3 John 1:10
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
Word Reference
| Original Word | Definitions |
|---|---|
|
διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
|
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τοῦτο
G5124
|
Strong's Definition
touto that thing
|
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ἐὰν
G1437
CONJ
|
Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
|
|
ἔλθω
G2064
V-2AAS-1S
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
|
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ὑπομνήσω
G5279
V-FAI-1S
|
Strong's Definition
hypomimnēskō to remind quietly, i.e., suggest to the (middle voice, one's own) memory
|
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἔργα
G2041
N-APN
|
Strong's Definition
ergon toil (as an effort or occupation); by implication, an act
|
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ἃ
G3739
R-APN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
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ποιεῖ
G4160
V-PAI-3S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
|
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λόγοις
G3056
N-DPM
|
Strong's Definition
logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
|
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πονηροῖς
G4190
A-DPM
|
Strong's Definition
ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
|
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φλυαρῶν
G5396
V-PAP-NSM
|
Strong's Definition
phlyareō to be a babbler or trifler, i.e., (by implication) to berate idly or mischievously
|
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ἡμᾶς
G2248
|
Strong's Definition
hēmas us
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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ἀρκούμενος
G714
V-PPP-NSM
|
Strong's Definition
arkeō properly, to ward off, i.e., (by implication) to avail (figuratively, be satisfactory)
|
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
|
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τούτοις
G5125
|
Strong's Definition
toutois to (for, in, with or by) these (persons or things)
|
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οὔτε
G3777
CONJ-N
|
Strong's Definition
oute not too, i.e., neither or nor; by analogy, not even
|
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αὐτὸς
G846
P-NSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ἐπιδέχεται
G1926
V-PNI-3S
|
Strong's Definition
epidechomai to admit (as a guest or (figuratively) teacher)
|
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἀδελφοὺς
G80
N-APM
|
Strong's Definition
adelphos a brother (literally or figuratively) near or remote (much like G0001)
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
βουλομένους
G1014
V-PNP-APM
|
Strong's Definition
boulomai to ___%___will,___%___ i.e., (reflexively) be willing
|
|
κωλύει
G2967
V-PAI-3S
|
Strong's Definition
kōlyō to estop, i.e., prevent (by word or act)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἐκκλησίας
G1577
N-GSF
|
Strong's Definition
ekklēsia a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
|
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ἐκβάλλει
G1544
V-PAI-3S
|
Strong's Definition
ekballō to eject (literally or figuratively)
|
διὰ τοῦτο ἐὰν ἔλθω ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ λόγοις πονηροῖς φλυαρῶν ἡμᾶς καὶ μὴ ἀρκούμενος ἐπὶ τούτοις οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς καὶ τοὺς βουλομένους κωλύει καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει
10
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
Cross References
שִׁמְעוּ דְּבַר-יְהוָה הַחֲרֵדִים אֶל-דְּבָרוֹ אָמְרוּ אֲחֵיכֶם שֹׂנְאֵיכֶם מְנַדֵּיכֶם לְמַעַן שְׁמִי יִכְבַּד יְהוָה וְנִרְאֶה בְשִׂמְחַתְכֶם וְהֵם יֵבֹֽשׁוּ׃
Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
קֹרֵֽץ עַיִן יִתֵּן עַצָּבֶת וֶאֱוִיל שְׂפָתַיִם יִלָּבֵֽט׃
He that winketh with the eye causeth sorrow: but a prating fool shall fall.
חֲכַם-לֵב יִקַּח מִצְוֹת וֶאֱוִיל שְׂפָתַיִם יִלָּבֵֽט׃
The wise in heart will receive commandments: but a prating fool shall fall.
μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου·
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
προείρηκα καὶ προλέγω ὡς παρὼν τὸ δεύτερον καὶ ἀπὼν νῦν γράφω τοῖς προημαρτηκόσιν καὶ τοῖς λοιποῖς πᾶσιν ὅτι ἐὰν ἔλθω εἰς τὸ πάλιν οὐ φείσομαι
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
ἀπεκρίθησαν καὶ εἶπον αὐτῷ Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος καὶ σὺ διδάσκεις ἡμᾶς καὶ ἐξέβαλον αὐτὸν ἔξω
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
ταῦτα εἶπον οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους· ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν ἀποσυνάγωγος γένηται
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν ἀπὼν δὲ θαῤῥῶ εἰς ὑμᾶς·
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
Ἀγαπητέ πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς καὶ εἰς τοὺς ξένους
Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
Ὅλως ἀκούεται ἐν ὑμῖν πορνεία καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς ἔθνεσιν ὀνομάζεται ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.