Acts 3:12

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Word Reference
Original Word Definitions
ἰδὼν
G1492 V-2AAP-NSM
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
Πέτρος
G4074
petros
a rock, a stone
a (piece of) rock (larger than G3037); as a name, Petrus, an apostle
  • one of the twelve disciples of Jesus
ἀπεκρίνατο
G611
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
  • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
πρὸς
G4314
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
τὸν
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λαόν
G2992
laos
a people (in general; thus differing from G1218, which denotes one's own populace)
  • a people, people group, tribe, nation, all those who are of the same stock and language
  • "of a great part of the population gathered together anywhere
Ἄνδρες
G435
anēr
a man (properly as an individual male)
  • with reference to sex
    • of a male
    • "of a husband"of a betrothed or future husband
    with reference to age, and to distinguish an adult man from a boy"any male"used generically of a group of both men and women
Ἰσραηλῖται
G2475
israēlitēs
an ___%___Israelite___%___, i.e., descendant of Israel (literally or figuratively)
  • an Israelite, one of the race of Israel, a name to be held in honor
τί
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
θαυμάζετε
G2296
thaumazō
to wonder; by implication, to admire
  • to wonder, wonder at, marvel
  • "to be wondered at, to be had in admiration
ἐπὶ
G1909
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
  • "of position, on, at, by, over, against"to, over, on, at, across, against
τούτῳ
G5129
toutō
to (in, with or by) this (person or thing)
  • to this one
G2228
ē
disjunctive, or; comparative, than
  • either, or, than
ἡμῖν
G2254
hēmin
to (or for, with, by) us
  • us, we, our
τί
G5101 I-ASN
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
ἀτενίζετε
G816
atenizō
to gaze intently
  • to fix the eyes on, gaze upon
  • "to look into anything"metaphorically to fix one's mind on one as an example
ὡς
G5613
hōs
which how, i.e., in that manner (very variously used, as follows)
  • as, like, even as, etc.
ἰδίᾳ
G2398
idios
pertaining to self, i.e., one's own; by implication, private or separate
  • pertaining to one's self, one's own, belonging to one's self
δυνάμει
G1411
dynamis
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
  • strength power, ability
    • inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
    • "power for performing miracles"moral power and excellence of soul"the power and influence which belong to riches and wealth"power and resources arising from numbers"power consisting in or resting upon armies, forces, hosts
G2228 CONJ
ē
disjunctive, or; comparative, than
  • either, or, than
εὐσεβείᾳ
G2150
eusebeia
piety; specially, the gospel scheme
  • reverence, respect
  • "piety towards God, godliness
πεποιηκόσιν
G4160
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
    • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
      • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
τοῦ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
περιπατεῖν
G4043
peripateō
to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
  • to walk
    • to make one's way, progress; to make due use of opportunities
    • "Hebrew for, to live
      • to regulate one's life
      • "to conduct one's self"to pass one's life
αὐτόν
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same

ἰδὼν δὲ Πέτρος ἀπεκρίνατο πρὸς τὸν λαόν Ἄνδρες Ἰσραηλῖται τί θαυμάζετε ἐπὶ τούτῳ ἢ ἡμῖν τί ἀτενίζετε ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν
12
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Cross References

2 Corinthians 3:5

οὐχ ὅτι ἱκανοί ἐσμεν ἀφ' ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν ἀλλ' ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ
5
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

John 3:27

ἀπεκρίθη Ἰωάννης καὶ εἶπεν Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδὲν ἐὰν μὴ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ
27
John answered and said, A man can receive nothing, except it be given him from heaven.

Acts 14:11

οἵ δὲ ὄχλοι ἰδόντες ἐποίησεν Παῦλος ἐπῆραν τὴν φωνὴν αὐτῶν Λυκαονιστὶ λέγοντες Οἱ θεοὶ ὁμοιωθέντες ἀνθρώποις κατέβησαν πρὸς ἡμᾶς
11
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

Daniel 2:28

בְּרַם אִיתַי אֱלָהּ בִּשְׁמַיָּא גָּלֵא רָזִין וְהוֹדַע לְמַלְכָּא נְבֽוּכַדְנֶצַּר מָה דִּי לֶהֱוֵא בְּאַחֲרִית יוֹמַיָּא חֶלְמָךְ וְחֶזְוֵי רֵאשָׁךְ עַֽל-מִשְׁכְּבָךְ דְּנָה הֽוּא׃
28
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

Genesis 41:16

וַיַּעַן יוֹסֵף אֶת-פַּרְעֹה לֵאמֹר בִּלְעָדָי אֱלֹהִים יַֽעֲנֶה אֶת-שְׁלוֹם פַּרְעֹֽה׃
16
And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

Acts 10:25

ὡς δὲ ἐγένετο εἰσελθεῖν τὸν Πέτρον συναντήσας αὐτῷ Κορνήλιος πεσὼν ἐπὶ τοὺς πόδας προσεκύνησεν
25
And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.

Romans 9:4

οἵτινές εἰσιν Ἰσραηλῖται ὧν υἱοθεσία καὶ δόξα καὶ αἱ διαθῆκαι καὶ νομοθεσία καὶ λατρεία καὶ αἱ ἐπαγγελίαι
4
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Acts 2:22

Ἄνδρες Ἰσραηλῖται ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον ἄνδρα ἀπὸ τοῦ θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσιν καὶ τέρασιν καὶ σημείοις οἷς ἐποίησεν δι' αὐτοῦ θεὸς ἐν μέσῳ ὑμῶν καθὼς καὶ αὐτοὶ οἴδατε
22
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved by of God among you miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

John 7:18

ἀφ' ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν
18
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

Romans 11:1

Λέγω οὖν μὴ ἀπώσατο θεὸς τὸν λαὸν αὐτοῦ μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί ἐκ σπέρματος Ἀβραάμ φυλῆς Βενιαμίν
1
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Genesis 40:8

וַיֹּֽאמְרוּ אֵלָיו חֲלוֹם חָלַמְנוּ וּפֹתֵר אֵין אֹתוֹ וַיֹּאמֶר אֲלֵהֶם יוֹסֵף הֲלוֹא לֵֽאלֹהִים פִּתְרֹנִים סַפְּרוּ-נָא לִֽי׃
8
And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

Acts 13:26

Ἄνδρες ἀδελφοί υἱοὶ γένους Ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν ὑμῖν λόγος τῆς σωτηρίας ταύτης ἀπεστάλη
26
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.