Romans 9:6
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Word Reference
| Original Word | Definitions |
|---|---|
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Οὐχ
G3756
PRT-N
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Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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οἷον
G3634
K-NSN
|
Strong's Definition
hoios such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ὅτι
G3754
ADV
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἐκπέπτωκεν
G1601
V-RAI-3S
|
Strong's Definition
ekpiptō to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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λόγος
G3056
N-NSM
|
Strong's Definition
logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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πάντες
G3956
A-NPM
|
Strong's Definition
pas all, any, every, the whole
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐξ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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Ἰσραήλ
G2474
|
Strong's Definition
israēl he shall be a prince of God Israel (i.e., Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
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οὗτοι
G3778
D-NPM
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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Ἰσραήλ·
G2474
N-NSM-L
|
Strong's Definition
israēl he shall be a prince of God Israel (i.e., Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
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Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ οὗτοι Ἰσραήλ·
6
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Cross References
οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν εἰρήνη ἐπ' αὐτοὺς καὶ ἔλεος καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ θεοῦ
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Λέγω οὖν μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί ἐκ σπέρματος Ἀβραάμ φυλῆς Βενιαμίν
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of faith of our father Abraham, which he had being yet that uncircumcised.
τί γὰρ εἰ ἠπίστησάν τινες μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει
For what if some did not believe? shall their without effect? unbelief make the faith of God
εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ Ἴδε ἀληθῶς Ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἔστιν
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
כֵּן יִֽהְיֶה דְבָרִי אֲשֶׁר יֵצֵא מִפִּי לֹֽא-יָשׁוּב אֵלַי רֵיקָם כִּי אִם-עָשָׂה אֶת-אֲשֶׁר חָפַצְתִּי וְהִצְלִיחַ אֲשֶׁר שְׁלַחְתִּֽיו׃
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
לֹא אִישׁ אֵל וִֽיכַזֵּב וּבֶן-אָדָם וְיִתְנֶחָם הַהוּא אָמַר וְלֹא יַֽעֲשֶׂה וְדִבֶּר וְלֹא יְקִימֶֽנָּה׃
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν
Heaven and earth shall pass away, but my words shall not pass away.
εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο καὶ οὐ δύναται λυθῆναι ἡ γραφή
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
εἰ ἀπιστοῦμεν ἐκεῖνος πιστὸς μένει ἀρνήσασθαι ἑαυτὸν οὐ δύναται
If we believe not, yet he abideth faithful: he cannot deny himself.
ἐν ᾧ περισσότερον βουλόμενος ὁ θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ ἐμεσίτευσεν ὅρκῳ
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: