾶς ἀδελφοί διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῷ θεῷ τὴν λογικὴν λατρείαν ὑμῶν·
1
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Isaiah 61:6

וְאַתֶּם כֹּהֲנֵי יְהוָה תִּקָּרֵאוּ מְשָׁרְתֵי אֱלֹהֵינוּ יֵאָמֵר לָכֶם חֵיל גּוֹיִם תֹּאכֵלוּ וּבִכְבוֹדָם תִּתְיַמָּֽרוּ׃
6
But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

1 Peter 2:5

καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικὸς ἱεράτευμα ἅγιον ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους τῷ θεῷ διὰ Ἰησοῦ Χριστοῦ
5
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Luke 14:15

Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ Μακάριος ὃς φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ θεοῦ
15
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

Revelation 21:8

δειλοῖς δὲ καὶ ἀπίστοις καὶ ἐβδελυγμένοις καὶ φονεῦσιν καὶ πόρνοις καὶ φαρμακεῦσιν καὶ εἰδωλολάτραις καὶ πᾶσιν τοῖς ψευδέσιν τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ ἐστιν δεύτερος θάνατος
8
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Isaiah 4:3

וְהָיָה׀ הַנִּשְׁאָר בְּצִיּוֹן וְהַנּוֹתָר בִּירוּשָׁלִַם קָדוֹשׁ יֵאָמֶר לוֹ כָּל-הַכָּתוּב לַחַיִּים בִּירוּשָׁלִָֽם׃
3
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: