Luke 10:29
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
Word Reference
| Original Word | Definitions |
|---|---|
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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θέλων
G2309
V-PAP-NSM
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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δικαιοῦν
G1344
|
Strong's Definition
dikaioō to render (i.e., show or regard as) just or innocent
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ἑαυτὸν
G1438
F-3ASM
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
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εἶπεν
G2036
V-2AAI-3S
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Strong's Definition
epō to speak or say (by word or writing)
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦν
G2424
N-ASM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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Καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τίς
G5101
I-NSM
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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ἐστίν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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μου
G3450
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Strong's Definition
mou of me
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πλησίον
G4139
ADV
|
Strong's Definition
plēsion (adverbially) close by; as noun, a neighbor, i.e., fellow (as man, countryman, Christian or friend)
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ὁ δὲ θέλων δικαιοῦν ἑαυτὸν εἶπεν πρὸς τὸν Ἰησοῦν Καὶ τίς ἐστίν μου πλησίον
29
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
Cross References
καὶ εἶπεν αὐτοῖς Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ ἐστιν
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
Εἶπεν δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ' ἑαυτοῖς ὅτι εἰσὶν δίκαιοι καὶ ἐξουθενοῦντας τοὺς λοιποὺς τὴν παραβολὴν ταύτην·
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
Ἠκούσατε ὅτι ἐῤῥέθη Ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
כְּאֶזְרָח מִכֶּם יִֽהְיֶה לָכֶם הַגֵּר׀ הַגָּר אִתְּכֶם וְאָֽהַבְתָּ לוֹ כָּמוֹךָ כִּֽי-גֵרִים הֱיִיתֶם בְּאֶרֶץ מִצְרָיִם אֲנִי יְהוָה אֱלֹֽהֵיכֶֽם׃
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται·
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν·
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not themselves submitted unto the righteousness of God.
τίς οὖν τούτων τῶν τριῶν δοκεῖ σοι πλησίον γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη ἔχει καύχημα ἀλλ' οὐ πρὸς τὸν θεόν
For if Abraham were justified by works, he hath whereof to glory; but not before God.
וַיִּחַר אַף׀ אֱלִיהוּא בֶן-בַּרַכְאֵל הַבּוּזִי מִמִּשְׁפַּחַת רָם בְּאִיּוֹב חָרָה אַפּוֹ עַֽל-צַדְּקוֹ נַפְשׁוֹ מֵאֱלֹהִֽים׃
Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
ὁρᾶτε τοίνυν ὅτι ἐξ ἔργων δικαιοῦται ἄνθρωπος καὶ οὐκ ἐκ πίστεως μόνον
Ye see then how that by works a man is justified, and not by faith only.