Acts 28:4

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Word Reference
Original Word Definitions
ὡς
G5613 CONJ
hōs
which how, i.e., in that manner (very variously used, as follows)
  • as, like, even as, etc.
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
εἶδον
G1492 V-2AAI-3P
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
βάρβαροι
G915 A-NPM
barbaros
a foreigner (i.e., non-Greek)
  • one whose speech is rude, rough and harsh
  • "one who speaks a foreign or strange language which is not understood by another"used by the Greeks of any foreigner ignorant of the Greek language, whether mental or moral, with the added notion after the Persian war, of rudeness and brutality
κρεμάμενον
G2910 V-PMP-ASN
kremannymi
to hang
  • to hang up, suspend
  • "to be suspended, to hang
    • used of one hanging on a cross
    • "used of the Law and the Prophets, they is summed up or hanging on two precepts
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θηρίον
G2342 N-ASN
thērion
a dangerous animal
  • an animal
  • "a wild animal, wild beast, beast"metaphorically a brutal, bestial man, savage, ferocious
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χειρὸς
G5495 N-GSF
cheir
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • by the help or agency of any one, by means of any one
  • "figuratively applied to God symbolising his might, activity, power
    • in creating the universe
    • "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἔλεγον
G3004
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
ἀλλήλους
G240 C-APM
allēlōn
one another
  • one another, reciprocally, mutually
Πάντως
G3843
pantōs
entirely; specially, at all events, (with negative, following) in no event
  • altogether
    • in any and every way, by all means
    • "doubtless, surely, certainly"in no wise, not at all
φονεύς
G5406 N-NSM
phoneus
a murderer (always of criminal (or at least intentional) homicide; which G0443 does not necessarily imply; while G4607 is a special term for a public bandit)
  • a murderer, a homicide
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνθρωπος
G444 N-NSM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
    • "to distinguish man from beings of a different race or order
      • of animals and plants
      • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
οὗτος
G3778 D-NSM
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
ὃν
G3739 R-ASM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
διασωθέντα
G1295 V-APP-ASM
diasōzō
to save thoroughly, i.e., (by implication or analogy) to cure, preserve, rescue, etc
  • to preserve through danger, to bring safely through
    • to save, i.e., cure one who is sick, bring him through
    to save, keep from perishing"to save out of danger, rescue
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θαλάσσης
G2281 N-GSF
thalassa
the sea (genitive case or specially)
  • the sea
    • used of the sea in general
    • "used specifically of the Mediterranean Sea or the Red Sea
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δίκη
G1349 N-NSF
dikē
right (as self-evident), i.e., justice (the principle, a decision, or its execution)
  • custom, usage
  • "right, just"a suit at law"a judicial hearing, judicial decision, especially sentence of condemnation"execution of a sentence, punishment
    • to suffer punishment
    the goddess Justice, avenging justice
ζῆν
G2198 V-PAN
zaō
to live (literally or figuratively)
  • to live, breathe, be among the living (not lifeless, not dead)
  • "to enjoy real life
    • to have true life and worthy of the name
    • "active, blessed, endless in the kingdom of God
    to live i.e., pass life, in the manner of the living and acting
    • of mortals or character
    living water, having vital power in itself and exerting the same upon the soul"metaphorically to be in full vigor
    • to be fresh, strong, efficient,
    • "(adjective) active, powerful, efficacious
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
εἴασεν
G1439 V-AAI-3S
eaō
to let be, i.e., permit or leave alone
  • to allow, permit, let
  • "to allow one to do as he wishes, not to restrain, to let alone"to give up, let go, leave

ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ ἔλεγον πρὸς ἀλλήλους Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ δίκη ζῆν οὐκ εἴασεν
4
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Cross References

Luke 13:2

καὶ ἀποκριθεὶς Ἰησοῦς εἶπεν αὐτοῖς Δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο ὅτι τοιαῦτα πεπόνθασιν
2
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

Luke 13:4

ἐκεῖνοι οἱ δεκα καὶ οκτὼ ἐφ' οὓς ἔπεσεν πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς δοκεῖτε ὅτι οὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας ἀνθρώπους τοὺς κατοικοῦντας ἐν Ἰερουσαλήμ
4
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

Acts 28:5

μὲν οὖν ἀποτινάξας τὸ θηρίον εἰς τὸ πῦρ ἔπαθεν οὐδὲν κακόν
5
And he shook off the beast into the fire, and felt no harm.

John 7:24

μὴ κρίνετε κατ' ὄψιν ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε
24
Judge not according to the appearance, but judge righteous judgment.

Acts 28:2

οἵ δέ βάρβαροι παρεῖχον οὐ τὴν τυχοῦσαν φιλανθρωπίαν ἡμῖν ἀνάψαντες γὰρ πυρὰν προσελάβοντο πάντας ἡμᾶς διὰ τὸν ὑετὸν τὸν ἐφεστῶτα καὶ διὰ τὸ ψῦχος
2
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

Matthew 23:35

ὅπως ἔλθῃ ἐφ' ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς ἀπὸ τοῦ αἵματος Ἅβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου
35
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

John 9:1

Καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς
1
And as Jesus passed by, he saw a man which was blind from his birth.

Isaiah 43:20

תְּכַבְּדֵנִי חַיַּת הַשָּׂדֶה תַּנִּים וּבְנוֹת יַֽעֲנָה כִּֽי-נָתַתִּי בַמִּדְבָּר מַיִם נְהָרוֹת בִּֽישִׁימֹן לְהַשְׁקוֹת עַמִּי בְחִירִֽי׃
20
The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.

Numbers 35:31

וְלֹֽא-תִקְחוּ כֹפֶר לְנֶפֶשׁ רֹצֵחַ אֲשֶׁר-הוּא רָשָׁע לָמוּת כִּי-מוֹת יוּמָֽת׃
31
Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.

Genesis 9:5

וְאַךְ אֶת-דִּמְכֶם לְנַפְשֹֽׁתֵיכֶם אֶדְרֹשׁ מִיַּד כָּל-חַיָּה אֶדְרְשֶׁנּוּ וּמִיַּד הָֽאָדָם מִיַּד אִישׁ אָחִיו אֶדְרֹשׁ אֶת-נֶפֶשׁ הָֽאָדָֽם׃
5
And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.

Genesis 42:21

וַיֹּֽאמְרוּ אִישׁ אֶל-אָחִיו אֲבָל אֲשֵׁמִים׀ אֲנַחְנוּ עַל-אָחִינוּ אֲשֶׁר רָאִינוּ צָרַת נַפְשׁוֹ בְּהִתְחַֽנְנוֹ אֵלֵינוּ וְלֹא שָׁמָעְנוּ עַל-כֵּן בָּאָה אֵלֵינוּ הַצָּרָה הַזֹּֽאת׃
21
And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

Zephaniah 2:15

זֹאת הָעִיר הָעַלִּיזָה הַיּוֹשֶׁבֶת לָבֶטַח הָאֹֽמְרָה בִּלְבָבָהּ אֲנִי וְאַפְסִי עוֹד אֵיךְ׀ הָיְתָה לְשַׁמָּה מַרְבֵּץ לַֽחַיָּה כֹּל עוֹבֵר עָלֶיהָ יִשְׁרֹק יָנִיעַ יָדֽוֹ׃
15
This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.

Genesis 3:1

וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל-הָאִשָּׁה אַף כִּֽי-אָמַר אֱלֹהִים לֹא תֹֽאכְלוּ מִכֹּל עֵץ הַגָּֽן׃
1
Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

Genesis 4:8

וַיֹּאמֶר קַיִן אֶל-הֶבֶל אָחִיו וַֽיְהִי בִּהְיוֹתָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל-הֶבֶל אָחִיו וַיַּֽהַרְגֵֽהוּ׃
8
And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Proverbs 28:17

אָדָם עָשֻׁק בְּדַם-נָפֶשׁ עַד-בּוֹר יָנוּס אַל-יִתְמְכוּ-בֽוֹ׃
17
A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

Matthew 27:25

καὶ ἀποκριθεὶς πᾶς λαὸς εἶπεν Τὸ αἷμα αὐτοῦ ἐφ' ἡμᾶς καὶ ἐπὶ τὰ τέκνα ἡμῶν
25
Then answered all the people, and said, His blood be on us, and on our children.

Revelation 21:8

δειλοῖς δὲ καὶ ἀπίστοις καὶ ἐβδελυγμένοις καὶ φονεῦσιν καὶ πόρνοις καὶ φαρμακεῦσιν καὶ εἰδωλολάτραις καὶ πᾶσιν τοῖς ψευδέσιν τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ ἐστιν δεύτερος θάνατος
8
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Isaiah 26:21

כִּֽי-הִנֵּה יְהוָה יֹצֵא מִמְּקוֹמוֹ לִפְקֹד עֲוֹן יֹֽשֵׁב-הָאָרֶץ עָלָיו וְגִלְּתָה הָאָרֶץ אֶת-דָּמֶיהָ וְלֹֽא-תְכַסֶּה עוֹד עַל-הֲרוּגֶֽיהָ׃
21
For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

Isaiah 13:21

וְרָבְצוּ-שָׁם צִיִּים וּמָלְאוּ בָתֵּיהֶם אֹחִים וְשָׁכְנוּ שָׁם בְּנוֹת יַֽעֲנָה וּשְׂעִירִים יְרַקְּדוּ-שָֽׁם׃
21
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.