Acts 28:2
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
Word Reference
| Original Word | Definitions |
|---|---|
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οἵ
G3588
T-NPM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δέ
G1161
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Strong's Definition
de but, and, etc
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βάρβαροι
G915
A-NPM
|
Strong's Definition
barbaros a foreigner (i.e., non-Greek)
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παρεῖχον
G3930
V-IAI-3P
|
Strong's Definition
parechō to hold near, i.e., present, afford, exhibit, furnish occasion
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τυχοῦσαν
G5177
V-2AAP-ASF
|
Strong's Definition
tynchanō akin to the base of G5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e., (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487), i.e., perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
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φιλανθρωπίαν
G5363
N-ASF
|
Strong's Definition
philanthrōpia fondness of mankind, i.e., benevolence (___%___philanthropy___%___)
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ἡμῖν
G2254
|
Strong's Definition
hēmin to (or for, with, by) us
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ἀνάψαντες
G381
|
Strong's Definition
anaptō to enkindle
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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πυρὰν
G4443
N-ASF
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Strong's Definition
pyra a fire (concretely)
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προσελάβοντο
G4355
V-2AMI-3P
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Strong's Definition
proslambanō to take to oneself, i.e., use (food), lead (aside), admit (to friendship or hospitality)
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πάντας
G3956
A-APM
|
Strong's Definition
pas all, any, every, the whole
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ἡμᾶς
G2248
|
Strong's Definition
hēmas us
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διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὑετὸν
G5205
N-ASM
|
Strong's Definition
hyetos rain, especially a shower
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐφεστῶτα
G2186
V-RAP-ASM
|
Strong's Definition
ephistēmi to stand upon, i.e., be present (in various applications, friendly or otherwise, usually literal)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ψῦχος
G5592
N-ASN
|
Strong's Definition
psychos coolness
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οἵ δέ βάρβαροι παρεῖχον οὐ τὴν τυχοῦσαν φιλανθρωπίαν ἡμῖν ἀνάψαντες γὰρ πυρὰν προσελάβοντο πάντας ἡμᾶς διὰ τὸν ὑετὸν τὸν ἐφεστῶτα καὶ διὰ τὸ ψῦχος
2
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
Cross References
Ἕλλησίν τε καὶ βαρβάροις σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
τῆς φιλοξενίας μὴ ἐπιλανθάνεσθε διὰ ταύτης γὰρ ἔλαθόν τινες ξενίσαντες ἀγγέλους
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ ἔλεγον πρὸς ἀλλήλους Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ δίκη ζῆν οὐκ εἴασεν
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
ἐν κόπῳ καὶ μόχθῳ ἐν ἀγρυπνίαις πολλάκις ἐν λιμῷ καὶ δίψει ἐν νηστείαις πολλάκις ἐν ψύχει καὶ γυμνότητι·
In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
καὶ ὃς ἐὰν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ ἀμὴν λέγω ὑμῖν οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
הַצֵּל לְקֻחִים לַמָּוֶת וּמָטִים לַהֶרֶג אִם-תַּחְשֽׂוֹךְ׃
If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
כְּאֶזְרָח מִכֶּם יִֽהְיֶה לָכֶם הַגֵּר׀ הַגָּר אִתְּכֶם וְאָֽהַבְתָּ לוֹ כָּמוֹךָ כִּֽי-גֵרִים הֱיִיתֶם בְּאֶרֶץ מִצְרָיִם אֲנִי יְהוָה אֱלֹֽהֵיכֶֽם׃
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
τῇ τε ἑτέρᾳ κατήχθημεν εἰς Σιδῶνα φιλανθρώπως τε ὁ Ἰούλιος τῷ Παύλῳ χρησάμενος ἐπέτρεψεν πρὸς φίλους πορευθέντα ἐπιμελείας τυχεῖν
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave liberty him to go unto his friends to refresh himself.
וַיִּקָּֽבְצוּ כָל-אַנְשֵֽׁי-יְהוּדָה וּבִנְיָמִן׀ יְרֽוּשָׁלִַם לִשְׁלֹשֶׁת הַיָּמִים הוּא חֹדֶשׁ הַתְּשִׁיעִי בְּעֶשְׂרִים בַּחֹדֶשׁ וַיֵּֽשְׁבוּ כָל-הָעָם בִּרְחוֹב בֵּית הָֽאֱלֹהִים מַרְעִידִים עַל-הַדָּבָר וּמֵֽהַגְּשָׁמִֽים׃
Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.
εἱστήκεισαν δὲ οἱ δοῦλοι καὶ οἱ ὑπηρέται ἀνθρακιὰν πεποιηκότες ὅτι ψῦχος ἦν καὶ ἐθερμαίνοντο· ἦν δὲ μετ' αὐτῶν ὁ Πέτρος ἑστὼς καὶ θερμαινόμενος
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσιν νόμος·
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
ὑπολαβὼν δέ ὁ Ἰησοῦς εἶπεν Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχὼ καὶ λῃσταῖς περιέπεσεν οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ τυγχάνοντα
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped of his raiment, him and wounded him, and departed, leaving him half dead.
καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία τὸν νόμον τελοῦσα σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
לֹֽא-תִקֹּם וְלֹֽא-תִטֹּר אֶת-בְּנֵי עַמֶּךָ וְאָֽהַבְתָּ לְרֵֽעֲךָ כָּמוֹךָ אֲנִי יְהוָֽה׃
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.