Acts 26:31

And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀναχωρήσαντες
G402 V-AAP-NPM
anachōreō
to retire
  • to go back, return
  • "to withdraw
    • so as to leave a room
    • "of those who through fear seek some other place, or shun sight
ἐλάλουν
G2980 V-IAI-3P
laleō
to talk, i.e., utter words
  • to utter a voice or emit a sound
  • "to speak
    • to use the tongue or the faculty of speech
    • "to utter articulate sounds
    to talk"to utter, tell"to use words in order to declare one's mind and disclose one's thoughts
    • to speak
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
ἀλλήλους
G240 C-APM
allēlōn
one another
  • one another, reciprocally, mutually
λέγοντες
G3004 V-PAP-NPM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
Οὐδὲν
G3762
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
θανάτου
G2288 N-GSM
thanatos
(properly, an adjective used as a noun) death (literally or figuratively)
  • the death of the body
    • that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
    • "with the implied idea of future misery in hell
      • the power of death
      since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e., figuratively, a region enveloped in the darkness of ignorance and sin
    metaphorically, the loss of that life which alone is worthy of the name,
    • the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
    the miserable state of the wicked dead in hell"in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
ἄξιον
G514
axios
deserving, comparable or suitable (as if drawing praise)
  • weighing, having weight, having the weight of another thing of like value, worth as much
  • "befitting, congruous, corresponding to a thing"of one who has merited anything worthy
    • both in a good and a bad sense
G2228 CONJ
ē
disjunctive, or; comparative, than
  • either, or, than
δεσμῶν
G1199 N-GPM
desmon
a band, i.e., ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
  • a band or bond
πράσσει
G4238
prassō
to ___%___practise___%___, i.e., perform repeatedly or habitually (thus differing from G4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
  • to exercise, practise, to be busy with, carry on
    • to undertake, to do
    to accomplish, perform
    • to commit, perpetrate
    to manage public affairs, transact public business
    • to exact tribute, revenue, debts
    to act
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνθρωπος
G444
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
    • "to distinguish man from beings of a different race or order
      • of animals and plants
      • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
οὗτος
G3778
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this

καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους λέγοντες ὅτι Οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος
31
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Cross References

Acts 23:29

ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν μηδὲν δὲ ἄξιον θανάτου δεσμῶν ἔγκλημα ἔχοντα
29
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

Acts 23:9

ἐγένετο δὲ κραυγὴ μεγάλη καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων διεμάχοντο λέγοντες Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ· εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἄγγελος μὴ θεομαχωμεν
9
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

Acts 28:18

οἵτινες ἀνακρίναντές με ἐβούλοντο ἀπολῦσαι διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί·
18
Who, when they had examined me, would have let go, me because there was no cause of death in me.

1 Peter 3:16

συνείδησιν ἔχοντες ἀγαθήν ἵνα ἐν καταλαλῶσιν ὑμῶν ὡς κακοποιων καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν
16
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

Luke 23:14

εἶπεν πρὸς αὐτούς Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν καὶ ἰδού ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ' αὐτοῦ
14
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

Acts 25:25

ἐγὼ δὲ καταλαβόμενος μηδὲν ἄξιον θανάτου αὐτὸν πεπραχέναι καὶ αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν Σεβαστὸν ἔκρινα πέμπειν αὐτὸν
25
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

1 Peter 4:14

εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ μακάριοι ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ θεοῦ πνεῦμα ἐφ' ὑμᾶς ἀναπαύεται κατὰ μὲν αὐτοὺς βλασφημεῖται κατὰ δὲ ὑμᾶς δοξάζεται
14
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

2 Samuel 24:17

וַיֹּאמֶר דָּוִד אֶל-יְהוָה בִּרְאֹתוֹ׀ אֶֽת-הַמַּלְאָךְ׀ הַמַּכֶּה בָעָם וַיֹּאמֶר הִנֵּה אָֽנֹכִי חָטָאתִי וְאָֽנֹכִי הֶֽעֱוֵיתִי וְאֵלֶּה הַצֹּאן מֶה עָשׂוּ תְּהִי נָא יָֽדְךָ בִּי וּבְבֵית אָבִֽי׃
17
And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.

Luke 23:4

δὲ Πιλᾶτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ
4
Then said Pilate to the chief priests and to the people, I find no fault in this man.