Acts 5:9

ὁ δὲ Πέτρος εἶπεν πρὸς αὐτήν Τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸ πνεῦμα κυρίου ἰδού οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ καὶ ἐξοίσουσίν σε
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry out. thee
Word Reference
Original Word Definitions
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
Πέτρος
G4074 N-NSM-P
petros
a rock, a stone
a (piece of) rock (larger than G3037); as a name, Petrus, an apostle
  • one of the twelve disciples of Jesus
εἶπεν
G2036
epō
to speak or say (by word or writing)
  • to speak, say
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
αὐτήν
G846 P-ASF
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Τί
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
συνεφωνήθη
G4856 V-API-3S
symphōneō
to be harmonious, i.e., (figuratively) to accord (be suitable, concur) or stipulate (by compact)
  • to agree together
    • "to agree with one in making a bargain, to make an agreement, to bargain
ὑμῖν
G5213
hymin
to (with or by) you
  • you
πειράσαι
G3985 V-AAN
peirazō
to test (objectively), i.e., endeavor, scrutinize, entice, discipline
  • to try whether a thing can be done
    • to attempt, endeavor
    to try, make trial of, test: for the purpose of ascertaining his quantity, or what he thinks, or how he will behave himself
    • in a good sense
      • "in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments"to try or test one's faith, virtue, character, by enticement to sin
      • to solicit to sin, to tempt
        • of the temptations of the devil
      after the Old Testament usage
      • of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith
        • "men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted"by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πνεῦμα
G4151 N-ASN
pneuma
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
  • a movement of air (a gentle blast
    • of the wind, hence the wind itself
      • "breath of nostrils or mouth
    the spirit, i.e., the vital principal by which the body is animated
    • the rational spirit, the power by which the human being feels, thinks, decides
      • "the soul
    a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
    • a life giving spirit
      • "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel
      • used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
        • "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
    of God
    • God's power and agency distinguishable in thought from his essence in itself considered
      • manifest in the course of affairs
        • "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit
    the disposition or influence which fills and governs the soul of any one
    • the efficient source of any power, affection, emotion, desire, etc.
κυρίου
G2962 N-GSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
        • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
ἰδού
G2400
idou
used as imperative lo!
  • behold, see, lo
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πόδες
G4228 N-NPM
pous
a ___%___foot___%___ (figuratively or literally)
  • a foot, both of men or beast
    • often in the orient, one put his foot on vanquished
      • "of disciples listening to their teacher's instruction are said to be at his feet
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θαψάντων
G2290 V-AAP-GPM
thaptō
to celebrate funeral rites, i.e., inter
  • to bury, inter
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνδρα
G435 N-ASM
anēr
a man (properly as an individual male)
  • with reference to sex
    • of a male
      • "of a husband"of a betrothed or future husband
    with reference to age, and to distinguish an adult man from a boy"any male"used generically of a group of both men and women
σου
G4675
sou
of thee, thy
  • thy, thee
ἐπὶ
G1909 PREP
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
    • "of position, on, at, by, over, against"to, over, on, at, across, against
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θύρᾳ
G2374 N-DSF
thyra
a portal or entrance (the opening or the closure, literally or figuratively)
  • a door
    • the vestibule
      • "used of any opening like a door, an entrance, way or passage into"in a parable or metaphor
      • the door through which sheep go in and out, the name of him who brings salvation to those who follow his guidance
        • "___%___an open door___%___ is used of the opportunity of doing something"the door of the kingdom of heaven (likened to a palace) denotes the conditions which must be complied with in order to be received into the kingdom of God
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐξοίσουσίν
G1627 V-FAI-3P
ekpherō
to bear out (literally or figuratively)
  • to carry out, to bear forth
    • the dead for burial
    to bring i.e., lead out"to bring forth, i.e., produce
    • of the earth bearing plants
σε
G4571
se
thee
  • thou, thee

ὁ δὲ Πέτρος εἶπεν πρὸς αὐτήν Τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸ πνεῦμα κυρίου ἰδού οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ καὶ ἐξοίσουσίν σε
9
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry out. thee
Cross References

1 Corinthians 10:9

μηδὲ ἐκπειράζωμεν τὸν Χριστόν καθὼς καί τινες αὐτῶν ἐπείρασαν καὶ ὑπὸ τῶν ὄφεων ἀπώλοντο
9
Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

Psalms 95:8

אַל-תַּקְשׁוּ לְבַבְכֶם כִּמְרִיבָה כְּיוֹם מַסָּה בַּמִּדְבָּֽר׃
8
Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:

Acts 5:3

εἶπεν δὲ Πέτρος Ἁνανία διατί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ πνεῦμα τὸ ἅγιον καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου
3
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

Psalms 78:56

וַיְנַסּוּ וַיַּמְרוּ אֶת-אֱלֹהִים עֶלְיוֹן וְעֵדוֹתָיו לֹא שָׁמָֽרוּ׃
56
Yet they tempted and provoked the most high God, and kept not his testimonies:

Psalms 78:40

כַּמָּה יַמְרוּהוּ בַמִּדְבָּר יַעֲצִיבוּהוּ בִּֽישִׁימֽוֹן׃
40
How oft did they provoke him in the wilderness, and grieve him in the desert!

Acts 15:10

νῦν οὖν τί πειράζετε τὸν θεόν ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι
10
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Psalms 78:18

וַיְנַסּוּ-אֵל בִּלְבָבָם לִֽשְׁאָל-אֹכֶל לְנַפְשָֽׁם׃
18
And they tempted God in their heart by asking meat for their lust.

2 Kings 6:32

וֶֽאֱלִישָׁע יֹשֵׁב בְּבֵיתוֹ וְהַזְּקֵנִים יֹֽשְׁבִים אִתּוֹ וַיִּשְׁלַח אִישׁ מִלְּפָנָיו בְּטֶרֶם יָבֹא הַמַּלְאָךְ אֵלָיו וְהוּא׀ אָמַר אֶל-הַזְּקֵנִים הַרְּאִיתֶם כִּֽי-שָׁלַח בֶּן-הַֽמְרַצֵּחַ הַזֶּה לְהָסִיר אֶת-רֹאשִׁי רְאוּ׀ כְּבֹא הַמַּלְאָךְ סִגְרוּ הַדֶּלֶת וּלְחַצְתֶּם אֹתוֹ בַּדֶּלֶת הֲלוֹא קוֹל רַגְלֵי אֲדֹנָיו אַֽחֲרָֽיו׃
32
But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him?

Proverbs 16:5

תּוֹעֲבַת יְהוָה כָּל-גְּבַהּ-לֵב יָד לְיָד לֹא יִנָּקֶֽה׃
5
Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.

Matthew 4:7

Ἔφη αὐτῷ ὁ Ἰησοῦς Πάλιν γέγραπται Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου
7
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

Deuteronomy 13:6

כִּי יְסִֽיתְךָ אָחִיךָ בֶן-אִמֶּךָ אֽוֹ-בִנְךָ אֽוֹ-בִתְּךָ אוֹ׀ אֵשֶׁת חֵיקֶךָ אוֹ רֵֽעֲךָ אֲשֶׁר כְּנַפְשְׁךָ בַּסֵּתֶר לֵאמֹר נֵֽלְכָה וְנַֽעַבְדָה אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא יָדַעְתָּ אַתָּה וַֽאֲבֹתֶֽיךָ׃
6
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

Exodus 17:2

וַיָּרֶב הָעָם עִם-מֹשֶׁה וַיֹּאמְרוּ תְּנוּ-לָנוּ מַיִם וְנִשְׁתֶּה וַיֹּאמֶר לָהֶם מֹשֶׁה מַה-תְּרִיבוּן עִמָּדִי מַה-תְּנַסּוּן אֶת-יְהוָֽה׃
2
Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?

Micah 7:3

עַל-הָרַע כַּפַּיִם לְהֵיטִיב הַשַּׂר שֹׁאֵל וְהַשֹּׁפֵט בַּשִּׁלּוּם וְהַגָּדוֹל דֹּבֵר הַוַּת נַפְשׁוֹ הוּא וַֽיְעַבְּתֽוּהָ׃
3
That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

Romans 3:19

Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
19
Now we know that what things soever the law saith, it saith to them before the who are under the law: that every mouth may be stopped, and all world may become guilty God.

Proverbs 11:21

יָד לְיָד לֹא-יִנָּקֶה רָּע וְזֶרַע צַדִּיקִים נִמְלָֽט׃
21
Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

Genesis 3:9

וַיִּקְרָא יְהוָה אֱלֹהִים אֶל-הָֽאָדָם וַיֹּאמֶר לוֹ אַיֶּֽכָּה׃
9
And the LORD God called unto Adam, and said unto him, Where art thou?

Exodus 17:7

וַיִּקְרָא שֵׁם הַמָּקוֹם מַסָּה וּמְרִיבָה עַל-רִיב׀ בְּנֵי יִשְׂרָאֵל וְעַל נַסֹּתָם אֶת-יְהוָה לֵאמֹר הֲיֵשׁ יְהוָה בְּקִרְבֵּנוּ אִם-אָֽיִן׃
7
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

Psalms 50:18

אִם-רָאִיתָ גַנָּב וַתִּרֶץ עִמּוֹ וְעִם מְנָאֲפִים חֶלְקֶֽךָ׃
18
When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

Numbers 14:22

כִּי כָל-הָֽאֲנָשִׁים הָֽרֹאִים אֶת-כְּבֹדִי וְאֶת-אֹתֹתַי אֲשֶׁר-עָשִׂיתִי בְמִצְרַיִם וּבַמִּדְבָּר וַיְנַסּוּ אֹתִי זֶה עֶשֶׂר פְּעָמִים וְלֹא שָֽׁמְעוּ בְּקוֹלִֽי׃
22
Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

Luke 16:2

καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ Τί τοῦτο ἀκούω περὶ σοῦ ἀπόδος τὸν λόγον τῆς οἰκονομίας σου οὐ γὰρ δύνήσῃ ἔτι οἰκονομεῖν
2
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Acts 5:8
Read Acts 5
Acts 5:10