Romans 12:3
For I say, through the grace given unto me, to every man that is among you, not to think more highly of himself than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Word Reference
| Original Word | Definitions |
|---|---|
|
Λέγω
G3004
V-PAI-1S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
|
διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
|
|
τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
χάριτος
G5485
N-GSF
|
Strong's Definition
charis graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
|
|
τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
δοθείσης
G1325
V-APP-GSF
|
Strong's Definition
didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
|
|
μοι
G3427
|
Strong's Definition
moi to me
|
|
παντὶ
G3956
A-DSM
|
Strong's Definition
pas all, any, every, the whole
|
|
τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ὄντι
G5607
|
Strong's Definition
ōn being
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
|
|
μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
|
ὑπερφρονεῖν
G5252
V-PAN
|
Strong's Definition
hyperphroneō to esteem oneself overmuch, i.e., be vain or arrogant
|
|
παρ'
G3844
|
Strong's Definition
para properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
|
|
ὃ
G3739
R-ASN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
|
δεῖ
G1163
|
Strong's Definition
dei also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
|
|
φρονεῖν
G5426
V-PAN
|
Strong's Definition
phroneō to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
|
|
ἀλλὰ
G235
CONJ
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
|
|
φρονεῖν
G5426
V-PAN
|
Strong's Definition
phroneō to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
|
|
εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
|
τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
σωφρονεῖν
G4993
V-PAN
|
Strong's Definition
sōphroneō to be of sound mind, i.e., sane, (figuratively) moderate
|
|
ἑκάστῳ
G1538
A-DSM
|
Strong's Definition
hekastos each or every
|
|
ὡς
G5613
CONJ
|
Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
θεὸς
G2316
N-NSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
|
|
ἐμέρισεν
G3307
V-AAI-3S
|
Strong's Definition
merizō to part, i.e., (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
|
|
μέτρον
G3358
N-ASN
|
Strong's Definition
metron a measure (___%___metre___%___), literally or figuratively; by implication, a limited portion (degree)
|
|
πίστεως
G4102
N-GSF
|
Strong's Definition
pistis persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
|
Λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ' ὃ δεῖ φρονεῖν ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως
3
For I say, through the grace given unto me, to every man that is among you, not to think more highly of himself than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Cross References
εἰ γὰρ δοκεῖ τις εἶναί τι μηδὲν ὤν ἑαυτόν φρεναπατᾷ
For if a man think himself to be something, when he is nothing, he deceiveth himself.
μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν
Let nothing be done through strife or vainglory; but in lowliness of mind let each other esteem better than themselves.
רָאִיתָ אִישׁ חָכָם בְּעֵינָיו תִּקְוָה לִכְסִיל מִמֶּֽנּוּ׃
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες μὴ τὰ ὑψηλὰ φρονοῦντες ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι μὴ γίνεσθε φρόνιμοι παρ' ἑαυτοῖς
Be of the same mind one another. toward Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Ὁμοίως νεώτεροι ὑποτάγητε πρεσβυτέροις· πάντες δὲ ἀλλήλοις ὑποτασσόμενοι τὴν ταπεινοφροσύνην ἐγκομβώσασθε ὅτι Ὁ θεὸς ὑπερηφάνοις ἀντιτάσσεται ταπεινοῖς δὲ δίδωσιν χάριν
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
אַל-תְּהִי צַדִּיק הַרְבֵּה וְאַל-תִּתְחַכַּם יוֹתֵר לָמָּה תִּשּׁוֹמֵֽם׃
Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
Νήψατε γρηγορήσατε ὅτι ὁ ἀντίδικος ὑμῶν διάβολος ὡς λέων ὠρυόμενος περιπατεῖ ζητῶν τινα καταπίῃ·
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
μείζονα δὲ δίδωσιν χάριν διὸ λέγει Ὁ θεὸς ὑπερηφάνοις ἀντιτάσσεται ταπεινοῖς δὲ δίδωσιν χάριν
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
לִפְנֵי-שֶׁבֶר גָּאוֹן וְלִפְנֵי כִשָּׁלוֹן גֹּבַהּ רֽוּחַ׃
Pride goeth before destruction, and an haughty spirit before a fall.
εἴ τις λαλεῖ ὡς λόγια θεοῦ· εἴ τις διακονεῖ ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ θεός ἵνα ἐν πᾶσιν δοξάζηται ὁ θεὸς διὰ Ἰησοῦ Χριστοῦ ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Πάντων δὲ τὸ τέλος ἤγγικεν σωφρονήσατε οὖν καὶ νήψατε εἰς τὰς προσευχάς·
But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
הִגִּיד לְךָ אָדָם מַה-טּוֹב וּמָֽה-יְהוָה דּוֹרֵשׁ מִמְּךָ כִּי אִם-עֲשׂוֹת מִשְׁפָּט וְאַהֲבַת חֶסֶד וְהַצְנֵעַ לֶכֶת עִם-אֱלֹהֶֽיךָ׃
He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ θεός ἕκαστον ὡς κέκληκεν ὁ κύριος οὕτως περιπατείτω καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
παιδεύουσα ἡμᾶς ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
πρεσβύτας νηφαλίους εἶναι σεμνούς σώφρονας ὑγιαίνοντας τῇ πίστει τῇ ἀγάπῃ τῇ ὑπομονῇ·
That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
Ἑνὶ δὲ ἑκάστῳ ἡμῶν ἐδόθη ἡ χάρις κατὰ τὸ μέτρον τῆς δωρεᾶς τοῦ Χριστοῦ
But unto every one of us is given grace according to the measure of the gift of Christ.
ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα εἴτε προφητείαν κατὰ τὴν ἀναλογίαν τῆς πίστεως
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
Ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ λέγοντες Τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν;
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων ἵνα μὴ ὑπεραίρωμαι ἐδόθη μοι σκόλοψ τῇ σαρκί ἄγγελος Σατᾶν ἵνα με κολαφίζῃ ἵνα μὴ ὑπεραίρωμαι
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ πνεύματος πρὸς τὸ συμφέρον
But the manifestation of the Spirit is given to every man to profit withal.