Acts 28:4
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Word Reference
| Original Word | Definitions |
|---|---|
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ὡς
G5613
CONJ
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Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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εἶδον
G1492
V-2AAI-3P
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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βάρβαροι
G915
A-NPM
|
Strong's Definition
barbaros a foreigner (i.e., non-Greek)
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κρεμάμενον
G2910
V-PMP-ASN
|
Strong's Definition
kremannymi to hang
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θηρίον
G2342
N-ASN
|
Strong's Definition
thērion a dangerous animal
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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χειρὸς
G5495
N-GSF
|
Strong's Definition
cheir the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἔλεγον
G3004
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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ἀλλήλους
G240
C-APM
|
Strong's Definition
allēlōn one another
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Πάντως
G3843
|
Strong's Definition
pantōs entirely; specially, at all events, (with negative, following) in no event
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φονεύς
G5406
N-NSM
|
Strong's Definition
phoneus a murderer (always of criminal (or at least intentional) homicide; which G0443 does not necessarily imply; while G4607 is a special term for a public bandit)
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἄνθρωπος
G444
N-NSM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
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οὗτος
G3778
D-NSM
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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ὃν
G3739
R-ASM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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διασωθέντα
G1295
V-APP-ASM
|
Strong's Definition
diasōzō to save thoroughly, i.e., (by implication or analogy) to cure, preserve, rescue, etc
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θαλάσσης
G2281
N-GSF
|
Strong's Definition
thalassa the sea (genitive case or specially)
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δίκη
G1349
N-NSF
|
Strong's Definition
dikē right (as self-evident), i.e., justice (the principle, a decision, or its execution)
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ζῆν
G2198
V-PAN
|
Strong's Definition
zaō to live (literally or figuratively)
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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εἴασεν
G1439
V-AAI-3S
|
Strong's Definition
eaō to let be, i.e., permit or leave alone
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ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ ἔλεγον πρὸς ἀλλήλους Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ δίκη ζῆν οὐκ εἴασεν
4
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Cross References
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς Δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο ὅτι τοιαῦτα πεπόνθασιν
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
ἢ ἐκεῖνοι οἱ δεκα καὶ οκτὼ ἐφ' οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς δοκεῖτε ὅτι οὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας ἀνθρώπους τοὺς κατοικοῦντας ἐν Ἰερουσαλήμ
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
ὁ μὲν οὖν ἀποτινάξας τὸ θηρίον εἰς τὸ πῦρ ἔπαθεν οὐδὲν κακόν
And he shook off the beast into the fire, and felt no harm.
μὴ κρίνετε κατ' ὄψιν ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε
Judge not according to the appearance, but judge righteous judgment.
οἵ δέ βάρβαροι παρεῖχον οὐ τὴν τυχοῦσαν φιλανθρωπίαν ἡμῖν ἀνάψαντες γὰρ πυρὰν προσελάβοντο πάντας ἡμᾶς διὰ τὸν ὑετὸν τὸν ἐφεστῶτα καὶ διὰ τὸ ψῦχος
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
ὅπως ἔλθῃ ἐφ' ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς ἀπὸ τοῦ αἵματος Ἅβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς
And as Jesus passed by, he saw a man which was blind from his birth.
תְּכַבְּדֵנִי חַיַּת הַשָּׂדֶה תַּנִּים וּבְנוֹת יַֽעֲנָה כִּֽי-נָתַתִּי בַמִּדְבָּר מַיִם נְהָרוֹת בִּֽישִׁימֹן לְהַשְׁקוֹת עַמִּי בְחִירִֽי׃
The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
וְלֹֽא-תִקְחוּ כֹפֶר לְנֶפֶשׁ רֹצֵחַ אֲשֶׁר-הוּא רָשָׁע לָמוּת כִּי-מוֹת יוּמָֽת׃
Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
וְאַךְ אֶת-דִּמְכֶם לְנַפְשֹֽׁתֵיכֶם אֶדְרֹשׁ מִיַּד כָּל-חַיָּה אֶדְרְשֶׁנּוּ וּמִיַּד הָֽאָדָם מִיַּד אִישׁ אָחִיו אֶדְרֹשׁ אֶת-נֶפֶשׁ הָֽאָדָֽם׃
And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.
וַיֹּֽאמְרוּ אִישׁ אֶל-אָחִיו אֲבָל אֲשֵׁמִים׀ אֲנַחְנוּ עַל-אָחִינוּ אֲשֶׁר רָאִינוּ צָרַת נַפְשׁוֹ בְּהִתְחַֽנְנוֹ אֵלֵינוּ וְלֹא שָׁמָעְנוּ עַל-כֵּן בָּאָה אֵלֵינוּ הַצָּרָה הַזֹּֽאת׃
And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
זֹאת הָעִיר הָעַלִּיזָה הַיּוֹשֶׁבֶת לָבֶטַח הָאֹֽמְרָה בִּלְבָבָהּ אֲנִי וְאַפְסִי עוֹד אֵיךְ׀ הָיְתָה לְשַׁמָּה מַרְבֵּץ לַֽחַיָּה כֹּל עוֹבֵר עָלֶיהָ יִשְׁרֹק יָנִיעַ יָדֽוֹ׃
This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל-הָאִשָּׁה אַף כִּֽי-אָמַר אֱלֹהִים לֹא תֹֽאכְלוּ מִכֹּל עֵץ הַגָּֽן׃
Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
וַיֹּאמֶר קַיִן אֶל-הֶבֶל אָחִיו וַֽיְהִי בִּהְיוֹתָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל-הֶבֶל אָחִיו וַיַּֽהַרְגֵֽהוּ׃
And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
אָדָם עָשֻׁק בְּדַם-נָפֶשׁ עַד-בּוֹר יָנוּס אַל-יִתְמְכוּ-בֽוֹ׃
A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
καὶ ἀποκριθεὶς πᾶς ὁ λαὸς εἶπεν Τὸ αἷμα αὐτοῦ ἐφ' ἡμᾶς καὶ ἐπὶ τὰ τέκνα ἡμῶν
Then answered all the people, and said, His blood be on us, and on our children.
δειλοῖς δὲ καὶ ἀπίστοις καὶ ἐβδελυγμένοις καὶ φονεῦσιν καὶ πόρνοις καὶ φαρμακεῦσιν καὶ εἰδωλολάτραις καὶ πᾶσιν τοῖς ψευδέσιν τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ ὅ ἐστιν δεύτερος θάνατος
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
כִּֽי-הִנֵּה יְהוָה יֹצֵא מִמְּקוֹמוֹ לִפְקֹד עֲוֹן יֹֽשֵׁב-הָאָרֶץ עָלָיו וְגִלְּתָה הָאָרֶץ אֶת-דָּמֶיהָ וְלֹֽא-תְכַסֶּה עוֹד עַל-הֲרוּגֶֽיהָ׃
For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
וְרָבְצוּ-שָׁם צִיִּים וּמָלְאוּ בָתֵּיהֶם אֹחִים וְשָׁכְנוּ שָׁם בְּנוֹת יַֽעֲנָה וּשְׂעִירִים יְרַקְּדוּ-שָֽׁם׃
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.