Acts 23:9
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
Word Reference
| Original Word | Definitions |
|---|---|
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ἐγένετο
G1096
V-2ADI-3S
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Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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δὲ
G1161
CONJ
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Strong's Definition
de but, and, etc
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κραυγὴ
G2906
N-NSF
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Strong's Definition
kraugē an outcry (in notification, tumult or grief)
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μεγάλη
G3173
A-NSF
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Strong's Definition
megas big (literally or figuratively, in a very wide application)
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀναστάντες
G450
V-2AAP-NPM
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Strong's Definition
anistēmi to stand up (literal or figurative, transitive or intransitive)
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οἱ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γραμματεῖς
G1122
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Strong's Definition
grammateus a professional writer
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τοῦ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μέρους
G3313
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Strong's Definition
meros a division or share (literally or figuratively, in a wide application)
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τῶν
G3588
T-GPM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Φαρισαίων
G5330
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Strong's Definition
pharisaios a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
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διεμάχοντο
G1264
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Strong's Definition
diamachomai to fight fiercely (in altercation)
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λέγοντες
G3004
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Οὐδὲν
G3762
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Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
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κακὸν
G2556
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Strong's Definition
kakos worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
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εὑρίσκομεν
G2147
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Strong's Definition
heuriskō to find (literally or figuratively)
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ἐν
G1722
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῷ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀνθρώπῳ
G444
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Strong's Definition
anthrōpos man-faced, i.e., a human being
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τούτῳ·
G5129
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Strong's Definition
toutō to (in, with or by) this (person or thing)
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εἰ
G1487
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Strong's Definition
ei if, whether, that, etc
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δὲ
G1161
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Strong's Definition
de but, and, etc
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πνεῦμα
G4151
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Strong's Definition
pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
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ἐλάλησεν
G2980
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Strong's Definition
laleō to talk, i.e., utter words
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αὐτῷ
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἢ
G2228
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Strong's Definition
ē disjunctive, or; comparative, than
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ἄγγελος
G32
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Strong's Definition
angelos compare G0034) (to bring tidings); a messenger; especially an ___%___angel___%___; by implication, a pastor
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μὴ
G3361
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Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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θεομαχωμεν
G2313
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Strong's Definition
theomacheō to resist deity
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ἐγένετο δὲ κραυγὴ μεγάλη καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων διεμάχοντο λέγοντες Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ· εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος μὴ θεομαχωμεν
9
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
Cross References
ἔπεσον τε εἰς τὸ ἔδαφος καὶ ἤκουσα φωνῆς λεγούσης μοι Σαοὺλ Σαούλ τί με διώκεις
And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
Ἐγένετο δέ μοι ὑποστρέψαντι εἰς Ἰερουσαλὴμ καὶ προσευχομένου μου ἐν τῷ ἱερῷ γενέσθαι με ἐν ἐκστάσει
And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι ἄλλοι ἔλεγον Ἄγγελος αὐτῷ λελάληκεν
The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
ἐγὼ δὲ καταλαβόμενος μηδὲν ἄξιον θανάτου αὐτὸν πεπραχέναι καὶ αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν Σεβαστὸν ἔκρινα πέμπειν αὐτὸν
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους λέγοντες ὅτι Οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
בִּרְצוֹת יְהוָה דַּרְכֵי-אִישׁ גַּם-אוֹיְבָיו יַשְׁלִם אִתּֽוֹ׃
When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ Τι ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
παρέστη γάρ μοι τῇ νυκτὶ ταύτῃ ἄγγελος τοῦ θεοῦ οὗ εἰμι ᾧ καὶ λατρεύω
For there stood by me this night the angel of God, whose I am, and whom I serve,
εἰ δὲ ἐκ θεοῦ ἐστιν οὐ δύνασθε καταλῦσαι αὐτὸ μήποτε καὶ θεομάχοι εὑρεθῆτε
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ θεὸς ὡς καὶ ἡμῖν πιστεύσασιν ἐπὶ τὸν κύριον Ἰησοῦν Χριστόν ἐγὼ δὲ τίς ἤμην δυνατὸς κωλῦσαι τὸν θεόν
Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
Σαδδουκαῖοι μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν μηδὲ ἄγγελον μήτε πνεῦμα Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες Διατί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
πάντων δέ καταπεσόντων ἡμῶν εἰς τὴν γῆν ἤκουσα φωνὴν λαλοῦσαν πρός με καὶ λέγουσαν τῇ Ἑβραΐδι διαλέκτῳ Σαοὺλ Σαούλ τί με διώκεις σκληρόν σοι πρὸς κέντρα λακτίζειν
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
ὁ δὲ Πιλᾶτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ
Then said Pilate to the chief priests and to the people, I find no fault in this man.
ἢ παραζηλοῦμεν τὸν κύριον μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν
Do we provoke Lord to jealousy? the are we stronger than he?
καὶ πεσὼν ἐπὶ τὴν γῆν ἤκουσεν φωνὴν λέγουσαν αὐτῷ Σαοὺλ Σαούλ τί με διώκεις
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
וַיֹּאמֶר אֶל-דָּוִד צַדִּיק אַתָּה מִמֶּנִּי כִּי אַתָּה גְּמַלְתַּנִי הַטּוֹבָה וַֽאֲנִי גְּמַלְתִּיךָ הָֽרָעָֽה׃
And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς Τί γὰρ κακὸν ἐποίησεν οὗτος οὐδὲν αἴτιον θανάτου εὗρον ἐν αὐτῷ· παιδεύσας οὖν αὐτὸν ἀπολύσω
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let go. him
εἶπεν πρὸς αὐτούς Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν καὶ ἰδού ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ' αὐτοῦ
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: