Romans 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οὐχ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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ὡς
G5613
CONJ
|
Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
|
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δι'
G1223
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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ἑνὸς
G1520
A-GSM
|
Strong's Definition
heis one
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ἁμαρτήσαντος
G264
V-AAP-GSM
|
Strong's Definition
hamartanō properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin
|
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δώρημα·
G1434
N-NSN
|
Strong's Definition
dōrēma a bestowment
|
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μὲν
G3303
PRT
|
Strong's Definition
men properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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κρίμα
G2917
N-NSN
|
Strong's Definition
krima a decision (the function or the effect, for or against (___%___crime___%___))
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ἐξ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
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ἑνὸς
G1520
A-GSN
|
Strong's Definition
heis one
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
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κατάκριμα
G2631
N-ASN
|
Strong's Definition
katakrima an adverse sentence (the verdict)
|
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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χάρισμα
G5486
N-NSN
|
Strong's Definition
charisma a (divine) gratuity, i.e., deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e., (subjectively) religious qualification, or (objectively) miraculous faculty
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
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πολλῶν
G4183
A-GPN
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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παραπτωμάτων
G3900
N-GPN
|
Strong's Definition
paraptōma a side-slip (lapse or deviation), i.e., (unintentional) error or (wilful) transgression
|
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
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δικαίωμα
G1345
N-ASN
|
Strong's Definition
dikaiōma an equitable deed; by implication, a statute or decision
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καὶ οὐχ ὡς δι' ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα
16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Cross References
γνωστὸν οὖν ἔστω ὑμῖν ἄνδρες ἀδελφοί ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
לְכוּ-נָא וְנִוָּֽכְחָה יֹאמַר יְהוָה אִם-יִֽהְיוּ חֲטָאֵיכֶם כַּשָּׁנִים כַּשֶּׁלֶג יַלְבִּינוּ אִם-יַאְדִּימוּ כַתּוֹלָע כַּצֶּמֶר יִהְיֽוּ׃
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
מָחִיתִי כָעָב פְּשָׁעֶיךָ וְכֶעָנָן חַטֹּאותֶיךָ שׁוּבָה אֵלַי כִּי גְאַלְתִּֽיךָ׃
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
אָנֹכִי אָנֹכִי הוּא מֹחֶה פְשָׁעֶיךָ לְמַעֲנִי וְחַטֹּאתֶיךָ לֹא אֶזְכֹּֽר׃
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
κρινόμενοι δὲ ὑπὸ κυρίου παιδευόμεθα ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν θεοῦ οὐ κληρονομήσουσιν; μὴ πλανᾶσθε· οὔτε πόρνοι οὔτε εἰδωλολάτραι οὔτε μοιχοὶ οὔτε μαλακοὶ οὔτε ἀρσενοκοῖται
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν· γέγραπται γὰρ Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the to law do them.
τὸν πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν ἀλλ' ἠλεήθην ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ·
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
ὅστις γὰρ ὅλον τὸν νόμον τηρήσει πταίσει δὲ ἐν ἑνί γέγονεν πάντων ἔνοχος
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
וַתֵּרֶא הָֽאִשָּׁה כִּי טוֹב הָעֵץ לְמַֽאֲכָל וְכִי תַֽאֲוָה-הוּא לָֽעֵינַיִם וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל וַתִּקַּח מִפִּרְיוֹ וַתֹּאכַל וַתִּתֵּן גַּם-לְאִישָׁהּ עִמָּהּ וַיֹּאכַֽל׃
when the woman And saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
οὗ χάριν λέγω σοι ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί ὅτι ἠγάπησεν πολύ· ᾧ δὲ ὀλίγον ἀφίεται ὀλίγον ἀγαπᾷ
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.