1 Corinthians 10:4
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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πάντες
G3956
A-NPM
|
Strong's Definition
pas all, any, every, the whole
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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αὐτὸ
G846
P-ASN
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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πόμα
G4188
|
Strong's Definition
poma a beverage
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πνευματικὸν
G4152
A-ASN
|
Strong's Definition
pneumatikos non-carnal, i.e., (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
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ἔπιον
G4095
V-2AAI-3P
|
Strong's Definition
pinō to imbibe (literally or figuratively)
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ἔπινον
G4095
V-IAI-3P
|
Strong's Definition
pinō to imbibe (literally or figuratively)
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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πνευματικῆς
G4152
A-GSF
|
Strong's Definition
pneumatikos non-carnal, i.e., (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
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ἀκολουθούσης
G190
V-PAP-GSF
|
Strong's Definition
akoloutheō properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
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πέτρας
G4073
N-GSF
|
Strong's Definition
petra a (mass of) rock (literally or figuratively)
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δὲ
G1161
|
Strong's Definition
de but, and, etc
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πέτρα
G4073
N-NSF
|
Strong's Definition
petra a (mass of) rock (literally or figuratively)
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ἦν
G2258
|
Strong's Definition
ēn I (thou, etc.) was (wast or were)
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Χριστός
G5547
N-NSM-T
|
Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
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καὶ πάντες τὸ αὐτὸ πόμα πνευματικὸν ἔπιον ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας ἡ δὲ πέτρα ἦν ὁ Χριστός
4
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
Cross References
הִנְנִי עֹמֵד לְפָנֶיךָ שָּׁם׀ עַֽל-הַצּוּר בְּחֹרֵב וְהִכִּיתָ בַצּוּר וְיָֽצְאוּ מִמֶּנּוּ מַיִם וְשָׁתָה הָעָם וַיַּעַשׂ כֵּן מֹשֶׁה לְעֵינֵי זִקְנֵי יִשְׂרָאֵֽל׃
Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξεν λέγων Ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
וְלֹא צָמְאוּ בָּחֳרָבוֹת הֽוֹלִיכָם מַיִם מִצּוּר הִזִּיל לָמוֹ וַיִּבְקַע-צוּר וַיָּזֻבוּ מָֽיִם׃
And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
ὃς δ' ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
פָּתַח צוּר וַיָּזוּבוּ מָיִם הָלְכוּ בַּצִּיּוֹת נָהָֽר׃
He opened the rock, and the waters gushed out; they ran in the dry places like a river.
יְבַקַּע צֻרִים בַּמִּדְבָּר וַיַּשְׁקְ כִּתְהֹמוֹת רַבָּֽה׃
He clave the rocks in the wilderness, and gave them drink as out of the great depths.
הֵן הִכָּה-צוּר׀ וַיָּזוּבוּ מַיִם וּנְחָלִים יִשְׁטֹפוּ הֲגַם-לֶחֶם יוּכַל תֵּת אִם-יָכִין שְׁאֵר לְעַמּֽוֹ׃
Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
וַיָּרֶם מֹשֶׁה אֶת-יָדוֹ וַיַּךְ אֶת-הַסֶּלַע בְּמַטֵּהוּ פַּֽעֲמָיִם וַיֵּֽצְאוּ מַיִם רַבִּים וַתֵּשְׁתְּ הָֽעֵדָה וּבְעִירָֽם׃
And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ Εἰ ᾔδεις τὴν δωρεὰν τοῦ θεοῦ καὶ τίς ἐστιν ὁ λέγων σοι Δός μοι πιεῖν σὺ ἂν ᾔτησας αὐτὸν καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
תְּכַבְּדֵנִי חַיַּת הַשָּׂדֶה תַּנִּים וּבְנוֹת יַֽעֲנָה כִּֽי-נָתַתִּי בַמִּדְבָּר מַיִם נְהָרוֹת בִּֽישִׁימֹן לְהַשְׁקוֹת עַמִּי בְחִירִֽי׃
The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
ἅ ἐστιν σκιὰ τῶν μελλόντων τὸ δὲ σῶμα τοῦ Χριστοῦ
Which are a shadow of things to come; but the body is of Christ.
Καὶ τὸ πνεῦμα καὶ ἡ νύμφη λέγουσιν Ἐλθε καὶ ὁ ἀκούων εἰπάτω Ἐλθε καὶ ὁ διψῶν ἐλθέτω· καὶ ὁ θέλων λαμβανέτω τὸ ὕδωρ ζωῆς δωρεάν
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Ἐσθιόντων δὲ αὐτῶν λαβὼν ὁ Ἰησοῦς τὸν ἄρτον καὶ εὐλογήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς καὶ εἶπεν Λάβετε φάγετε τοῦτό ἐστιν τὸ σῶμά μου
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν Λάβετε φάγετε Τοῦτό μου ἐστὶν τὸ σῶμα τὸ ὑπὲρ ὑμῶν κλώμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make thereunto the comers perfect.
וְֽאֶת-חַטַּאתְכֶם אֲשֶׁר-עֲשִׂיתֶם אֶת-הָעֵגֶל לָקַחְתִּי וָֽאֶשְׂרֹף אֹתוֹ׀ בָּאֵשׁ וָֽאֶכֹּת אֹתוֹ טָחוֹן הֵיטֵב עַד אֲשֶׁר-דַּק לְעָפָר וָֽאַשְׁלִךְ אֶת-עֲפָרוֹ אֶל-הַנַּחַל הַיֹּרֵד מִן-הָהָֽר׃
And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.
τὸ γὰρ Ἁγὰρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ· συστοιχεῖ δὲ τῇ νῦν Ἰερουσαλήμ δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which is, now and is in bondage with her children.
וּבְכָל-דִּי דָֽאְרִין בְּֽנֵי-אֲנָשָׁא חֵיוַת בָּרָא וְעוֹף-שְׁמַיָּא יְהַב בִּידָךְ וְהַשְׁלְטָךְ בְּכָלְּהוֹן אַנְתְּה-הוּא רֵאשָׁה דִּי דַהֲבָֽא׃
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
וּמֵהֶם עוֹד תִּקָּח וְהִשְׁלַכְתָּ אוֹתָם אֶל-תּוֹךְ הָאֵשׁ וְשָׂרַפְתָּ אֹתָם בָּאֵשׁ מִמֶּנּוּ תֵצֵא-אֵשׁ אֶל-כָּל-בֵּית יִשְׂרָאֵֽל׃
Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
ὁ δὲ ἀγρός ἐστιν ὁ κόσμος τὸ δὲ καλὸν σπέρμα οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;