Daniel 6:20

And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
Select a Hebrew word above to see its details.

וּ כְ מִקְרְבֵ ֣הּ
וּ
Prefix — connector and (sometimes: but, so, then)
כְ
Prefix — preposition like, as
מִקְרְבֵ
Root word near, offer, offered, came
֣הּ
Suffix — pronoun his / him / it
Dictionary form: קְרֵב · keh-RABE

Verb — Peal, Infinitive Construct, construct state simple action (Aramaic) — like Hebrew Qal try "to ___" or "___ing"

In the KJV here: and when he came
came near ×2 and offer ×1 and offered ×1 and they brought him near ×1 and when he came ×1 i came near ×1 offer ×1 they came near ×1
More options
approach — Most versatile; suits drawing near to God or people.
come near — Modernized KJV form; natural for proximity contexts.
present — Preferred when bringing a sacrifice or formal offering.
bring forward — Good for ceremonial or legal presenting before authority.
draw near — Slightly formal; fits devotional or reverential contexts.
offer — Best when the object is a gift, sacrifice, or tribute.

BDB9870 H7126 H7127

BDB9869 | BIBLICAL ARAMAIC | BDB9871

קְרֵב verb approach (see Biblical Hebrew I. קרב); —

Pe`al Perfect 3 masculine singular ׳ק Dan 3:26 (ל location); 1 singular קִרְבַת Dan 7:16 (עַל person); absolute, 3 masculine plural קְרִ֫בוּ Dan 3:8; Dan 6:13 Infinitive suffix כְּמִקְרְבֵהּ Dan 6:21 when he approached, ל location Pa`el offer sacrifice: Imperfect 2 masculine singular תְּקָרֵב Ezra 7:17, with accusative + עַל of altar.
Haph`el 1. = Pa.: with accusative Perfect 3 masculine plural הַקְרִ֫בוּ Ezra 6:17, Participle active מְהַקְבִין vEzra 6:10 (ל of deity).
2. bring near: Perfect suffix הַקְרְבוּהִי Dan 7:13 (קֳדָם of deity).

near, offer, offered, came
qĕrēb
to approach (causatively, bring near) for whatever purpose
  • to approach, come near
    • (P'al) to approach
    • "(Pael) to offer, draw near"(Aphel) to be summoned

לְ גֻבָּ ֔א
לְ
Prefix — preposition to, for
גֻבָּ
Root word den
֔א
Prefix — article the
Dictionary form: גֹּב · ɡobe

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: to the den
into the den ×2 of the den ×2 the den ×2 him into the den ×1 them into the den ×1 to the den ×1 unto the den ×1
More options
den — Most natural modern equivalent; broadly understood.
pit — Emphasizes the sunken, enclosed nature of the space.
lair — Highlights the wild-animal associations of the space.
cave — Useful when the physical rock-cut setting is in focus.

BDB9398 H1358 H1359

BDB9397 | BIBLICAL ARAMAIC | BDB9399

[גֹּב] noun masculine pit, den of lions (ᵑ7 גּוּב, Syriac pit;? compare Biblical Hebrew גֹּב proper name, of a location, √ גבב); — construct ׳ג Dan 6:8; Dan 6:25 גּוֺב v.Dan 6:13 emphatic גֻּבָּא v.Dan 6:17 v.Dan 6:18 v.Dan 6:20 v.Dan 6:21 v.Dan 6:24 v.Dan 6:24 v.Dan 6:25.

den
gōb
a pit (for wild animals) (as cut out)
  • pit, den (of lions)

לְ דָ֣נִיֵּ֔אל
לְ
Prefix — preposition to, for
דָ֣נִיֵּ֔אל
Root word a name — transliterate it ("Unto daniel")
Dictionary form: דָּנִיֵּאל · daw-nih-YALE

Noun — Proper Name

In the KJV here: unto daniel
daniel ×34 unto daniel ×5 to daniel ×3 then daniel ×2 against daniel ×1 but daniel ×1 concerning daniel ×1 in the same daniel ×1
More options
Daniel — Standard English rendering of this proper name.
Dani'el — Preserves Hebrew vowel pointing; use in academic texts.
Daniel (the prophet) — Adds title for clarity when first introduced.
he — Substitute pronoun once referent is established in context.

BDB9445 H1841

BDB9444 | BIBLICAL ARAMAIC | BDB9446

דָּנִיֵּאל proper name, masculine Daniel (Biblical Hebrew id.); — Dan 2:13; Dan 2:14 + 50 t. Daniel.

daniel
dāniyyēl
God is my judge
Danijel, the Hebrew prophet
  • the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel
    • also, 'Belteshazzar' (H1095 or H1096)

בְּ קָ֥ל
בְּ
Prefix — preposition in, at, by, with
קָ֥ל
Root word sound, voice
Dictionary form: קָל · kawl

Noun — Common, masculine singular, absolute state

In the KJV here: voice
the sound ×4 a voice ×1 the voice ×1 voice ×1
More options
voice — Best for a personal, speaking voice or divine address.
sound — Prefer for non-speech or instrumental noise.
noise — Suits loud, undifferentiated, or crowd sounds.
cry — Good when the voice conveys distress or urgency.

BDB9855 H7032

BDB9854 | BIBLICAL ARAMAIC | BDB9856

קָל noun masculineDan 4:28 voice (ᵑ7 Syriac); — ׳ק absolute Dan 4:28; Dan 6:21 construct sound of words Dan 7:11, instrumental Dan 3:5; Dan 3:7; Dan 3:10; Dan 3:15.

sound, voice
qāl
a voice or sound
  • voice, sound

עֲצִ֖יב
עֲצִ֖יב
Root word lamentable
Dictionary form: עֲצַב · uh-TSAHB

Adjective — masculine singular, absolute state

In the KJV here: with a lamentable
with a lamentable ×1
More options
grievous — Broad fit; suits pain, sorrow, or severity.
distressing — Emphasizes emotional weight; good for laments.
sorrowful — Highlights grief; suits mourning contexts.
mournful — Tonal/auditory nuance; fits cries or voices.
anguished — Intense inner pain; strong emotional register.

BDB9792 H6088 H6087

BDB9791 | BIBLICAL ARAMAIC | BDB9793

[עֲצַב] verb pain, grieve (ᵑ7 (rare); see Biblical Hebrew I. עצב); —

Pe`al Passive participle, as adjective : בְּקָל עֲצִיב Dan 6:21 a pained voice (compare ᵑ7 Esth 4:1, ᵑ7J Exod 12:31).

lamentable
ʿăṣab
to afflict
  • to pain, grieve
    • (P'al) pained (participle)

זְעִ֑ק
זְעִ֑ק
Root word cried
Dictionary form: זְעִק · dzeh-IK

Verb — Peal, Perfect (Qatal), third person masculine singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: he cried
he cried ×1
More options
cry out — Most natural modern equivalent; broad applicability.
call out — Slightly softer tone; suits urgent appeals or summons.
shout — Emphasizes volume; prefer for emphatic public declarations.
cry for help — Highlights distress; good when context is a plea.
wail — Stresses grief or anguish; suits mourning contexts.

BDB9495 H2199 H2200

BDB9494 | BIBLICAL ARAMAIC | BDB9496

זְעִ֑ק verb cry, call (ᵑ7 Syriac; compare Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳ז Dan 6:21 (ב of voice).

cried
zĕʿiq
to make an outcry
  • (P'al) to cry, cry out, call

עָנֵ֨ה
עָנֵ֨ה
Root word answered, spake
Dictionary form: עֲנָה · uh-NAW

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: spake
answered ×12 spake ×10 and spake ×2 he answered ×2 they answered ×2 therefore he spake ×1 they spake ×1
More options
answer — Most direct equivalent; use for replies to questions.
respond — Slightly more formal; suits deliberate or official replies.
speak up — Captures the sense of taking the floor to address others.
declare — Use when the speech is a solemn or public statement.
say — Broadest option; fits casual or narrative contexts.
speak — Good when no specific question is being answered.

BDB9780 H6030 H6032

BDB9779 | BIBLICAL ARAMAIC | BDB9781

I. [עֲנָה] verb answer (see Biblical Hebrew I. עָנָה); —

Pe`al Perfect 3 feminine singular עֲנַת Dan 5:10 3 masculine plural עֲנוֺ Dan 2:7 +; Participle active (עֲנָה GGA, 1884, 1021) עָנֵה Dan 2:5 +, plural עָנַיִן (K§ 47 Beisp. e)) Dan 3:24 — always + אמר Participle, answered and said (ל [or קֳדָם] person usually following אדר; following ׳ע Dan 2:10; Dan 2:27; Dan 2:47): —
1. answer, make reply, to something said: Dan 2:5; Dan 2:7; Dan 2:8; Dan 2:10; Dan 2:27; Dan 3:16; Dan 3:24; Dan 3:25; Dan 4:16 b Dan 5:17; Dan 6:13; Dan 6:14.
2. respond to occasion, speak in view of a situation: Dan 2:15; Dan 2:20; Dan 2:26; Dan 3:9; Dan 3:14; Dan 3:19; Dan 3:24; Dan 3:26; Dan 3:28; Dan 4:16a; Dan 4:27; Dan 5:10.

answered, spake
ʿănâ
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
  • to answer, respond
    • (P'al)
      • to answer, make reply
      • "to respond

מַלְכָּ ֜א
מַלְכָּ
Root word king, kings, royal
֜א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: and the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

וְ אָמַ֣ר
וְ
Prefix — connector and (sometimes: but, so, then)
אָמַ֣ר
Root word said, commanded, tell, told, speak, …
Dictionary form: אֲמַר · uh-MAHR

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: and said
and said ×35 commanded ×5 and commanded ×4 tell ×3 said ×2 and he commanded ×1 and said unto them ×1 and saying ×1
More options
say — Most neutral, broadly applicable spoken communication.
tell — Prefer when information is directed at a specific recipient.
speak — Emphasizes the act of speaking rather than content.
declare — Formal or public announcement; elevated register.
command — Use when the utterance carries authoritative directive force.
order — Informal alternative to 'command'; direct, contemporary register.

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, commanded, tell, told, speak, …
ʾămar
to speak, to command
  • (P'al) to say, to speak, to command, to tell, to relate

לְ דָנִיֵּ֗אל
לְ
Prefix — preposition to, for
דָנִיֵּ֗אל
Root word a name — transliterate it ("To daniel")
Dictionary form: דָּנִיֵּאל · daw-nih-YALE

Noun — Proper Name

In the KJV here: to daniel
daniel ×34 unto daniel ×5 to daniel ×3 then daniel ×2 against daniel ×1 but daniel ×1 concerning daniel ×1 in the same daniel ×1
More options
Daniel — Standard English rendering of this proper name.
Dani'el — Preserves Hebrew vowel pointing; use in academic texts.
Daniel (the prophet) — Adds title for clarity when first introduced.
he — Substitute pronoun once referent is established in context.

BDB9445 H1841

BDB9444 | BIBLICAL ARAMAIC | BDB9446

דָּנִיֵּאל proper name, masculine Daniel (Biblical Hebrew id.); — Dan 2:13; Dan 2:14 + 50 t. Daniel.

daniel
dāniyyēl
God is my judge
Danijel, the Hebrew prophet
  • the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel
    • also, 'Belteshazzar' (H1095 or H1096)

דָּֽנִיֵּאל֙
דָּֽנִיֵּאל֙
Root word a name — transliterate it ("O daniel")
Dictionary form: דָּנִיֵּאל · daw-nih-YALE

Noun — Proper Name

In the KJV here: o daniel
daniel ×34 unto daniel ×5 to daniel ×3 then daniel ×2 against daniel ×1 but daniel ×1 concerning daniel ×1 in the same daniel ×1
More options
Daniel — Standard English rendering of this proper name.
Dani'el — Preserves Hebrew vowel pointing; use in academic texts.
Daniel (the prophet) — Adds title for clarity when first introduced.
he — Substitute pronoun once referent is established in context.

BDB9445 H1841

BDB9444 | BIBLICAL ARAMAIC | BDB9446

דָּנִיֵּאל proper name, masculine Daniel (Biblical Hebrew id.); — Dan 2:13; Dan 2:14 + 50 t. Daniel.

daniel
dāniyyēl
God is my judge
Danijel, the Hebrew prophet
  • the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel
    • also, 'Belteshazzar' (H1095 or H1096)

עֲבֵד֙
עֲבֵד֙
Root word servants, servant
Dictionary form: עֲבַד · uh-BAHD

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: servant
his servants ×2 thy servants ×2 servant ×1 the servants ×1 ye servants ×1
More options
servant — Most neutral, widely applicable term for the role.
slave — Emphasizes legal ownership; use in contexts of bondage.
attendant — Softer register; suits royal or formal household settings.
subject — Highlights political submission to a king or ruler.
retainer — Good for loyal, long-term household or court servants.

BDB9746 H5649 H5650

BDB9745 | BIBLICAL ARAMAIC | BDB9747

[עֲבַד Dp.105, or עֲבֵד K§ 54, 3. γ)] noun masculine slave, servant (Biblical Hebrew עֶ֫בֶד); — construct עֲבֵד Dan 6:21 servant of God; plural suffix of king, עבדיך Kt (K§ 53 Anm. b)), עַבְדָּךְ Qr Ezra 4:11, עַבְדָךְ Qr Dan 2:4 suffix of God, עַבְד֫וֺתִי, Dan 3:26; Dan 3:28; Ezra 5:11, of king Dan 2:7.

servants, servant
ʿăbad
a servant
  • servant, slave

אֱלָהָ ֣א
אֱלָהָ
Root word god, gods
֣א
Prefix — article the
Dictionary form: אֱלָהּ · eh-LAW

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: god
of god ×20 god ×16 the god ×11 of thy god ×5 of the god ×4 gods ×3 the gods ×3 and the god ×2
More options
God — Preferred when referring to the God of Israel specifically.
god — Use for pagan or foreign deities in context.
deity — Neutral, formal; useful in academic or theological prose.
divine being — Emphasizes nature over identity; good for ambiguous contexts.
gods — Plural contexts; foreign or polytheistic references.

BDB9300 H426 H433

BDB9299 | BIBLICAL ARAMAIC | BDB9301

אֱלָהּ94 noun masculine god, God (= Biblical Hebrew אֱלֹהַּ (p. 43), see also √ I. אלה); — ׳א absolute Dan 2:28 +, construct vDan 2:18 +; emphatic אֱלָהָא vDan 2:20 +; suffix אֱלָהִי Dan 6:23, הָךְ- Ezra 9:14 +, הֵהּ- Dan 6:6 +, הֲהֹם- Ezra 5:5; Ezra 7:16, הֲהוֺן- Dan 3:28 (twice in verse); Dan 3:29, הֲכֹם- Ezra 7:17, etc.; plural absolute אֱלָהִין Dan 2:11 +, emphatic הַיָּא- Jer 10:11, construct הֵי- Dan 5:4; Dan 5:23, suffix הַי- Dan 3:14, etc. [with prefix לֵאלָהָא Dan 5:23, לֵאלָהָיךְ Dan 3:14, etc.; but not in singular absolute or construct, e.g. לֶאֱלָהּ Ezra 5:12, etc.]; —

1. god, in general Dan 6:8; Dan 6:13 heathen deities Jer 10:11; Dan 2:11; Dan 3:15+ 15 t. Daniel (made of gold, etc. Dan 5:4; Dan 5:23) + בַּראֱֿלָהִין Dan 3:25.(see בַּר).
2.73 God (of Israel), Dan 2:28; Ezra 5:2 +; phrase ׳אֱלָהּ יִשׂ Ezra 5:1; Ezra 6:14; Ezra 7:15 יְרוּשְׁלֵם ׳א Ezra 7:19 אֲבָהָתַי ׳א Dan 2:23 שְׁמַיָּא Ezra 5:11 (+ וְאַרְעָא), vEzra 5:12; Ezra 6:9; Ezra 6:10; Dan 2:18; Dan 2:19 + 6 t. (see שָׁמַיִם 2 a); רַב ׳א Dan 2:45 אֱלָהִין ׳א vDan 2:47 אֱלָהָא עִלָּיָא Dan 3:26; Dan 3:32; Dan 5:18; Dan 5:21 חַיָּא ׳א Dan 6:21; Dan 6:27 also בֵּית אֱלָהָא Dan 5:3; Ezra 4:24; Ezra 5:2 + 16 t. Ezra; ׳עֲבִידַת א Ezra 6:18.

god, gods
ʾĕlāh
God
  • god, God
    • god, heathen deity
    • "God (of Israel)

חַיָּ ֔א
חַיָּ
Root word living, life, lives, liveth
֔א
Prefix — article the
Dictionary form: חַי · hai

Adjective — masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: of the living
for the life ×1 him that liveth ×1 is the living ×1 living ×1 of the living ×1 the living ×1 yet their lives ×1
More options
living — Broadest use; works as adjective or substantive noun.
alive — Emphasizes the state of being living, not dead.
live — Adjectival use; prefer before a noun (e.g. 'live creature').
life — Use when the word functions as an abstract noun.
the living one — Substantive; highlights a divine or singular referent.

BDB9522 H2416 H2417

BDB9521 | BIBLICAL ARAMAIC | BDB9523

חַי adjective living (Biblical Hebrew id); —

1. of God: absolute ׳ח Dan 4:31, emphatic חַיָא Dan 6:21. 27; men, plural emphatic חַיַיָא the lilving Dan 2:30; Dan 4:14.
2. plural as abstract noun life (Biblical Hebrew חַיִּים): חַיִּין Dan 7:12 construct חַיֵּי Ezra 6:10.

living, life, lives, liveth
ḥay
alive; also (as noun in plural) life
  • alive, living, life

אֱלָהָ ֗ךְ
אֱלָהָ
Root word god, gods
֗ךְ
Suffix — pronoun your / you (one man)
Dictionary form: אֱלָהּ · eh-LAW

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: is thy god
of god ×20 god ×16 the god ×11 of thy god ×5 of the god ×4 gods ×3 the gods ×3 and the god ×2
More options
God — Preferred when referring to the God of Israel specifically.
god — Use for pagan or foreign deities in context.
deity — Neutral, formal; useful in academic or theological prose.
divine being — Emphasizes nature over identity; good for ambiguous contexts.
gods — Plural contexts; foreign or polytheistic references.

BDB9300 H426 H433

BDB9299 | BIBLICAL ARAMAIC | BDB9301

אֱלָהּ94 noun masculine god, God (= Biblical Hebrew אֱלֹהַּ (p. 43), see also √ I. אלה); — ׳א absolute Dan 2:28 +, construct vDan 2:18 +; emphatic אֱלָהָא vDan 2:20 +; suffix אֱלָהִי Dan 6:23, הָךְ- Ezra 9:14 +, הֵהּ- Dan 6:6 +, הֲהֹם- Ezra 5:5; Ezra 7:16, הֲהוֺן- Dan 3:28 (twice in verse); Dan 3:29, הֲכֹם- Ezra 7:17, etc.; plural absolute אֱלָהִין Dan 2:11 +, emphatic הַיָּא- Jer 10:11, construct הֵי- Dan 5:4; Dan 5:23, suffix הַי- Dan 3:14, etc. [with prefix לֵאלָהָא Dan 5:23, לֵאלָהָיךְ Dan 3:14, etc.; but not in singular absolute or construct, e.g. לֶאֱלָהּ Ezra 5:12, etc.]; —

1. god, in general Dan 6:8; Dan 6:13 heathen deities Jer 10:11; Dan 2:11; Dan 3:15+ 15 t. Daniel (made of gold, etc. Dan 5:4; Dan 5:23) + בַּראֱֿלָהִין Dan 3:25.(see בַּר).
2.73 God (of Israel), Dan 2:28; Ezra 5:2 +; phrase ׳אֱלָהּ יִשׂ Ezra 5:1; Ezra 6:14; Ezra 7:15 יְרוּשְׁלֵם ׳א Ezra 7:19 אֲבָהָתַי ׳א Dan 2:23 שְׁמַיָּא Ezra 5:11 (+ וְאַרְעָא), vEzra 5:12; Ezra 6:9; Ezra 6:10; Dan 2:18; Dan 2:19 + 6 t. (see שָׁמַיִם 2 a); רַב ׳א Dan 2:45 אֱלָהִין ׳א vDan 2:47 אֱלָהָא עִלָּיָא Dan 3:26; Dan 3:32; Dan 5:18; Dan 5:21 חַיָּא ׳א Dan 6:21; Dan 6:27 also בֵּית אֱלָהָא Dan 5:3; Ezra 4:24; Ezra 5:2 + 16 t. Ezra; ׳עֲבִידַת א Ezra 6:18.

god, gods
ʾĕlāh
God
  • god, God
    • god, heathen deity
    • "God (of Israel)

דִּ֣י
דִּ֣י
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: whom
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

Breakdown unavailable for this word. Dictionary form: אַנְתָּה · an-TAW

Noun — masculine singular

thou ×6 and thou ×2 art thou ×1 as for thee ×1 but thou ×1 is thou ×1 now thou ×1 o thou ×1
More options
you — Standard modern singular pronoun; broadly preferred.
you yourself — Adds emphasis or contrast; mirrors Hebrew's emphatic force.
as for you — Topicalizing frame; use when subject is foregrounded.
you alone — Highlights exclusivity or singularity of the referent.

BDB9323 H607 H859

BDB9322 | BIBLICAL ARAMAIC | BDB9324

אנתה Kt14 (i.e. אַנְתָּה, peculiar to Biblical Aramaic; Qr אַנְתְּ) pronoun 2 masculine singular thou (Biblical Hebrew אַתָּה; Cappadocian and Egyptian Aramaic אנת (LabEph. 1. 67; S-CA 11 +, feminine אנתי ib. D9, 11, 26+), Nerab את (Cooke186. 190), Palmyrene אנת (ib. 308); ᵑ7Onk את, ᵑ7J אנת (§ 16. 1); Syriac ); — thou, Dan 2:29; Dan 2:31; Dan 2:37; Dan 2:38 etc., Ezra 7:25.

thou, thee
ʾantâ
thou
  • you, thou (second pers. sing.)

Breakdown unavailable for this word. Dictionary form: אַנְתָּה · an-TAW

Noun — masculine singular

In the KJV here: thou
thou ×6 and thou ×2 art thou ×1 as for thee ×1 but thou ×1 is thou ×1 now thou ×1 o thou ×1
More options
you — Standard modern singular pronoun; broadly preferred.
you yourself — Adds emphasis or contrast; mirrors Hebrew's emphatic force.
as for you — Topicalizing frame; use when subject is foregrounded.
you alone — Highlights exclusivity or singularity of the referent.

BDB9323 H607 H859

BDB9322 | BIBLICAL ARAMAIC | BDB9324

אנתה Kt14 (i.e. אַנְתָּה, peculiar to Biblical Aramaic; Qr אַנְתְּ) pronoun 2 masculine singular thou (Biblical Hebrew אַתָּה; Cappadocian and Egyptian Aramaic אנת (LabEph. 1. 67; S-CA 11 +, feminine אנתי ib. D9, 11, 26+), Nerab את (Cooke186. 190), Palmyrene אנת (ib. 308); ᵑ7Onk את, ᵑ7J אנת (§ 16. 1); Syriac ); — thou, Dan 2:29; Dan 2:31; Dan 2:37; Dan 2:38 etc., Ezra 7:25.

thou, thee
ʾantâ
thou
  • you, thou (second pers. sing.)

פָּֽלַֽח
פָּֽלַֽח
Root word serve, servest, ministers
Dictionary form: פְּלַח · peh-LA

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: servest
serve ×3 servest ×2 or ministers ×1 shall serve ×1 should serve ×1 thee they serve ×1 ye serve ×1
More options
serve — Most natural modern equivalent; broadly applicable.
worship — Preferred when service has devotional or cultic focus.
minister — Formal register; suits priestly or official contexts.
attend — Emphasizes dutiful presence before a superior or deity.
honor through service — Unpacks both loyalty and ritual obligation.

BDB9812 H6399 H3372 H6342

BDB9811 | BIBLICAL ARAMAIC | BDB9813

[פְּלַח] verb pay reverence to, serve (deity) (compare Assyrian palâ—u, fear, revere (and Biblical Hebrew יָרֵא, פָּחַד etc.); Egyptian Aramaic פלח worship Lzb351; ᵑ7 פְּלַח serve, Syriac ; Palmyrene פלחא soldier); —

Pe`al
1. pay reverence to deity (usually ל accusative): imperfect 3 masculine plural יִפְלְחין Dan 3:28; Dan 7:14; Dan 7:27 so Participle active פָּלַח Dan 6:17; Dan 6:21, plural פָּֽלְחִין Dan 3:12; Dan 3:14; Dan 3:18, and (accusative of deity) vDan 3:17.
2. plural construct as noun פָּֽלְחֵי בֵית אֱלָהָא Ezra 7:24 servants of the house of God ( + priests, Nethinim, etc.).

serve, servest, ministers
pĕlaḥ
to serve or worship
  • to serve, worship, revere, minister for, pay reverence to
    • (P'al)
      • to pay reverence to
      • "to serve

לֵ הּ֙
לֵ
Particle points to the object of the verb — leave untranslated
הּ֙
Suffix — pronoun his / him / it
Dictionary form: אָב · awb

Particle — Direct Object Marker

his father ×133 of their fathers ×94 his fathers ×86 my father ×80 thy father ×51 of the fathers ×44 the father ×41 their fathers ×30
More options
father — Default choice; direct, natural, widely understood.
ancestor — Prefer when referring to distant forebears or lineage.
forefather — Slightly more formal; good for ancestral or covenantal contexts.
patriarch — Use for tribal or clan heads with religious authority.
family head — Highlights household-leader role in social/legal contexts.
founder — Suits contexts emphasizing originating or establishing a line.

BDB17 H1

BDB16 | BIBLICAL HEBREW | BDB18

אָב1191 noun masculine father (Phoenician אב, Assyrian abu, Arabic , Sabean אב CISiv, 1, 37 1. 2 and others, Ethiopic Aramaic אַבָּא, — absolute אָב Gen 44:19 + 47 t.; construct אַב Gen 17:4; Gen 17:5 (compare in אַבְרָהָם ib. & elsewhere in proper names. On Hal's proposed אֲבִר see אברהם); אֲבִי (compare Ge§§ 90, 3b, 96) Gen 4:20 +; suffix אָבִי Gen 19:34 + (MI אבי); אָבִיךָ Gen 12:1 +; אָבִיו Gen 2:24 +; אָבִ֫יהוּ Judg 14:10 + 6t.; plural אָבוֺת Exod 12:3 +; construct אֲבוֺת Exod 6:25 + 7 t.; suffix אֲבוֺתַי (אֲבֹתַי, אֲבוֺתָ֑י) Gen 47:9 + 15 t.; אֲבוֺתֵיהֶם 1Chr 4:38 + 32 t. (late); אֲבוֺתָם Exod 4:5 + 106 t. etc.; —

1. father of individual Gen 2:24 (+ אֵם) Gen 11:28; Gen 11:29 (twice in verse); Gen 19:31; Gen 19:32; Gen 19:33, + often (mostly J E D); of father as commanding Gen 50:16 (J) Jer 35:6 f Prov 6:20 (compare Gen 18:19 J Gen 28:1; Gen 28:6 P 1Sam 17:20; 1Kgs 2:1); instructing מוסר Prov 1:8; Prov 4:1 (compare Deut 8:5); specifically as begetter, genitor Prov 23:22; Zech 13:3 (twice in verse) (+ אֵם) Isa 45:10 compare Gen 49:4 (J) Lev 18:7; Lev 18:8; Lev 18:11 (P); rebuking Gen 37:10 loving Gen 37:4; Gen 44:20 (J E; compare Gen 22:2; Gen 25:28; Gen 37:3; 2Sam 14:1); pitying Ps 103:13 (in simile compare 2Sam 18:5); blessing Gen 27:41 (J E compare Gen 27:4 also Gen 28:1 P +); as glad Prov 10:1; Prov 15:20 compare Prov 29:3 grieving Gen 37:35 (J E; compare 2Sam 12:22; 2Sam 19:1; 2Sam 19:2 f) etc. Also as object of honour, obedience, love Exod 20:12 (E) = Deut 5:16; Exod 21:15; Exod 21:17 (E) Deut 21:18; Deut 21:19; Gen 28:7 (P) 1Kgs 19:20 (all + אֵם), 1Kgs 50:1; 1Kgs 50:5 (J) Mal 1:6 etc. Hence metaphor of intimate connection Job 17:14 to corruption I cry, My father art thou (|| אִמִּי וַאֲחֹתִי לָֽרִמָּה).
2. of God as father of his people (see RSSem 42), who constituted, controls, guides and lovingly watches over it: Deut 32:6; Jer 3:4; Jer 3:19; Jer 31:9; Isa 63:16 (twice in verse); Isa 64:7; Mal 1:6; Mal 2:10 (compare Exod 4:22; Exod 19:4 (JE) Deut 32:11; Hos 11:1); compare Jer 2:27 (of idolatrous Israel) אֹמְרִים לָעֵץ אָבִי אַתָּה וְלָאֶבֶן אַתְּ ילדתני׃; especially God as father of Davidic line 2Sam 7:14; Ps 89:27 f. of needy (late) Ps 68:6 (compare Ps 103:13) (in proper name, f. of individual, compare below)
3. head of household, family or clan; בֵּית אָבִי as abode Gen 38:11 (twice in verse); Lev 22:13 +; = family Gen 24:40 (|| מִשְׁפַּחְתִּי) Gen 41:51; Gen 46:31 + compare Num 18:1; Num 18:2; Josh 2:12; Josh 2:18; Josh 6:25 especially techn. of divisions of Israel בֵּית אָב לְמִשְׁפָּחוֺת Num 3:30; Num 3:35 = a father's house, i.e. a family or clan; more often plural (אבותם, אבותיו) בֵית אָבוֺת = father's houses = families, clans (compare Di on Exod 6:14) Exod 6:14; Exod 12:3; Num 1:2; Num 1:18 ff (often in Numbers) Josh 14:1; Josh 19:51; Josh 21:1 (twice in verse); Josh 22:14 (twice in verse) (always P in Hexateuch); also 1Chr 5:13; 1Chr 5:15 + often in Chronicles; compare רָאשֵׁי אבות הלוים (= ׳בית א ׳ר) Exod 6:25 compare 1Kgs 8:1; 1Chr 6:4; 1Chr 7:11 + often Chronicles Ezra Nehemiah.
4. ancestor (a) of individual; grandfather (instead of precise term) Gen 28:13; Gen 32:10 (J; where used by Jacob of Abraham & then of Isaac); greatgrandfather 1Kgs 15:13 great-greatgrandfather 1Kgs 15:11 etc.; oft plural (= fathers, forefathers) Gen 15:15; Gen 46:34 (JE) 1Kgs 19:4; 1Kgs 21:3; 1Kgs 21:4; 2Kgs 19:12; 2Kgs 20:17 +; particularly שׁכב עם אבותיו 1Kgs 1:21; 1Kgs 2:10; 1Kgs 11:21; 1Kgs 22:40 +; joined with ׳ויקבר עם אב 1Kgs 14:31; 1Kgs 15:24; 1Kgs 22:51; 2Kgs 8:24; 2Kgs 15:38 compare v2Kgs 15:7, 2Kgs 16:20 + (all of kings of Judah); intensive, אֲבֹתֶיךָ וַאֲבוֺת אֲבֹתֶיךָ Exod 10:6 compare Dan 11:24 (b) of people Gen 10:21 (J) Gen 17:4; Gen 17:5 (P) Gen 19:37; Gen 19:38 (J) Gen 36:9; Gen 36:43 (P) Deut 26:5; Isa 51:2; Isa 43:27 (where אביך הראשׁון thy first father, see Che) compare also Ezek 16:3; Ezek 16:45 + often; plural Exod 3:13; Exod 3:15; Exod 3:16 (E) Deut 1:8; Josh 1:6; Judg 2:1; 1Sam 12:6 +; 1Sam 12:15 near the end read וּבְמַלְכְּכֶם ᵐ5 We Dr.
5. originator or patron of a class, profession, or art Gen 4:20; Gen 4:21.
6. figurative of producer, generator Job 38:28 הֲיֵשׁ לַמָּטָר אָ֑ב (|| הוֺלִיד אֶגְלֵיטָֽֿל׃ מִיֿ).
7. figurative of benevolence & protection Job 29:6 אָב אָֽנֹכִי לָֽאֶבְיוֺנִים, compare Job 31:18 of Eliakim Isa 22:21 perhaps also of gracious Messianic king אֲבִי עַד Isa 9:5 everlasting father (Ge Ew De Che Brd Di) — others divider of spoil (Abarb Hi Kn Kue BrMP).
8. term of respect & honour (Abbas, Pater, Papa, Pope); applied to master 2Kgs 5:13 priest Judg 17:10; Judg 18:19 prophet 2Kgs 2:12 (twice in verse); 2Kgs 6:21; 2Kgs 13:14 (twice in verse); compare 2Kgs 8:9 counsellor Gen 45:8 (E; compare δευτέρου πατρός ᵐ5 add. Esth 3:13 τῷ πατρί 1 Mac Esth 11:32); king 1Sam 24:12 artificer 2Chr 2:12; 2Chr 4:16.
9. specifically, ruler, chief (late) 1Chr 2:24; 1Chr 2:42 (twice in verse); etc. (compare Ew§ 273 b) see also EwGeschichte. i. 524. H i. 365. On the force of אָב in proper names (in many probably a divine title), see CheEncy. Bib., ABI, NAMES WITHib., NAMES, §§ 44, 45.

fathers, father, chief, families, patrimony, …
ʾāb
father, in a literal and immediate, or figurative and remote application
  • father of an individual
  • "of God as father of his people"head or founder of a household, group, family, or clan"ancestor
    • grandfather, forefathers (of a person)
    • "of people
    originator or patron of a class, profession, or art"of producer, generator (figuratively)"of benevolence and protection (figuratively)"term of respect and honor"ruler or chief (specifically)

בִּ תְדִירָ ֔א
בִּ
Prefix — preposition in, at, by, with
תְדִירָ
Root word continually
֔א
Prefix — article the
Dictionary form: תְּדִירָא · teh-dee-RAW

Noun — Common, feminine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: continually
continually ×2
More options
continuously — Most natural modern equivalent; suits narrative and legal contexts.
constantly — Emphasizes unbroken regularity; good for ritual or devotional texts.
always — Broader and more idiomatic; fits conversational or poetic registers.
without interruption — Explicit and emphatic; use when duration needs stressing.
perpetually — Slightly formal; suits solemn or legal passages.

BDB9435 H8411 H1752

BDB9434 | BIBLICAL ARAMAIC | BDB9436

תְּדִירָא noun feminine continuance (ᵑ7 id.; see Biblical Hebrew דּוּר); — absolute in phrase ׳בִּת continually Dan 6:17; Dan 6:21.

continually
tĕdîrāʾ
permanence, i.e., (adverb) constantly
  • continuance, continuity, perpetuity
    • constantly (as adverb)

הַ יְכִ֥ל
הַ
Prefix — question marker turns the sentence into a question
יְכִ֥ל
Root word able, can, canst, could, couldest, …
Dictionary form: יְכֵל · yeh-KALE

הַ
Question marker This opening ה is not "the" — pointed הֲ (not הַ with a doubling dagesh) it turns the sentence into a question. Read the clause with a "?".

Verb — Peal, Perfect (Qatal), third person masculine singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: able
able ×2 can ×2 thou canst ×2 and prevailed against them ×1 cannot ×1 he is able ×1 is able ×1 they could ×1
More options
be able — Broad, neutral; fits most contexts naturally.
can — Most idiomatic in simple present-tense clauses.
could — Use for past tense or conditional ability.
manage — Informal; implies effort or difficulty involved.
prevail — Best when the sense is overcoming opposition.
succeed — Emphasizes outcome; good in narrative climaxes.

BDB9581 H3202 H3201

BDB9580 | BIBLICAL ARAMAIC | BDB9582

יְכִל (K§ 25, a) β)) verb be able (Daniel) (ᵑ7; Nabataean (rare) SAC60; Egyptian Aramaic S-CE 8, 11+; Christian-Palestinian Aramaic Schulth83; Biblical Hebrew יָכֹל); —

Pe`al 1. with Infinitive be able to do:Perfect 3 masculine singular יְכִל Dan 6:21 (subject God), 2 masculine singular יְכֵ֫לְתָּ Dan 2:47 Imperfect 3 masculine singular יוּכַל (Hebraism, K§ 43, 1. Beisp. b)) vDan 2:10, יִכֻּל Dan 3:29 (subject a god), 2 masculine singular תוכל Dan 5:16 (twice in verse) (<both Qr תִּכּוּל, Kl.c.); Participle יָכִל Dan 3:17; Dan 4:34 (both subject God); plural יָָֽכְּ לִין Dan 2:27; Dan 4:15; Dan 6:5.
2. prevail (Biblical Hebrew
2.) against (ל), Participle feminine singular יָָֽכְלָה Dan 7:21.

able, can, canst, could, couldest, …
yĕkēl
to be able, literally (can, could) or morally (may, might)
  • to be able
    • (P'al)
      • to be able
      • "to prevail

לְ שֵׁיזָבוּתָ ֖ךְ
לְ
Prefix — preposition to, for
שֵׁיזָבוּתָ
Root word deliver, delivered, delivereth
֖ךְ
Suffix — pronoun your / you (one man)
Dictionary form: שְׁזַב · sheh-DZAHB

Verb — Shaphel, Infinitive Construct, construct state causative (Aramaic) — like Hebrew Hiphil try "to ___" or "___ing"

In the KJV here: to deliver
to deliver ×3 and delivered ×1 hath delivered ×1 he delivereth ×1 he will deliver us ×1 shall deliver ×1 will deliver thee ×1
More options
rescue — Most natural modern word for urgent deliverance from danger.
save — Broader register; suits theological or solemn contexts.
free — Emphasizes release from captivity or bondage.
liberate — Formal/elevated; good for political or national deliverance.
spare — Highlights preservation of life rather than active intervention.

BDB9946 H7804 H5800 H4898

BDB9945 | BIBLICAL ARAMAIC | BDB9947

שֵׁיזִב verb deliver (probably Shaph`el as loan-word from Assyrian šûzub(u), ušêib, deliver, √ ezêbu (א4 = עזב), DlPr 140 HptGGN 1583, 91; BAS i.13 K§ 43, l, Anm.; ᵑ7 שֵׁיזֵב, Syriac , Christian-Palestinian Aramaic SchulthLex. 203, also Nabataean שיזב Cooke255; compare proper name מְשֵׁיזַבְאֵל Biblical Hebrew; Old Aramaic צלמשזב SAC102; see also following article); — Perfect 3 masculine singular שֵׁיזִב Dan 3:28; Dan 6:28 Imperfect 3 masculine singular יְשֵׁיזִ֑ב Dan 3:17 suffix יְשֵׁיזְבִנָּךְ Dan 6:17, נְִ֯כבוֺן Dan 3:13 Infinitive suffix לְשֵׁיזָבוּתָךְ Dan 6:21, הֵתּ- v.Dan 6:15, תַ֑נָּא- Dan 3:17deliver (usually with מִן): Dan 3:17b, ל accusative of person vDan 3:28; Dan 6:28b, suffix person Dan 3:15; Dan 3:17a; Dan 6:15; Dan 6:17; Dan 6:21, absolute v.Dan 6:28a.

deliver, delivered, delivereth
šĕzab
to leave, i.e., (causatively) free
  • (Peel or Peil) to deliver

מִן
מִן
Preposition of, from, part, because, after, …
Dictionary form: מִן · min

Preposition

In the KJV here: thee from
from ×23 of ×19 out of ×8 from me ×3 of thee ×3 thee from ×3 and i ×2 and part ×2
More options
from — Core spatial/temporal origin; broadest default choice.
out of — Emphasizes emergence or separation from a source.
of — Partitive or genitive relationship; less directional than 'from'.
because of — Prefer when מִן expresses cause or reason.
than — Use in comparative constructions.
since — Temporal use; marks a starting point in time.

BDB9670 H4481 H4480

BDB9669 | BIBLICAL ARAMAIC | BDB9671

מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6:5 מִצַּד, Ezra 5:11; Ezra 6:14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2:42; Dan 7:24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, CookeNo. 89. 6, S-CPap. A 10) Dan 2:33 (twice in verse); Dan 2:41 (twice in verse); Dan 2:42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6:3 (twice in verse); —

1. of place:
  a. from, Dan 4:10; Dan 4:11; Dan 4:28; Dan 7:4 +, מִן תַּמָּה Ezra 6:6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6:5 מִצַּד מַלְכוּתָא.
  b. out of, Dan 3:15; Dan 3:26; Dan 5:2; Dan 7:3, etc.
  c. (coming) from Dan 2:35, away from, Dan 2:45; Dan 4:11; Dan 4:22; Dan 4:28; Jer 10:11.
  d. to ask or exact of a person, Dan 2:16; Dan 2:49 +; Ezra 7:26 to deliver from Dan 6:21.
2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4:9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3:29; Dan 4:3 (Dan 6:27 מִןקֳֿדָמַי), Ezra 4:19 +, compare Ezra 5:17 מִנַּי = on my part Dan 2:5; Dan 2:8 (see אַזְדָּא).
  b. of the immediate cause, as a result of, by, Dan 4:22 (= ב v.Dan 4:12 v.Dan 4:20), v.Dan 4:30; Dan 5:21: so with a verb of fearing Dan 5:19.
  c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5:19 מִןרְֿבוּתָא, Dan 7:11 so מִןדִּֿי, see דִּי
3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezra 7:23; Dan 2:8 מִןיַֿצִּיב according to certainty, vDan 2:47 מִןקְֿשֹׁט.
3. partitively (Biblical Hebrew 3), Dan 6:3 חַד מִנְּהוֺן, Dan 7:8; Dan 7:16; Dan 2:25; Dan 5:13 (some) of Dan 2:41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2:33; Dan 2:41; Dan 2:42a; so vDan 2:42b מִ֗֗֗נַּהּ.
4. of time, from, Dan 2:20 (מִן ֗֗֗ וְעַד), Ezra 4:15; Ezra 4:19 see also אְדַיִן and דַּי
4.
5. in comparisons, different from Dan 7:3; Dan 7:7; Dan 7:19; Dan 7:23; Dan 7:24, beyond, more than Dan 2:30; Dan 2:39; Dan 6:30; Dan 7:20 end; Dan 4:13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Isa 52:14).
6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.


מְנֵא see מנה. below

of, from, part, because, after, …
min
properly, a part of; hence (prepositionally), from or out of
  • from, out of, by, by reason of, at, more than
    • from, out of (of place)
    • "from, by, as a result of, by reason of, at, according to, (of source)"from (of time)"beyond, more than (in comparisons)

אַרְיָוָתָֽ א
אַרְיָוָתָֽ
Root word lions, lion
א
Prefix — article the
Dictionary form: אַרְיֵה · ar-YAY

Noun — Common, masculine plural, determined state plural — usually add "-s"; determined — includes "the" (Aramaic)

In the KJV here: the lions
of lions ×3 lions ×2 the lions ×2 and the lions ×1 of the lions ×1 was like a lion ×1
More options
lion — Standard modern term; best default choice.
lioness — Use only when context specifies a female.
great cat — Rare; useful in poetic or metaphorical passages.
predator — Emphasizes threat or danger in figurative contexts.

BDB734 H744

BDB733 | BIBLICAL HEBREW | BDB735

אַרְיֵה noun masculineAmos 3:8 lion (ᵑ7 id. Syriac , compare also אֲרִי above) — only singular as above Amos 3:4 + 44 t. + 2Sam 23:20 Kt (Qr אֲרִי) Lam 3:10 (id.); — lion, literal in narrative Judg 14:8 (twice in verse); Judg 14:9; 2Sam 23:20; 1Kgs 13:24 (twice in verse); 1Kgs 13:25; 1Kgs 13:26; 1Kgs 13:28 (with עמדים text error according to Klo):28; 1Kgs 20:36 (twice in verse) compare Isa 11:7; Isa 35:9; Isa 65:25 in simile Gen 49:9; 2Sam 17:10; Ps 7:3; Ps 10:9; Ps 17:12; Ps 22:14; Isa 21:8; Isa 31:4; Jer 2:30; Jer 12:8; Jer 49:19; Jer 50:44; Lam 3:10 (Kt) Ezek 1:10; Ezek 10:14; 1Chr 12:8; Hos 11:10; Joel 1:6; Mic 5:7, compare Amos 3:4; Amos 3:8; Eccl 9:4 metaphor Gen 49:9; Deut 33:22; Job 4:10; Ps 22:22; Isa 15:9; Jer 4:7; Jer 5:6; Nah 2:12 (twice in verse); Nah 2:13.


BDB9338 H744

BDB9337 | BIBLICAL ARAMAIC | BDB9339

אַרְיֵה noun masculineDan 6:25b, lion; — absolute ׳א Dan 7:4 (simile); plural emphatic אַרְיָוָתָא (D153) Dan 6:9; Dan 6:13; Dan 6:17; Dan 6:20; Dan 6:21; Dan 6:23; Dan 6:25 (twice in verse); Dan 6:28

lions, lion
ʾaryē
a lion
  • lion

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וּכְמִקְרְבֵ֣הּ לְגֻבָּ֔א Zaqef Qatan — a strong break לְדָ֣נִיֵּ֔אל Zaqef Qatan — a strong break בְּקָ֥ל עֲצִ֖יב Tipeha — a lesser break זְעִ֑ק Etnahta — the verse's main pause — take a breath here עָנֵ֨ה מַלְכָּ֜א וְאָמַ֣ר לְדָנִיֵּ֗אל Revia — a lesser break דָּֽנִיֵּאל֙ Pashta — a lesser break עֲבֵד֙ Pashta — a lesser break אֱלָהָ֣א חַיָּ֔א Zaqef Qatan — a strong break אֱלָהָ֗ךְ Revia — a lesser break דִּ֣י אנתה אַנְתְּ פָּֽלַֽח לֵהּ֙ Pashta — a lesser break בִּתְדִירָ֔א Zaqef Qatan — a strong break הַיְכִ֥ל לְשֵׁיזָבוּתָ֖ךְ Tipeha — a lesser break מִן אַרְיָוָתָֽא Silluq — end of the verse

וּכְמִקְרְבֵהּ לְגֻבָּא לְדָנִיֵּאל בְּקָל עֲצִיב זְעִק עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל דָּֽנִיֵּאל עֲבֵד אֱלָהָא חַיָּא אֱלָהָךְ דִּי ‫(אנתה)‬ אַנְתְּ פָּֽלַֽח-לֵהּ בִּתְדִירָא הַיְכִל לְשֵׁיזָבוּתָךְ מִן-אַרְיָוָתָֽא׃
20
And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
Cross References

Hebrews 7:25

ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι' αὐτοῦ τῷ θεῷ πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν
25
Wherefore he is able also to save the them to unto that uttermost come God by him, seeing he ever liveth to make intercession for them.

1 Chronicles 16:11

דִּרְשׁוּ יְהוָה וְעֻזּוֹ בַּקְּשׁוּ פָנָיו תָּמִֽיד׃
11
Seek the LORD and his strength, seek his face continually.

Daniel 6:27

מְשֵׁיזִב וּמַצִּל וְעָבֵד אָתִין וְתִמְהִין בִּשְׁמַיָּא וּבְאַרְעָא דִּי שֵׁיזִב לְדָֽנִיֵּאל מִן-יַד אַרְיָוָתָֽא׃
27
He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.

Daniel 6:16

בֵּאדַיִן מַלְכָּא אֲמַר וְהַיְתִיו לְדָנִיֵּאל וּרְמוֹ לְגֻבָּא דִּי אַרְיָוָתָא עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל אֱלָהָךְ דִּי ‫(אנתה)‬ אַנְתְּ פָּֽלַֽח-לֵהּ בִּתְדִירָא הוּא יְשֵׁיזְבִנָּֽךְ׃
16
Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.

2 Timothy 4:16

Ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι συμπαρεγένετο ἀλλὰ πάντες με ἐγκατέλιπον· μὴ αὐτοῖς λογισθείη·
16
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

James 1:25

δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται
25
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

1 Thessalonians 5:17

ἀδιαλείπτως προσεύχεσθε
17
Pray without ceasing.

Daniel 3:17

הֵן אִיתַי אֱלָהַנָא דִּֽי-אֲנַחְנָא פָֽלְחִין יָכִל לְשֵׁיזָבוּתַנָא מִן-אַתּוּן נוּרָא יָקִֽדְתָּא וּמִן-יְדָךְ מַלְכָּא יְשֵׁיזִֽב׃
17
If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, he will deliver us and out of thine hand, O king.

2 Corinthians 1:10

ὃς ἐκ τηλικούτου θανάτου ἐῤῥύσατο ἡμᾶς καὶ ῥύεται εἰς ὃν ἠλπίκαμεν ὅτι καὶ ἔτι ῥύσεται
10
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

Hosea 12:6

וְאַתָּה בֵּאלֹהֶיךָ תָשׁוּב חֶסֶד וּמִשְׁפָּט שְׁמֹר וְקַוֵּה אֶל-אֱלֹהֶיךָ תָּמִֽיד׃
6
Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.

Jeremiah 32:17

אֲהָהּ אֲדֹנָי יְהוִה הִנֵּה׀ אַתָּה עָשִׂיתָ אֶת-הַשָּׁמַיִם וְאֶת-הָאָרֶץ בְּכֹֽחֲךָ הַגָּדוֹל וּבִֽזְרֹעֲךָ הַנְּטוּיָה לֹֽא-יִפָּלֵא מִמְּךָ כָּל-דָּבָֽר׃
17
Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:

Psalms 71:14

וַאֲנִי תָּמִיד אֲיַחֵל וְהוֹסַפְתִּי עַל-כָּל-תְּהִלָּתֶֽךָ׃
14
But I will hope continually, and will yet praise thee more and more.

Luke 18:1

Ἔλεγεν δὲ καὶ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι καὶ μὴ ἐκκακεῖν
1
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

Proverbs 23:17

אַל-יְקַנֵּא לִבְּךָ בַּֽחַטָּאִים כִּי אִם-בְּיִרְאַת-יְהוָה כָּל-הַיּֽוֹם׃
17
Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.

Numbers 11:23

וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה הֲיַד יְהוָה תִּקְצָר עַתָּה תִרְאֶה הֲיִקְרְךָ דְבָרִי אִם-לֹֽא׃
23
And the LORD said unto Moses, Is the LORD's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

Genesis 18:14

הֲיִפָּלֵא מֵֽיְהוָה דָּבָר לַמּוֹעֵד אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה וּלְשָׂרָה בֵֽן׃
14
Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

Daniel 3:15

כְּעַן הֵן אִֽיתֵיכוֹן עֲתִידִין דִּי בְעִדָּנָא דִּֽי-תִשְׁמְעוּן קָל קַרְנָא מַשְׁרוֹקִיתָא קַיְתרֹס שַׂבְּכָא פְּסַנְתֵּרִין וְסוּמְפֹּנְיָה וְכֹל׀ זְנֵי זְמָרָא תִּפְּלוּן וְתִסְגְּדוּן לְצַלְמָא דִֽי-עַבְדֵת וְהֵן לָא תִסְגְּדוּן בַּהּ-שַֽׁעֲתָא תִתְרְמוֹן לְגֽוֹא-אַתּוּן נוּרָא יָקִֽדְתָּא וּמַן-הוּא אֱלָהּ דֵּי יְשֵֽׁיזְבִנְכוֹן מִן-יְדָֽי׃
15
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

Daniel 3:28

עָנֵה נְבֽוּכַדְנֶצַּר וְאָמַר בְּרִיךְ אֱלָהֲהוֹן דִּֽי-שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ דִּֽי-שְׁלַח מַלְאֲכֵהּ וְשֵׁיזִב לְעַבְדוֹהִי דִּי הִתְרְחִצוּ עֲלוֹהִי וּמִלַּת מַלְכָּא שַׁנִּיו וִיהַבוּ גֶשְׁמְיהוֹן דִּי לָֽא-יִפְלְחוּן וְלָֽא-יִסְגְּדוּן לְכָל-אֱלָהּ לָהֵן לֵאלָֽהֲהֽוֹן׃
28
Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

Colossians 4:2

Τῇ προσευχῇ προσκαρτερεῖτε γρηγοροῦντες ἐν αὐτῇ ἐν εὐχαριστίᾳ
2
Continue in prayer, and watch in the same with thanksgiving;

Luke 1:37

ὅτι οὐκ ἀδυνατήσει παρὰ τῷ θεῷ πᾶν ῥῆμα
37
For with God nothing shall be impossible.