Acts 3:12
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Word Reference
| Original Word | Definitions |
|---|---|
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ἰδὼν
G1492
V-2AAP-NSM
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Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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δὲ
G1161
CONJ
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Strong's Definition
de but, and, etc
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Πέτρος
G4074
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Strong's Definition
petros a rock, a stone a (piece of) rock (larger than G3037); as a name, Petrus, an apostle
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ἀπεκρίνατο
G611
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Strong's Definition
apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
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πρὸς
G4314
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Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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τὸν
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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λαόν
G2992
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Strong's Definition
laos a people (in general; thus differing from G1218, which denotes one's own populace)
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Ἄνδρες
G435
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Strong's Definition
anēr a man (properly as an individual male)
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Ἰσραηλῖται
G2475
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Strong's Definition
israēlitēs an ___%___Israelite___%___, i.e., descendant of Israel (literally or figuratively)
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τί
G5101
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Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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θαυμάζετε
G2296
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Strong's Definition
thaumazō to wonder; by implication, to admire
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ἐπὶ
G1909
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Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τούτῳ
G5129
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Strong's Definition
toutō to (in, with or by) this (person or thing)
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ἢ
G2228
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Strong's Definition
ē disjunctive, or; comparative, than
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ἡμῖν
G2254
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Strong's Definition
hēmin to (or for, with, by) us
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τί
G5101
I-ASN
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Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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ἀτενίζετε
G816
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Strong's Definition
atenizō to gaze intently
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ὡς
G5613
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Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
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ἰδίᾳ
G2398
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Strong's Definition
idios pertaining to self, i.e., one's own; by implication, private or separate
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δυνάμει
G1411
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Strong's Definition
dynamis force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
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ἢ
G2228
CONJ
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Strong's Definition
ē disjunctive, or; comparative, than
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εὐσεβείᾳ
G2150
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Strong's Definition
eusebeia piety; specially, the gospel scheme
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πεποιηκόσιν
G4160
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Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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τοῦ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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περιπατεῖν
G4043
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Strong's Definition
peripateō to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
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αὐτόν
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἰδὼν δὲ Πέτρος ἀπεκρίνατο πρὸς τὸν λαόν Ἄνδρες Ἰσραηλῖται τί θαυμάζετε ἐπὶ τούτῳ ἢ ἡμῖν τί ἀτενίζετε ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν
12
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Cross References
οὐχ ὅτι ἱκανοί ἐσμεν ἀφ' ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν ἀλλ' ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
ἀπεκρίθη Ἰωάννης καὶ εἶπεν Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδὲν ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ
John answered and said, A man can receive nothing, except it be given him from heaven.
οἵ δὲ ὄχλοι ἰδόντες ὃ ἐποίησεν ὃ Παῦλος ἐπῆραν τὴν φωνὴν αὐτῶν Λυκαονιστὶ λέγοντες Οἱ θεοὶ ὁμοιωθέντες ἀνθρώποις κατέβησαν πρὸς ἡμᾶς
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
בְּרַם אִיתַי אֱלָהּ בִּשְׁמַיָּא גָּלֵא רָזִין וְהוֹדַע לְמַלְכָּא נְבֽוּכַדְנֶצַּר מָה דִּי לֶהֱוֵא בְּאַחֲרִית יוֹמַיָּא חֶלְמָךְ וְחֶזְוֵי רֵאשָׁךְ עַֽל-מִשְׁכְּבָךְ דְּנָה הֽוּא׃
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
וַיַּעַן יוֹסֵף אֶת-פַּרְעֹה לֵאמֹר בִּלְעָדָי אֱלֹהִים יַֽעֲנֶה אֶת-שְׁלוֹם פַּרְעֹֽה׃
And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
ὡς δὲ ἐγένετο εἰσελθεῖν τὸν Πέτρον συναντήσας αὐτῷ ὁ Κορνήλιος πεσὼν ἐπὶ τοὺς πόδας προσεκύνησεν
And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
οἵτινές εἰσιν Ἰσραηλῖται ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Ἄνδρες Ἰσραηλῖται ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον ἄνδρα ἀπὸ τοῦ θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσιν καὶ τέρασιν καὶ σημείοις οἷς ἐποίησεν δι' αὐτοῦ ὁ θεὸς ἐν μέσῳ ὑμῶν καθὼς καὶ αὐτοὶ οἴδατε
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved by of God among you miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
ὁ ἀφ' ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
Λέγω οὖν μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί ἐκ σπέρματος Ἀβραάμ φυλῆς Βενιαμίν
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
וַיֹּֽאמְרוּ אֵלָיו חֲלוֹם חָלַמְנוּ וּפֹתֵר אֵין אֹתוֹ וַיֹּאמֶר אֲלֵהֶם יוֹסֵף הֲלוֹא לֵֽאלֹהִים פִּתְרֹנִים סַפְּרוּ-נָא לִֽי׃
And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
Ἄνδρες ἀδελφοί υἱοὶ γένους Ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.