1 Corinthians 15:34

ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν πρὸς ἐντροπὴν ὑμῖν λέγω
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Word Reference
Original Word Definitions
ἐκνήψατε
G1594 V-AAM-2P
eknēphō
(figuratively) to rouse (oneself) out of stupor
  • to return to one's self from drunkenness, become sober
    • "metaphorically to return to soberness of mind
δικαίως
G1346 ADV
dikaiōs
equitably
  • just, agreeably to right
    • "properly, as is right"uprightly, agreeable to the law of rectitude
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
ἁμαρτάνετε
G264 V-PAM-2P
hamartanō
properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin
  • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
ἀγνωσίαν
G56 N-ASF
agnōsia
ignorance (properly, the state)
  • not knowing, ignorance
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
θεοῦ
G2316 N-GSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
τινες
G5100 X-NPM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
ἔχουσιν
G2192 V-PAI-3P
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
ἐντροπὴν
G1791 N-ASF
entropē
confusion
  • shame
    • "respect, reverence
ὑμῖν
G5213
hymin
to (with or by) you
  • you
λέγω
G3004
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention

ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν πρὸς ἐντροπὴν ὑμῖν λέγω
34
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Cross References

1 Corinthians 6:5

πρὸς ἐντροπὴν ὑμῖν λέγω οὕτως οὐκ ἐστὶν ἐν ὑμῖν σοφὸς οὐδὲ εἷς ὃς δυνήσεται διακρῖναι ἀνὰ μέσον τοῦ ἀδελφοῦ αὐτοῦ;
5
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Romans 13:11

Καὶ τοῦτο εἰδότες τὸν καιρόν ὅτι ὥρα ἡμᾶς ἤδη ἐξ ὕπνου ἐγερθῆναι νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν
11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

Hebrews 5:11

Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς
11
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

Joel 1:5

הָקִיצוּ שִׁכּוֹרִים וּבְכוּ וְהֵילִלוּ כָּל-שֹׁתֵי יָיִן עַל-עָסִיס כִּי נִכְרַת מִפִּיכֶֽם׃
5
Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.

Ephesians 5:14

διὸ λέγει Ἔγειραι ὁ καθεύδων καὶ ἀνάστα ἐκ τῶν νεκρῶν καὶ ἐπιφαύσει σοι ὁ Χριστός
14
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ thee shall give light.

1 Corinthians 8:7

Ἀλλ' οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσιν καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται
7
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

Jonah 1:6

וַיִּקְרַב אֵלָיו רַב הַחֹבֵל וַיֹּאמֶר לוֹ מַה-לְּךָ נִרְדָּם קוּם קְרָא אֶל-אֱלֹהֶיךָ אוּלַי יִתְעַשֵּׁת הָאֱלֹהִים לָנוּ וְלֹא נֹאבֵֽד׃
6
So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.

John 8:11

ἡ δὲ εἶπεν Οὐδείς κύριε εἶπεν δὲ αὐτῇ ὁ Ἰησοῦς Οὐδὲ ἐγώ σε κατακρίνω· πορεύου καὶ μηκέτι ἁμάρτανε
11
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

Romans 1:28

καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν ποιεῖν τὰ μὴ καθήκοντα
28
And even as they did not like to retain God in their knowledge, God over gave them to a reprobate mind, to do those things which are not convenient;

John 5:14

μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ καὶ εἶπεν αὐτῷ Ἴδε ὑγιὴς γέγονας μηκέτι ἁμάρτανε ἵνα μὴ χεῖρόν τι σοί γένηται
14
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

Psalms 119:11

בְּלִבִּי צָפַנְתִּי אִמְרָתֶךָ לְמַעַן לֹא אֶֽחֱטָא-לָֽךְ׃
11
Thy word have I hid in mine heart, that I might not sin against thee.

1 Thessalonians 4:5

μὴ ἐν πάθει ἐπιθυμίας καθάπερ καὶ τὰ ἔθνη τὰ μὴ εἰδότα τὸν θεόν
5
Not in the lust of concupiscence, even as the Gentiles which know not God:

Psalms 4:4

רִגְזוּ וְֽאַל-תֶּחֱטָאוּ אִמְרוּ בִלְבַבְכֶם עַֽל-מִשְׁכַּבְכֶם וְדֹמּוּ סֶֽלָה׃
4
Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
1 Corinthians 15:33
Read 1 Corinthians 15
1 Corinthians 15:35