Revelation 9:4
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the of seal God in their foreheads.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐῤῥέθη
G4483
|
Strong's Definition
rheō to utter, i.e., speak or say
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αὐταῖς
G846
P-DPF
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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αδικήσωσιν
G91
|
Strong's Definition
adikeō to be unjust, i.e., (actively) do wrong (morally, socially or physically)
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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χόρτον
G5528
N-ASM
|
Strong's Definition
chortos a ___%___court___%___ or ___%___garden___%___, i.e., (by implication, of pasture) herbage or vegetation
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γῆς
G1093
N-GSF
|
Strong's Definition
gē soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
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οὐδὲ
G3761
CONJ-N
|
Strong's Definition
oude not however, i.e., neither, nor, not even
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πᾶν
G3956
A-ASN
|
Strong's Definition
pas all, any, every, the whole
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χλωρὸν
G5515
A-ASN
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Strong's Definition
chlōros greenish, i.e., verdant, dun-colored
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οὐδὲ
G3761
CONJ-N
|
Strong's Definition
oude not however, i.e., neither, nor, not even
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πᾶν
G3956
A-ASN
|
Strong's Definition
pas all, any, every, the whole
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δένδρον
G1186
N-ASN
|
Strong's Definition
dendron a tree
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εἰ
G1487
CONJ
|
Strong's Definition
ei if, whether, that, etc
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀνθρώπους
G444
N-APM
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Strong's Definition
anthrōpos man-faced, i.e., a human being
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μόνους
G3441
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Strong's Definition
monos remaining, i.e., sole or single; by implication, mere
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οἵτινες
G3748
R-NPM
|
Strong's Definition
hostis which some, i.e., any that; also (definite) which same
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ἔχουσιν
G2192
V-PAI-3P
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σφραγῖδα
G4973
N-ASF
|
Strong's Definition
sphragis a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τῶν
G3588
T-GPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μετώπων
G3359
N-GPN
|
Strong's Definition
metōpon the forehead (as opposite the countenance)
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αὐτῶν
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ ἐῤῥέθη αὐταῖς ἵνα μὴ αδικήσωσιν τὸν χόρτον τῆς γῆς οὐδὲ πᾶν χλωρὸν οὐδὲ πᾶν δένδρον εἰ μὴ τοὺς ἀνθρώπους μόνους οἵτινες οὐκ ἔχουσιν τὴν σφραγῖδα τοῦ θεοῦ ἐπὶ τῶν μετώπων αὐτῶν
4
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the of seal God in their foreheads.
Cross References
וַיֹּאמֶר יְהוָה (אלו) אֵלָיו עֲבֹר בְּתוֹךְ הָעִיר בְּתוֹךְ יְרֽוּשָׁלִָם וְהִתְוִיתָ תָּו עַל-מִצְחוֹת הָאֲנָשִׁים הַנֶּֽאֱנָחִים וְהַנֶּאֱנָקִים עַל כָּל-הַתּוֹעֵבוֹת הַֽנַּעֲשׂוֹת בְּתוֹכָֽהּ׃
And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
καὶ εἶδον ἄλλον ἄγγελον ἀναβάντα ἀπὸ ἀνατολῆς ἡλίου ἔχοντα σφραγῖδα θεοῦ ζῶντος καὶ ἔκραξεν φωνῇ μεγάλῃ τοῖς τέσσαρσιν ἀγγέλοις οἷς ἐδόθη αὐτοῖς ἀδικῆσαι τὴν γῆν καὶ τὴν θάλασσαν
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
Καὶ εἶδον καὶ ἰδού ἀρνίον ἑστηκὸς ἐπὶ τὸ ὄρος Σιών καὶ μετ' αὐτοῦ ἑκατὸν τεσσαράκοντα τέσσαρες χιλιάδες ἔχουσαι τὸ ὄνομα τοῦ πατρὸς αὐτοῦ γεγραμμένον ἐπὶ τῶν μετώπων αὐτῶν
And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.
וְעָבַר יְהוָה לִנְגֹּף אֶת-מִצְרַיִם וְרָאָה אֶת-הַדָּם עַל-הַמַּשְׁקוֹף וְעַל שְׁתֵּי הַמְּזוּזֹת וּפָסַח יְהוָה עַל-הַפֶּתַח וְלֹא יִתֵּן הַמַּשְׁחִית לָבֹא אֶל-בָּֽתֵּיכֶם לִנְגֹּֽף׃
For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
זָקֵן בָּחוּר וּבְתוּלָה וְטַף וְנָשִׁים תַּהַרְגוּ לְמַשְׁחִית וְעַל-כָּל-אִישׁ אֲשֶׁר-עָלָיו הַתָּו אַל-תִּגַּשׁוּ וּמִמִּקְדָּשִׁי תָּחֵלּוּ וַיָּחֵלּוּ בָּאֲנָשִׁים הַזְּקֵנִים אֲשֶׁר לִפְנֵי הַבָּֽיִת׃
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
καὶ ἤκουσα φωνὴν ἐν μέσῳ τῶν τεσσάρων ζῴων λέγουσαν Χοῖνιξ σίτου δηναρίου καὶ τρεῖς χοίνικες κριθῆς δηναρίου καὶ τὸ ἔλαιον καὶ τὸν οἶνον μὴ ἀδικήσῃς
And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
Καὶ ὁ πρῶτος ἄγγελος ἐσάλπισεν· καὶ ἐγένετο χάλαζα καὶ πῦρ μεμιγμένα αἵματι καὶ ἐβλήθη εἰς τὴν γῆν καὶ τὸ τρίτον τῶν δένδρων κατεκάη καὶ πᾶς χόρτος χλωρὸς κατεκάη
The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the of earth: and the third part trees was burnt up, and all green grass was burnt up.
καὶ μὴ λυπεῖτε τὸ πνεῦμα τὸ ἅγιον τοῦ θεοῦ ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως
And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ ἄνθρωποι κατεφθαρμένοι τὸν νοῦν ἀδόκιμοι περὶ τὴν πίστιν·
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
כִּֽי-חֲמַת אָדָם תּוֹדֶךָּ שְׁאֵרִית חֵמֹת תַּחְגֹּֽר׃
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
הֲלֹֽא-(את) אַתָּה שַׂכְתָּ בַֽעֲדוֹ וּבְעַד-בֵּיתוֹ וּבְעַד כָּל-אֲשֶׁר-לוֹ מִסָּבִיב מַֽעֲשֵׂה יָדָיו בֵּרַכְתָּ וּמִקְנֵהוּ פָּרַץ בָּאָֽרֶץ׃
Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
וַיֹּאמֶר יְהוָה אֶל-הַשָּׂטָן הִנֵּה כָל-אֲשֶׁר-לוֹ בְּיָדֶךָ רַק אֵלָיו אַל-תִּשְׁלַח יָדֶךָ וַיֵּצֵא הַשָּׂטָן מֵעִם פְּנֵי יְהוָֽה׃
And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα ὥστε πλανῆσαι εἰ δυνατόν καὶ τοὺς ἐκλεκτούς·
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
וַיֹּאמֶר יְהוָה אֶל-הַשָּׂטָן הִנּוֹ בְיָדֶךָ אַךְ אֶת-נַפְשׁוֹ שְׁמֹֽר׃
And the LORD said unto Satan, Behold, he is in thine hand; but save his life.