1 Corinthians 10:6
Now these things were our examples, to the intent we should evil not lust after things, as they also lusted.
Word Reference
| Original Word | Definitions |
|---|---|
|
ταῦτα
G5023
|
Strong's Definition
tauta these things
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
τύποι
G5179
N-NPM
|
Strong's Definition
typos a die (as struck), i.e., (by implication) a stamp or scar; by analogy, a shape, i.e., a statue, (figuratively) style or resemblance; specially, a sampler (___%___type___%___), i.e., a model (for imitation) or instance (for warning)
|
|
ἡμῶν
G2257
|
Strong's Definition
hēmōn of (or from) us
|
|
ἐγενήθησαν
G1096
V-2AOI-3P
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
|
|
εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
|
τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
|
εἶναι
G1511
|
Strong's Definition
einai to exist
|
|
ἡμᾶς
G2248
|
Strong's Definition
hēmas us
|
|
ἐπιθυμητὰς
G1938
N-APM
|
Strong's Definition
epithymētēs a craver
|
|
κακῶν
G2556
A-GPN
|
Strong's Definition
kakos worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
|
|
καθὼς
G2531
CONJ
|
Strong's Definition
kathōs just (or inasmuch) as, that
|
|
κἀκεῖνοι
G2548
D-NPM
|
Strong's Definition
kakeinos likewise that (or those)
|
|
ἐπεθύμησαν
G1937
V-AAI-3P
|
Strong's Definition
epithymeō to set the heart upon, i.e., long for (rightfully or otherwise)
|
ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν καθὼς κἀκεῖνοι ἐπεθύμησαν
6
Now these things were our examples, to the intent we should evil not lust after things, as they also lusted.
Cross References
ὡς Σόδομα καὶ Γόμοῤῥα καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τούτοις τρόπον ἐκπορνεύσασαι καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας πρόκεινται δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
ταῦτα δὲ πάντα τύποι συνέβαινον ἐκείνοις ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντησεν
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
καὶ πόλεις Σοδόμων καὶ Γομόῤῥας τεφρώσας καταστροφῇ κατέκρινεν ὑπόδειγμα μελλόντων ἀσεβεῖν τεθεικώς
And turning the cities into of Sodom and Gomorrha ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
וְהָֽאסַפְסֻף אֲשֶׁר בְּקִרְבּוֹ הִתְאַוּוּ תַּֽאֲוָה וַיָּשֻׁבוּ וַיִּבְכּוּ גַּם בְּנֵי יִשְׂרָאֵל וַיֹּאמְרוּ מִי יַֽאֲכִלֵנוּ בָּשָֽׂר׃
And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
וְרוּחַ נָסַע׀ מֵאֵת יְהוָה וַיָּגָז שַׂלְוִים מִן-הַיָּם וַיִּטֹּשׁ עַל-הַֽמַּחֲנֶה כְּדֶרֶךְ יוֹם כֹּה וּכְדֶרֶךְ יוֹם כֹּה סְבִיבוֹת הַֽמַּחֲנֶה וּכְאַמָּתַיִם עַל-פְּנֵי הָאָֽרֶץ׃
And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
הִכְרַתִּי גוֹיִם נָשַׁמּוּ פִּנּוֹתָם הֶחֱרַבְתִּי חֽוּצוֹתָם מִבְּלִי עוֹבֵר נִצְדּוּ עָרֵיהֶם מִבְּלִי-אִישׁ מֵאֵין יוֹשֵֽׁב׃
I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.
וַיִּתְאַוּוּ תַאֲוָה בַּמִּדְבָּר וַיְנַסּוּ-אֵל בִּֽישִׁימֽוֹן׃
But lusted exceedingly in the wilderness, and tempted God in the desert.
ὃ καὶ ἡμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν δι' ἀναστάσεως Ἰησοῦ Χριστοῦ
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
וַיַּמְטֵר עֲלֵיהֶם כֶּעָפָר שְׁאֵר וּֽכְחוֹל יַמִּים עוֹף כָּנָֽף׃
He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
ἀλλ' ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ ὅς ἐστιν τύπος τοῦ μέλλοντος
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός ἀντίτυπα τῶν ἀληθινῶν ἀλλ' εἰς αὐτὸν τὸν οὐρανόν νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ ὑπὲρ ἡμῶν·
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: