1 Samuel 27:6
נָתַן2007 verb Niph`al82 Hoph`al (or Qal [ [
a. = give personally, deliver or hand to, with accusative of thing + ל person 1Sam 10:4; 1Sam 22:10; 2Kgs 2:10; Lev 5:16(
b. =
c.
d. of (gracious) bestowals of various kinds:
e.
g.
h. = ascribe glory, etc. (accusative) to לְ God 1Sam 6:5; Job 36:3, especially imperative Jer 13:16; Ezra 10:11; Ps 68:35 compare Ps 115:1 (so הָבוּ, see
i. = apply, devote heart to seek out, accusative + infinitive Eccl 1:13; Eccl 1:17; Eccl 8:9; Eccl 8:16; Dan 10:12, לֵב לְ ׳נ Eccl 7:21 = attend to; conversely אֶתכָּֿלזֶֿה נָחַתִּי אֶללִֿבִּי Eccl 9:1 =
j. = employ, devote money (accusative) עַלעֲֿבֹדַת אֹהֶל מוֺעֵד Exod 30:16 (
k.
n. = pay, wages (accusative, + suffix), שְׂכָרִי ׳נ Gen 30:18 (
o. with בְּ,
p.
q. give, i.e. lend, at interest, בְּנֶשֶׁךְ ׳כַּסְפּוֺ לֹא נ Lev 25:37; Ps 15:5, so (accusative omitted) Ezek 18:8; Ezek 18:13.
r. = commit, entrust to, with accusative + אֶלֿ person Exod 22:6; Exod 22:9 (
s.
t.
u. = occasion, produce, שֵׂכֶל טוֺב יִתֶּןחֵֿ֑ן Prov 13:16 compare Prov 29:15, חֶרְדַּת אָדָם יִתֵּן מוֺקֵשׁ vProv 29:25
w. = report, mention, וַיִּתֵּן אֶתמִֿסְפַּר ֗֗֗ אֶלהַֿמֶּלֶךְ 2Sam 24:9
x. = utter, usually with accusative קוֺל, utter a sound, lift up the voice: Jer 4:16 (+ עַל
y.
z. combinations are: יִתֵּן לְמַכֵּהוּ לֶחִ֑י Lam 3:30 (humiliation), compare Isa 50:6 וַיִּתְּנוּ כָתֵף סֹרָ֑רֶת Zech 7:11 (of stubbornness), so Neh 9:29 (|| עָרְפָּם הִקְשׁוּ); also וַיִּתְּנוּ עֹרֶף 2Chr 29:6
a. literally, (especially often in Ezekiel,
b. figurative, in many phrase: with עַל,
c.
d. = assign, designate, with ׃לְ God
a. with 2 accusative, וְנָתַתִּי נְעָרִים שָׂרֵיהֶם Isa 3:4
b. with accusative + לְ, וְנָתַתִּי אֶתיְֿרוּשָׁלַיִם לְגַלִּים Jer 9:10
c. with accusative + כְּ, כַּשִּׁקְמִים ׳וְאֵת הָאֲרָזִים נ 1Kgs 10:27
d. rarely with accusative alone: ׳וּמִבְּנֵי יִשׂ שְׁלֹמֹה עֶבֶד ׳לֹא נ 1Kgs 9:22
a. = bestowed upon Josh 24:33 (
b.
c.
d. = entrusted to Jer 13:20 compare 2Chr 2:13 with עַליָֿדָם 2Kgs 22:7, בְּיַד 2Chr 34:16.
e. = give into the power of (usually with בְּיַד), especially of city (kg., people) given into the hand of foe 2Kgs 18:30 (+ אֶתֿ accusative), 2Kgs 19:10 = Isa 36:15; Isa 37:10; Jer 21:10 + 18 t. Jeremiah, Leviticus, Chronicles, Daniel; earth into hand of wicked Job 9:24 in good sense Gen 9:2 (
g. = be permitted Esth 9:13 (+ infinitive).
h. = be issued, published (of royal decree), absolute Esth 3:5; Esth 3:14; Esth 4:8; Esth 8:13; Esth 8:14; Esth 9:14 of law given בְּיַד משֶׁה Neh 10:30.
i. = be uttered, שְׁאוֺן קוֺלָם ׳נ Jer 51:55 (of stormers of Babylon).
j.
a. literally,
b. in imagery of Ezek.
c. = be made, בֶּןאָֿדָם חָצִיר יִנָּתֵן Isa 51:12.
d. = be inflicted, of blemish (מוּם) Lev 24:20 (with בְּ person).
b. =
c. =
- to give, put, set
- (Qal)
- to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend "to put, set, put on, put upon, set, appoint, assign, designate"to make, constitute
- to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned "to be set, be put, be made, be inflicted
- to be given, be bestowed, be given up, be delivered up "to be put upon
אָכִישׁ proper name, masculine
- Philistine king of Gath
יוֺם2285 noun masculineGen 1:5
a.
b. דֶּרֶךְ יוֺם
c. to denote duration of various other acts or states:
d. day as defined by
e.
g. particular days defined by proper name, of a location: יוֺם יִזְרְעֶאל Hos 2:2 i.e. of judgement, with implied restoration; see also Isa 9:3; Ezek 30:9 יְמֵי הַגִּבְעָה Hos 9:9; Hos 10:9, i.e. of the outrage at Gibeah (Judg 19:22ff.); יוֺם ירושׁלם Ps 137:7 i.e. of Jerusalem's calamity, compare Jer 50:27; Jer 50:31.
h. with suffix,
i. specifically a holy day: יוֺם הַשַּׁבָּת
a. = his life, his age Gen 6:3 (
b.
c. hence in phrase סֵפֶר דִּבְרֵי הַיָּמִים לְ 1Kgs 14:19; 1Kgs 14:29 + 31 t. Kings, Neh 12:23; Esth 2:23; Esth 10:2 מִסְפַּר דִּבְרֵי הַיָּמִים 1Chr 27:24 סֵפֶר הַזִּכְרֹנוֺת דִּבְרֵי הַיָּמִים Esth 6:1.
a. indefinite: יָמִים אֲחָדִים
b. of long time, זֶה יָמִים אוֺ זֶה שָׁנִים 1Sam 29:3
c.
a. vividly in general sense (see also
b. apposition to other expressions of time (
c. plural in specific sense, apparently =
b.); מִיָּמִים יָמִ֫ימָה =
a. (1) הַיּוֺם =
b. וַיְהִי הַיּוֺם וַֹֿ
c. הִנֵּה יָמִים בָּאִים
d. יוֺם in construct def. verbs, both literally,
e. (1) יוֺם יוֺם
(
g. additional phrase with בְּ =
h. with כַּיּוֺם ׃כְּ
i. with לְיוֺם ׃לְ
j. with מִיּוֺם ׃מִן
k. with לְמִן (see
- day, time, year
- day (as opposed to night) "day (24 hour period)
- as defined by evening and morning in Genesis 1 "as a division of time
- a working day, a day's journey
- today "yesterday"tomorrow
הוּ Jer 29:23
הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular,
In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see
a. Gen 3:15 הוא ישׁופך ראשׁ
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel,
c. appended alone to a
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ
e.
a. when the predicate is a
b. when the predicate is a
c. after אֲשֶׁר in an
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו
c. after אֲשֶׁר in a
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is
b. after pronouns — (
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for
- (pron 3p s) he, she, it
- himself (with emphasis) "resuming subj with emphasis"(with minimum emphasis following predicate)"(anticipating subj)"(emphasising predicate)"that, it (neuter)
I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי
b. with a
c. with
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.
- sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
- a town in the south of Judah, later allotted to Simeon; noted for its having been the city of David given to him by king Achish of Gath and his residence when he was joined by many of his mighty warriors and when he received word of the death of Saul
I. כֵּן adjective כִּי עַל כֵּן I. כֵּן adverb II. כֵּן see adverb
b. the force of כֵּן has sometimes to be elicited from the context : 1Kgs 2:7 כי כן קרבו אלי (that is, with kindness such as that enjoined in va), 1Kgs 20:40 כן משׁפטך, Jer 14:10 לנועכן אהבו (i.e. not less than ׳י has withdrawn from them vJer 14:9,
c. כן occurs frequently in particular phrases, as
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a. כְּ ֗֗֗ כֵּן,
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b. Ezra 10:12 כן כדבריך עלינו לעשׂות.
c.
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d. כן כאשׁר ֗֗֗ ,
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a. אַחַרכֵּֿן, אַחֲרֵיכֵֿן, מֵאַחֲרֵיכֵֿן, literally
b. בְּכֵן (late), literally
c. כֵּןכְּמוֺֿ Isa 51:6, according to some,
d. לָכֵן200
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e. עַדכֵּֿן
- (adv) so, therefore, thus
- thus, so "just so"therefore"so...as (paired with adv)"then"forasmuch as (in phrase)"(with prep)
- therefore, this being so (specifically) "hitherto"therefore, on this ground (generally)"afterwards"in such case
- right, just, honest "correct"true, veritable"true!, right!, correct! (in assent)
יהוהc. 6823 i.e. יַהְוֶה proper name, of deity I. יהוה is not used by הָיָה3570 verb II.
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of
b. with אֱלֹהֵיכֶם in
c. with אֱלֹהֵינוּ in
d. with אֱלֹהֵיהֶם Exod 10:7 (
e. with אֱלֹהָיו Num 23:21 (
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a
a. after אמר either alone Exod 6:2; Exod 6:29 (
b. after ידע כי (
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all
b.
a. ( I) וַיְהִי
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b. less often וְהָיָה Perfect consecutive
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a.
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b. followed by preposition: בְּ, וְיָדֵנוּ אַלתְּֿהִיבֿוֺ Gen 37:27 (
a. followed by predicate noun (to be viewed as implicit accusative
b. followed by predicate adjective Gen 38:7; Exod 36:13 +; compare Gen 37:20
c.
d. followed by predicate + לְ person וּתְהִי אִשָּׁה לְבֶןאֲֿדֹנֶיךָ Gen 24:51 (
e. followed by לְ predicate: וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה Gen 2:7 (
g. with עַל and לְ 1Sam 22:2 וַיְהִי עֲלֵיהֶם לְשָׂר
h. sometimes with לְ person only =
a. followed by predicate adjective וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים Gen 2:25, וְהַנָּחָשׁ הָיָה עָרוּם Gen 3:1, בִּהְיוֺתָם כֹּאֲבִים Gen 34:25, וַיְהִי יוֺסֵף יְפֵהתֹֿאַר Gen 39:6; Deut 23:15; Josh 19:9; Judg 11:1; Job 1:1; Job 1:3b 2Chr 7:21.
b. followed by predicate noun Gen 1:2; Gen 9:18; Gen 25:3; Gen 36:14; Gen 40:13; 1Sam 17:34; 1Sam 17:42; 2Sam 8:10; 2Sam 20:25; 1Kgs 10:6; 2Kgs 3:4; 2Kgs 5:1 (twice in verse); 1Chr 9:20; 1Chr 11:20; 1Chr 18:10; 1Chr 26:10; 2Chr 13:7 כִּי לֹאהָֿיָה מֶלֶךְ יִשְׂרָאֵל 2Chr 18:32 (|| 1Kgs 22:33 כִּילֹֿאמֶֿלֶךְ ישׂראל הוּא) +; often of age: וַיְהִי אַבְרָם בֶּןתִּֿשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים Gen 17:1 (
c. followed by adverb & adverbial phrase: לֹאטֿוֺב הֱיוֺת הָאָדָם לְבַדּוֺGen 2:18 (
d. followed by preposition:
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a. היה + participle, of continuous state, or condition, sometimes, especially late (compare Late Hebrew), of habit, with וַיְהִי also of beginning and continuance (compare
b. followed by Infinitive with לְ (
- to be, become, come to pass, exist, happen, fall out
- (Qal)
- to occur
- to happen, fall out, occur, take place, come about, come to pass "to come about, come to pass
- to arise, appear, come "to become
- to become "to become like"to be instituted, be established
- to exist, be in existence "to abide, remain, continue (with word of place or time)"to stand, lie, be in, be at, be situated (with word of locality)"to accompany, be with
- to occur, come to pass, be done, be brought about "to be done, be finished, be gone
- a town in the south of Judah, later allotted to Simeon; noted for its having been the city of David given to him by king Achish of Gath and his residence when he was joined by many of his mighty warriors and when he received word of the death of Saul
I. מֶ֫לֶךְ2513 noun masculine מֹ֫לֶךְ proper name, of a divinity מַלְכִּיצֶֿ֫דֶק proper name, masculine מַלְכִּירָם proper name, masculine מַלְכִישׁוּעַ proper name, masculine
a. הַגָּדוֺל ׳הַמּ 2Kgs 18:19; 2Kgs 18:28 = Isa 36:4; Isa 36:13 (of Assyrian king: compare Assyrian
b. יְחִי הַמֶּלֶךְ 1Sam 10:24; 2Sam 16:16 (twice in verse); 1Kgs 1:34; 1Kgs 1:39; 2Kgs 11:12; 2Chr 23:11 מֶלֶךְ בירושׁלם Eccl 1:1, compare
c. following a verb (one or two accusative) על ׳שִׂים מ Deut 17:14; Deut 17:15 (twice in verse); 1Sam 10:19 ׳שִׂים לָנוּ מ 1Sam 8:5 ׳שִׂים לְמ 1Kgs 10:9 לְ ׳נָתַן מ 1Sam 8:6; Hos 13:10; Hos 13:11 נָתַן עַל 1Sam 12:13; 2Chr 2:10; Neh 9:37; Neh 13:26 הִמְלִיךְ לְמֶלֶךְ Judg 9:6; 1Sam 15:11 על ׳הִמְלִיךְ מ 1Sam 12:1 לְ ׳הִמְלִיךְ מ 1Sam 8:22 ׳מָשַׁח מ עַל Judg 9:8 ׳מָשַׁח לְמ 1Kgs 1:45 עַל ׳מָשַׁךְ לְמ Judg 9:15; 1Sam 15:1; 1Sam 15:17; 2Sam 2:4; 2Sam 5:3; 2Sam 5:12; 2Sam 12:7; 1Kgs 1:34; 1Chr 11:3; 1Chr 14:8 יִהְיֶה על ׳מ 1Sam 8:19 על ׳בִּקֵּשׁ למ 2Sam 3:17 ׳הֵכִין לְמ על 2Sam 5:12; 1Chr 14:2 על ׳הֵקִים מ 1Kgs 14:14; Deut 28:36 ׳תַּחַת וגו ׳לְמ ׳יָשַׁב עַלכִּֿסֵּא י 1Chr 29:23, compare Prov 20:8 אלהיך ׳לְי ׳נָתַן עַלכִּֿסֵּא לְמ 2Chr 9:8.
d. מַעֲדַנֵּימֶֿלךְ Gen 49:20
- king
יְהוּדָה820 proper name, masculine and of a territory II. proper name, of a territory
- the son of Jacob by Leah "the tribe descended from Judah the son of Jacob"the territory occupied by the tribe of Judah"the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon"a Levite in Ezra's time"an overseer of Jerusalem in the time of Nehemiah"a Levite musician in the time of Nehemiah"a priest in the time of Nehemiah
III. עַד, in poetry עֲדֵי ( Num 24:20; Num 24:24; Ps 104:23; Ps 147:6; Job 7:4; Job 20:5, and in עֲדֵי עַד Isa 26:4; Isa 65:18; Ps 83:18; Ps 92:8; Ps 132:12; Ps 132:14:compare אֱלֵי, עֲלֵי), preposition III. עַד לְ, a strengthened form for עַד, found chiefly in Chronicles, Ezra, and occurring in most of the above senses. Thus עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת
a. Gen 11:31 ויבאו עד חרן
b. In the combination מִן ֗֗֗ (וְ)עַד, as Gen 10:19 מצידון ֗֗֗ עַד עַזָּה
a.
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b.
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b. עַד alone,
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a. with perfect, 1Sam 14:19 עד דִּבֶּר שׁאול
b. with imperfect, Ps 141:10 יַחד אָנֹכִי עַד אֶעֱבֹר
c. with participle, Job 1:18 עַד זֶה מְדַבֵּר (but read probably עֹד, as vJob 1:16 vJob 1:17), Neh 7:3.
d. -עַד שֶׁ (without verb) Song 1:12. So עַד לֹא
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially
c. of a time
d. describing a present state =
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה
g. כִּי עַתָּה
a. of space,
b. of amount,
c. of time,
a.
b.
- (prep) as far as, even to, until, up to, while, as far as
- of space
- as far as, up to, even to
- from...as far as, both...and (with 'min'—from)
- even to, until, unto, till, during, end
- even to, to the degree of, even like
יוֺם2285 noun masculineGen 1:5
a.
b. דֶּרֶךְ יוֺם
c. to denote duration of various other acts or states:
d. day as defined by
e.
g. particular days defined by proper name, of a location: יוֺם יִזְרְעֶאל Hos 2:2 i.e. of judgement, with implied restoration; see also Isa 9:3; Ezek 30:9 יְמֵי הַגִּבְעָה Hos 9:9; Hos 10:9, i.e. of the outrage at Gibeah (Judg 19:22ff.); יוֺם ירושׁלם Ps 137:7 i.e. of Jerusalem's calamity, compare Jer 50:27; Jer 50:31.
h. with suffix,
i. specifically a holy day: יוֺם הַשַּׁבָּת
a. = his life, his age Gen 6:3 (
b.
c. hence in phrase סֵפֶר דִּבְרֵי הַיָּמִים לְ 1Kgs 14:19; 1Kgs 14:29 + 31 t. Kings, Neh 12:23; Esth 2:23; Esth 10:2 מִסְפַּר דִּבְרֵי הַיָּמִים 1Chr 27:24 סֵפֶר הַזִּכְרֹנוֺת דִּבְרֵי הַיָּמִים Esth 6:1.
a. indefinite: יָמִים אֲחָדִים
b. of long time, זֶה יָמִים אוֺ זֶה שָׁנִים 1Sam 29:3
c.
a. vividly in general sense (see also
b. apposition to other expressions of time (
c. plural in specific sense, apparently =
b.); מִיָּמִים יָמִ֫ימָה =
a. (1) הַיּוֺם =
b. וַיְהִי הַיּוֺם וַֹֿ
c. הִנֵּה יָמִים בָּאִים
d. יוֺם in construct def. verbs, both literally,
e. (1) יוֺם יוֺם
(
g. additional phrase with בְּ =
h. with כַּיּוֺם ׃כְּ
i. with לְיוֺם ׃לְ
j. with מִיּוֺם ׃מִן
k. with לְמִן (see
- day, time, year
- day (as opposed to night) "day (24 hour period)
- as defined by evening and morning in Genesis 1 "as a division of time
- a working day, a day's journey
- today "yesterday"tomorrow
עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת ד
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially
c. of a time
d. describing a present state =
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה
g. כִּי עַתָּה
b.
a.
b. =
c.
d. prefixed to direct narr. (like
a.
b.
c.
d.
e. for
- this, this one, here, which, this...that, the one...the other, another, such
- (alone)
- this one "this...that, the one...the other, another
- this
- this, such
- then "who, whom"how now, what now"what now"wherefore now"behold here"just now"now, now already
- wherein, which, those who
- in this (place) here, then "on these conditions, herewith, thus provided, by, through this, for this cause, in this matter"thus and thus"as follows, things such as these, accordingly, to that effect, in like manner, thus and thus"from here, hence, on one side...on the other side"on this account"in spite of this, which, whence, how