Luke 10:30

ὑπολαβὼν δέ ὁ Ἰησοῦς εἶπεν Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχὼ καὶ λῃσταῖς περιέπεσεν οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ τυγχάνοντα
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped of his raiment, him and wounded him, and departed, leaving him half dead.
Word Reference
Original Word Definitions
ὑπολαβὼν
G5274
hypolambanō
to take from below, i.e., carry upward; figuratively, to take up, i.e., continue a discourse or topic; mentally, to assume (presume)
  • to take up in order to raise, to bear on high
    • to take up and carry away
    to receive hospitably, welcome"to take up
    • follow in speech, in order either to reply to or controvert or supplement what another has said
    to take up in the mind
    • to assume, suppose
δέ
G1161
de
but, and, etc
  • but, moreover, and, etc.
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
Ἄνθρωπός
G444
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
κατέβαινεν
G2597 V-IAI-3S
katabainō
to descend (literally or figuratively)
  • to go down, come down, descend
    • the place from which one has come down from
      • "to come down
      • as from the temple at Jerusalem, from the city of Jerusalem
        • "of celestial beings coming down to earth
      to be cast down
    of things
    • to come (i.e., be sent) down
      • "to come (i.e., fall) down
      • from the upper regions of the air
    metaphorically to (go i.e.,) be cast down to the lowest state of wretchedness and shame
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
Ἰερουσαλὴμ
G2419 N-GSF-L
hierousalēm
set ye double peace
Hierusalem (i.e., Jerushalem), the capitol of Palestine
  • denotes either the city itself or the inhabitants
    • "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
    • metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
    ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
Ἰεριχὼ
G2410 N-ASF-L
hierichō
place of fragrance
Jericho, a place in Palestine
  • Jericho, a noted city
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
λῃσταῖς
G3027 N-DPM
lēstēs
a brigand
  • a robber, plunderer, freebooter, brigand
περιέπεσεν
G4045 V-2AAI-3S
peripiptō
to fall into something that is all around, i.e., light among or upon, be surrounded with
  • so to fall into as to be encompassed
οἳ
G3739 R-NPM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐκδύσαντες
G1562 V-AAP-NPM
ekdyō
to cause to sink out of, i.e., (specially as of clothing) to divest
  • to take off
    • to strip one of his garments
    to take off from one's self, to put off the one's raiments"figuratively, to put off the body, the clothing of the soul
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
πληγὰς
G4127 N-APF
plēgē
a stroke; by implication, a wound; figuratively, a calamity
  • a blow, stripe, a wound
    • "a public calamity, heavy affliction, plague,
ἐπιθέντες
G2007 V-2AAP-NPM
epitithēmi
to impose (in a friendly or hostile sense)
  • in the active voice
    • to put or lay upon
      • "to add to
    in the middle voice
    • to have put on, bid to be laid on
      • "to lay or throw one's self upon"to attack one, to make an assault on one
ἀπῆλθον
G565 V-2AAI-3P
aperchomai
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
  • to go away, depart
    • to go away in order to follow any one, go after him, to follow his party, follow him as a leader
    to go away
    • of departing evils and sufferings
      • "of good things taken away from one"of an evanescent state of things
ἀφέντες
G863 V-2AAP-NPM
aphiēmi
to send forth, in various applications (as follow)
  • to send away
    • to bid going away or depart
      • of a husband divorcing his wife
      to send forth, yield up, to expire"to let go, let alone, let be
      • to disregard
        • "to leave, not to discuss now, (a topic)
        • of teachers, writers and speakers
        to omit, neglect
      to let go, give up a debt, forgive, to remit"to give up, keep no longer
    to permit, allow, not to hinder, to give up a thing to a person"to leave, go way from one
    • in order to go to another place
      • "to depart from any one"to depart from one and leave him to himself so that all mutual claims are abandoned"to desert wrongfully"to go away leaving something behind"to leave one by not taking him as a companion"to leave on dying, leave behind one"to leave so that what is left may remain, leave remaining"abandon, leave destitute
ἡμιθανῆ
G2253 A-ASM
hēmithanēs
half dead, i.e., entirely exhausted
  • half dead
τυγχάνοντα
G5177
tynchanō
akin to the base of G5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e., (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487), i.e., perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
  • to hit the mark
    • of one discharging a javelin or arrow
    to reach, attain, obtain, get, become master of"to happen, chance, fall out
    • to specify, to take a case, as for example
    to meet one"of he who meets one or presents himself unsought, any chance, ordinary, common person"to chance to be

ὑπολαβὼν δέ ὁ Ἰησοῦς εἶπεν Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχὼ καὶ λῃσταῖς περιέπεσεν οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ τυγχάνοντα
30
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped of his raiment, him and wounded him, and departed, leaving him half dead.
Cross References

Jeremiah 51:52

לָכֵן הִנֵּֽה-יָמִים בָּאִים נְאֻם-יְהוָה וּפָקַדְתִּי עַל-פְּסִילֶיהָ וּבְכָל-אַרְצָהּ יֶאֱנֹק חָלָֽל׃
52
Wherefore, behold, the days come, saith the LORD, that I will do judgment upon her graven images: and through all her land the wounded shall groan.

Luke 18:31

Παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς Ἰδού ἀναβαίνομεν εἰς Ἱεροσόλυμα καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου·
31
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

Psalms 88:4

נֶחְשַׁבְתִּי עִם-יוֹרְדֵי בוֹר הָיִיתִי כְּגֶבֶר אֵֽין-אֱיָֽל׃
4
I am counted with them that go down into the pit: I am as a man that hath no strength:

Luke 19:28

Καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς Ἱεροσόλυμα
28
And when he had thus spoken, he went before, ascending up to Jerusalem.

Ezekiel 30:24

וְחִזַּקְתִּי אֶת-זְרֹעוֹת מֶלֶךְ בָּבֶל וְנָתַתִּי אֶת-חַרְבִּי בְּיָדוֹ וְשָׁבַרְתִּי אֶת-זְרֹעוֹת פַּרְעֹה וְנָאַק נַאֲקוֹת חָלָל לְפָנָֽיו׃
24
And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded man.

Lamentations 2:12

לְאִמֹּתָם יֹֽאמְרוּ אַיֵּה דָּגָן וָיָיִן בְּהִֽתְעַטְּפָם כֶּֽחָלָל בִּרְחֹבוֹת עִיר בְּהִשְׁתַּפֵּךְ נַפְשָׁם אֶל-חֵיק אִמֹּתָֽם׃
12
They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom.
Luke 10:29
Read Luke 10
Luke 10:31