Luke 23:22

ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς Τί γὰρ κακὸν ἐποίησεν οὗτος οὐδὲν αἴτιον θανάτου εὗρον ἐν αὐτῷ· παιδεύσας οὖν αὐτὸν ἀπολύσω
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let go. him
Word Reference
Original Word Definitions
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
τρίτον
G5154 A-ASN
tritos
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
  • the third
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
αὐτούς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Τί
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
κακὸν
G2556 A-ASN
kakos
worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
  • of a bad nature
    • not such as it ought to be
    of a mode of thinking, feeling, acting
    • base, wrong, wicked
    troublesome, injurious, pernicious, destructive, baneful
ἐποίησεν
G4160 V-AAI-3S
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
      • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
        • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
οὗτος
G3778 D-NSM
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
οὐδὲν
G3762 A-ASN
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
αἴτιον
G158
aition
a reason or crime (like G0156)
  • cause, fault
θανάτου
G2288 N-GSM
thanatos
(properly, an adjective used as a noun) death (literally or figuratively)
  • the death of the body
    • that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
      • "with the implied idea of future misery in hell
      • the power of death
      since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e., figuratively, a region enveloped in the darkness of ignorance and sin
    metaphorically, the loss of that life which alone is worthy of the name,
    • the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
    the miserable state of the wicked dead in hell"in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
εὗρον
G2147 V-2AAI-1S
heuriskō
to find (literally or figuratively)
  • to come upon, hit upon, to meet with
    • after searching, to find a thing sought
      • "without previous search, to find (by chance), to fall in with"those who come or return to a place
    to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience
    • to see, learn, discover, understand
      • "to be found i.e., to be seen, be present"to be discovered, recognized, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)"to get knowledge of, come to know, God
    to find out for one's self, to acquire, get, obtain, procure
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
αὐτῷ·
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
παιδεύσας
G3811 V-AAP-NSM
paideuō
to train up a child, i.e., educate, or (by implication), discipline (by punishment)
  • to train children
    • to be instructed or taught or learn
      • "to cause one to learn
    to chastise
    • to chastise or castigate with words, to correct
      • of those who are moulding the character of others by reproof and admonition
      of God
      • to chasten by the affliction of evils and calamities
      to chastise with blows, to scourge
      • of a father punishing his son
        • "of a judge ordering one to be scourged
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἀπολύσω
G630 V-FAI-1S
apolyō
to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
  • to set free
    • "to let go, dismiss, (to detain no longer)
    • a petitioner to whom liberty to depart is given by a decisive answer
      • "to bid depart, send away
    to let go free, release
    • a captive i.e., to loose his bonds and bid him depart, to give him liberty to depart
      • "to acquit one accused of a crime and set him at liberty"indulgently to grant a prisoner leave to depart"to release a debtor, i.e., not to press one's claim against him, to remit his debt
    used of divorce, to dismiss from the house, to repudiate"to send one's self away, to depart

ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς Τί γὰρ κακὸν ἐποίησεν οὗτος οὐδὲν αἴτιον θανάτου εὗρον ἐν αὐτῷ· παιδεύσας οὖν αὐτὸν ἀπολύσω
22
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let go. him
Cross References

Luke 23:14

εἶπεν πρὸς αὐτούς Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν καὶ ἰδού ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ' αὐτοῦ
14
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

1 Peter 1:19

ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου καὶ ἀσπίλου Χριστοῦ
19
But with the precious blood of Christ, as of a lamb without blemish and without spot:

Luke 23:16

παιδεύσας οὖν αὐτὸν ἀπολύσω
16
I will therefore chastise him, and release him.

Luke 23:20

πάλιν οὖν ὁ Πιλᾶτος προσεφώνησεν θέλων ἀπολῦσαι τὸν Ἰησοῦν
20
Pilate therefore, willing to release Jesus, spake again to them.

1 Peter 3:18

ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν δίκαιος ὑπὲρ ἀδίκων ἵνα ἡμᾶς προσαγάγῃ τῷ θεῷ θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ τῷ πνεύματι·
18
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
Luke 23:21
Read Luke 23
Luke 23:23