Revelation 4:7
And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
Word Reference
| Original Word | Definitions |
|---|---|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ζῷον
G2226
N-NSN
|
Strong's Definition
zōon a live thing, i.e., an animal
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πρῶτον
G4413
A-NSN
|
Strong's Definition
prōtos foremost (in time, place, order or importance)
|
|
ὅμοιον
G3664
A-NSN
|
Strong's Definition
homoios similar (in appearance or character)
|
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λέοντι
G3023
N-DSM
|
Strong's Definition
leōn a ___%___lion___%___
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
δεύτερον
G1208
A-NSN
|
Strong's Definition
deuteros (ordinal) second (in time, place, or rank; also adverb)
|
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ζῷον
G2226
N-NSN
|
Strong's Definition
zōon a live thing, i.e., an animal
|
|
ὅμοιον
G3664
A-NSN
|
Strong's Definition
homoios similar (in appearance or character)
|
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μόσχῳ
G3448
N-DSM
|
Strong's Definition
moschos a young bullock
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
τρίτον
G5154
A-NSN
|
Strong's Definition
tritos third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
|
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ζῷον
G2226
N-NSN
|
Strong's Definition
zōon a live thing, i.e., an animal
|
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ἔχον
G2192
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
|
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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πρόσωπον
G4383
N-ASN
|
Strong's Definition
prosōpon the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
|
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ὡς
G5613
CONJ
|
Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
|
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ἄνθρωπος
G444
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
τέταρτον
G5067
A-NSN
|
Strong's Definition
tetartos fourth
|
|
ζῷον
G2226
N-NSN
|
Strong's Definition
zōon a live thing, i.e., an animal
|
|
ὅμοιον
G3664
A-NSN
|
Strong's Definition
homoios similar (in appearance or character)
|
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ἀετῷ
G105
N-DSM
|
Strong's Definition
aetos an eagle (from its wind-like flight)
|
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πετωμένῳ
G4072
|
Strong's Definition
petomai to fly
|
καὶ τὸ ζῷον τὸ πρῶτον ὅμοιον λέοντι καὶ τὸ δεύτερον ζῷον ὅμοιον μόσχῳ καὶ τὸ τρίτον ζῷον ἔχον τὸ πρόσωπον ὡς ἄνθρωπος καὶ τὸ τέταρτον ζῷον ὅμοιον ἀετῷ πετωμένῳ
7
And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
Cross References
וְאַרְבָּעָה פָנִים לְאֶחָד פְּנֵי הָאֶחָד פְּנֵי הַכְּרוּב וּפְנֵי הַשֵּׁנִי פְּנֵי אָדָם וְהַשְּׁלִישִׁי פְּנֵי אַרְיֵה וְהָרְבִיעִי פְּנֵי-נָֽשֶׁר׃
And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
וּדְמוּת פְּנֵיהֶם פְּנֵי אָדָם וּפְנֵי אַרְיֵה אֶל-הַיָּמִין לְאַרְבַּעְתָּם וּפְנֵי-שׁוֹר מֵֽהַשְּׂמֹאול לְאַרְבַּעְתָּן וּפְנֵי-נֶשֶׁר לְאַרְבַּעְתָּֽן׃
As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
אַרְבָּעָה אַרְבָּעָה פָנִים לְאֶחָד וְאַרְבַּע כְּנָפַיִם לְאֶחָד וּדְמוּת יְדֵי אָדָם תַּחַת כַּנְפֵיהֶֽם׃
Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.
(וידו) וִידֵי אָדָם מִתַּחַת כַּנְפֵיהֶם עַל אַרְבַּעַת רִבְעֵיהֶם וּפְנֵיהֶם וְכַנְפֵיהֶם לְאַרְבַּעְתָּֽם׃
And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
καὶ ἐνώπιον τοῦ θρόνου θάλασσα ὑαλίνη ὁμοία κρυστάλλῳ Καὶ ἐν μέσῳ τοῦ θρόνου καὶ κύκλῳ τοῦ θρόνου τέσσαρα ζῷα γέμοντα ὀφθαλμῶν ἔμπροσθεν καὶ ὄπισθεν
And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
קַדְמָיְתָא כְאַרְיֵה וְגַפִּין דִּֽי-נְשַׁר לַהּ חָזֵה הֲוֵית עַד דִּי-מְּרִיטוּ גַפַּיהּ וּנְטִילַת מִן-אַרְעָא וְעַל-רַגְלַיִן כֶּאֱנָשׁ הֳקִימַת וּלְבַב אֱנָשׁ יְהִיב לַֽהּ׃
The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.
וְקוֹיֵ יְהוָה יַחֲלִיפוּ כֹחַ יַעֲלוּ אֵבֶר כַּנְּשָׁרִים יָרוּצוּ וְלֹא יִיגָעוּ יֵלְכוּ וְלֹא יִיעָֽפוּ׃
But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
יִשָּׂא יְהוָה עָלֶיךָ גּוֹי מֵֽרָחֹק מִקְצֵה הָאָרֶץ כַּֽאֲשֶׁר יִדְאֶה הַנָּשֶׁר גּוֹי אֲשֶׁר לֹֽא-תִשְׁמַע לְשֹׁנֽוֹ׃
The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;
ἐν γὰρ τῷ Μωσέως νόμῳ γέγραπται Οὐ φιμώσεις βοῦν ἀλοῶντα μὴ τῶν βοῶν μέλει τῷ θεῷ
For it is written in the law of Moses, Thou shalt not the mouth of muzzle the ox that treadeth out the corn. Doth God take care for oxen?
אִם-תַּגְבִּיהַּ כַּנֶּשֶׁר וְאִם-בֵּין כּֽוֹכָבִים שִׂים קִנֶּךָ מִשָּׁם אוֹרִֽידְךָ נְאֻם-יְהוָֽה׃
Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
שָׁאוּל וִיהֽוֹנָתָן הַנֶּֽאֱהָבִים וְהַנְּעִימִם בְּחַיֵּיהֶם וּבְמוֹתָם לֹא נִפְרָדוּ מִנְּשָׁרִים קַלּוּ מֵֽאֲרָיוֹת גָּבֵֽרוּ׃
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
בְּפֶשַֽׁע אֶרֶץ רַבִּים שָׂרֶיהָ וּבְאָדָם מֵבִין יֹדֵעַ כֵּן יַאֲרִֽיךְ׃
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
אִישׁ עַל-דִּגְלוֹ בְאֹתֹת לְבֵית אֲבֹתָם יַֽחֲנוּ בְּנֵי יִשְׂרָאֵל מִנֶּגֶד סָבִיב לְאֹֽהֶל-מוֹעֵד יַֽחֲנֽוּ׃
Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch.
גּוּר אַרְיֵה יְהוּדָה מִטֶּרֶף בְּנִי עָלִיתָ כָּרַע רָבַץ כְּאַרְיֵה וּכְלָבִיא מִי יְקִימֶֽנּוּ׃
Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
הֶן-עָם כְּלָבִיא יָקוּם וְכַֽאֲרִי יִתְנַשָּׂא לֹא יִשְׁכַּב עַד-יֹאכַל טֶרֶף וְדַם-חֲלָלִים יִשְׁתֶּֽה׃
Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.
כָּרַע שָׁכַב כַּֽאֲרִי וּכְלָבִיא מִי יְקִימֶנּוּ מְבָֽרְכֶיךָ בָרוּךְ וְאֹֽרְרֶיךָ אָרֽוּר׃
He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
Ἀδελφοί μὴ παιδία γίνεσθε ταῖς φρεσίν ἀλλὰ τῇ κακίᾳ νηπιάζετε ταῖς δὲ φρεσὶν τέλειοι γίνεσθε
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.