Romans 2:28
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Word Reference
| Original Word | Definitions |
|---|---|
|
οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
τῷ
G3588
T-DSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
φανερῷ
G5318
A-DSN
|
Strong's Definition
phaneros shining, i.e., apparent (literally or figuratively); neuter (as adverb) publicly, externally
|
|
Ἰουδαῖός
G2453
A-NSM-PG
|
Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
|
|
ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
|
οὐδὲ
G3761
CONJ-N
|
Strong's Definition
oude not however, i.e., neither, nor, not even
|
|
ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
τῷ
G3588
T-DSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
φανερῷ
G5318
A-DSN
|
Strong's Definition
phaneros shining, i.e., apparent (literally or figuratively); neuter (as adverb) publicly, externally
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
σαρκὶ
G4561
N-DSF
|
Strong's Definition
sarx flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
|
|
περιτομή
G4061
N-NSF
|
Strong's Definition
peritomē circumcision (the rite, the condition or the people, literally or figuratively)
|
οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή
28
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Cross References
ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει οὔτε ἀκροβυστία ἀλλὰ καινὴ κτίσις
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς Πατέρα ἔχομεν τὸν Ἀβραάμ· λέγω γὰρ ὑμῖν ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ οὗτοι Ἰσραήλ·
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Οἶδά σου τὰ ἔργα καὶ τὴν θλῖψιν καὶ τὴν πτωχείαν πλούσιος δὲ εἶ καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς καὶ οὐκ εἰσὶν ἀλλὰ συναγωγὴ τοῦ Σατανᾶ
I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
שִׁמְעוּ-זֹאת בֵּֽית-יַעֲקֹב הַנִּקְרָאִים בְּשֵׁם יִשְׂרָאֵל וּמִמֵּי יְהוּדָה יָצָאוּ הַֽנִּשְׁבָּעִים׀ בְּשֵׁם יְהוָה וּבֵאלֹהֵי יִשְׂרָאֵל יַזְכִּירוּ לֹא בֶאֱמֶת וְלֹא בִצְדָקָֽה׃
Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.
πῶς οὖν ἐλογίσθη ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ οὐκ ἐν περιτομῇ ἀλλ' ἐν ἀκροβυστίᾳ·
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
וַתַּהַר עוֹד וַתֵּלֶד בַּת וַיֹּאמֶר לוֹ קְרָא שְׁמָהּ לֹא רֻחָמָה כִּי לֹא אוֹסִיף עוֹד אֲרַחֵם אֶת-בֵּית יִשְׂרָאֵל כִּֽי-נָשֹׂא אֶשָּׂא לָהֶֽם׃
And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
Ἴδε σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ τῷ νόμῳ καὶ καυχᾶσαι ἐν θεῷ
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν
I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
עַל-מִצְרַיִם וְעַל-יְהוּדָה וְעַל-אֱדוֹם וְעַל-בְּנֵי עַמּוֹן וְעַל-מוֹאָב וְעַל כָּל-קְצוּצֵי פֵאָה הַיֹּשְׁבִים בַּמִּדְבָּר כִּי כָל-הַגּוֹיִם עֲרֵלִים וְכָל-בֵּית יִשְׂרָאֵל עַרְלֵי-לֵֽב׃
Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
לוּלֵי יְהוָה צְבָאוֹת הוֹתִיר לָנוּ שָׂרִיד כִּמְעָט כִּסְדֹם הָיִינוּ לַעֲמֹרָה דָּמִֽינוּ׃
Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ Ἴδε ἀληθῶς Ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἔστιν
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
ὃ καὶ ἡμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν δι' ἀναστάσεως Ἰησοῦ Χριστοῦ
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
אַךְ טוֹב לְיִשְׂרָאֵל אֱלֹהִים לְבָרֵי לֵבָֽב׃
Truly God is good to Israel, even to such as are of a clean heart.