Acts 23:15

Now therefore ye with the council signify to the chief captain that he bring down him unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Word Reference
Original Word Definitions
νῦν
G3568 ADV
nyn
___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • at this time, the present, now
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
ὑμεῖς
G5210
hymeis
you (as subjective of verb)
  • you
ἐμφανίσατε
G1718 V-AAM-2P
emphanizō
to exhibit (in person) or disclose (by words)
  • to manifest, exhibit to view
  • "to show one's self, come to view, appear, be manifest"to indicate, disclose, declare, make known
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χιλιάρχῳ
G5506 N-DSM
chiliarchos
the commander of a thousand soldiers (___%___chiliarch___%___; i.e., colonel
  • a chiliarch, the commander of a thousand soldiers
  • "the commander of a Roman cohort (a military tribunal)"any military commander
σὺν
G4862 PREP
syn
with or together (but much closer than G3326 or G3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, addition, etc
  • with
τῷ
G3588 T-DSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
συνεδρίῳ
G4892 N-DSN
synedrion
a joint session, i.e., (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
  • any assembly (especially of magistrates, judges, ambassadors), whether convened to deliberate or pass judgment
  • "any session or assembly or people deliberating or adjudicating
    • the Sanhedrin, the great council at Jerusalem, consisting of the seventy one members (namely, scribes, elders, prominent members of the high priestly families and the high priest, the president of the assembly)
    • "a smaller tribunal or council which every Jewish town had for the decision of less important cases
ὅπως
G3704 CONJ
hopōs
what(-ever) how, i.e., in the manner that (as adverb or conjunction of coincidence, intentional or actual)
  • how, that
αὔριον
G839
aurion
properly, fresh, i.e., (adverb with ellipsis of G2250) to-morrow
  • tomorrow
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
καταγάγῃ
G2609 V-2AAS-3S
katagō
to lead down; specially, to moor a vessel
  • to lead down, bring down
  • "to bring the vessel from deep water to the land"to be brought (down) in a ship, to land, touch at
πρὸς
G4314
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
ὑμᾶς
G5209
hymas
you (as the objective of a verb or preposition)
  • you
ὡς
G5613 CONJ
hōs
which how, i.e., in that manner (very variously used, as follows)
  • as, like, even as, etc.
μέλλοντας
G3195 V-PAP-APM
mellō
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
  • to be about
    • to be on the point of doing or suffering something
    • "to intend, have in mind, think to
διαγινώσκειν
G1231 V-PAN
diaginōskō
to know thoroughly, i.e., ascertain exactly
  • to distinguish, i.e., to know accurately, ascertain exactly
  • "in a legal sense, to examine, determine, decide
ἀκριβέστερον
G199
akribōs
exactly
  • exactly, accurately, diligently
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
περὶ
G4012 PREP
peri
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
  • about, concerning, on account of, because of, around, near
αὐτοῦ·
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἡμεῖς
G2249
hēmeis
we (only used when emphatic)
  • us, we etc.
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
πρὸ
G4253 PREP
pro
___%___fore___%___, i.e., in front of, prior (figuratively, superior) to
  • before
τοῦ
G3588 T-GSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐγγίσαι
G1448 V-AAN
engizō
to make near, i.e., (reflexively) approach
  • to bring near, to join one thing to another
  • "to draw or come near to, to approach
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἕτοιμοί
G2092 A-NPM
hetoimos
adjusted, i.e., ready
  • prepare ready
    • of things
      • ready at hand
      • "opportune, seasonable
      of persons
      • ready prepared
        • to do something
        • "to receive one coming
ἐσμεν
G2070
esmen
we are
  • first person plural of ___%___to be___%___
τοῦ
G3588 T-GSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνελεῖν
G337 V-2AAN
anaireō
to take up, i.e., adopt; by implication, to take away (violently), i.e., abolish, murder
  • to take up, to lift up (from the ground)
    • to take up for myself as mine
    • "to own (an exposed infant)
    to take away, abolish
    • to do away with or abrogate customs or ordinances
    • "to put out of the way, kill slay a man
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same

νῦν οὖν ὑμεῖς ἐμφανίσατε τῷ χιλιάρχῳ σὺν τῷ συνεδρίῳ ὅπως αὔριον αὐτὸν καταγάγῃ πρὸς ὑμᾶς ὡς μέλλοντας διαγινώσκειν ἀκριβέστερον τὰ περὶ αὐτοῦ· ἡμεῖς δὲ πρὸ τοῦ ἐγγίσαι αὐτὸν ἕτοιμοί ἐσμεν τοῦ ἀνελεῖν αὐτόν
15
Now therefore ye with the council signify to the chief captain that he bring down him unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Cross References

Isaiah 59:7

רַגְלֵיהֶם לָרַע יָרֻצוּ וִֽימַהֲרוּ לִשְׁפֹּךְ דָּם נָקִי מַחְשְׁבֹֽתֵיהֶם מַחְשְׁבוֹת אָוֶן שֹׁד וָשֶׁבֶר בִּמְסִלּוֹתָֽם׃
7
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.

Psalms 37:32

צוֹפֶה רָשָׁע לַצַּדִּיק וּמְבַקֵּשׁ לַהֲמִיתוֹ׃
32
The wicked watcheth the righteous, and seeketh to slay him.

Proverbs 1:16

כִּי רַגְלֵיהֶם לָרַע יָרוּצוּ וִֽימַהֲרוּ לִשְׁפָּךְ-דָּֽם׃
16
For their feet run to evil, and make haste to shed blood.

Proverbs 1:11

אִם-יֹאמְרוּ לְכָה אִתָּנוּ נֶאֶרְבָה לְדָם נִצְפְּנָה לְנָקִי חִנָּֽם׃
11
If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

Romans 3:14

ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει
14
Whose mouth is full of cursing and bitterness:

Acts 22:30

Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλὲς τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων ἔλυσεν αὐτόν ἀπὸ τῶν δεσμῶν καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς
30
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought down, Paul and set him before them.

Proverbs 4:16

כִּי לֹא יִֽשְׁנוּ אִם-לֹא יָרֵעוּ וְֽנִגְזְלָה שְׁנָתָם אִם-לֹא ‫(יכשולו)‬ יַכְשִֽׁילוּ׃
16
For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.

Psalms 21:11

כִּי-נָטוּ עָלֶיךָ רָעָה חָֽשְׁבוּ מְזִמָּה בַּל-יוּכָֽלוּ׃
11
For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.

Acts 25:3

αἰτούμενοι χάριν κατ' αὐτοῦ ὅπως μεταπέμψηται αὐτὸν εἰς Ἰερουσαλήμ ἐνέδραν ποιοῦντες ἀνελεῖν αὐτὸν κατὰ τὴν ὁδόν
3
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.