Romans 4:23
Now it was not written for sake his alone, that it was imputed to him;
Word Reference
| Original Word | Definitions |
|---|---|
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Οὐκ
G3756
PRT-N
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Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ἐγράφη
G1125
V-2API-3S
|
Strong's Definition
graphō to ___%___grave___%___, especially to write; figuratively, to describe
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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δι'
G1223
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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μόνον
G3440
|
Strong's Definition
monon merely
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἐλογίσθη
G3049
V-API-3S
|
Strong's Definition
logizomai to take an inventory, i.e., estimate (literally or figuratively)
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
Οὐκ ἐγράφη δὲ δι' αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ
23
Now it was not written for sake his alone, that it was imputed to him;
Cross References
ταῦτα δὲ πάντα τύποι συνέβαινον ἐκείνοις ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντησεν
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
ὅσα γὰρ προεγράφη εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη ἵνα διὰ τῆς ὑπομονῆς καὶ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν
For whatsoever things were written aforetime were written for our learning, that we through might patience and comfort of the scriptures have hope.
πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν πρὸς ἔλεγχον πρὸς ἐπανόρθωσιν πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν καθὼς κἀκεῖνοι ἐπεθύμησαν
Now these things were our examples, to the intent we should evil not lust after things, as they also lusted.
ἐν γὰρ τῷ Μωσέως νόμῳ γέγραπται Οὐ φιμώσεις βοῦν ἀλοῶντα μὴ τῶν βοῶν μέλει τῷ θεῷ
For it is written in the law of Moses, Thou shalt not the mouth of muzzle the ox that treadeth out the corn. Doth God take care for oxen?