Acts 26:31
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Word Reference
| Original Word | Definitions |
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀναχωρήσαντες
G402
V-AAP-NPM
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Strong's Definition
anachōreō to retire
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ἐλάλουν
G2980
V-IAI-3P
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Strong's Definition
laleō to talk, i.e., utter words
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πρὸς
G4314
PREP
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Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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ἀλλήλους
G240
C-APM
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Strong's Definition
allēlōn one another
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λέγοντες
G3004
V-PAP-NPM
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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ὅτι
G3754
CONJ
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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Οὐδὲν
G3762
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Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
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θανάτου
G2288
N-GSM
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Strong's Definition
thanatos (properly, an adjective used as a noun) death (literally or figuratively)
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ἄξιον
G514
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Strong's Definition
axios deserving, comparable or suitable (as if drawing praise)
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ἢ
G2228
CONJ
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Strong's Definition
ē disjunctive, or; comparative, than
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δεσμῶν
G1199
N-GPM
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Strong's Definition
desmon a band, i.e., ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
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πράσσει
G4238
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Strong's Definition
prassō to ___%___practise___%___, i.e., perform repeatedly or habitually (thus differing from G4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
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ὁ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἄνθρωπος
G444
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Strong's Definition
anthrōpos man-faced, i.e., a human being
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οὗτος
G3778
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Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους λέγοντες ὅτι Οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος
31
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Cross References
ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
ἐγένετο δὲ κραυγὴ μεγάλη καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων διεμάχοντο λέγοντες Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ· εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος μὴ θεομαχωμεν
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
οἵτινες ἀνακρίναντές με ἐβούλοντο ἀπολῦσαι διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί·
Who, when they had examined me, would have let go, me because there was no cause of death in me.
συνείδησιν ἔχοντες ἀγαθήν ἵνα ἐν ᾧ καταλαλῶσιν ὑμῶν ὡς κακοποιων καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
εἶπεν πρὸς αὐτούς Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν καὶ ἰδού ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ' αὐτοῦ
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
ἐγὼ δὲ καταλαβόμενος μηδὲν ἄξιον θανάτου αὐτὸν πεπραχέναι καὶ αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν Σεβαστὸν ἔκρινα πέμπειν αὐτὸν
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ μακάριοι ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ θεοῦ πνεῦμα ἐφ' ὑμᾶς ἀναπαύεται κατὰ μὲν αὐτοὺς βλασφημεῖται κατὰ δὲ ὑμᾶς δοξάζεται
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
וַיֹּאמֶר דָּוִד אֶל-יְהוָה בִּרְאֹתוֹ׀ אֶֽת-הַמַּלְאָךְ׀ הַמַּכֶּה בָעָם וַיֹּאמֶר הִנֵּה אָֽנֹכִי חָטָאתִי וְאָֽנֹכִי הֶֽעֱוֵיתִי וְאֵלֶּה הַצֹּאן מֶה עָשׂוּ תְּהִי נָא יָֽדְךָ בִּי וּבְבֵית אָבִֽי׃
And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.
ὁ δὲ Πιλᾶτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ
Then said Pilate to the chief priests and to the people, I find no fault in this man.