1 Thessalonians 1:9
For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
Word Reference
| Original Word | Definitions |
|---|---|
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αὐτοὶ
G846
P-NPM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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γὰρ
G1063
CONJ
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Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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περὶ
G4012
PREP
|
Strong's Definition
peri properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
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ἡμῶν
G2257
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Strong's Definition
hēmōn of (or from) us
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ἀπαγγέλλουσιν
G518
V-PAI-3P
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Strong's Definition
apangellō to announce
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ὁποίαν
G3697
I-ASF
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Strong's Definition
hopoios of what kind that, i.e., how (as) great (excellent) (specially, as an indefinite correlative to the definite antecedent G5108 of quality)
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εἴσοδον
G1529
N-ASF
|
Strong's Definition
eisodos an entrance (literally or figuratively)
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ἔσχομεν
G2192
V-2AAI-1P
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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ὑμᾶς
G5209
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Strong's Definition
hymas you (as the objective of a verb or preposition)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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πῶς
G4459
ADV-I
|
Strong's Definition
pōs an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
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ἐπεστρέψατε
G1994
V-2AAI-2P
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Strong's Definition
epistrephō to revert (literally, figuratively or morally)
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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τὸν
G3588
T-ASM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεὸν
G2316
N-ASM
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Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἀπὸ
G575
PREP
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
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τῶν
G3588
T-GPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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εἰδώλων
G1497
N-GPN
|
Strong's Definition
eidōlon an image (i.e., for worship); by implication, a heathen god, or (plural) the worship of such
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δουλεύειν
G1398
V-PAN
|
Strong's Definition
douleuō to be a slave to (literal or figurative, involuntary or voluntary)
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θεῷ
G2316
N-DSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ζῶντι
G2198
V-PAP-DSM
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Strong's Definition
zaō to live (literally or figuratively)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀληθινῷ
G228
A-DSM
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Strong's Definition
alēthinos truthful
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αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς καὶ πῶς ἐπεστρέψατε πρὸς τὸν θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν θεῷ ζῶντι καὶ ἀληθινῷ
9
For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
Cross References
εἰς τοῦτο γὰρ καὶ κοπιῶμεν καὶ ὀνειδιζόμεθα ὅτι ἠλπίκαμεν ἐπὶ θεῷ ζῶντι ὅς ἐστιν σωτὴρ πάντων ἀνθρώπων μάλιστα πιστῶν
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
Οἴδατε ὅτι ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
Ἀλλὰ τότε μὲν οὐκ εἰδότες θεὸν ἐδουλεύσατε τοῖς μὴ φύσει οὖσιν θεοῖς·
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
כֹּה אָמַר יְהוָה צְבָאוֹת עֹד אֲשֶׁר יָבֹאוּ עַמִּים וְיֹשְׁבֵי עָרִים רַבּֽוֹת׃
Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
נוֹרָא יְהוָה עֲלֵיהֶם כִּי רָזָה אֵת כָּל-אֱלֹהֵי הָאָרֶץ וְיִשְׁתַּֽחֲווּ-לוֹ אִישׁ מִמְּקוֹמוֹ כֹּל אִיֵּי הַגּוֹיִֽם׃
The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
διὰ τοῦτο Καὶ ἡμεῖς εὐχαριστοῦμεν τῷ θεῷ ἀδιαλείπτως ὅτι παραλαβόντες λόγον ἀκοῆς παρ' ἡμῶν τοῦ θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων ἀλλὰ καθώς ἐστιν ἀληθῶς λόγον θεοῦ ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν
For cause this also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
ἐξαιρούμενός σε ἐκ τοῦ λαοῦ καὶ τῶν ἐθνῶν εἰς οὓς νῦν σε ἀποστέλλω
Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
צָמְאָה נַפְשִׁי׀ לֵאלֹהִים לְאֵל חָי מָתַי אָבוֹא וְאֵרָאֶה פְּנֵי אֱלֹהִֽים׃
My soul thirsteth for God, for the living God: when shall I come and appear before God?
מִן-קֳדָמַי שִׂים טְעֵם דִּי׀ בְּכָל-שָׁלְטָן מַלְכוּתִי לֶהֱוֺן (זאעין) זָיְעִין וְדָחֲלִין מִן-קֳדָם אֱלָהֵהּ דִּי-דָֽנִיֵּאל דִּי-הוּא׀ אֱלָהָא חַיָּא וְקַיָּם לְעָלְמִין וּמַלְכוּתֵהּ דִּֽי-לָא תִתְחַבַּל וְשָׁלְטָנֵהּ עַד-סוֹפָֽא׃
I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
καὶ λέγοντες Ἄνδρες τί ταῦτα ποιεῖτε καὶ ἡμεῖς ὁμοιοπαθεῖς ἐσμεν ὑμῖν ἄνθρωποι εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτων τῶν ματαίων ἐπιστρέφειν ἐπὶ τὸν θεὸν τὸν ζῶντα ὃς ἐποίησεν τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὴν θάλασσαν καὶ πάντα τὰ ἐν αὐτοῖς·
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
Αὐτοὶ γὰρ οἴδατε ἀδελφοί τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς ὅτι οὐ κενὴ γέγονεν
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
אוּלַי יִשְׁמַע יְהוָה אֱלֹהֶיךָ אֵת׀ דִּבְרֵי רַב-שָׁקֵה אֲשֶׁר שְׁלָחוֹ מֶֽלֶךְ-אַשּׁוּר׀ אֲדֹנָיו לְחָרֵף אֱלֹהִים חַי וְהוֹכִיחַ בַּדְּבָרִים אֲשֶׁר שָׁמַע יְהוָה אֱלֹהֶיךָ וְנָשָׂאתָ תְפִלָּה בְּעַד הַשְּׁאֵרִית הַנִּמְצָאָֽה׃
It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
גַּם אֶֽת-הָאֲרִי גַּם-הַדּוֹב הִכָּה עַבְדֶּךָ וְֽהָיָה הַפְּלִשְׁתִּי הֶֽעָרֵל הַזֶּה כְּאַחַד מֵהֶם כִּי חֵרֵף מַֽעַרְכֹת אֱלֹהִים חַיִּֽים׃
Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
וְשַׁח גַּבְהוּת הָאָדָם וְשָׁפֵל רוּם אֲנָשִׁים וְנִשְׂגַּב יְהוָה לְבַדּוֹ בַּיּוֹם הַהֽוּא׃
And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
τίς δὲ συγκατάθεσις ναῷ θεοῦ μετὰ εἰδώλων ὑμεῖς γὰρ ναὸς θεοῦ ἐστε ζῶντος καθὼς εἶπεν ὁ θεὸς ὅτι Ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω καὶ ἔσομαι αὐτῶν θεός καὶ αὐτοὶ ἔσονταί μοι λαός
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
וְֽהָיָה מִסְפַּר בְּנֵֽי-יִשְׂרָאֵל כְּחוֹל הַיָּם אֲשֶׁר לֹֽא-יִמַּד וְלֹא יִסָּפֵר וְֽהָיָה בִּמְקוֹם אֲשֶׁר-יֵאָמֵר לָהֶם לֹֽא-עַמִּי אַתֶּם יֵאָמֵר לָהֶם בְּנֵי אֵֽל-חָֽי׃
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
הַטֵּה יְהוָה׀ אָזְנְךָ וּֽשְׁמָע פְּקַח יְהוָה עֵינֶךָ וּרְאֵה וּשְׁמַע אֵת כָּל-דִּבְרֵי סַנְחֵרִיב אֲשֶׁר שָׁלַח לְחָרֵף אֱלֹהִים חָֽי׃
Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.
נִכְסְפָה וְגַם-כָּלְתָה׀ נַפְשִׁי לְחַצְרוֹת יְהוָה לִבִּי וּבְשָׂרִי יְרַנְּנוּ אֶל אֵֽל-חָֽי׃
My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.
וַֽיהוָה אֱלֹהִים אֱמֶת הֽוּא-אֱלֹהִים חַיִּים וּמֶלֶךְ עוֹלָם מִקִּצְפּוֹ תִּרְעַשׁ הָאָרֶץ וְלֹֽא-יָכִלוּ גוֹיִם זַעְמֽוֹ׃
But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
יְהוָה עֻזִּי וּמָעֻזִּי וּמְנוּסִי בְּיוֹם צָרָה אֵלֶיךָ גּוֹיִם יָבֹאוּ מֵֽאַפְסֵי-אָרֶץ וְיֹאמְרוּ אַךְ-שֶׁקֶר נָחֲלוּ אֲבוֹתֵינוּ הֶבֶל וְאֵֽין-בָּם מוֹעִֽיל׃
O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.